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Chapter 41

abu dawood

Explore the authenticated hadith collections.

Hadith 4494
Da`eef

حَدَّثَنَا مُحَمَّدُ بْنُ الْعَلَاءِ، ‏‏‏‏‏‏حَدَّثَنَا عُبَيْدُ اللَّهِ يَعْنِي ابْنَ مُوسَى، ‏‏‏‏‏‏عَنْ عَلِيِّ بْنِ صَالِحٍ، ‏‏‏‏‏‏عَنْ سِمَاكِ بْنِ حَرْبٍ، ‏‏‏‏‏‏عَنْ عِكْرِمَةَ، ‏‏‏‏‏‏عَنِ ابْنِ عَبَّاسٍ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ كَانَ قُرَيْظَةُ، ‏‏‏‏‏‏وَالنَّضِيرُ وَكَانَ النَّضِيرُ أَشْرَفَ مِنْ قُرَيْظَةَ فَكَانَ إِذَا قَتَلَ رَجُلٌ مِنْ قُرَيْظَةَ رَجُلًا مِنَ النَّضِيرِ قُتِلَ بِهِ وَإِذَا قَتَلَ رَجُلٌ مِنَ النَّضِيرِ رَجُلًا مِنْ قُرَيْظَةَ فُودِيَ بِمِائَةِ وَسْقٍ مِنْ تَمْرٍ، ‏‏‏‏‏‏فَلَمَّا بُعِثَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَتَلَ رَجُلٌ مِنَ النَّضِيرِ رَجُلًا مِنْ قُرَيْظَةَ، ‏‏‏‏‏‏فَقَالُوا:‏‏‏‏ ادْفَعُوهُ إِلَيْنَا نَقْتُلُهُ، ‏‏‏‏‏‏فَقَالُوا:‏‏‏‏ بَيْنَنَا وَبَيْنَكُمُ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَأَتَوْهُ، ‏‏‏‏‏‏فَنَزَلَتْ:‏‏‏‏ وَإِنْ حَكَمْتَ فَاحْكُمْ بَيْنَهُمْ بِالْقِسْطِ[ سورة المائدة آية 4]، ‏‏‏‏‏‏وَالْقِسْطُ النَّفْسُ بِالنَّفْسِ، ‏‏‏‏‏‏ثُمَّ نَزَلَتْ:‏‏‏‏ أَفَحُكْمَ الْجَاهِلِيَّةِ يَبْغُونَ[ سورة المائدة آية 50] ، ‏‏‏‏‏‏قَالَ أَبُو دَاوُد:‏‏‏‏ قُرَيْظَةُ، ‏‏‏‏‏‏وَالنَّضِيرُ جَمِيعًا مِنْ وَلَدِ هَارُونَ النَّبِيِّ عَلَيْهِ السَّلَام.

Qurayzah and Nadir (were two Jewish tribes). An-Nadir were nobler than Qurayzah. When a man of Qurayzah killed a man of an-Nadir, he would be killed. But if a man of an-Nadir killed a man of Qurayzah, a hundred wasq of dates would be paid as blood-money. When Prophethood was bestowed upon the Prophet صلی ‌اللہ ‌علیہ ‌وسلم, a man of an-Nadir killed a man of Qurayzah. They said: Give him to us, we shall kill him. They replied: We have the Prophet صلی ‌اللہ ‌علیہ ‌وسلم between you and us. So they came to him. Thereupon the following verse was revealed: If thou judge, judge in equity between them. In equity means life for a life. The following verse was then revealed: Do they seek of a judgment of (the days) ignorance? Abu Dawud said: Quraizah and al-Nadir were the descendants of Harun the Prophet صلی ‌اللہ ‌علیہ ‌وسلم

— Narrated Abdullah bin Abbas رضی اللہ عنہما

Deep Research
Hadith 4495
Sahih

حَدَّثَنَا أَحْمَدُ بْنُ يُونُسَ، ‏‏‏‏‏‏حَدَّثَنَا عُبَيْدُ اللَّهِ يَعْنِي ابْنَ إِيَادٍ، ‏‏‏‏‏‏حَدَّثَنَا إِيَادٌ، ‏‏‏‏‏‏عَنْ أَبِي رِمْثَةَ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ انْطَلَقْتُ مَعَ أَبِي نَحْوَ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ، ‏‏‏‏‏‏ثُمَّ إِنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ لِأَبِي:‏‏‏‏ ابْنُكَ هَذَا ؟ قَالَ:‏‏‏‏ إِي وَرَبِّ الْكَعْبَةِ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ حَقًّا، ‏‏‏‏‏‏قَالَ:‏‏‏‏ أَشْهَدُ بِهِ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ فَتَبَسَّمَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ضَاحِكًا مِنْ ثَبْتِ شَبَهِي فِي أَبِي وَمِنْ حَلِفِ أَبِي عَلَيَّ، ‏‏‏‏‏‏ثُمَّ قَالَ:‏‏‏‏ أَمَا إِنَّهُ لَا يَجْنِي عَلَيْكَ وَلَا تَجْنِي عَلَيْهِ، ‏‏‏‏‏‏وَقَرَأَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ:‏‏‏‏ وَلا تَزِرُ وَازِرَةٌ وِزْرَ أُخْرَى [سورة الأنعام آية 164] .

I went to the Prophet صلی ‌اللہ ‌علیہ ‌وسلم with my father. The Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم then asked my father: Is this your son? He replied: Yes, by the Lord of the Kabah. He again said: Is it true? He said: I bear witness to it. The Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم then smiled for my resemblance with my father, and for the fact that my father took an oath upon me. He then said: He will not bring evil on you, nor will you bring evil on him. The Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم recited the verse: No bearer of burdens can bear the burden of another.

— Narrated Abu Rimthah رضی اللہ عنہ

Deep Research
Hadith 4496
Da`eef

حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيل، ‏‏‏‏‏‏حَدَّثَنَا حَمَّادٌ، ‏‏‏‏‏‏أَخْبَرَنَا مُحَمَّدُ بْنُ إِسْحَاق، ‏‏‏‏‏‏عَنِ الْحَارِثِ بْنِ فُضَيْلٍ، ‏‏‏‏‏‏عَنْ سُفْيَانَ بْنِ أَبِي الْعَوْجَاءِ، ‏‏‏‏‏‏عَنْ أَبِي شُرَيْحٍ الْخُزَاعِيِّ، ‏‏‏‏‏‏أَنّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ:‏‏‏‏ مَنْ أُصِيبَ بِقَتْلٍ أَوْ خَبْلٍ فَإِنَّهُ يَخْتَارُ إِحْدَى ثَلَاثٍ:‏‏‏‏ إِمَّا أَنْ يَقْتَصَّ وَإِمَّا أَنْ يَعْفُوَ وَإِمَّا أَنْ يَأْخُذَ الدِّيَةَ، ‏‏‏‏‏‏فَإِنْ أَرَادَ الرَّابِعَةَ فَخُذُوا عَلَى يَدَيْهِ، ‏‏‏‏‏‏وَمَنِ اعْتَدَى بَعْدَ ذَلِكَ فَلَهُ عَذَابٌ أَلِيمٌ .

The Prophet صلی ‌اللہ ‌علیہ ‌وسلم said: If a relative of anyone is killed, or if he suffers khabl, which means a wound, he may choose one of the three things: he may retaliate, or forgive, or receive compensation. But if he wishes a fourth (i.e. something more), hold his hands. After this whoever exceeds the limits shall be in grave penalty.

— Narrated Abu Shurayh al-Khuzai رضی اللہ عنہ

Deep Research
Hadith 4497
Sahih

حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيل، ‏‏‏‏‏‏حَدَّثَنَا عَبْدُ اللَّهِ بْنُ بَكْرِ بْنِ عَبْدِ اللَّهِ الْمُزَنِيُّ، ‏‏‏‏‏‏عَنْ عَطَاءِ بْنِ أَبِي مَيْمُونَةَ، ‏‏‏‏‏‏عَنْ أَنَسِ بْنِ مَالِكٍ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ مَا رَأَيْتُ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ رُفِعَ إِلَيْهِ شَيْءٌ فِيهِ قِصَاصٌ إِلَّا أَمَرَ فِيهِ بِالْعَفْوِ .

I never saw the Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم that some dispute which involved retaliation was brought to him but he commanded regarding it for remission.

— Narrated Anas bin Malik رضی اللہ عنہ

Deep Research
Hadith 4498
Sahih

حَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ، ‏‏‏‏‏‏أَخْبَرَنَا أَبُو مُعَاوِيَةَ، ‏‏‏‏‏‏حَدَّثَنَا الْأَعْمَشُ، ‏‏‏‏‏‏عَنْ أَبِي صَالِحٍ، ‏‏‏‏‏‏عَنْ أَبِي هُرَيْرَةَ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ قُتِلَ رَجُلٌ عَلَى عَهْدِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ، ‏‏‏‏‏‏فَرُفِعَ ذَلِكَ إِلَى النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَدَفَعَهُ إِلَى وَلِيِّ الْمَقْتُولِ، ‏‏‏‏‏‏فَقَالَ الْقَاتِلُ:‏‏‏‏ يَا رَسُولَ اللَّهِ وَاللَّهِ مَا أَرَدْتُ قَتْلَهُ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لِلْوَلِيِّ:‏‏‏‏ أَمَا إِنَّهُ إِنْ كَانَ صَادِقًا ثُمَّ قَتَلْتَهُ دَخَلْتَ النَّارَ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ فَخَلَّى سَبِيلَهُ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ وَكَانَ مَكْتُوفًا بِنِسْعَةٍ فَخَرَجَ يَجُرُّ نِسْعَتَهُ فَسُمِّيَ ذَا النِّسْعَةِ .

A man was killed in the lifetime of the Prophet صلی ‌اللہ ‌علیہ ‌وسلم. The matter was brought to the Prophet صلی ‌اللہ ‌علیہ ‌وسلم. He entrusted him to the legal guardian of the slain. The slayer said: Messenger of Allah, I swear by Allah, I did not intend to kill him. The Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم said to the legal guardian: Now if he is true and you kill him, you will enter Hell-fire. So he let him go. His hands were tied with a strap. He came out pulling his strap. Hence he was called Dhu an-Nis'ah (possessor of strap).

— Narrated Abu Hurairah رضی اللہ عنہ

Deep Research
Hadith 4499
Sahih

حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ عُمَرَ بْنِ مَيْسَرَةَ الْجُشَمِيُّ، ‏‏‏‏‏‏حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ، ‏‏‏‏‏‏عَنْ عَوْفٍ، ‏‏‏‏‏‏حَدَّثَنَا حَمْزَةُ أَبُو عُمَرَ الْعَائِذِيُّ، ‏‏‏‏‏‏حَدَّثَنِي عَلْقَمَةُ بْنُ وَائِلٍ، ‏‏‏‏‏‏حَدَّثَنِي وَائِلُ بْنُ حُجْرٍ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ كُنْتُ عِنْدَ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِذْ جِيءَ بِرَجُلٍ قَاتِلٍ فِي عُنُقِهِ النِّسْعَةُ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ فَدَعَا وَلِيَّ الْمَقْتُولِ، ‏‏‏‏‏‏فَقَالَ:‏‏‏‏ أَتَعْفُو ؟ قَالَ:‏‏‏‏ لَا، ‏‏‏‏‏‏قَالَ:‏‏‏‏ أَفَتَأْخُذُ الدِّيَةَ ؟ قَالَ:‏‏‏‏ لَا، ‏‏‏‏‏‏قَالَ:‏‏‏‏ أَفَتَقْتُلُ ؟ قَالَ:‏‏‏‏ نَعَمْ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ اذْهَبْ بِهِ، ‏‏‏‏‏‏فَلَمَّا وَلَّى، ‏‏‏‏‏‏قَالَ:‏‏‏‏ أَتَعْفُو ؟ قَالَ:‏‏‏‏ لَا، ‏‏‏‏‏‏قَالَ:‏‏‏‏ أَفَتَأْخُذُ الدِّيَةَ ؟ قَالَ:‏‏‏‏ لَا، ‏‏‏‏‏‏قَالَ:‏‏‏‏ أَفَتَقْتُلُ ؟ قَالَ:‏‏‏‏ نَعَمْ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ اذْهَبْ بِهِ، ‏‏‏‏‏‏فَلَمَّا كَانَ فِي الرَّابِعَةِ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ أَمَا إِنَّكَ إِنْ عَفَوْتَ عَنْهُ يَبُوءُ بِإِثْمِهِ وَإِثْمِ صَاحِبِهِ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ فَعَفَا عَنْهُ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ فَأَنَا رَأَيْتُهُ يَجُرُّ النِّسْعَةَ .

I was with the Prophet صلی ‌اللہ ‌علیہ ‌وسلم when a man who was a murderer and had a strap round his neck was brought to him. He then called the legal guardian of the victim and asked him: Do you forgive him? He said: No. He asked: Will you accept the blood-money? He said: No. He asked: Will you kill him? He said: Yes. He said: Take him. When he turned his back, he said: Do you forgive him? He said: No. He said: Will you accept the blood-money? He said: No. He said: Will you kill him? He said: Yes. He said: Take him. After repeating all this a fourth time, he said: If you forgive him, he will bear the burden of his own sin and the sin of the victim. He then forgave him. He (the narrator) said: I saw him pulling the strap.

— Narrated Wail bin Hujr رضی اللہ عنہ

Deep Research
Hadith 4500
Sahih

حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ عُمَرَ بْنِ مَيْسَرَةَ، ‏‏‏‏‏‏حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ حَدَّثَنِي جَامِعُ بْنُ مَطَرٍ، ‏‏‏‏‏‏حَدَّثَنِي عَلْقَمَةُ بْنُ وَائِلٍ، ‏‏‏‏‏‏بِإِسْنَادِهِ وَمَعْنَاهُ.

The tradition mentioned above has also been transmitted by Alqamah bin Wail through a different chain of narrators and to the same effect.
Deep Research
Hadith 4501
Sahih

حَدَّثَنَا مُحَمَّدُ بْنُ عَوْفٍ الطَّائِيُّ، ‏‏‏‏‏‏حَدَّثَنَا عَبْدُ الْقُدُّوسِ بْنُ الْحَجَّاجِ، ‏‏‏‏‏‏حَدَّثَنَا يَزِيدُ بْنُ عَطَاءٍ الْوَاسِطِيُّ، ‏‏‏‏‏‏عَنْ سِمَاكٍ، ‏‏‏‏‏‏عَنْ عَلْقَمَةَ بْنِ وَائِلٍ، ‏‏‏‏‏‏عَنْ أَبِيهِ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ جَاءَ رَجُلٌ إِلَى النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِحَبَشِيٍّ، ‏‏‏‏‏‏فَقَالَ:‏‏‏‏ إِنَّ هَذَا قَتَلَ ابْنَ أَخِي، ‏‏‏‏‏‏قَالَ:‏‏‏‏ كَيْفَ قَتَلْتَهُ ؟ قَالَ:‏‏‏‏ ضَرَبْتُ رَأْسَهُ بِالْفَأْسِ وَلَمْ أُرِدْ قَتْلَهُ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ هَلْ لَكَ مَالٌ تُؤَدِّي دِيَتَهُ ؟ قَالَ:‏‏‏‏ لَا، ‏‏‏‏‏‏قَالَ:‏‏‏‏ أَفَرَأَيْتَ إِنْ أَرْسَلْتُكَ تَسْأَلُ النَّاسَ تَجْمَعُ دِيَتَهُ ؟ قَالَ:‏‏‏‏ لَا، ‏‏‏‏‏‏قَالَ:‏‏‏‏ فَمَوَالِيكَ يُعْطُونَكَ دِيَتَهُ ؟ قَالَ:‏‏‏‏ لَا، ‏‏‏‏‏‏قَالَ لِلرَّجُلِ:‏‏‏‏ خُذْهُ، ‏‏‏‏‏‏فَخَرَجَ بِهِ لِيَقْتُلَهُ، ‏‏‏‏‏‏فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ:‏‏‏‏ أَمَا إِنَّهُ إِنْ قَتَلَهُ كَانَ مِثْلَهُ، ‏‏‏‏‏‏فَبَلَغَ بِهِ الرَّجُلُ حَيْثُ يَسْمَعُ قَوْلَهُ، ‏‏‏‏‏‏فَقَالَ:‏‏‏‏ هُوَ ذَا فَمُرْ فِيهِ مَا شِئْتَ، ‏‏‏‏‏‏فَقَالَ رَسُولُ اللَّه صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ:‏‏‏‏ أَرْسِلْهُ، ‏‏‏‏‏‏وَقَالَ مَرَّةً:‏‏‏‏ دَعْهُ يَبُوءُ بِإِثْمِ صَاحِبِهِ وَإِثْمِهِ فَيَكُونُ مِنْ أَصْحَابِ النَّارِ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ فَأَرْسَلَهُ .

A man brought an Abyssinian to the Prophet صلی ‌اللہ ‌علیہ ‌وسلم and said: This man has killed my nephew. He asked: How did you kill him? He replied: I struck his head with axe but I did not intend to kill him. He asked: Have you some money so that you pay his blood-wit? He said: No. He said: What is your opinion if I send you so that you ask the people (for money) and thus collect your blood-wit? He said: No. He asked: Will your masters give you his blood-wit (to pay his relatives)? He said: No. He said to the man. Take him. So he brought him out to kill him. The Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم said: If he kill him, he will be like him. This (statement) reached the man where he was listening to his statement. He said: He is here, order regarding him as you like. The Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم said: Leave him alone. And he once said: He will bear the burden of the sin of the slain and that of his own and thus he will become one of the Companions of Hell. So he let him go.

— Narrated Alqama bin Wail from his father

Deep Research
Hadith 4502
Sahih

حَدَّثَنَا سُلَيْمَانُ بْنُ حَرْبٍ، ‏‏‏‏‏‏حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ، ‏‏‏‏‏‏عَنْ يَحْيَى ابْنِ سَعِيدٍ، ‏‏‏‏‏‏عَنْ أَبِي أُمَامَةَ بْنِ سَهْلٍ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ كُنَّا مَعَ عُثْمَانَ وَهُوَ مَحْصُورٌ فِي الدَّارِ، ‏‏‏‏‏‏وَكَانَ فِي الدَّارِ مَدْخَلٌ مَنْ دَخَلَهُ سَمِعَ كَلَامَ مَنْ عَلَى الْبَلَاطِ، ‏‏‏‏‏‏فَدَخَلَهُ عُثْمَانُ فَخَرَجَ إِلَيْنَا وَهُوَ مُتَغَيِّرٌ لَوْنُهُ، ‏‏‏‏‏‏فَقَالَ:‏‏‏‏ إِنَّهُمْ لَيَتَوَاعَدُونَنِي بِالْقَتْلِ آنِفًا، ‏‏‏‏‏‏قَالَ:‏‏‏‏ قُلْنَا:‏‏‏‏ يَكْفِيكَهُمُ اللَّهُ يَا أَمِيرَ الْمُؤْمِنِينَ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ وَلِمَ يَقْتُلُونَنِي ؟ سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ:‏‏‏‏ لَا يَحِلُّ دَمُ امْرِئٍ مُسْلِمٍ إِلَّا بِإِحْدَى ثَلَاثٍ:‏‏‏‏ كُفْرٌ بَعْدَ إِسْلَامٍ، ‏‏‏‏‏‏أَوْ زِنًا بَعْدَ إِحْصَانٍ، ‏‏‏‏‏‏أَوْ قَتْلُ نَفْسٍ بِغَيْرِ نَفْسٍ ، ‏‏‏‏‏‏فَوَاللَّهِ مَا زَنَيْتُ فِي جَاهِلِيَّةٍ وَلَا فِي إِسْلَامٍ قَطُّ، ‏‏‏‏‏‏وَلَا أَحْبَبْتُ أَنَّ لِي بِدِينِي بَدَلًا مُنْذُ هَدَانِي اللَّهُ، ‏‏‏‏‏‏وَلَا قَتَلْتُ نَفْسًا، ‏‏‏‏‏‏فَبِمَ يَقْتُلُونَنِي ؟ ، ‏‏‏‏‏‏قَالَ أَبُو دَاوُد:‏‏‏‏ عُثْمَانُ، ‏‏‏‏‏‏وَأَبُو بَكْرٍ رَضِيَ اللَّهُ عَنْهُمَا تَرَكَا الْخَمْرَ فِي الْجَاهِلِيَّةِ.

We were with Uthman رضی اللہ عنہ when he was besieged in the house. There was an entrance to the house. He who entered it heard the speech of those who were in the Bilat. Uthman then entered it. He came out to us, looking pale. He said: They are threatening to kill me now. We said: Allah will be sufficient for you against them, Commander of the Faithful! He asked: Why kill me? I heard the Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم say: It is not lawful to kill a man who is a Muslim except for one of the three reasons: Kufr (disbelief) after accepting Islam, fornication after marriage, or wrongfully killing someone, for which he may be killed. I swear by Allah, I have not committed fornication before or after the coming of Islam, nor did I ever want another religion for me instead of my religion since Allah gave guidance to me, nor have I killed anyone. So for what reason do you want to kill me? Abu Dawud said: Uthman and Abu Bakr (رضی اللہ عنہما) abandoned drinking wine in pre-Islamic times.

— Narrated Abu Umamah bin Sahl

Deep Research
Hadith 4503
Sahih

حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيل، ‏‏‏‏‏‏حَدَّثَنَا حَمَّادٌ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ حَدَّثَنَا مُحَمَّدُ بْنُ إِسْحَاق، ‏‏‏‏‏‏فَحَدَّثَنِي مُحَمَّدُ بْنُ جَعْفَرِ بْنِ الزُّبَيْرِ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ سَمِعْتُ زِيَادَ بْنَ ضُمَيْرَةَ الضُّمَرِيَّ. ح وأَخْبَرَنَا وَهْبُ بْنُ بَيَانٍ، ‏‏‏‏‏‏وَأَحْمَدُ بْنُ سَعِيدٍ الْهَمْدَانِيُّ، ‏‏‏‏‏‏قَالَا:‏‏‏‏ حَدَّثَنَا ابْنُ وَهْبٍ، ‏‏‏‏‏‏أَخْبَرَنِي عَبْدُ الرَّحْمَنِ بْنُ أَبِي الزِّنَادِ، ‏‏‏‏‏‏عَنْ عَبْدِ الرَّحْمَنِ بْنِ الْحَارِثِ، ‏‏‏‏‏‏عَنْ مُحَمَّدِ بْنِ جَعْفَرٍ، ‏‏‏‏‏‏أَنَّهُ سَمِعَ زِيَادَ بْنَ سَعْدِ بْنِ ضُمَيْرَةَ السُّلَمِيَّ، ‏‏‏‏‏‏وَهَذَا حَدِيثُ وَهْبٍ وَهُوَ أَتَمُ، ‏‏‏‏‏‏يُحَدِّثُ عُرْوَةَ بْنَ الزُّبَيْرِ، ‏‏‏‏‏‏عَنْ أَبِيهِ، ‏‏‏‏‏‏قَالَ مُوسَى، ‏‏‏‏‏‏وَجَدِّهِ، ‏‏‏‏‏‏وَكَانَا شَهِدَا مَعَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ حُنَيْنًا، ‏‏‏‏‏‏ثُمَّ رَجَعْنَا إِلَى حَدِيثِ وَهْبٍ:‏‏‏‏ أَنْ مُحَلِّمَ بْنَ جَثَّامَةَ اللَّيْثِيَّ قَتَلَ رَجُلًا مِنْ أَشْجَعَ فِي الْإِسْلَامِ وَذَلِكَ أَوَّلُ غِيَرٍ قَضَى بِهِ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ، ‏‏‏‏‏‏فَتَكَلَّمَ عُيَيْنَةُ فِي قَتْلِ الْأَشْجَعِيِّ لِأَنَّهُ مِنْ غَطَفَانَ وَتَكَلَّمَ الْأَقْرَعُ بْنُ حَابِسٍ دُونَ مُحَلِّمٍ لِأَنَّهُ مِنْ خِنْدِفَ، ‏‏‏‏‏‏فَارْتَفَعَتِ الْأَصْوَاتُ وَكَثُرَتِ الْخُصُومَةُ وَاللَّغَطُ، ‏‏‏‏‏‏فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ:‏‏‏‏ يَا عُيَيْنَةُ أَلَا تَقْبَلُ الْغِيَرَ ؟ فَقَالَ عُيَيْنَةُ:‏‏‏‏ لَا وَاللَّهِ حَتَّى أُدْخِلَ عَلَى نِسَائِهِ مِنَ الْحَرْبِ وَالْحُزْنِ مَا أَدْخَلَ عَلَى نِسَائِي، ‏‏‏‏‏‏قَالَ:‏‏‏‏ ثُمَّ ارْتَفَعَتِ الْأَصْوَاتُ وَكَثُرَتِ الْخُصُومَةُ وَاللَّغَطُ، ‏‏‏‏‏‏فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ:‏‏‏‏ يَا عُيَيْنَةُ أَلَا تَقْبَلُ الْغِيَرَ ؟ فَقَالَ عُيَيْنَةُ مِثْلَ ذَلِكَ أَيْضًا، ‏‏‏‏‏‏إِلَى أَنْ قَامَ رَجُلٌ مِنْ بَنِي لَيْثٍ يُقَالُ لَهُ مُكَيْتِلٌ عَلَيْهِ شِكَّةٌ وَفِي يَدِهِ دَرِقَةٌ، ‏‏‏‏‏‏فَقَالَ:‏‏‏‏ يَا رَسُولَ اللَّهِ إِنِّي لَمْ أَجِدْ لِمَا فَعَلَ هَذَا فِي غُرَّةِ الْإِسْلَامِ مَثَلًا إِلَّا غَنَمًا وَرَدَتْ فَرُمِيَ أَوَّلُهَا فَنَفَرَ آخِرُهَا اسْنُنِ الْيَوْمَ وَغَيِّرْ غَدًا، ‏‏‏‏‏‏فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ:‏‏‏‏ خَمْسُونَ فِي فَوْرِنَا هَذَا وَخَمْسُونَ إِذَا رَجَعْنَا إِلَى الْمَدِينَةِ وَذَلِكَ فِي بَعْضِ أَسْفَارِهِ، ‏‏‏‏‏‏وَمُحَلِّمٌ رَجُلٌ طَوِيلٌ آدَمُ وَهُوَ فِي طَرَفِ النَّاسِ، ‏‏‏‏‏‏فَلَمْ يَزَالُوا حَتَّى تَخَلَّصَ فَجَلَسَ بَيْنَ يَدَيْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَعَيْنَاهُ تَدْمَعَانِ، ‏‏‏‏‏‏فَقَالَ:‏‏‏‏ يَا رَسُولَ اللَّهِ إِنِّي قَدْ فَعَلْتُ الَّذِي بَلَغَكَ وَإِنِّي أَتُوبُ إِلَى اللَّهِ تَبَارَكَ وَتَعَالَى فَاسْتَغْفِرِ اللَّهَ عَزَّ وَجَلَّ لِي يَا رَسُولَ اللَّهِ، ‏‏‏‏‏‏فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ:‏‏‏‏ أَقَتَلْتَهُ بِسِلَاحِكَ فِي غُرَّةِ الْإِسْلَامِ ! اللَّهُمَّ لَا تَغْفِرْ لِمُحَلِّمٍ بِصَوْتٍ عَالٍ، ‏‏‏‏‏‏زَادَ أَبُو سَلَمَةَ:‏‏‏‏ فَقَامَ وَإِنَّهُ لَيَتَلَقَّى دُمُوعَهُ بِطَرَفِ رِدَائِهِ ، ‏‏‏‏‏‏قَالَ ابْنُ إِسْحَاق:‏‏‏‏ فَزَعَمَ قَوْمُهُ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ اسْتَغْفَرَ لَهُ بَعْدَ ذَلِكَ، ‏‏‏‏‏‏قَالَ أَبُو دَاوُد:‏‏‏‏ قَالَ النَّضْرُ بْنُ شُمَيْلٍ:‏‏‏‏ الْغِيَرُ الدِّيَةُ.

Musa and his grandfather (Dumayrah) (according to Musa's version) who were present in the battle of Hunayn with the Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم: After the advent of Islam, Muhallam ibn Jaththamah al-Laythi killed a man of Ashja. That was the first blood-money decided by the Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم (for payment). Uyaynah spoke about the killing of al-Ashjai, for he belonged to Ghatafan, and al-Aqra ibn Habis spoke on behalf of Muhallam, for he belonged to Khunduf. The voices rose high, and the dispute and noise grew. So the Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم said: Do you not accept blood-money, Uyaynah? Uyaynah then said: No, I swear by Allah, until I cause his women to suffer the same fighting and grief as he caused my women to suffer. Again the voices rose high, and the dispute and noise grew. The Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم said: Do you not accept the blood-money Uyaynah? Uyaynah gave the same reply as before, and a man of Banu Layth called Mukaytil stood up. He had a weapon and a skin shield in his hand. He said: I do not find in the beginning of Islam any illustration for what he has done except the one that some sheep came on, and those in the front were shot; hence those in the rear ran away . (The other example is that) make a law today and change it. The Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم said: Fifty (camels) here immediately and fifty when we return to Madina. This happened during some of his journeys. Muhallam was a tall man of dark complexion. He was with the people. They continued (to make effort for him) until he was released. He sat before the Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم, with his eyes flowing. He said: Messenger of Allah! I have done (the act) of which you have been informed. I repent to Allah, the Exalted, so ask Allah's forgiveness for me. Messenger of Allah! The Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم then said: Did you kill him with your weapon at the beginning of Islam. O Allah! do not forgive Muhallam. He said these words loudly. Abu Salamah added: He (Muhallam) then got up while he was wiping his tears with the end of his garment. Ibn Ishaq said: His people alleged that the Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم asked forgiveness for him after that. Abu Dawud said: Al-Nadr bin Shumail said: al-ghiyar means blood-wit.

— Urawah bin Zubair from his father

Deep Research
Hadith 4504
Sahih

حَدَّثَنَا مُسَدَّدُ بْنُ مُسَرْهَدٍ، ‏‏‏‏‏‏حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ، ‏‏‏‏‏‏حَدَّثَنَا ابْنُ أَبِي ذِئْبٍ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ حَدَّثَنِي سَعِيدُ بْنُ أَبِي سَعِيدٍ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ سَمِعْتُ أَبَا شُرَيْحٍ الْكَعْبِيَّ، ‏‏‏‏‏‏يَقُولُ:‏‏‏‏ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ:‏‏‏‏ أَلَا إِنَّكُمْ يَا مَعْشَرَ خُزَاعَةَ قَتَلْتُمْ هَذَا الْقَتِيلَ مِنْ هُذَيْلٍ وَإِنِّي عَاقِلُهُ، ‏‏‏‏‏‏فَمَنْ قُتِلَ لَهُ بَعْدَ مَقَالَتِي هَذِهِ قَتِيلٌ فَأَهْلُهُ بَيْنَ خِيَرَتَيْنِ:‏‏‏‏ أَنْ يَأْخُذُوا الْعَقْلَ، ‏‏‏‏‏‏أَوْ يَقْتُلُوا .

The Prophet صلی ‌اللہ ‌علیہ ‌وسلم said: Then you, Khuzaah, have killed this man of Hudhayl, but I will pay his blood-wit. After these words of mine if a man of anyone is killed, his people will have a choice to accept blood-wit or to kill him.

— Narrated Abu Shurayb al-Kabi رضی اللہ عنہ

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Hadith 4505
Sahih

حَدَّثَنَا عَبَّاسُ بْنُ الْوَلِيدِ بْنِ مَزْيَدٍ، ‏‏‏‏‏‏أَخْبَرَنِي أَبِي، ‏‏‏‏‏‏حَدَّثَنَا الْأَوْزَاعِيُّ، ‏‏‏‏‏‏حَدَّثَنِي يَحْيَى. ح وحَدَّثَنَا أَحْمَدُ بْنُ إِبْرَاهِيمَ، ‏‏‏‏‏‏حَدَّثَنِيأَبُو دَاوُدَ، ‏‏‏‏‏‏حَدَّثَنَا حَرْبُ بْنُ شَدَّادٍ، ‏‏‏‏‏‏حَدَّثَنَا يَحْيَى بْنُ أَبِي كَثِيرٍ، ‏‏‏‏‏‏حَدَّثَنِي أَبُو سَلَمَةَ بْنُ عَبْدِ الرَّحْمَنِ، ‏‏‏‏‏‏حَدَّثَنَا أَبُو هُرَيْرَةَ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ لَمَّا فُتِحَتْ مَكَّةُ قَامَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ، ‏‏‏‏‏‏فَقَالَ:‏‏‏‏ مَنْ قُتِلَ لَهُ قَتِيلٌ فَهُوَ بِخَيْرِ النَّظَرَيْنِ:‏‏‏‏ إِمَّا أَنْ يُودَى، ‏‏‏‏‏‏أَوْ يُقَادَ، ‏‏‏‏‏‏فَقَامَ رَجُلٌ مِنْ أَهْلِ الْيَمَنِ يُقَالُ لَهُ أَبُو شَاةٍ، ‏‏‏‏‏‏فَقَالَ:‏‏‏‏ يَا رَسُولَ اللَّهِ اكْتُبْ لِي، ‏‏‏‏‏‏قَالَ الْعَبَّاسُ:‏‏‏‏ اكْتُبُوا لِي، ‏‏‏‏‏‏فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ:‏‏‏‏ اكْتُبُوا لِأَبِي شَاةٍ ، ‏‏‏‏‏‏وَهَذَا لَفْظُ حَدِيثِ أَحْمَدَ، ‏‏‏‏‏‏قَالَ أَبُو دَاوُد:‏‏‏‏ اكْتُبُوا لِي يَعْنِي خُطْبَةَ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ.

When Makkah was conquered, the Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم got up and said: If a relative of anyone is killed, he will have a choice between two: he (the slayer) will either pay the blood-wit or he will be killed. A man of the Yemen called Abu Shah stood up and said: Write for me, Messenger of Allah. The narrator al-Abbas (bin al-Walid) said: Write to me, (you people). The Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم said: Write (you people), for Abu Shah. These are the wordings of the tradition of Ahmad. Abu Dawud said: Write (you people), for me, that is, the address of the Prophet صلی ‌اللہ ‌علیہ ‌وسلم.

— Narrated Abu Hurairah رضی اللہ عنہ

Deep Research
Hadith 4506
Sahih

حَدَّثَنَا مُسْلِمٌ، ‏‏‏‏‏‏حَدَّثَنَا مُحَمَّدُ بْنُ رَاشِدٍ، ‏‏‏‏‏‏حَدَّثَنَا سُلَيْمَانُ بْنُ مُوسَى، ‏‏‏‏‏‏عَنْ عَمْرِو بْنِ شُعَيْبٍ، ‏‏‏‏‏‏عَنْ أَبِيهِ، ‏‏‏‏‏‏عَنْ جَدِّهِ، ‏‏‏‏‏‏عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ لَا يُقْتَلُ مُؤْمِنٌ بِكَافِرٍ، ‏‏‏‏‏‏وَمَنْ قَتَلَ مُؤْمِنًا مُتَعَمِّدًا دُفِعَ إِلَى أَوْلِيَاءِ الْمَقْتُولِ، ‏‏‏‏‏‏فَإِنْ شَاءُوا قَتَلُوهُ وَإِنْ شَاءُوا أَخَذُوا الدِّيَةَ .

The Prophet صلی ‌اللہ ‌علیہ ‌وسلم said: A believer will not be killed for an infidel. If anyone kills a man deliberately, he is to be handed over to the relatives of the one who has been killed. If they wish, they may kill, but if they wish, they may accept blood-wit

— Narrated Amr bin Shuaib: On his father's authority said that his grandfather reported

Deep Research
Hadith 4507
Da`eef

حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيل، ‏‏‏‏‏‏حَدَّثَنَا حَمَّادٌ، ‏‏‏‏‏‏أَخْبَرَنَا مَطَرٌ الْوَرَّاقُ، ‏‏‏‏‏‏وَأَحْسَبُهُ عَنِ الْحَسَنِ، ‏‏‏‏‏‏عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ:‏‏‏‏ لَا أُعْفِيَ مَنْ قَتَلَ بَعْدَ أَخْذِهِ الدِّيَةَ .

The Prophet صلی ‌اللہ ‌علیہ ‌وسلم said: I will not forgive anyone who kills after accepting blood-wit

— Narrated Jabir bin Abdullah رضی اللہ عنہما

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Hadith 4508
Sahih

حَدَّثَنَا يَحْيَى بْنُ حَبِيبِ بْنِ عَرَبِيٍّ، ‏‏‏‏‏‏حَدَّثَنَا خَالِدُ بْنُ الْحَارِثِ، ‏‏‏‏‏‏حَدَّثَنَا شُعْبَةُ، ‏‏‏‏‏‏عَنْ هِشَامِ بْنِ زَيْدٍ، ‏‏‏‏‏‏عَنْ أَنَسِ بْنِ مَالِكٍ:‏‏‏‏ أَنّ امْرَأَةً يَهُودِيَّةً أَتَتْ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِشَاةٍ مَسْمُومَةٍ فَأَكَلَ مِنْهَا، ‏‏‏‏‏‏فَجِيءَ بِهَا إِلَى رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَسَأَلَهَا عَنْ ذَلِكَ، ‏‏‏‏‏‏فَقَالَتْ:‏‏‏‏ أَرَدْتُ لِأَقْتُلَكَ، ‏‏‏‏‏‏فَقَالَ:‏‏‏‏ مَا كَانَ اللَّهُ لِيُسَلِّطَكِ عَلَى ذَلِكَ، ‏‏‏‏‏‏أَوْ قَالَ:‏‏‏‏ عَلَيَّ، ‏‏‏‏‏‏فَقَالُوا أَلَا نَقْتُلُهَا ؟ قَالَ:‏‏‏‏ لَا، ‏‏‏‏‏‏فَمَا زِلْتُ أَعْرِفُهَا فِي لَهَوَاتِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ .

A Jewess brought a poisoned sheep to the Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم, and he ate of it. She was then brought to the Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم who asked her about it. She said: I intended to kill you. He said: Allah will not give you control over it ; or he said: over me. They (the Companions) said: Should we not kill her ? He said: No. He (Anas) said: I always found it in the uvula of the Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم

— Narrated Anas bin Malik رضی اللہ عنہ

Deep Research
Hadith 4509
Da`eef

حَدَّثَنَا دَاوُدُ بْنُ رُشَيْدٍ، ‏‏‏‏‏‏حَدَّثَنَا عَبَّادُ بْنُ الْعَوَّامِ. ح وحَدَّثَنَا هَارُونُ بْنُ عَبْدِ اللَّهِ، ‏‏‏‏‏‏حَدَّثَنَا سَعِيدُ بْنُ سُلَيْمَانَ، ‏‏‏‏‏‏حَدَّثَنَاعَبَّادٌ، ‏‏‏‏‏‏عَنْ سُفْيَانَ بْنِ حُسَيْنٍ، ‏‏‏‏‏‏عَنِ الزُّهْرِيِّ، ‏‏‏‏‏‏عَنْ سَعِيدٍ، ‏‏‏‏‏‏وأَبِي سَلَمَةَ قَالَ هَارُونُ:‏‏‏‏ عَنْ أَبِي هُرَيْرَةَ:‏‏‏‏ أَنَّ امْرَأَةً مِنْ الْيَهُودِ أَهْدَتْ إِلَى النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ شَاةً مَسْمُومَةً، ‏‏‏‏‏‏قَالَ:‏‏‏‏ فَمَا عَرَضَ لَهَا النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، ‏‏‏‏‏‏قَالَ أَبُو دَاوُد:‏‏‏‏ هَذِهِ أُخْتُ مَرْحَبٍ الْيَهُودِيَّةُ الَّتِي سَمَّتِ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ.

A Jewess presented a poisoned sheep to the Prophet صلی ‌اللہ ‌علیہ ‌وسلم, but the Prophet صلی ‌اللہ ‌علیہ ‌وسلم did not interfere with he. Abu Dawud said: The Jewess who poisoned the Prophet صلی ‌اللہ ‌علیہ ‌وسلم was sister of Marhab.

— Narrated Abu Hurairah رضی اللہ عنہ

Deep Research
Hadith 4510
Da`eef

حَدَّثَنَا سُلَيْمَانُ بْنُ دَاوُدَ الْمَهْرِيُّ، ‏‏‏‏‏‏حَدَّثَنَا ابْنُ وَهْبٍ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ أَخْبَرَنِي يُونُسُ، ‏‏‏‏‏‏عَنِ ابْنِ شِهَابٍ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ كَانَ جَابِرُ بْنُ عَبْدِ اللَّهِ يُحَدِّثُ:‏‏‏‏ أَنَّ يَهُودِيَّةً مِنْ أَهْلِ خَيْبَرَ سَمَّتْ شَاةً مَصْلِيَّةً ثُمَّ أَهْدَتْهَا لِرَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ، ‏‏‏‏‏‏فَأَخَذَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ الذِّرَاعَ فَأَكَلَ مِنْهَا وَأَكَلَ رَهْطٌ مِنْ أَصْحَابِهِ مَعَهُ، ‏‏‏‏‏‏ثُمَّ قَالَ لَهُمْ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ:‏‏‏‏ ارْفَعُوا أَيْدِيَكُمْ، ‏‏‏‏‏‏وَأَرْسَلَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِلَى الْيَهُودِيَّةِ فَدَعَاهَا، ‏‏‏‏‏‏فَقَالَ لَهَا:‏‏‏‏ أَسَمَمْتِ هَذِهِ الشَّاةَ، ‏‏‏‏‏‏قَالَتِ الْيَهُودِيَّةُ:‏‏‏‏ مَنْ أَخْبَرَكَ ؟ قَالَ:‏‏‏‏ أَخْبَرَتْنِي هَذِهِ فِي يَدِي لِلذِّرَاعِ، ‏‏‏‏‏‏قَالَتْ:‏‏‏‏ نَعَمْ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ فَمَا أَرَدْتِ إِلَى ذَلِكَ ؟ قَالَتْ:‏‏‏‏ قُلْتُ إِنْ كَانَ نَبِيًّا فَلَنْ يَضُرَّهُ وَإِنْ لَمْ يَكُنْ نَبِيًّا اسْتَرَحْنَا مِنْهُ، ‏‏‏‏‏‏فَعَفَا عَنْهَا رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَلَمْ يُعَاقِبْهَا، ‏‏‏‏‏‏وَتُوُفِّيَ بَعْضُ أَصْحَابِهِ الَّذِينَ أَكَلُوا مِنَ الشَّاةِ، ‏‏‏‏‏‏وَاحْتَجَمَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَلَى كَاهِلِهِ مِنْ أَجْلِ الَّذِي أَكَلَ مِنَ الشَّاةِ، ‏‏‏‏‏‏حَجَمَهُ أَبُو هِنْدٍ بِالْقَرْنِ وَالشَّفْرَةِ، ‏‏‏‏‏‏وَهُوَ مَوْلًى لِبَنِي بَيَاضَةَ مِنْ الْأَنْصَارِ .

A Jewess from the inhabitants of Khaybar poisoned a roasted sheep and presented it to the Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم who took its foreleg and ate from it. A group of his companions also ate with him. The Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم then said: Take your hands away (from the food). The Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم then sent someone to the Jewess and he called her. He said to her: Have you poisoned this sheep? The Jewess replied: Who has informed you? He said: This foreleg which I have in my hand has informed me. She said: Yes. He said: What did you intend by it? She said: I thought if you were a prophet, it would not harm you; if you were not a prophet, we should rid ourselves of him (i.e. the Prophet). The Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم then forgave her, and did not punish her. But some of his companions who ate it, died. The Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم had himself cupped on his shoulder on account of that which he had eaten from the sheep. Abu Hind cupped him with the horn and knife. He was a client of Banu Bayadah from the Ansar.

— Narrated Jabir ibn Abdullah رضی اللہ عنہما

Deep Research
Hadith 4511
Sahih

حَدَّثَنَا وَهْبُ بْنُ بَقِيَّةَ، ‏‏‏‏‏‏حَدَّثَنَا خَالِدٌ، ‏‏‏‏‏‏عَنْ مُحَمَّدِ بْنِ عَمْرٍو، ‏‏‏‏‏‏عَنْ أَبِي سَلَمَةَ، ‏‏‏‏‏‏أَنّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَهْدَتْ لَهُ يَهُودِيَّةٌ بِخَيْبَرَ شَاةً مَصْلِيَّةً، ‏‏‏‏‏‏نَحْوَ حَدِيثِ جَابِرٍ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ فَمَاتَ بِشْرُ بْنُ الْبَرَاءِ بْنِ مَعْرُورٍ الْأَنْصَارِيُّ، ‏‏‏‏‏‏فَأَرْسَلَ إِلَى الْيَهُودِيَّةِ:‏‏‏‏ مَا حَمَلَكِ عَلَى الَّذِي صَنَعْتِ ؟ فَذَكَرَ نَحْوَ حَدِيثِ جَابِرٍ، فَأَمَرَ بِهَا رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقُتِلَتْ، ‏‏‏‏‏‏وَلَمْ يَذْكُرْ أَمْرَ الْحِجَامَةِ.

A Jewess presented a roasted sheep to the Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم at Khaybar. He then mentioned the rest of the tradition like that of Jabir (No. 4495). He said: Then Bashir bin al-Bara bin Ma'rur al-Ansari died. He sent someone to call on the Jewess, and said to her (when she came): What motivated you to do the work you have done? He then mentioned the rest of the tradition similar to the one mentioned by Jabir (No. 4495). The Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم then ordered regarding her and she was killed. But he (Abu Salamah) did not mention the matter of cupping.

— Narrated Abu Salamah رضی اللہ عنہ

Deep Research
Hadith 4512
Sahih

حَدَّثَنَا وَهْبُ بْنُ بَقِيَّةَ، ‏‏‏‏‏‏عَنْ خَالِدٍ، ‏‏‏‏‏‏عَنْ مُحَمَّدِ بْنِ عَمْرٍو، ‏‏‏‏‏‏عَنْ أَبِي سَلَمَةَ، ‏‏‏‏‏‏عَنْ أَبِي هُرَيْرَةَ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقْبَلُ الْهَدِيَّةَ، ‏‏‏‏‏‏وَلَا يَأْكُلُ الصَّدَقَةَ ، ‏‏‏‏‏‏حَدَّثَنَا وَهْبُ بْنُ بَقِيَّةَ فِي مَوْضِعٍ آخَرَ، ‏‏‏‏‏‏عَنْ خَالِدٍ، ‏‏‏‏‏‏عَنْ مُحَمَّدِ بْنِ عَمْرٍو، ‏‏‏‏‏‏عَنْ أَبِي سَلَمَةَ، ‏‏‏‏‏‏وَلَمْ يَذْكُرْ أَبَا هُرَيْرَةَ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقْبَلُ الْهَدِيَّةَ، ‏‏‏‏‏‏وَلَا يَأْكُلُ الصَّدَقَةَ، ‏‏‏‏‏‏زَادَ:‏‏‏‏ فَأَهْدَتْ لَهُ يَهُودِيَّةٌ بِخَيْبَرَ شَاةً مَصْلِيَّةً سَمَّتْهَا، ‏‏‏‏‏‏فَأَكَلَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مِنْهَا وَأَكَلَ الْقَوْمُ، ‏‏‏‏‏‏فَقَالَ:‏‏‏‏ ارْفَعُوا أَيْدِيَكُمْ فَإِنَّهَا أَخْبَرَتْنِي أَنَّهَا مَسْمُومَةٌ، ‏‏‏‏‏‏فَمَاتَ بِشْرُ بْنُ الْبَرَاءِ بْنِ مَعْرُورٍ الْأَنْصَارِيُّ، ‏‏‏‏‏‏فَأَرْسَلَ إِلَى الْيَهُودِيَّةِ:‏‏‏‏ مَا حَمَلَكِ عَلَى الَّذِي صَنَعْتِ ؟ قَالَتْ:‏‏‏‏ إِنْ كُنْتَ نَبِيًّا لَمْ يَضُرَّكَ الَّذِي صَنَعْتُ وَإِنْ كُنْتَ مَلِكًا أَرَحْتُ النَّاسَ مِنْكَ، ‏‏‏‏‏‏فَأَمَرَ بِهَا رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقُتِلَتْ، ‏‏‏‏‏‏ثُمَّ قَالَ فِي وَجَعِهِ الَّذِي مَاتَ فِيهِ:‏‏‏‏ مَا زِلْتُ أَجِدُ مِنَ الْأَكْلَةِ الَّتِي أَكَلْتُ بِخَيْبَرَ، ‏‏‏‏‏‏فَهَذَا أَوَانُ قَطَعَتْ أَبْهَرِي.

The Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم would accept a present, but would not accept alms (sadaqah). And Wahb bin Baqiyyah narrated to us, elsewhere, from Khalid, from Muhammad ibn Amr said on the authority of Abu Salamah, and he did not mention the name of Abu Hurairah: The Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم used to accept presents but not alms (sadaqah). This version adds: So a Jewess presented him at Khaybar with a roasted sheep which she had poisoned. The Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم ate of it and the people also ate. He then said: Take away your hands (from the food), for it has informed me that it is poisoned. Bishr ibn al-Bara ibn Ma'rur al-Ansari died. So he (the Prophet) sent for the Jewess (and said to her): What motivated you to do the work you have done? She said: If you were a prophet, it would not harm you; but if you were a king, I should rid the people of you. The Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم then ordered regarding her and she was killed. He then said about the pain of which he died: I continued to feel pain from the morsel which I had eaten at Khaybar. This is the time when it has cut off my aorta.

— Narrated Abu Hurairah رضی اللہ عنہ

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Hadith 4513
Sahih

حَدَّثَنَا مَخْلَدُ بْنُ خَالِدٍ، ‏‏‏‏‏‏حَدَّثَنَا عَبْدُ الرَّزَّاقِ، ‏‏‏‏‏‏حَدَّثَنَا مَعْمَرٌ، ‏‏‏‏‏‏عَنِ الزُّهْرِيِّ، ‏‏‏‏‏‏عَنْ ابْنِ كَعْبِ بْنِ مَالِكٍ، ‏‏‏‏‏‏عَنْ أَبِيهِ:‏‏‏‏ أَنَّ أُمَّ مُبَشِّرٍ، ‏‏‏‏‏‏قَالَتْ لِلنَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي مَرَضِهِ الَّذِي مَاتَ فِيهِ مَا يُتَّهَمُ بِكَ يَا رَسُولَ اللَّهِ ؟ فَإِنِّي لَا أَتَّهِمُ بِابْنِي شَيْئًا إِلَّا الشَّاةَ الْمَسْمُومَةَ الَّتِي أَكَلَ مَعَكَ بِخَيْبَرَ، ‏‏‏‏‏‏وَقَالَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ:‏‏‏‏ وَأَنَا لَا أَتَّهِمُ بِنَفْسِي إِلَّا ذَلِكَ، ‏‏‏‏‏‏فَهَذَا أَوَانُ قَطَعَتْ أَبْهَرِي ، ‏‏‏‏‏‏قَالَ أَبُو دَاوُد:‏‏‏‏ وَرُبَّمَا حَدَّثَ عَبْدُ الرَّزَّاقِ بِهَذَا الْحَدِيثِ مُرْسَلًا، ‏‏‏‏‏‏عَنْ مَعْمَرٍ، ‏‏‏‏‏‏عَنِ الزُّهْرِيِّ، ‏‏‏‏‏‏عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ، ‏‏‏‏‏‏وَرُبَّمَا حَدَّثَ بِهِ، ‏‏‏‏‏‏عَنِ الزُّهْرِيِّ، ‏‏‏‏‏‏عَنْ عَبْدِ الرَّحْمَنِ بْنِ كَعْبِ بْنِ مَالِكٍ، ‏‏‏‏‏‏وَذَكَرَ عَبْدُ الرَّزَّاقِ:‏‏‏‏ أَنَّ مَعْمَرًا كَانَ يُحَدِّثُهُمْ بِالْحَدِيثِ مَرَّةً مُرْسَلًا فَيَكْتُبُونَهُ وَيُحَدِّثُهُمْ مَرَّةً بِهِ فَيُسْنِدُهُ فَيَكْتُبُونَهُ وَكُلٌّ صَحِيحٌ عِنْدَنَا، ‏‏‏‏‏‏قَالَ عَبْدُ الرَّزَّاقِ:‏‏‏‏ فَلَمَّا قَدِمَ ابْنُ الْمُبَارَكِ عَلَى مَعْمَرٍ، ‏‏‏‏‏‏أَسْنَدَ لَهُ مَعْمَرٌ أَحَادِيثَ كَانَ يُوقِفُهَا.

Umm Mubashshir رضی اللہ عنہا said to the Prophet صلی ‌اللہ ‌علیہ ‌وسلم during the sickness of which he died: What do you think about your illness, Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم? I do not think about the illness of my son except the poisoned sheep of which he had eaten with you at Khaybar. The Prophet صلی ‌اللہ ‌علیہ ‌وسلم said: And I do not think about my illness except that. This is the time when it cut off my aorta. Abu Dawud said: Sometime Abd al-Razzaq transmitted this tradition, omitting the link of the Companion, from Mamar, from al-Zuhri, from the Prophet صلی ‌اللہ ‌علیہ ‌وسلم, and sometimes he transmitted it from al-Zuhri from Abdur-Rahman bin Kab bin Malik, Abdur-Rahman mentioned that Mamar sometimes transmitted the tradition in a mursal form (omitting the link of the Companion), and they recorded it. And all this is correct with us. Abdul-Razzaq said: When Ibn al-Mubarak came to Mamar, he transmitted the traditions in a musnad form (with a perfect chain) which he transmitted as mauquf traditions (statements of the Companions and not of the Prophet).

— Narrated Ibn Kab bin Malik, from his father

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Hadith 4514
Sahih

حَدَّثَنَا أَحْمَدُ بْنُ حَنْبَلٍ، ‏‏‏‏‏‏حَدَّثَنَا إِبْرَاهِيمُ بْنُ خَالِدٍ، ‏‏‏‏‏‏حَدَّثَنَا رَبَاحٌ، ‏‏‏‏‏‏عَنْ مَعْمَرٍ، ‏‏‏‏‏‏عَنِ الزُّهْرِيِّ، ‏‏‏‏‏‏عَنْ عَبْدِ الرَّحْمَنِ بْنِ عَبْدِ اللَّهِ بْنِ كَعْبِ بْنِ مَالِكٍ، ‏‏‏‏‏‏عَنْ أُمِّهِ أُمِّ مُبَشِّرٍ، ‏‏‏‏‏‏قَالَ أَبُو سَعِيدِ بْنُ الْأَعْرَابِيِّ:‏‏‏‏ كَذَا قَالَ:‏‏‏‏ عَنْ أُمِّهِ، ‏‏‏‏‏‏وَالصَّوَابُ عَنْ أَبِيهِ، ‏‏‏‏‏‏عَنْ أُمِّ مُبَشِّرٍ، ‏‏‏‏‏‏دَخَلْتُ عَلَى النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ، ‏‏‏‏‏‏فَذَكَرَ مَعْنَى حَدِيثِ مَخْلَدِ بْنِ خَالِدٍ، ‏‏‏‏‏‏نَحْوَ حَدِيثِ جَابِرٍ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ فَمَاتَ بِشْرُ بْنُ الْبَرَاءِ بْنِ مَعْرُورٍ، ‏‏‏‏‏‏فَأَرْسَلَ إِلَى الْيَهُودِيَّةِ، ‏‏‏‏‏‏فَقَالَ:‏‏‏‏ مَا حَمَلَكِ عَلَى الَّذِي صَنَعْتِ ؟، ‏‏‏‏‏‏فَذَكَرَ نَحْوَ حَدِيثِ جَابِرٍ، ‏‏‏‏‏‏فَأَمَرَ بِهَا رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقُتِلَتْ، ‏‏‏‏‏‏وَلَمْ يَذْكُرِ الْحِجَامَةَ.

Then Bishr bin al-Bara bin Ma'rur died. So he (the Prophet) sent for the Jewess and said: What did motivate you for your work you have done ? He (the narrator) then mentioned the rest of the tradition like the tradition of Jabir. The Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم ordered regarding her and she was killed. He (the narrator in this version) did not mention cupping.

— Narrated Abdur-Rahman bin Abdullah bin Kab bin Malik: On the authority of his mother than Umm Mubashshir said (Abu Saeed bin al-A'rabi said: So he said it on the authority of his mother ; what is correct is: on the authority of his father, instead of his mother): I entered upon the Prophet صلی ‌اللہ ‌علیہ ‌وسلم. He then mentioned the tradition of Makhlad bin Khalid in a way similar to the tradition of Jabir. The narrator said

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Hadith 4515
Sahih

حَدَّثَنَا عَلِيُّ بْنُ الْجَعْدِ، ‏‏‏‏‏‏حَدَّثَنَا شُعْبَةُ. ح وحَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيل، ‏‏‏‏‏‏حَدَّثَنَا حَمَّادٌ، ‏‏‏‏‏‏عَنْ قَتَادَةَ، ‏‏‏‏‏‏عَنِ الْحَسَنِ، ‏‏‏‏‏‏عَنْ سَمُرَةَ، ‏‏‏‏‏‏أَنّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ:‏‏‏‏ مَنْ قَتَلَ عَبْدَهُ قَتَلْنَاهُ، ‏‏‏‏‏‏وَمَنْ جَدَعَ عَبْدَهُ جَدَعْنَاهُ .

The Prophet صلی ‌اللہ ‌علیہ ‌وسلم Said: If anyone kills his slave, we shall kill him, and if anyone cuts off the nose of his slave, we shall cut off his nose.

— Narrated Samurah رضی اللہ عنہ

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Hadith 4516
Sahih

حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، ‏‏‏‏‏‏حَدَّثَنَا مُعَاذُ بْنُ هِشَامٍ، ‏‏‏‏‏‏حَدَّثَنِي أَبِي، ‏‏‏‏‏‏عَنْ قَتَادَةَ، ‏‏‏‏‏‏بِإِسْنَادِهِ مِثْلَهُ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ:‏‏‏‏ مَنْ خَصَى عَبْدَهُ خَصَيْنَاهُ، ‏‏‏‏‏‏ثُمَّ ذَكَرَ مِثْلَ حَدِيثِ شُعْبَةَ، ‏‏‏‏‏‏وَحَمَّادٍ، ‏‏‏‏‏‏قَالَ أَبُو دَاوُد:‏‏‏‏ وَرَوَاهُ أَبُو دَاوُدَ الطَّيَالِسِيُّ، ‏‏‏‏‏‏عَنْ هِشَامٍ، ‏‏‏‏‏‏مِثْلَ حَدِيثِ مُعَاذٍ.

Through the same chain of narrators as mentioned before, i.e. Samurah reported the Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم as saying: If anyone castrates his slave, we shall castrate him. He then mentioned the rest of the tradition like that of Sh'ubah and Hammad. Abu Dawud said: Abu Dawud al-Tayalisi transmitted it from Hisham like the tradition of Muadh.

— Narrated Qatadah

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Hadith 4517
Sahih

حَدَّثَنَا الْحَسَنُ بْنُ عَلِيٍّ، ‏‏‏‏‏‏حَدَّثَنَا سَعِيدُ بْنُ عَامِرٍ، ‏‏‏‏‏‏عَنِ ابْنِ أَبِي عَرُوبَةَ، ‏‏‏‏‏‏عَنْ قَتَادَةَ، ‏‏‏‏‏‏بِإِسْنَادِ شُعْبَةَ مِثْلَهُ، ‏‏‏‏‏‏زَادَ:‏‏‏‏ ثُمَّ إِنَّ الْحَسَنَ نَسِيَ هَذَا الْحَدِيثَ، ‏‏‏‏‏‏فَكَانَ يَقُولُ:‏‏‏‏ لَا يُقْتَلُ حُرٌّ بِعَبْدٍ.

A free man is not to be killed for a slave.

— Qatadah transmitted the tradition mentioned above through a chain of narrators like that of Shubah. This version adds: Then al-Hasan forgot this tradition, and he used to say

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Hadith 4518
Sahih

حَدَّثَنَا مُسْلِمُ بْنُ إِبْرَاهِيمَ، ‏‏‏‏‏‏حَدَّثَنَا هِشَامٌ، ‏‏‏‏‏‏عَنْ قَتَادَةَ، ‏‏‏‏‏‏عَنْ الْحَسَنِ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ لَا يُقَادُ الْحُرُّ بِالْعَبْدِ .

A free man should not be subjected to retaliation in return for a slave.

— It was narrated from Hisham, from Qatadah, from Al-Hasan, who said

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Hadith 4519
Sahih

حَدَّثَنَا مُحَمَّدُ بْنُ الْحَسَنِ بْنِ تَسْنِيمٍ الْعَتَكِيُّ، ‏‏‏‏‏‏حَدَّثَنَا مُحَمَّدُ بْنُ بَكْرٍ، ‏‏‏‏‏‏أَخْبَرَنَا سَوَّارٌ أَبُو حَمْزَةَ، ‏‏‏‏‏‏حَدَّثَنَا عَمْرُو بْنُ شُعَيْبٍ، ‏‏‏‏‏‏عَنْ أَبِيهِ، ‏‏‏‏‏‏عَنْ جَدِّهِ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ جَاءَ رَجُلٌ مُسْتَصْرِخٌ إِلَى النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ، ‏‏‏‏‏‏فَقَالَ:‏‏‏‏ جَارِيَةٌ لَهُ يَا رَسُولَ اللَّهِ، ‏‏‏‏‏‏فَقَالَ:‏‏‏‏ وَيْحَكَ مَا لَكَ ؟ قَالَ:‏‏‏‏ شَرًّا أَبْصَرَ لِسَيِّدِهِ جَارِيَةً لَهُ فَغَارَ فَجَبَّ مَذَاكِيرَهُ، ‏‏‏‏‏‏فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ:‏‏‏‏ عَلَيَّ بِالرَّجُلِ، ‏‏‏‏‏‏فَطُلِبَ فَلَمْ يُقْدَرْ عَلَيْهِ، ‏‏‏‏‏‏فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ:‏‏‏‏ اذْهَبْ فَأَنْتَ حُرٌّ، ‏‏‏‏‏‏فَقَالَ:‏‏‏‏ يَا رَسُولَ اللَّهِ عَلَى مَنْ نُصْرَتِي ؟ قَالَ:‏‏‏‏ عَلَى كُلِّ مُؤْمِنٍ، ‏‏‏‏‏‏أَوْ قَالَ:‏‏‏‏ كُلِّ مُسْلِمٍ ، ‏‏‏‏‏‏قَالَ أَبُو دَاوُد:‏‏‏‏ الَّذِي عُتَقَ كَانَ اسْمُهُ رَوْحُ بْنُ دِينَارٍ، ‏‏‏‏‏‏قَالَ أَبُو دَاوُد:‏‏‏‏ الَّذِي جَبَّهُ زِنْبَاعٌ، ‏‏‏‏‏‏قَالَ أَبُو دَاوُد:‏‏‏‏ هَذَا زِنْبَاعٌ أَبُو رَوْحٍ كَانَ مَوْلَى الْعَبْدِ.

A man came to the Prophet صلی ‌اللہ ‌علیہ ‌وسلم crying for help. He said: His slave-girl, Messenger of Allah! He said: Woe to you, what happened with you ? He said that it was an evil one. He saw the slave-girl of his master; he became jealous of him, and cut off his penis. The Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم said: Bring the man to me. The man was called, but people could not get control over him. The Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم then said: Go away, you are free. He asked: Messenger of Allah! upon whom does my help lie? He replied: On every believer, or he said: On every Muslim. Abu Dawud said: The name of the man who was emancipated was Rawh bin Dinar Abu Dawud said: The man who cut off the penis was Zinba' Abu Dawud said: The Zinba' Abu Rawh was master of the slave.

— Narrated Amr bin Shuaib: On his father's authority, said that his grandfather told

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Hadith 4520
Sahih

حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ عُمَرَ بْنِ مَيْسَرَةَ، ‏‏‏‏‏‏وَمُحَمَّدُ بْنُ عُبَيْدٍ الْمَعْنَى، ‏‏‏‏‏‏قَالَا:‏‏‏‏ حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ، ‏‏‏‏‏‏عَنْ يَحْيَى بْنِ سَعِيدٍ، ‏‏‏‏‏‏عَنْ بَشَيْرِ بْنِ يَسَارٍ، ‏‏‏‏‏‏عَنْ سَهْلِ بْنِ أَبِي حَثْمَةَ، ‏‏‏‏‏‏وَرَافِعِ بْنِ خَدِيجٍ:‏‏‏‏ أَنَّ مُحَيِّصَةَ بْنَ مَسْعُودٍ، ‏‏‏‏‏‏وَعَبْدَ اللَّهِ بْنَ سَهْلٍ انْطَلَقَا قِبَلَ خَيْبَرَ فَتَفَرَّقَا فِي النَّخْلِ، ‏‏‏‏‏‏فَقُتِلَ عَبْدُ اللَّهِ بْنُ سَهْلٍ فَاتَّهَمُوا الْيَهُودَ، ‏‏‏‏‏‏فَجَاءَ أَخُوهُ عَبْدُ الرَّحْمَنِ بْنُ سَهْلٍ، ‏‏‏‏‏‏وَابْنَا عَمِّهِ حُوَيِّصَةُ وَمُحَيِّصَةُ فَأَتَوْا النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ، ‏‏‏‏‏‏فَتَكَلَّمَ عَبْدُ الرَّحْمَنِ فِي أَمْرِ أَخِيهِ وَهُوَ أَصْغَرُهُمْ، ‏‏‏‏‏‏فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ:‏‏‏‏ الْكُبْرَ الْكُبْرَ، ‏‏‏‏‏‏أَوْ قَالَ:‏‏‏‏ لِيَبْدَإِ الْأَكْبَرُ، ‏‏‏‏‏‏فَتَكَلَّمَا فِي أَمْرِ صَاحِبِهِمَا، ‏‏‏‏‏‏فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ:‏‏‏‏ يُقْسِمُ خَمْسُونَ مِنْكُمْ عَلَى رَجُلٍ مِنْهُمْ فَيُدْفَعُ بِرُمَّتِهِ، ‏‏‏‏‏‏قَالُوا:‏‏‏‏ أَمْرٌ لَمْ نَشْهَدْهُ كَيْفَ نَحْلِفُ ؟ قَالَ:‏‏‏‏ فَتُبَرِّئُكُمْ يَهُودُ بِأَيْمَانِ خَمْسِينَ مِنْهُمْ، ‏‏‏‏‏‏قَالُوا:‏‏‏‏ يَا رَسُولَ اللَّهِ قَوْمٌ كُفَّارٌ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ فَوَدَاهُ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مِنْ قِبَلِهِ، ‏‏‏‏‏‏قَالَ سَهْلٌ:‏‏‏‏ دَخَلْتُ مِرْبَدًا لَهُمْ يَوْمًا فَرَكَضَتْنِي نَاقَةٌ مِنْ تِلْكَ الْإِبِلِ رَكْضَةً بِرِجْلِهَا ، ‏‏‏‏‏‏قَالَ حَمَّادٌ هَذَا أَوْ نَحْوَهُ، ‏‏‏‏‏‏قَالَ أَبُو دَاوُد:‏‏‏‏ رَوَاهُ بِشْرُ بْنُ الْمُفَضَّلِ وَمَالِكٌ عَنْ يَحْيَى بْنِ سَعِيدٍ، ‏‏‏‏‏‏قَالَ فِيهِ أَتَحْلِفُونَ خَمْسِينَ يَمِينًا وَتَسْتَحِقُّونَ دَمَ صَاحِبِكُمْ أَوْ قَاتِلِكُمْ، ‏‏‏‏‏‏وَلَمْ يَذْكُرْ بِشْرٌ دَمًا، ‏‏‏‏‏‏وقَالَ عَبْدَةُ:‏‏‏‏ عَنْ يَحْيَى، ‏‏‏‏‏‏كَمَا قَالَ حَمَّادٌ، ‏‏‏‏‏‏وَرَوَاهُ ابْنُ عُيَيْنَةَ عَنْ يَحْيَى، ‏‏‏‏‏‏فَبَدَأَ بِقَوْلِهِ:‏‏‏‏ تُبَرِّئُكُمْ يَهُودُ بِخَمْسِينَ يَمِينًا يَحْلِفُونَ، ‏‏‏‏‏‏وَلَمْ يَذْكُرِ الِاسْتِحْقَاقَ، ‏‏‏‏‏‏قَالَ أَبُو دَاوُد:‏‏‏‏ وَهَذَا وَهْمٌ مِنِ ابْنِ عُيَيْنَةَ.

Muhayyasah bin Masud and Abdullah bin Sahl came to Khaibar and parted (from each other) among palm trees. Abdullah bin Sahl was killed. The Jews were blamed (for the murder). Abdur-Rahman bin Sahl and Huwayyasah and Muhayyasah, the sons of his uncle (Masud) came to the Prophet صلی ‌اللہ ‌علیہ ‌وسلم. Abdur-Rahman, who was the youngest, spoke about his brother, but the Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم said to him: (Respect) the elder, (respect) the elder or he said: Let the eldest begin. They then spoke about their friend and the Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم said: Fifty of you should take oaths regarding a man from them (the Jews) and he should be entrusted (to him) with his rope (in his neck). They said: It is a matter which we did not see. How can we take oaths ? He said: The Jews exonerate themselves by the oaths of fifty of them. They said: Messenger of Allah! they are a people who are infidels. So the Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم paid them bloodwit himself. Sahl said: Once I entered the resting place of their camels, and the she-camel struck me with her lef. Hammad said this or (something) similar to it. Abu Dawud said: Another version transmitted by Yahya bin Saeed has: Would you swear fifty oaths and make you claim regarding your friend or your slain man ? Bishr, the transmitter, did mention blood. Abdah transmitted it from Yahya as transmitted by Hammad. Ibn Uyainah has also transmitted it from Yahya, and began with his words: The Jew will exonerate themselves by fifty oaths which they will swear. He did not mention the claim. Abu Dawud said: This is a misunderstanding on the part of Ibn Uyainah.

— Narrated Sahl bin Abi Hathmah and Rafi bin Khadij رضی اللہ عنہما

Deep Research
Hadith 4521
Sahih

حَدَّثَنَا أَحْمَدُ بْنُ عَمْرِو بْنِ السَّرْحِ، ‏‏‏‏‏‏أَخْبَرَنَا ابْنُ وَهْبٍ، ‏‏‏‏‏‏أَخْبَرَنِي مَالِكٌ، ‏‏‏‏‏‏عَنْ أَبِي لَيْلَى بْنِ عَبْدِ اللَّهِ بْنِ عَبْدِ الرَّحْمَنِ بْنِ سَهْلٍ، ‏‏‏‏‏‏عَنْ سَهْلِ بْنِ أَبِي حَثْمَةَ، ‏‏‏‏‏‏أَنَّهُ أَخْبَرَهُ، ‏‏‏‏‏‏هُوَ وَرِجَالٌ مِنْ كُبَرَاءِ قَوْمِهِ:‏‏‏‏ أَنَّ عَبْدَ اللَّهِ بْنَ سَهْلٍ، ‏‏‏‏‏‏وَمُحَيِّصَةَ خَرَجَا إِلَى خَيْبَرَ مِنْ جَهْدٍ أَصَابَهُمْ، ‏‏‏‏‏‏فَأُتِيَ مُحَيِّصَةُ فَأُخْبِرَ أَنَّ عَبْدَ اللَّهِ بْنَ سَهْلٍ قَدْ قُتِلَ وَطُرِحَ فِي فَقِيرٍ أَوْ عَيْنٍ، ‏‏‏‏‏‏فَأَتَى يَهُودَ، ‏‏‏‏‏‏فَقَالَ:‏‏‏‏ أَنْتُمْ وَاللَّهِ قَتَلْتُمُوهُ، ‏‏‏‏‏‏قَالُوا:‏‏‏‏ وَاللَّهِ مَا قَتَلْنَاهُ، ‏‏‏‏‏‏فَأَقْبَلَ حَتَّى قَدِمَ عَلَى قَوْمِهِ فَذَكَرَ لَهُمْ ذَلِكَ، ‏‏‏‏‏‏ثُمَّ أَقْبَلَ هُوَ وَأَخُوهُ حُوَيِّصَةُ وَهُوَ أَكْبَرُ مِنْهُ وَعَبْدُ الرَّحْمَنِ بْنُ سَهْلٍ، ‏‏‏‏‏‏فَذَهَبَ مُحَيِّصَةُ لِيَتَكَلَّمَ وَهُوَ الَّذِي كَانَ بِخَيْبَرَ، ‏‏‏‏‏‏فَقَالَ لَهُ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ:‏‏‏‏ كَبِّرْ كَبِّرْ، ‏‏‏‏‏‏يُرِيدُ السِّنَّ، ‏‏‏‏‏‏فَتَكَلَّمَ حُوَيِّصَةُ ثُمَّ تَكَلَّمَ مُحَيِّصَةُ، ‏‏‏‏‏‏فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ:‏‏‏‏ إِمَّا أَنْ يَدُوا صَاحِبَكُمْ وَإِمَّا أَنْ يُؤْذَنُوا بِحَرْبٍ، ‏‏‏‏‏‏فَكَتَبَ إِلَيْهِمْ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِذَلِكَ، ‏‏‏‏‏‏فَكَتَبُوا إِنَّا وَاللَّهِ مَا قَتَلْنَاهُ، ‏‏‏‏‏‏فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لِحُوَيِّصَةَ وَمُحَيِّصَةَ، ‏‏‏‏‏‏وَعَبْدِ الرَّحْمَنِ:‏‏‏‏ أَتَحْلِفُونَ وَتَسْتَحِقُّونَ دَمَ صَاحِبِكُمْ ؟ قَالُوا:‏‏‏‏ لَا، ‏‏‏‏‏‏قَالَ:‏‏‏‏ فَتَحْلِفُ لَكُمْ يَهُودُ، ‏‏‏‏‏‏قَالُوا:‏‏‏‏ لَيْسُوا مُسْلِمِينَ، ‏‏‏‏‏‏فَوَدَاهُ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مِنْ عِنْدِهِ، ‏‏‏‏‏‏فَبَعَثَ إِلَيْهِمْ مِائَةَ نَاقَةٍ حَتَّى أُدْخِلَتْ عَلَيْهِمُ الدَّارَ، ‏‏‏‏‏‏قَالَ سَهْلٌ:‏‏‏‏ لَقَدْ رَكَضَتْنِي مِنْهَا نَاقَةٌ حَمْرَاءُ .

Abdullah bin Abi Sahl and Muhayyasah رضی اللہ عنہما came to Khaibar on account of the calamity (i.e. famine) that befall them. Muhayyasah came and told the Abdullah bin Sahl had been killed and thrown in a well or stream. He hen came to the Jews and said: I swear by Allah, you have killed him. They said: We swear by Allah, we have not killed him. He then proceeded and came to his tribe and mentioned this to them. Then he, his brother Huwayyasah, who was older to him, and Abdur-Rahman bin Sahl came forward (to the Prophet). Muhayyasah began to speak. It was he who was at Khaibar. The Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم then said to him: Let the eldest (speak), let the eldest (speak), meaning age. So Huwayyasah spoke, and after him Muhayyasah spoke. The Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم then said: They should either pay the bloodwit for you friend or they should be prepared for war. So the Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم wrote to them about it. They wrote (in reply): We swear by Allah, we have not killed him. The Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم then said to Huwayyasah, Muhayyasah and Abdur-Rahman: Will you take an oath and thus have the claim to the blood of your friend ? They said: No. He (the Prophet) said: The Jews will then take an oath. They said: They are not Muslims. Then the Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم himself paid the bloodwit. The Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم then sent on one hundred she-camels and they were entered in their house. Sahl said: A red she-camel of them gave me a kick.

— Sahl bin Abi Hathmah رضی اللہ عنہ and some senior men of the tribe told that

Deep Research
Hadith 4522
Da`eef

حَدَّثَنَا مَحْمُودُ بْنُ خَالِدٍ، ‏‏‏‏‏‏وَكَثِيرُ بْنُ عُبَيْدٍ، ‏‏‏‏‏‏قَالَا:‏‏‏‏ حَدَّثَنَا. ح حَدَّثَنَا مُحَمَّدُ بْنُ الصَّبَّاحِ بْنِ سُفْيَانَ، ‏‏‏‏‏‏أَخْبَرَنَا الْوَلِيدُ، ‏‏‏‏‏‏عَنْ أَبِي عَمْرٍو، ‏‏‏‏‏‏عَنْ عَمْرِو بْنِ شُعَيْبٍ، ‏‏‏‏‏‏عَنْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ:‏‏‏‏ أَنَّهُ قَتَلَ بِالْقَسَامَةِ رَجُلًا مِنْ بَنِي نَصْرِ بْنِ مَالِكٍ بِبَحْرَةِ الرُّغَاءِ عَلَى شَطِّ لِيَّةِ الْبَحْرَةِ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ الْقَاتِلُ وَالْمَقْتُولُ مِنْهُمْ ، ‏‏‏‏‏‏وَهَذَا لَفْظُ مَحْمُودٍ بِبَحْرَةٍ، ‏‏‏‏‏‏أَقَامَهُ مَحْمُودٌ وَحْدَهُ عَلَى شَطِّ لِيَّةَ.

The Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم killed a man of Banu Nadr bin Malik at Harrah ar-Righa' at the bank of Layyat al-Bahrah. The transmitter Mahmud (ibn Khalid) also mentioned the words along with the words at Bahrah the slayer and the slain were from among them. Mahmud alone transmitted in this tradition the words at the bank of Layyah.

— Narrated Amr bin Shuaib

Deep Research
Hadith 4523
Sahih

حَدَّثَنَا الْحَسَنُ بْنُ مُحَمَّدِ بْنِ الصَّبَّاحِ الزَّعْفَرَانِيُّ، ‏‏‏‏‏‏حَدَّثَنَا أَبُو نُعَيْمٍ، ‏‏‏‏‏‏حَدَّثَنَا سَعِيدُ بْنُ عُبَيْدٍ الطَّائِيُّ، ‏‏‏‏‏‏عَنْ بُشَيْرِ بْنِ يَسَارٍ، ‏‏‏‏‏‏زَعَمَ أَنَّ رَجُلًا مِنْ الْأَنْصَارِ يُقَالُ لَهُ سَهْلُ بْنُ أَبِي حَثْمَةَ أَخْبَرَهُ:‏‏‏‏ أَنَّ نَفَرًا مِنْ قَوْمِهِ انْطَلَقُوا إِلَى خَيْبَرَ فَتَفَرَّقُوا فِيهَا، ‏‏‏‏‏‏فَوَجَدُوا أَحَدَهُمْ قَتِيلًا، ‏‏‏‏‏‏فَقَالُوا لِلَّذِينَ وَجَدُوهُ عِنْدَهُمْ:‏‏‏‏ قَتَلْتُمْ صَاحِبَنَا، ‏‏‏‏‏‏فَقَالُوا:‏‏‏‏ مَا قَتَلْنَاهُ وَلَا عَلِمْنَا قَاتِلًا، ‏‏‏‏‏‏فَانْطَلَقْنَا إِلَى نَبِيِّ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ فَقَالَ لَهُمْ:‏‏‏‏ تَأْتُونِي بِالْبَيِّنَةِ عَلَى مَنْ قَتَلَ هَذَا، ‏‏‏‏‏‏قَالُوا:‏‏‏‏ مَا لَنَا بَيِّنَةٌ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ فَيَحْلِفُونَ لَكُمْ، ‏‏‏‏‏‏قَالُوا:‏‏‏‏ لَا نَرْضَى بِأَيْمَانِ الْيَهُودِ، ‏‏‏‏‏‏فَكَرِهَ نَبِيُّ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَنْ يُبْطِلَ دَمَهُ، ‏‏‏‏‏‏فَوَدَاهُ مِائَةً مِنْ إِبِلِ الصَّدَقَةِ .

A man of the Ansar called Sahl bin Abi Hathmah told him that some people of his tribe went to Khaibar and separated there. They found one of them slain. They said to those with whom they had found him: You have killed our friend. They replied: We did not kill him, nor do we know the slayer. We (the people of the slain) then went to the Prophet of Allah صلی ‌اللہ ‌علیہ ‌وسلم. He said to them: Bring proof against the one who has slain him. They replied: We have no proof. He said: Then they will take an oath for you. They said: We do not accept the oaths of the Jews. The Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم did not like no responsibility should be fixed for his blood. So he himself paid his bloodwit consisting of one hundred camels of sadaqah (i. e. camels sent to the Prophet as zakat).

— Narrated Bashir bin Yasar

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Hadith 4524
Sahih

حَدَّثَنَا الْحَسَنُ بْنُ عَلِيِّ بْنِ رَاشِدٍ، ‏‏‏‏‏‏أَخْبَرَنَا هُشَيْمٌ، ‏‏‏‏‏‏عَنْ أَبِي حَيَّانَ التَّيْمِيِّ، ‏‏‏‏‏‏حَدَّثَنَا عَبَايَةُ بْنُ رِفَاعَةَ، ‏‏‏‏‏‏عَنْ رَافِعِ بْنِ خَدِيجٍ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ أَصْبَحَ رَجُلٌ مِنْ الْأَنْصَارِ مَقْتُولًا بِخَيْبَرَ، ‏‏‏‏‏‏فَانْطَلَقَ أَوْلِيَاؤُهُ إِلَى النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَذَكَرُوا ذَلِكَ لَهُ، ‏‏‏‏‏‏فَقَالَ:‏‏‏‏ لَكُمْ شَاهِدَانِ يَشْهَدَانِ عَلَى قَتْلِ صَاحِبِكُمْ ؟ قَالُوا:‏‏‏‏ يَا رَسُولَ اللَّهِ لَمْ يَكُنْ ثَمَّ أَحَدٌ مِنَ الْمُسْلِمِينَ وَإِنَّمَا هُمْ يَهُودُ وَقَدْ يَجْتَرِئُونَ عَلَى أَعْظَمَ مِنْ هَذَا، ‏‏‏‏‏‏قَالَ:‏‏‏‏ فَاخْتَارُوا مِنْهُمْ خَمْسِينَ فَاسْتَحْلَفُوهُمْ، ‏‏‏‏‏‏فَأَبَوْا، ‏‏‏‏‏‏فَوَدَاهُ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مِنْ عِنْدِهِ .

A man of the Ansar was killed at Khaybar and his relatives went to the Prophet صلی ‌اللہ ‌علیہ ‌وسلم and mentioned that to him. He asked: Have you two witnesses who can testify to the murderer of your friend? They replied: Messenger of Allah! there was not a single Muslim present, but only Jews who sometimes have the audacity to do even greater crimes than this. He said: Then choose fifty of them and demand that they take an oath; but they refused and the Prophet صلی ‌اللہ ‌علیہ ‌وسلم paid the blood-wit himself.

— Narrated Rafi bin Khadij رضی اللہ عنہ

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Hadith 4525
Da`eef

حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ يَحْيَى الْحَرَّانِيُّ، ‏‏‏‏‏‏حَدَّثَنِي مُحَمَّدٌ يَعْنِي ابْنَ سَلَمَةَ، ‏‏‏‏‏‏عَنْ مُحَمَّدِ بْنِ إِسْحَاق، ‏‏‏‏‏‏عَنْ مُحَمَّدِ بْنِ إِبْرَاهِيمَ بْنِ الْحَارِثِ، ‏‏‏‏‏‏عَنْ عَبْدِ الرَّحْمَنِ بْنِ بُجَيْدٍ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ إِنَّ سَهْلًا وَاللَّهِ أَوْهَمَ الْحَدِيثَ، ‏‏‏‏‏‏ إِنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ كَتَبَ إِلَى يَهُودَ أَنَّهُ قَدْ وُجِدَ بَيْنَ أَظْهُرِكُمْ قَتِيلٌ فَدُوهُ، ‏‏‏‏‏‏فَكَتَبُوا يَحْلِفُونَ بِاللَّهِ خَمْسِينَ يَمِينًا مَا قَتَلْنَاهُ وَلَا عَلِمْنَا قَاتِلًا، ‏‏‏‏‏‏قَالَ:‏‏‏‏ فَوَدَاهُ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مِنْ عِنْدِهِ مِائَةِ نَاقَةٍ .

I swear by Allah, Sahl had a misunderstanding about this tradition. The Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم wrote to the Jews: A slain man has been found amongnst you, so pay his bloodwit. They wrote (to him): Swearing by Allah fifty oaths, we neither killed him nor do we know his slayer. He said: Then the Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم himself paid his bloodwit which consisted of one hundred camels.

— Narrated Abdur-Rahman bin Bujaid

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Hadith 4526
Da`eef

حَدَّثَنَا الْحَسَنُ بْنُ عَلِيٍّ، ‏‏‏‏‏‏حَدَّثَنَا عَبْدُ الرَّزَّاقِ، ‏‏‏‏‏‏أَخْبَرَنَا مَعْمَرٌ، ‏‏‏‏‏‏عَنِ الزُّهْرِيِّ، ‏‏‏‏‏‏عَنْ أَبِي سَلَمَةَ بْنِ عَبْدِ الرَّحْمَنِ، ‏‏‏‏‏‏وَسُلَيْمَانَ بْنِ يَسَارٍ، ‏‏‏‏‏‏عَنْ رِجَالٍ مِنْ الْأَنْصَارِ، ‏‏‏‏‏‏ أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ لِلْيَهُودِ وَبَدَأَ بِهِمْ:‏‏‏‏ يَحْلِفُ مِنْكُمْ خَمْسُونَ رَجُلًا، ‏‏‏‏‏‏فَأَبَوْا، ‏‏‏‏‏‏فَقَالَ لِلْأَنْصَارِ:‏‏‏‏ اسْتَحِقُّوا، ‏‏‏‏‏‏قَالُوا:‏‏‏‏ نَحْلِفُ عَلَى الْغَيْبِ يَا رَسُولَ اللَّهِ، ‏‏‏‏‏‏فَجَعَلَهَا رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ دِيَةً عَلَى يَهُودَ لِأَنَّهُ وُجِدَ بَيْنَ أَظْهُرِهِمْ .

The Prophet صلی ‌اللہ ‌علیہ ‌وسلم said to the Jews and started with them: Fifty of you should take the oaths. But they refused (to take the oaths). He then said to the Ansar: Prove your claim. They said: Do we take the oaths without seeing, Messenger of Allah? The Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم then imposed the blood-wit on the Jews because he (the slain) was found among them.

— Narrated Abu Salamah bin Abdur-Rahman and Sulaiman bin Yasar: On the authority of some men of the Ansar

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Hadith 4527
Sahih

حَدَّثَنَا مُحَمَّدُ بْنُ كَثِيرٍ، ‏‏‏‏‏‏أَخْبَرَنَا هَمَّامٌ، ‏‏‏‏‏‏عَنْ قَتَادَةَ، ‏‏‏‏‏‏عَنْ أَنَسٍ:‏‏‏‏ أَنّ جَارِيَةً وُجِدَتْ قَدْ رُضَّ رَأْسُهَا بَيْنَ حَجَرَيْنِ، ‏‏‏‏‏‏فَقِيلَ لَهَا:‏‏‏‏ مَنْ فَعَلَ بِكِ هَذَا ؟ أَفُلَانٌ أَفُلَانٌ حَتَّى سُمِّيَ الْيَهُودِيُّ فَأَوْمَتْ بِرَأْسِهَا، ‏‏‏‏‏‏فَأُخِذَ الْيَهُودِيُّ فَاعْتَرَفَ، ‏‏‏‏‏‏فَأَمَرَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَنْ يُرَضَّ رَأْسُهُ بِالْحِجَارَةِ .

A girl was found with her head crushed between two stones. She was asked: Who has done this to you? Is it so and so? Is it so and so, until a Jew was named, and she gave a sign with her head. The Jew was caught ad he admitted. So the Prophet صلی ‌اللہ ‌علیہ ‌وسلم gave command that his head should be crushed with stones.

— Narrated Anas رضی اللہ عنہ

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Hadith 4528
Sahih

حَدَّثَنَا أَحْمَدُ بْنُ صَالِحٍ، ‏‏‏‏‏‏حَدَّثَنَا عَبْدُ الرَّزَّاقِ، ‏‏‏‏‏‏عَنْ مَعْمَرٍ، ‏‏‏‏‏‏عَنْ أَيُّوبَ، ‏‏‏‏‏‏عَنْ أَبِي قِلَابَةَ، ‏‏‏‏‏‏عَنْ أَنَسٍ:‏‏‏‏ أَنّ يَهُودِيًّا قَتَلَ جَارِيَةً مِنَ الْأَنْصَارِ عَلَى حُلِيٍّ لَهَا ثُمَّ أَلْقَاهَا فِي قَلِيبٍ وَرَضَخَ رَأْسَهَا بِالْحِجَارَةِ، ‏‏‏‏‏‏فَأُخِذَ فَأُتِيَ بِهِ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ، ‏‏‏‏‏‏فَأَمَرَ بِهِ أَنْ يُرْجَمَ حَتَّى يَمُوتَ، ‏‏‏‏‏‏فَرُجِمَ حَتَّى مَاتَ ، ‏‏‏‏‏‏قَالَ أَبُو دَاوُد:‏‏‏‏ رَوَاهُ ابْنُ جُرَيْجٍ، ‏‏‏‏‏‏عَنْ أَيُّوبَ نَحْوَهُ.

A Jew killed a girl of the Ansar for her ornaments. He then threw her in a well, and crushed her head with stones. He was then arrested and brought to the Prophet صلی ‌اللہ ‌علیہ ‌وسلم. He ordered regarding him that he should be stoned to death. He was then stoned till he died. Abu Dawud said: It has been transmitted by Ibn Juraij from Ayyub in a similar way.

— Narrated Anas رضی اللہ عنہ

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Hadith 4529
Sahih

حَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ، ‏‏‏‏‏‏حَدَّثَنَا ابْنُ إِدْرِيسَ، ‏‏‏‏‏‏عَنْ شُعْبَةَ، ‏‏‏‏‏‏عَنْ هِشَامِ بْنِ زَيْدٍ، ‏‏‏‏‏‏عَنْ جَدِّهِ أَنَسٍ:‏‏‏‏ أَنّ جَارِيَةً كَانَ عَلَيْهَا أَوْضَاحٌ لَهَا فَرَضَخَ رَأْسَهَا يَهُودِيٌّ بِحَجَرٍ، ‏‏‏‏‏‏فَدَخَلَ عَلَيْهَا رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَبِهَا رَمَقٌ، ‏‏‏‏‏‏فَقَالَ لَهَا:‏‏‏‏ مَنْ قَتَلَكِ فُلَانٌ قَتَلَكِ ؟ فَقَالَتْ:‏‏‏‏ لَا بِرَأْسِهَا، ‏‏‏‏‏‏قَالَ:‏‏‏‏ مَنْ قَتَلَكِ فُلَانٌ قَتَلَكِ ؟ قَالَتْ:‏‏‏‏ لَا بِرَأْسِهَا، ‏‏‏‏‏‏قَالَ:‏‏‏‏ فُلَانٌ قَتَلَكِ ؟ قَالَتْ:‏‏‏‏ نَعَمْ بِرَأْسِهَا، ‏‏‏‏‏‏فَأَمَرَ بِهِ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقُتِلَ بَيْنَ حَجَرَيْنِ .

A girl was wearing silver ornaments. A Jew crushed her head with a stone. The Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم entered upon her when she had some breath. He said to her: Who has killed you ? Had so and so killed you ? She replied: No, making a sign with her head. He again asked: Who has killed you ? Has so and so killed you ? She replied: No, making a sign with her head. He again asked: Has so and so killed you ? She said: Yes, making sign with her head. The Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم commanded regarding him, and he was killed between two stones.

— Narrated Anas رضی اللہ عنہ

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Hadith 4530
Sahih

حَدَّثَنَا أَحْمَدُ بْنُ حَنْبَلٍ، ‏‏‏‏‏‏وَمُسَدَّدٌ، ‏‏‏‏‏‏قَالَا:‏‏‏‏ حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ، ‏‏‏‏‏‏أَخْبَرَنَا سَعِيدُ بْنُ أَبِي عَرُوبَةَ، ‏‏‏‏‏‏عَنْ قَتَادَةَ، ‏‏‏‏‏‏عَنِ الْحَسَنِ، ‏‏‏‏‏‏عَنْ قَيْسِ بْنِ عُبَادٍ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ انْطَلَقْتُ أَنَا وَالْأَشْتَرُ إِلَى عَلِيٍّ عَلَيْهِ السَّلَام، ‏‏‏‏‏‏فَقُلْنَا:‏‏‏‏ هَلْ عَهِدَ إِلَيْكَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ شَيْئًا لَمْ يَعْهَدْهُ إِلَى النَّاسِ عَامَّةً ؟ قَالَ:‏‏‏‏ لَا إِلَّا مَا فِي كِتَابِي هَذَا، ‏‏‏‏‏‏قَالَ مُسَدَّدٌ:‏‏‏‏ قَالَ:‏‏‏‏ فَأَخْرَجَ كِتَابًا، ‏‏‏‏‏‏وَقَالَ أَحْمَدُ:‏‏‏‏ كِتَابًا مِنْ قِرَابِ سَيْفِهِ، ‏‏‏‏‏‏فَإِذَا فِيهِ:‏‏‏‏ الْمُؤْمِنُونَ تَكَافَأُ دِمَاؤُهُمْ وَهُمْ يَدٌ عَلَى مَنْ سِوَاهُمْ وَيَسْعَى بِذِمَّتِهِمْ أَدْنَاهُمْ أَلَا لَا يُقْتَلُ مُؤْمِنٌ بِكَافِرٍ وَلَا ذُو عَهْدٍ فِي عَهْدِهِ، ‏‏‏‏‏‏مَنْ أَحْدَثَ حَدَثًا فَعَلَى نَفْسِهِ وَمَنْ أَحْدَثَ حَدَثًا أَوْ آوَى مُحْدِثًا فَعَلَيْهِ لَعْنَةُ اللَّهِ وَالْمَلَائِكَةِ وَالنَّاسِ أَجْمَعِينَ ، ‏‏‏‏‏‏قَالَ مُسَدَّدٌ:‏‏‏‏ عَنْ ابْنِ أَبِي عَرُوبَةَ، ‏‏‏‏‏‏فَأَخْرَجَ كِتَابًا.

I and Ashtar went to Ali رضی اللہ عنہ and said to him: Did the Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم give you any instruction about anything for which he did not give any instruction to the people in general? He said: No, except what is contained in this document of mine. Musaddad said: He then took out a document. Ahmad said: A document from the sheath of his sword. It contained: The lives of all Muslims are equal; they are one hand against others; the lowliest of them can guarantee their protection. Beware, a Muslim must not be killed for an infidel, nor must one who has been given a covenant be killed while his covenant holds. If anyone introduces an innovation, he will be responsible for it. If anyone introduces an innovation or gives shelter to a man who introduces an innovation (in religion), he is cursed by Allah, by His angels, and by all the people. Musaddad said: Ibn Abu Urubah's version has: He took out a document.

— Narrated Qays bin Abbad

Deep Research
Hadith 4531
Sahih

حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ عُمَرَ، ‏‏‏‏‏‏حَدَّثَنَا هُشَيْمٌ، ‏‏‏‏‏‏عَنْ يَحْيَى بْنِ سَعِيدٍ، ‏‏‏‏‏‏عَنْ عَمْرِو بْنِ شُعَيْبٍ، ‏‏‏‏‏‏عَنْ أَبِيهِ، ‏‏‏‏‏‏عَنْ جَدِّهِ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ، ‏‏‏‏‏‏ذَكَرَ نَحْوَ حَدِيثِ عَلِيٍّ، ‏‏‏‏‏‏زَادَ فِيهِ:‏‏‏‏ وَيُجِيرُ عَلَيْهِمْ أَقْصَاهُمْ وَيَرُدُّ مُشِدُّهُمْ عَلَى مُضْعِفِهِمْ وَمُتَسَرِّيهِمْ عَلَى قَاعِدِهِمْ.

The Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم said, mentioning the tradition similar to the one transmitted by Ali رضی اللہ عنہ. This version adds: The most distant of them gives protection as from all, those who are strong among them send back (spoil) to those who are weak among them, and their expeditions sending it back to those who are at home.

— Narrated Amr bin Suhaib, from his father that his grandfather reported

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Hadith 4532
Sahih

حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، ‏‏‏‏‏‏وَعَبْدُ الْوَهَّابِ بْنُ نَجْدَةَ الْحَوْطِيُّ المعنى واحد، ‏‏‏‏‏‏قَالَا:‏‏‏‏ حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ مُحَمَّدٍ، ‏‏‏‏‏‏عَنْ سُهَيْلٍ، ‏‏‏‏‏‏عَنْ أَبِيهِ، ‏‏‏‏‏‏عَنْ أَبِي هُرَيْرَةَ:‏‏‏‏ أَنَّ سَعْدَ بْنَ عُبَادَةَ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ يَا رَسُولَ اللَّهِ الرَّجُلُ يَجِدُ مَعَ امْرَأَتِهِ رَجُلًا أَيَقْتُلُهُ ؟ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ:‏‏‏‏ لَا، ‏‏‏‏‏‏قَالَ سَعْدٌ:‏‏‏‏ بَلَى وَالَّذِي أَكْرَمَكَ بِالْحَقِّ، ‏‏‏‏‏‏قَالَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ:‏‏‏‏ اسْمَعُوا إِلَى مَا يَقُولُ سَيِّدُكُمْ ، ‏‏‏‏‏‏قَالَ عَبْدُ الْوَهَّابِ:‏‏‏‏ إِلَى مَا يَقُولُ سَعْدٌ.

Saad bin Ubadah رضی اللہ عنہ said: Messenger of Allah! If a man finds a man with his wife, should he kill him ? The Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم said: No. Saad: Why not, by Him who has honoured you with truth ? The Prophet صلی ‌اللہ ‌علیہ ‌وسلم said: Listen to what your chief is saying. The narrator Abdul-Wahhab said: (Listen) to what Saad is saying.

— Narrated Abu Hurairah رضی اللہ عنہ

Deep Research
Hadith 4533
Sahih

حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ، ‏‏‏‏‏‏عَنْ مَالِكٍ، ‏‏‏‏‏‏عَنْ سُهَيْلِ بْنِ أَبِي صَالِحٍ، ‏‏‏‏‏‏عَنْ أَبِيهِ، ‏‏‏‏‏‏عَنْ أَبِي هُرَيْرَةَ:‏‏‏‏ أَنَّ سَعْدَ بْنَ عُبَادَةَ، ‏‏‏‏‏‏قَالَ لِرَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَرَأَيْتَ لَوْ وَجَدْتُ مَعَ امْرَأَتِي رَجُلًا أُمْهِلُهُ حَتَّى آتِيَ بِأَرْبَعَةِ شُهَدَاءَ ؟ قَالَ:‏‏‏‏ نَعَمْ .

Saad bin Ubadah رضی اللہ عنہ said to the Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم: What do you think if I find with my wife a man ; should I give him some time until I bring four witnesses ? He said: Yes .

— Narrated Abu Hurairah رضی اللہ عنہ

Deep Research
Hadith 4534
Da`eef

حَدَّثَنَا مُحَمَّدُ بْنُ دَاوُدَ بْنِ سُفْيَانَ، ‏‏‏‏‏‏حَدَّثَنَا عَبْدُ الرَّزَّاقِ، ‏‏‏‏‏‏أَخْبَرَنَا مَعْمَرٌ، ‏‏‏‏‏‏عَنِ الزُّهْرِيِّ، ‏‏‏‏‏‏عَنْ عُرْوَةَ، ‏‏‏‏‏‏عَنْ عَائِشَةَ أَنّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بَعَثَ أَبَا جَهْمِ بْنَ حُذَيْفَةَ مُصَدِّقًا، ‏‏‏‏‏‏فَلَاجَّهُ رَجُلٌ فِي صَدَقَتِهِ فَضَرَبَهُ أَبُو جَهْمٍ فَشَجَّهُ، ‏‏‏‏‏‏فَأَتَوْا النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ، ‏‏‏‏‏‏فَقَالُوا:‏‏‏‏ الْقَوَدَ يَا رَسُولَ اللَّهِ، ‏‏‏‏‏‏فَقَالَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ:‏‏‏‏ لَكُمْ كَذَا وَكَذَا، ‏‏‏‏‏‏فَلَمْ يَرْضَوْا، ‏‏‏‏‏‏فَقَالَ:‏‏‏‏ لَكُمْ كَذَا وَكَذَا، ‏‏‏‏‏‏فَلَمْ يَرْضَوْا، ‏‏‏‏‏‏فَقَالَ:‏‏‏‏ لَكُمْ كَذَا وَكَذَا، ‏‏‏‏‏‏فَرَضُوا، ‏‏‏‏‏‏فَقَالَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ:‏‏‏‏ إِنِّي خَاطِبٌ الْعَشِيَّةَ عَلَى النَّاسِ وَمُخْبِرُهُمْ بِرِضَاكُمْ، ‏‏‏‏‏‏فَقَالُوا:‏‏‏‏ نَعَمْ، ‏‏‏‏‏‏فَخَطَبَ رَسُولُ اللَّهِ، ‏‏‏‏‏‏فَقَالَ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ:‏‏‏‏ إِنَّ هَؤُلَاءِ اللَّيْثِيِّينَ أَتَوْنِي يُرِيدُونَ الْقَوَدَ، ‏‏‏‏‏‏فَعَرَضْتُ عَلَيْهِمْ كَذَا وَكَذَا فَرَضُوا، ‏‏‏‏‏‏أَرَضِيتُمْ ؟ قَالُوا:‏‏‏‏ لَا، ‏‏‏‏‏‏فَهَمَّ الْمُهَاجِرُونَ بِهِمْ، ‏‏‏‏‏‏فَأَمَرَهُمْ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَنْ يَكُفُّوا عَنْهُمْ فَكَفُّوا، ‏‏‏‏‏‏ثُمَّ دَعَاهُمْ فَزَادَهُمْ، ‏‏‏‏‏‏فَقَالَ:‏‏‏‏ أَرَضِيتُمْ، ‏‏‏‏‏‏فَقَالُوا:‏‏‏‏ نَعَمْ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ إِنِّي خَاطِبٌ عَلَى النَّاسِ وَمُخْبِرُهُمْ بِرِضَاكُمْ، ‏‏‏‏‏‏قَالُوا:‏‏‏‏ نَعَمْ، ‏‏‏‏‏‏فَخَطَبَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ، ‏‏‏‏‏‏فَقَالَ:‏‏‏‏ أَرَضِيتُمْ، ‏‏‏‏‏‏قَالُوا:‏‏‏‏ نَعَمْ .

The Prophet صلی ‌اللہ ‌علیہ ‌وسلم sent Abu Jahm ibn Hudhayfah as a collector of zakat. A man quarrelled with him about his sadaqah (i.e. zakat), and Abu Jahm struck him and wounded his head. His people came to the Prophet صلی ‌اللہ ‌علیہ ‌وسلم and said: Revenge, Messenger of Allah! The Prophet صلی ‌اللہ ‌علیہ ‌وسلم said: You may have so much and so much. But they did not agree. He again said: You may have so much and so much. But they did not agree. He again said: You may have so much and so much. So they agreed. The Prophet صلی ‌اللہ ‌علیہ ‌وسلم said: I am going to address the people in the afternoon and tell them about your consent. They said: Yes. Addressing (the people), the Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم said: These people of faith came to me asking for revenge. I presented them with so much and so much and they agreed. Do you agree? They said: No. The immigrants (muhajirun) intended (to take revenge) on them. But the Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم commanded them to refrain and they refrained. He then called them and increased (the amount), and asked: Do you agree? They replied: Yes. He said: I am going to address the people and tell them about your consent. They said: Yes. The Prophet صلی ‌اللہ ‌علیہ ‌وسلم addressed and said: Do you agree? They said: Yes.

— Narrated Aishah رضی اللہ عنہا , Ummul Muminin

Deep Research
Hadith 4535
Sahih

حَدَّثَنَا مُحَمَّدُ بْنُ كَثِيرٍ، ‏‏‏‏‏‏حَدَّثَنَا هَمَّامٌ، ‏‏‏‏‏‏عَنْ قَتَادَةَ، ‏‏‏‏‏‏عَنْ أَنَسٍ:‏‏‏‏ أَنّ جَارِيَةً وُجِدَتْ قَدْ رُضَّ رَأْسُهَا بَيْنَ حَجَرَيْنِ، ‏‏‏‏‏‏فَقِيلَ لَهَا:‏‏‏‏ مَنْ فَعَلَ بِكِ هَذَا ؟ أَفُلَانٌ أَفُلَانٌ حَتَّى سُمِّيَ الْيَهُودِيُّ فَأَوْمَتْ بِرَأْسِهَا، ‏‏‏‏‏‏فَأُخِذَ الْيَهُودِيُّ فَاعْتَرَفَ، ‏‏‏‏‏‏فَأَمَرَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَنْ يُرَضَّ رَأْسُهُ بِالْحِجَارَةِ .

A girl was found with her head crushed between two stoned. She was asked: Who did it with you ? Was it so and so ? Was it so and so ? Until the Jew was named. Thereupon she gave a sign with her head. The Jew was arrested and he admitted. So the Prophet صلی ‌اللہ ‌علیہ ‌وسلم gave command that his head should be crushed with stones.

— Narrated Anas رضی اللہ عنہ

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Hadith 4536
Da`eef

حَدَّثَنَا أَحْمَدُ بْنُ صَالِحٍ، ‏‏‏‏‏‏حَدَّثَنَا ابْنُ وَهْبٍ، ‏‏‏‏‏‏عَنْ عَمْرٍو يَعْنِي ابْنَ الْحَارِثِ، ‏‏‏‏‏‏عَنْ بُكَيْرِ بْنِ الْأَشَجِّ، ‏‏‏‏‏‏عَنْ عُبَيْدَةَ بْنِ مُسَافِعٍ، ‏‏‏‏‏‏عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ بَيْنَمَا رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقْسِمُ قَسْمًا أَقْبَلَ رَجُلٌ فَأَكَبَّ عَلَيْهِ، ‏‏‏‏‏‏فَطَعَنَهُ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِعُرْجُونٍ كَانَ مَعَهُ فَجُرِحَ بِوَجْهِهِ، ‏‏‏‏‏‏فَقَالَ لَهُ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ تَعَالَ فَاسْتَقِدْ فَقَالَ بَلْ عَفَوْتُ يَا رَسُولَ اللَّهِ .

When the Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم was distributing something, a man came towards him and bent down on him. The Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم struck him with a bough and his face was wounded. The Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم said to him: Come and take retaliation. He said: no, I have forgiven, Messenger of Allah!.

— Narrated Abu Saeed al-Khudri رضی اللہ عنہ

Deep Research
Hadith 4537
Da`eef

حَدَّثَنَا أَبُو صَالِحٍ، ‏‏‏‏‏‏أَخْبَرَنَا أَبُو إِسْحَاق الْفَزَارِيُّ، ‏‏‏‏‏‏عَنِ الْجُرَيْرِيِّ، ‏‏‏‏‏‏عَنْ أَبِي نَضْرَةَ، ‏‏‏‏‏‏عَنْ أَبِي فِرَاسٍ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ خَطَبَنَا عُمَرُ بْنُ الْخَطَّابِ رَضِيَ اللَّهُ عَنْهُ، ‏‏‏‏‏‏فَقَالَ:‏‏‏‏ إِنِّي لَمْ أَبْعَثْ عُمَّالِي لِيَضْرِبُوا أَبْشَارَكُمْ وَلَا لِيَأْخُذُوا أَمْوَالَكُمْ، ‏‏‏‏‏‏فَمَنْ فُعِلَ بِهِ ذَلِكَ فَلْيَرْفَعْهُ إِلَيَّ أُقِصُّهُ مِنْهُ، ‏‏‏‏‏‏قَالَ عَمْرُو بْنُ الْعَاصِ:‏‏‏‏ لَوْ أَنَّ رَجُلًا أَدَّبَ بَعْضَ رَعِيَّتِهِ أَتُقِصُّهُ مِنْهُ ؟ قَالَ:‏‏‏‏ إِي وَالَّذِي نَفْسِي بِيَدِهِ أُقِصُّهُ، ‏‏‏‏‏‏وَقَدْ رَأَيْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَقَصَّ مِنْ نَفْسِهِ .

Umar bin al-Khattab ( رضی اللہ عنہ) addressed us and said: I did not send my collectors (of zakat) so that they strike your bodies and that they take your property. If that is done with someone and he appeals to me, I shall take retaliation on him. Amr ibn al-As said: If any man (i.e. governor) inflicts disciplinary punishment on his subjects, would you take retaliation on him too? He said: Yes, by Him in Whose hand my soul is, I shall take retaliation on him. I saw that the Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم has given retaliation on himself.

— Narrated Abu Firas

Deep Research
Hadith 4538
Da`eef

حَدَّثَنَا دَاوُدُ بْنُ رُشَيْدٍ، ‏‏‏‏‏‏حَدَّثَنَا الْوَلِيدُ، ‏‏‏‏‏‏عَنِ الْأَوْزَاعِيِّ، ‏‏‏‏‏‏أَنَّهُ سَمِعَ حِصْنًا، ‏‏‏‏‏‏أَنَّهُ سَمِعَ أَبَا سَلَمَةَ، ‏‏‏‏‏‏يُخْبِرُ عَنْ عَائِشَةَ رَضِيَ اللَّهُ عَنْهَا، ‏‏‏‏‏‏عَنْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ، ‏‏‏‏‏‏أَنَّهُ قَالَ:‏‏‏‏ عَلَى الْمُقْتَتِلِينَ أَنْ يَنْحَجِزُوا الْأَوَّلَ فَالْأَوَّلَ وَإِنْ كَانَتِ امْرَأَةً ، ‏‏‏‏‏‏قَالَ أَبُو دَاوُد:‏‏‏‏ بَلَغَنِي أَنَّ عَفْوَ النِّسَاءِ فِي الْقَتْلِ جَائِزٌ إِذَا كَانَتْ إِحْدَى الْأَوْلِيَاءِ، ‏‏‏‏‏‏وَبَلَغَنِي عَنْ أَبِي عُبَيْدٍ، ‏‏‏‏‏‏فِي قَوْلِهِ:‏‏‏‏ يَنْحَجِزُوا يَكُفُّوا عَنِ الْقَوَدِ.

The Prophet صلی ‌اللہ ‌علیہ ‌وسلم Said: The disputants should refrain from taking retaliation. The one who is nearer should forgive first and then the one who is next to him, even if (the one who forgives) were a woman. Abu Dawud said: I have been informed that forgiving by women in the case of murder is permissible if a woman were one of the heirs (of the slain). I have been told on the authority of Abu Ubaid about the meaning of the word yanhajizu, that is, they should refrain from retaliation.

— Narrated Aishah رضی اللہ عنہا, Ummul Muminin

Deep Research
Hadith 4539
Sahih

حَدَّثَنَا مُحَمَّدُ بْنُ عُبَيْدٍ، ‏‏‏‏‏‏حَدَّثَنَا حَمَّادٌ. ح وحَدَّثَنَا ابْنُ السَّرْحِ، ‏‏‏‏‏‏حَدَّثَنَا سُفْيَانُ وَهَذَا حَدِيثُهُ، ‏‏‏‏‏‏عَنْ عَمْرٍو، ‏‏‏‏‏‏عَنْ طَاوُسٍ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ مَنْ قُتِلَ ؟ وَقَالَ ابْنُ عُبَيْدٍ:‏‏‏‏ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ:‏‏‏‏ مَنْ قُتِلَ فِي عِمِّيَّا فِي رَمْيٍ يَكُونُ بَيْنَهُمْ بِحِجَارَةٍ أَوْ بِالسِّيَاطِ أَوْ ضَرْبٍ بِعَصًا فَهُوَ خَطَأٌ وَعَقْلُهُ عَقْلُ الْخَطَإِ، ‏‏‏‏‏‏وَمَنْ قُتِلَ عَمْدًا فَهُوَ قَوَدٌ، ‏‏‏‏‏‏قَالَ ابْنُ عُبَيْدٍ:‏‏‏‏ قَوَدُ يَدٍ ثُمَّ اتَّفَقَا، ‏‏‏‏‏‏وَمَنْ حَالَ دُونَهُ فَعَلَيْهِ لَعْنَةُ اللَّهِ وَغَضَبُهُ لَا يُقْبَلُ مِنْهُ صَرْفٌ وَلَا عَدْلٌ ، ‏‏‏‏‏‏وَحَدِيثُ سُفْيَانَ أَتَمُّ.

Tawus, in his version said: If anyone is killed. Ibn Ubaid in his version said: The Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم said: If anyone is killed in error (blindly) when people are throwing stones, or by beating with whips, or striking with a stick, it is accidental and the compensation for accidental death is due. But if anyone is killed deliberately, retaliation is due. Ibn Ubaid in his version: Retaliation of the man is due. The agreed version then goes: If anyone comes in (between the two parties) to prevent it, Allah's curse and anger will rest on him, and neither supererogatory nor obligatory acts will be accepted from him. The version of the tradition of Sufyan is more perfect.
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Hadith 4540
Sahih

حَدَّثَنَا مُحَمَّدُ بْنُ أَبِي غَالِبٍ، ‏‏‏‏‏‏حَدَّثَنَا سَعِيدُ بْنُ سُلَيْمَانَ، ‏‏‏‏‏‏عَنْ سُلَيْمَانَ بْنِ كَثِيرٍ، ‏‏‏‏‏‏حَدَّثَنَا عَمْرُو بْنُ دِينَارٍ، ‏‏‏‏‏‏عَنْ طَاوُسٍ عَنِ ابْنِ عَبَّاسٍ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ، ‏‏‏‏‏‏فَذَكَرَ مَعْنَى حَدِيثِ سُفْيَانَ.

The Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم as saying: He then mentioned the rest of the tradition to the same effect as mentioned by Sufyan.

— Narrated Ibn Abbas رضی اللہ عنہما

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Hadith 4541
Sahih

حَدَّثَنَا مُسْلِمُ بْنُ إِبْرَاهِيمَ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ حَدَّثَنَا مُحَمَّدُ بْنُ رَاشِدٍ. ح وحَدَّثَنَا هَارُونُ بْنُ زَيْدِ بْنِ أَبِي الزَّرْقَاءِ، ‏‏‏‏‏‏حَدَّثَنَا أَبِي، ‏‏‏‏‏‏حَدَّثَنَا مُحَمَّدُ بْنُ رَاشِدٍ، ‏‏‏‏‏‏عَنْ سُلَيْمَانَ بْنِ مُوسَى، ‏‏‏‏‏‏عَنْ عَمْرِو بْنِ شُعَيْبٍ، ‏‏‏‏‏‏عَنْ أَبِيهِ، ‏‏‏‏‏‏عَنْ جَدِّهِ، ‏‏‏‏‏‏ أَنّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَضَى أَنَّ مَنْ قُتِلَ خَطَأً فَدِيَتُهُ مِائَةٌ مِنَ الْإِبِلِ:‏‏‏‏ ثَلَاثُونَ بِنْتَ مَخَاضٍ، ‏‏‏‏‏‏وَثَلَاثُونَ بِنْتَ لَبُونٍ، ‏‏‏‏‏‏وَثَلَاثُونَ حِقَّةً، ‏‏‏‏‏‏وَعَشَرَةُ بَنِي لَبُونٍ ذَكَرٍ.

The Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم gave judgment that if anyone is killed accidentally, his blood-wit should be one hundred camels: thirty she-camels which had entered their second year, thirty she-camels which had entered their third year, thirty she-camels which had entered their fourth year, and ten male camels which had entered their third year.

— Narrated Amr bin Suhaib, from his father's authority, said that his grandfather reported

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Hadith 4542
Sahih

حَدَّثَنَا يَحْيَى بْنُ حَكِيمٍ، ‏‏‏‏‏‏حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ عُثْمَانَ، ‏‏‏‏‏‏حَدَّثَنَا حُسَيْنٌ الْمُعَلِّمُ، ‏‏‏‏‏‏عَنْ عَمْرِو بْنِ شُعَيْبٍ، ‏‏‏‏‏‏عَنْ أَبِيهِ، ‏‏‏‏‏‏عَنْ جَدِّهِ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ كَانَتْ قِيمَةُ الدِّيَةِ عَلَى عَهْدِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ثَمَانَ مِائَةِ دِينَارٍ أَوْ ثَمَانِيَةَ آلَافِ دِرْهَمٍ، ‏‏‏‏‏‏وَدِيَةُ أَهْلِ الْكِتَابِ يَوْمَئِذٍ النِّصْفُ مِنْ دِيَةِ الْمُسْلِمِينَ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ فَكَانَ ذَلِكَ كَذَلِكَ حَتَّى اسْتُخْلِفَ عُمَرُ رَحِمَهُ اللَّهُ فَقَامَ خَطِيبًا، ‏‏‏‏‏‏فَقَالَ:‏‏‏‏ أَلَا إِنَّ الْإِبِلَ قَدْ غَلَتْ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ فَفَرَضَهَا عُمَرُ عَلَى أَهْلِ الذَّهَبِ أَلْفَ دِينَارٍ، ‏‏‏‏‏‏وَعَلَى أَهْلِ الْوَرِقِ اثْنَيْ عَشَرَ أَلْفًا، ‏‏‏‏‏‏وَعَلَى أَهْلِ الْبَقَرِ مِائَتَيْ بَقَرَةٍ، ‏‏‏‏‏‏وَعَلَى أَهْلِ الشَّاءِ أَلْفَيْ شَاةٍ، ‏‏‏‏‏‏وَعَلَى أَهْلِ الْحُلَلِ مِائَتَيْ حُلَّةٍ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ وَتَرَكَ دِيَةَ أَهْلِ الذِّمَّةِ لَمْ يَرْفَعْهَا فِيمَا رَفَعَ مِنَ الدِّيَةِ .

The value of the blood-money at the time of the Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم was eight hundred dinars or eight thousand dirhams, and the blood-money for the people of the Book was half of that for Muslims. He said: This applied till Umar (Allah be pleased with him) became caliph and he made a speech in which he said: Take note! Camels have become dear. So Umar fixed the value for those who possessed gold at one thousand dinars, for those who possessed silver at twelve thousand (dirhams), for those who possessed cattle at two hundred cows, for those who possessed sheep at two thousand sheep, and for those who possessed suits of clothing at two hundred suits. He left the blood-money for dhimmis (protected people) as it was, not raising it in proportion to the increase he made in the blood-wit.

— Narrated Amr bin Suhaib: On his father's authority, said that his grandfather reported

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Hadith 4543
Da`eef

حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيل، ‏‏‏‏‏‏حَدَّثَنَا حَمَّادٌ، ‏‏‏‏‏‏أَخْبَرَنَا مُحَمَّدُ بْنُ إِسْحَاق، ‏‏‏‏‏‏عَنْ عَطَاءِ بْنِ أَبِي رَبَاحٍ، ‏‏‏‏‏‏ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَضَى فِي الدِّيَةِ عَلَى أَهْلِ الْإِبِلِ مِائَةً مِنَ الْإِبِلِ، ‏‏‏‏‏‏وَعَلَى أَهْلِ الْبَقَرِ مِائَتَيْ بَقَرَةٍ، ‏‏‏‏‏‏وَعَلَى أَهْلِ الشَّاءِ أَلْفَيْ شَاةٍ، ‏‏‏‏‏‏وَعَلَى أَهْلِ الْحُلَلِ مِائَتَيْ حُلَّةٍ، ‏‏‏‏‏‏وَعَلَى أَهْلِ الْقَمْحِ شَيْئًا لَمْ يَحْفَظْهُ مُحَمَّدٌ .

The Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم gave judgment that blood-wit for those who possessed camels should be one hundred camels, and for those who possessed cattle two hundred cows, and for those who possessed sheep one thousand sheep, and for those who possessed suits of clothing two hundred suits, and for those who possessed wheat something which the narrator Muhammad (ibn Ishaq) did not remember.

— Narrated Ata bin Abu Rabah

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Hadith 4544
Da`eef

قَالَ أَبُو دَاوُد:‏‏‏‏ قَرَأْتُ عَلَى سَعِيدِ بْنِ يَعْقُوبَ الطَّالْقَانِيِّ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ حَدَّثَنَا أَبُو تُمَيْلَةَ، ‏‏‏‏‏‏حَدَّثَنَا مُحَمَّدُ بْنُ إِسْحَاق، ‏‏‏‏‏‏قَالَ:‏‏‏‏ ذَكَرَعَطَاءٌ، ‏‏‏‏‏‏عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ فَرَضَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ، ‏‏‏‏‏‏فَذَكَرَ مِثْلَ حَدِيثِ مُوسَى، ‏‏‏‏‏‏وَقَالَ:‏‏‏‏ وَعَلَى أَهْلِ الطَّعَامِ شَيْئًا لَا أَحْفَظُهُ.

The Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم fixed; and he mentioned the tradition like that of Musa; he said: And those who possess corn food should pay something which I do not remember.

— Abu Dawud رضی اللہ عنہما said: I read out to Saeed bin Ya'qub al-Taliqini who said: Abu Tumailah transmitted to us, saying: Muhammad bin Ishaq transmitted to us saying: Ata reported Jabir bin Abdullah رضی اللہ عنہما as saying

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Hadith 4545
Da`eef

حَدَّثَنَا مُسَدَّدٌ، ‏‏‏‏‏‏حَدَّثَنَا عَبْدُ الْوَاحِدِ، ‏‏‏‏‏‏حَدَّثَنَا الْحَجَّاجُ، ‏‏‏‏‏‏عَنْ زَيْدِ بْنِ جُبَيْرٍ، ‏‏‏‏‏‏عَنْ خِشْفِ بْنِ مَالِكٍ الطَّائِيِّ، ‏‏‏‏‏‏عَنْ عَبْدِ اللَّهِ بْنِ مَسْعُودٍ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي دِيَةِ الْخَطَإِ عِشْرُونَ حِقَّةً، ‏‏‏‏‏‏وَعِشْرُونَ جَذَعَةً، ‏‏‏‏‏‏وَعِشْرُونَ بِنْتَ مَخَاضٍ، ‏‏‏‏‏‏وَعِشْرُونَ بِنْتَ لَبُونٍ، ‏‏‏‏‏‏وَعِشْرُونَ بَنِي مَخَاضٍ ذُكُرٍ، ‏‏‏‏‏‏وَهُوَ قَوْلُ عَبْدِ اللَّهِ .

The Prophet صلی ‌اللہ ‌علیہ ‌وسلم said: The Diyah on the case of accidental killing is twenty Hiqqah, twenty Jugh'ah, twenty bint Makhad, twenty bint labud, and twenty male Bani Makhad." And this is the saying of Abdullah.

— Narrated Abdullah bin Masud رضی اللہ عنہ

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Hadith 4546
Sahih

حَدَّثَنَا مُحَمَّدُ بْنُ سُلَيْمَانَ الْأَنْبَارِيُّ، ‏‏‏‏‏‏حَدَّثَنَا زَيْدُ بْنُ الْحُبَابِ، ‏‏‏‏‏‏عَنْ مُحَمَّدِ بْنِ مُسْلِمٍ، ‏‏‏‏‏‏عَنْ عَمْرِو بْنِ دِينَارٍ، ‏‏‏‏‏‏عَنْ عِكْرِمَةَ، ‏‏‏‏‏‏عَنِ ابْنِ عَبَّاسٍ:‏‏‏‏ أَنّ رَجُلًا مِنْ بَنِي عَدِيٍّ قُتِلَ، ‏‏‏‏‏‏فَجَعَلَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ دِيَتَهُ اثْنَيْ عَشَرَ أَلْفًا ، ‏‏‏‏‏‏قَالَ أَبُو دَاوُد:‏‏‏‏ رَوَاهُ ابْنُ عُيَيْنَةَ، ‏‏‏‏‏‏عَنْ عَمْرِو، ‏‏‏‏‏‏عَنْ عِكْرِمَةَ، ‏‏‏‏‏‏عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ، ‏‏‏‏‏‏لَمْ يَذْكُرْ ابْنَ عَبَّاسٍ.

A man of Banu Adi was killed. The Prophet صلی ‌اللہ ‌علیہ ‌وسلم fixed his blood-wit at the rate of twelve thousand (dirhams). Abu Dawud said: Ibn Uyainah transmitted it from Amr, from Ikrimah, from the Prophet صلی ‌اللہ ‌علیہ ‌وسلم, and he did not mention Ibn Abbas.

— Narrated Abdullah bin Abbas رضی اللہ عنہما

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Hadith 4547
Sahih

حَدَّثَنَا سُلَيْمَانُ بْنُ حَرْبٍ، ‏‏‏‏‏‏وَمُسَدَّدٌ الْمَعْنَى، ‏‏‏‏‏‏قَالَا:‏‏‏‏ حَدَّثَنَا حَمَّادٌ، ‏‏‏‏‏‏عَنْ خَالِدٍ، ‏‏‏‏‏‏عَنِ الْقَاسِمِ بْنِ رَبِيعَةَ، ‏‏‏‏‏‏عَنْ عُقْبَةَ بْنِ أَوْسٍ، ‏‏‏‏‏‏عَنْ عَبْدِ اللَّهِ بْنِ عَمْرٍو، ‏‏‏‏‏‏ أَنّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ خَطَبَ يَوْمَ الْفَتْحِ بِمَكَّةَ فَكَبَّرَ ثَلَاثًا، ‏‏‏‏‏‏ثُمَّ قَالَ:‏‏‏‏ لَا إِلَهَ إِلَّا اللَّهُ وَحْدَهُ صَدَقَ وَعْدَهُ وَنَصَرَ عَبْدَهُ وَهَزَمَ الْأَحْزَابَ وَحْدَهُ، ‏‏‏‏‏‏إِلَى هَاهُنَا حَفِظْتُهُ، ‏‏‏‏‏‏عَنْ مُسَدَّدٍ، ‏‏‏‏‏‏ثُمَّ اتَّفَقَا، ‏‏‏‏‏‏أَلَا إِنَّ كُلَّ مَأْثُرَةٍ كَانَتْ فِي الْجَاهِلِيَّةِ تُذْكَرُ وَتُدْعَى مِنْ دَمٍ أَوْ مَالٍ تَحْتَ قَدَمَيَّ، ‏‏‏‏‏‏إِلَّا مَا كَانَ مِنْ سِقَايَةِ الْحَاجِّ وَسِدَانَةِ الْبَيْتِ، ‏‏‏‏‏‏ثُمَّ قَالَ:‏‏‏‏ أَلَا إِنَّ دِيَةَ الْخَطَإِ شِبْهِ الْعَمْدِ مَا كَانَ بِالسَّوْطِ وَالْعَصَا مِائَةٌ مِنَ الْإِبِلِ مِنْهَا أَرْبَعُونَ فِي بُطُونِ أَوْلَادِهَا ، ‏‏‏‏‏‏وَحَدِيثُ مُسَدَّدٍ أَتَمُّ.

(Musaddad's version has): The Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم made a speech on the day of the conquest of Makkah, and said: Allah is Most Great, three times. He then said: There is no god but Allah alone: He fulfilled His promise, helped His servant, and alone defeated the companies. (The narrator said: ) I have remembered from Musaddad up to this. Then the agreed version has: Take note! All the merits mentioned in pre-Islamic times, and the claim made for blood or property are under my feet, except the supply of water to the pilgrims and the custody of the Kabah. He then said: The blood-money for unintentional murder which appears intentional, such as is done with a whip and a stick, is one hundred camels, forty of which are pregnant. Musaddad's version is more accurate.

— Narrated Abdullah bin Amr ضی اللہ عنہما

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Hadith 4548
Sahih

حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيل، ‏‏‏‏‏‏حَدَّثَنَا وُهَيْبٌ، ‏‏‏‏‏‏عَنْ خَالِدٍ بِهَذَا الْإِسْنَادِ نَحْوَ مَعْنَاهُ.

The tradition mentioned above has also been transmitted by Khalid رضی اللہ عنہ through the same chain of narrators to the same effect.
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Hadith 4549
Da`eef

حَدَّثَنَا مُسَدَّدٌ، ‏‏‏‏‏‏حَدَّثَنَا عَبْدُ الْوَارِثِ، ‏‏‏‏‏‏عَنْ عَلِيِّ بْنِ زَيْدٍ، ‏‏‏‏‏‏عَنْ الْقَاسِمِ بْنِ رَبِيعَةَ، ‏‏‏‏‏‏عَنِ ابْنِ عُمَرَ، ‏‏‏‏‏‏عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِمَعْنَاهُ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ خَطَبَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَوْمَ الْفَتْحِ أَوْ فَتْحِ مَكَّةَ عَلَى دَرَجَةِ الْبَيْتِ أَوْ الْكَعْبَةِ، ‏‏‏‏‏‏قَالَ أَبُو دَاوُد:‏‏‏‏ كَذَا رَوَاهُ ابْنُ عُيَيْنَةَ أَيْضًا، ‏‏‏‏‏‏عَنْ عَلِيِّ بْنِ زَيْدٍ، ‏‏‏‏‏‏عَنِ الْقَاسِمِ بْنِ رَبِيعَةَ، ‏‏‏‏‏‏عَنِ ابْنِ عُمَرَ، ‏‏‏‏‏‏عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ، ‏‏‏‏‏‏رَوَاهُ أَيُّوبُ السَّخْتِيَانِيُّ عَنِ الْقَاسِمِ بْنِ رَبِيعَةَ، ‏‏‏‏‏‏عَنْ عَبْدِ اللَّهِ بْنِ عَمْرٍو، ‏‏‏‏‏‏مِثْلَ حَدِيثِ خَالِدٍ، ‏‏‏‏‏‏وَرَوَاهُ حَمَّادُ بْنُ سَلَمَةَ، ‏‏‏‏‏‏عَنْ عَلِيِّ بْنِ زَيْدٍ، ‏‏‏‏‏‏عَنْ يَعْقُوبَ السَّدُوسِيِّ، ‏‏‏‏‏‏عَنْ عَبْدِ اللَّهِ بْنِ عَمْرٍو، ‏‏‏‏‏‏عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ، ‏‏‏‏‏‏وَقَوْلُ زَيْدٍ، ‏‏‏‏‏‏وَأَبِي مُوسَى، ‏‏‏‏‏‏مِثْلُ حَدِيثِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ، ‏‏‏‏‏‏وَحَدِيثِ عُمَرَ رَضِيَ اللَّهُ عَنْهُ.

The Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم addressed on the day of Conquest, or he said: On the conquest of Makkah on the ladder of the House or of the Kabah. Abu Dawud said: In a similar way of Ibn Uyainah also transmitted it from Ali bin Zaid, from al-Qasim bin Rabiah, from Ibn Umar رضی اللہ عنہما , from the Prophet صلی ‌اللہ ‌علیہ ‌وسلم ; and Ayyub al-Sukhtiyani transmitted it from al-Qasim bin Rabiah from Abdullah bin Amr like the tradition of Khalid. Hammad bin Salamah also transmitted it from Ali bin Zaid, from Ya'qub al-Sadusi, on the authority of Abdullah bin Amr رضی اللہ عنہما from the Prophet صلی ‌اللہ ‌علیہ ‌وسلم. The statements of Zaid and of Abu Musa are similar to the tradition of the Prophet صلی ‌اللہ ‌علیہ ‌وسلم and to the tradition of Umar (رضی اللہ عنہ).

— The tradition mentioned above has also been transmitted by Ibn Umar from the Prophet صلی ‌اللہ ‌علیہ ‌وسلم to the same effect. This version has

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Hadith 4550
Da`eef

حَدَّثَنَا النُّفَيْلِيُّ، ‏‏‏‏‏‏حَدَّثَنَا سُفْيَانُ، ‏‏‏‏‏‏عَنْ ابْنِ أَبِي نَجِيحٍ، ‏‏‏‏‏‏عَنْ مُجَاهِدٍ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ قَضَى عُمَرُ فِي شِبْهِ الْعَمْدِ ثَلَاثِينَ حِقَّةً، ‏‏‏‏‏‏وَثَلَاثِينَ جَذَعَةً، ‏‏‏‏‏‏وَأَرْبَعِينَ خَلِفَةً، ‏‏‏‏‏‏مَا بَيْنَ ثَنِيَّةٍ إِلَى بَازِلِ عَامِهَا .

Umar gave judgement that bloodwit for quasi-intentional murder should be thirty she-camels in their fourth year, thirty she-camels in their fifth year, and forty pregnant she-camels in their sixth year up to the ninth

— Narrated Mujahid

Deep Research
Hadith 4551
Da`eef

حَدَّثَنَا هَنَّادٌ، ‏‏‏‏‏‏حَدَّثَنَا أَبُو الْأَحْوَصِ، ‏‏‏‏‏‏عَنْ أَبِي إِسْحَاق، ‏‏‏‏‏‏عَنْ عَاصِمِ بْنِ ضَمْرَةَ، ‏‏‏‏‏‏عَنْ عَلِيٍّ رَضِيَ اللَّهُ عَنْهُ، ‏‏‏‏‏‏أَنَّهُ قَالَ:‏‏‏‏ فِي شِبْهِ الْعَمْدِ أَثْلَاثٌ:‏‏‏‏ ثَلَاثٌ وَثَلَاثُونَ حِقَّةً، ‏‏‏‏‏‏وَثَلَاثٌ وَثَلَاثُون جَذَعَةً، ‏‏‏‏‏‏وَأَرْبَعٌ وَثَلَاثُونَ ثَنِيَّةً، ‏‏‏‏‏‏إِلَى بَازِلِ عَامِهَا وَكُلُّهَا خَلِفَةٌ .

The bloodwit for unintentional murder which resembles intentional is twenty-five she camels which entered their fourth year, twenty five she-camels which had entered their fifth year, twenty five she-camels which had entered their third year, and twenty five camels which had entered their second year.

— Narrated Ali رضی اللہ عنہ

Deep Research
Hadith 4552
Da`eef

عَنْ أَبِي إِسْحَاقَ ، ‏‏‏‏‏‏عَنْ عَلْقَمَةَ ،‏‏‏‏ وَالْأَسْوَدِ ، ‏‏‏‏‏‏قَالَ عَبْدُ اللَّهِ فِي شِبْهِ الْعَمْدِ:‏‏‏‏ خَمْسٌ وَعِشْرُونَ حِقَّةً، ‏‏‏‏‏‏وَخَمْسٌ وَعِشْرُونَ جَذَعَةً، ‏‏‏‏‏‏وَخَمْسٌ وَعِشْرُونَ بَنَاتِ لَبُونٍ، ‏‏‏‏‏‏وَخَمْسٌ وَعِشْرُونَ بَنَاتِ مَخَاضٍ .

The bloodwit for unintentional murder is in four parts: twenty five she-camels in their fourth year, twenty five she-camels in their fifth year, twenty five she-camels in their third year, and twenty twenty five she-camels in their second year.

— Narrated Ali رضی اللہ عنہ

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Hadith 4553
Da`eef

حدثنا هَنَّادٌ، ‏‏‏‏‏‏أَخْبَرَنَا أَبُو الْأَحْوَصِ، ‏‏‏‏‏‏عَنْ أَبِي إِسْحَاقَ، ‏‏‏‏‏‏عَنْ عَلْقَمَةَ، ‏‏‏‏‏‏وَالْأَسْوَدِ، ‏‏‏‏‏‏قَالَ عَبْدُ اللَّهِ فِي شِبْهِ الْعَمْدِ:‏‏‏‏ خَمْسٌ وَعِشْرُونَ حِقَّةً، ‏‏‏‏‏‏وَخَمْسٌ وَعِشْرُونَ جَذَعَةً، ‏‏‏‏‏‏وَخَمْسٌ وَعِشْرُونَ بَنَاتِ لَبُونٍ، ‏‏‏‏‏‏وَخَمْسٌ وَعِشْرُونَ بَنَاتِ مَخَاضٍ .

Twenty five Hiqah, twenty five jadh'ah, twenty five Bint Labun, twenty five Bint Makhad.

— Narrated Abdullah

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Hadith 4554
Da`eef

حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، ‏‏‏‏‏‏حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ، ‏‏‏‏‏‏حَدَّثَنَا سَعِيدٌ، ‏‏‏‏‏‏عَنْ قَتَادَةَ، ‏‏‏‏‏‏عَنْ عَبْدِ رَبِّهِ، ‏‏‏‏‏‏عَنْ أَبِي عِيَاضٍ، ‏‏‏‏‏‏عَنْ عُثْمَانَ بْنِ عَفَّانَ، ‏‏‏‏‏‏وَزَيْدِ بْنِ ثَابِتٍ في الْمُغَلَّظَةِ:‏‏‏‏ أَرْبَعُونَ جَذَعَةً خَلِفَةً، ‏‏‏‏‏‏وَثَلَاثُونَ حِقَّةً، ‏‏‏‏‏‏وَثَلَاثُونَ بَنَاتِ لَبُونٍ، ‏‏‏‏‏‏وَفِي الْخَطَإِ:‏‏‏‏ ثَلَاثُونَ حِقَّةً، ‏‏‏‏‏‏وَثَلَاثُونَ بَنَاتِ لَبُونٍ، ‏‏‏‏‏‏وَعِشْرُونَ بَنُو لَبُونٍ ذُكُورٍ، ‏‏‏‏‏‏وَعِشْرُونَ بَنَاتِ مَخَاضٍ .

Concerning killing deliberately with something that is not usually used for killing: forty pregnant jadh'ah, thirty Hiqqah and thirty Bint Labun; and if the killing is not deliberate, thirty Hiqqah, thirty Bint Labun, twenty Bani Labun, twenty and twenty Bint Makhad.

— Narrated Zaid bin Thabit رضی اللہ عنہما

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Hadith 4555
Da`eef

حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، ‏‏‏‏‏‏حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ، ‏‏‏‏‏‏حَدَّثَنَا سَعِيدٌ، ‏‏‏‏‏‏عَنْ قَتَادَةَ، ‏‏‏‏‏‏عَنْ سَعِيدِ بْنِ الْمُسَيِّبِ، ‏‏‏‏‏‏عَنْ زَيْدِ بْنِ ثَابِتٍ فِي الدِّيَةِ الْمُغَلَّظَةِ، ‏‏‏‏‏‏فَذَكَرَ مِثْلَهُ سَوَاءً.

It was narrated from Saeed bin Al-Musayyab, from Zaid bin Thabit, concerning killing deliberately with something that is not usually used for killing and he mention similar report (as no. 4554).
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Hadith 4556
Sahih

حَدَّثَنَا إِسْحَاق بْنُ إِسْمَاعِيل، ‏‏‏‏‏‏حَدَّثَنَا عَبْدَةُ يَعْنِي ابْنَ سُلَيْمَانَ، ‏‏‏‏‏‏حَدَّثَنَا سَعِيدُ بْنُ أَبِي عَرُوبَةَ، ‏‏‏‏‏‏عَنْ غَالِبٍ التَّمَّارِ، ‏‏‏‏‏‏عَنْ حُمَيْدِ بْنِ هِلَالٍ، ‏‏‏‏‏‏عَنْ مَسْرُوقِ بْنِ أَوْسٍ، ‏‏‏‏‏‏عَنْ أَبِي مُوسَى، ‏‏‏‏‏‏عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ الْأَصَابِعُ سَوَاءٌ عَشْرٌ عَشْرٌ مِنَ الْإِبِلِ .

The Prophet صلی ‌اللہ ‌علیہ ‌وسلم said: The fingers are equal: ten camels for each finger.

— Narrated Abu Musa رضی اللہ عنہ

Deep Research
Hadith 4557
Sahih

حَدَّثَنَا أَبُو الْوَلِيدِ، ‏‏‏‏‏‏حَدَّثَنَا شُعْبَةُ، ‏‏‏‏‏‏عَنْ غَالِبٍ التَّمَّارِ، ‏‏‏‏‏‏عَنْ مَسْرُوقِ بْنِ أَوْسٍ، ‏‏‏‏‏‏عَنْ الْأَشْعَرِيِّ، ‏‏‏‏‏‏عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ الْأَصَابِعُ سَوَاءٌ، ‏‏‏‏‏‏قُلْتُ:‏‏‏‏ عَشْرٌ عَشْرٌ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ نَعَمْ ، ‏‏‏‏‏‏قَالَ أَبُو دَاوُد:‏‏‏‏ رَوَاهُ مُحَمَّدُ بْنُ جَعْفَرٍ، ‏‏‏‏‏‏عَنْ شُعْبَةَ، ‏‏‏‏‏‏عَنْغَالِبٍ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ سَمِعْتُ مَسْرُوقَ بْنَ أَوْسٍ،‏‏‏‏وَرَوَاهُ إِسْمَاعِيل، ‏‏‏‏‏‏قَالَ:‏‏‏‏ حَدَّثَنِي غَالِبٌ التَّمَّارُ، ‏‏‏‏‏‏بِإِسْنَادِ أَبِي الْوَلِيدِ، ‏‏‏‏‏‏وَرَوَاهُ حَنْظَلَةُ بْنُ أَبِي صَفِيَّةَ، ‏‏‏‏‏‏عَنْ غَالِبٍ، ‏‏‏‏‏‏بِإِسْنَادِ إِسْمَاعِيل.

The Prophet صلی ‌اللہ ‌علیہ ‌وسلم said: The fingers are equal. I asked: Ten camels for each? He replied: Yes. Abu Dawud said: Muhammad bin Jafar transmitted it from Shubah, from Ghalib, saying: I heard Masruq bin Aws ; and Ismail transmitted it, saying: Ghalib al-Tammar transmitted it to me through the chain of Abu al-Walid ; and Hanzlah bin Abi Safiyyah transmitted it from Ghalib through the chain of Ismail.

— Narrated Abu Musa al-Ashari رضی اللہ عنہ

Deep Research
Hadith 4558
Sahih

حَدَّثَنَا مُسَدَّدٌ، ‏‏‏‏‏‏حَدَّثَنَا يَحْيَى. ح وحَدَّثَنَا ابْنُ مُعَاذٍ، ‏‏‏‏‏‏حَدَّثَنَا أَبِي. ح وحَدَّثَنَا نَصْرُ بْنُ عَلِيٍّ، ‏‏‏‏‏‏أَخْبَرَنَا يَزِيدُ بْنُ زُرَيْعٍ، ‏‏‏‏‏‏كُلُّهُمْ عَنْ شُعْبَةَ، ‏‏‏‏‏‏عَنْ قَتَادَةَ، ‏‏‏‏‏‏عَنْ عِكْرِمَةَ، ‏‏‏‏‏‏عَنِ ابْنِ عَبَّاسٍ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ هَذِهِ وَهَذِهِ سَوَاءٌ يَعْنِي الْإِبْهَامَ وَالْخِنْصَرَ .

The Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم as saying: This and that are equal, that is, the thumb and the little finger.

— Narrated Ibn Abbas رضی اللہ عنہما

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Hadith 4559
Sahih

حَدَّثَنَا عَبَّاسٌ الْعَنْبَرِيُّ، ‏‏‏‏‏‏حَدَّثَنَا عَبْدُ الصَّمَدِ بْنُ عَبْدِ الْوَارِثِ، ‏‏‏‏‏‏حَدَّثَنِي شُعْبَةُ، ‏‏‏‏‏‏عَنْ قَتَادَةَ، ‏‏‏‏‏‏عَنْ عِكْرِمَةَ، ‏‏‏‏‏‏عَنِ ابْنِ عَبَّاسٍ، ‏‏‏‏‏‏أَنّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ:‏‏‏‏ الْأَصَابِعُ سَوَاءٌ وَالْأَسْنَانُ سَوَاءٌ الثَّنِيَّةُ وَالضِّرْسُ سَوَاءٌ، ‏‏‏‏‏‏هَذِهِ وَهَذِهِ سَوَاءٌ ، ‏‏‏‏‏‏قَالَ أَبُو دَاوُد:‏‏‏‏ وَرَوَاهُ النَّضْرُ بْنُ شُمَيْلٍ،‏‏‏‏عَنْ شُعْبَةَ، ‏‏‏‏‏‏بِمَعْنَى عَبْدِ الصَّمَدِ، ‏‏‏‏‏‏قَالَ أَبُو دَاوُد:‏‏‏‏ حَدَّثَنَاه الدَّارِمِيُّ، ‏‏‏‏‏‏عَنْ النَّضْرِ.

The Prophet صلی ‌اللہ ‌علیہ ‌وسلم said: The fingers are equal and the teeth are equal. The front tooth and the molar tooth are equal, this and that are equal. Abu Dawud said: Nadr bin Shumail transmitted it from Shubah to the same effect as mentioned by Abd al-Samad. Abu Dawud said: al-Darimi narrated it to me from al-Nadr.

— Narrated Abdullah bin Abbas رضی اللہ عنہما

Deep Research
Hadith 4560
Sahih

حَدَّثَنَا مُحَمَّدُ بْنُ حَاتِمِ بْنِ بَزِيعٍ، ‏‏‏‏‏‏حَدَّثَنَا عَلِيُّ بْنُ الْحَسَنِ، ‏‏‏‏‏‏أَخْبَرَنَا أَبُو حَمْزَةَ، ‏‏‏‏‏‏عَنْ يَزِيدَ النَّحْوِيِّ، ‏‏‏‏‏‏عَنْ عِكْرِمَةَ، ‏‏‏‏‏‏عَنِ ابْنِ عَبَّاسٍ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ:‏‏‏‏ الْأَسْنَانُ سَوَاءٌ وَالْأَصَابِعُ سَوَاءٌ .

The Prophet صلی ‌اللہ ‌علیہ ‌وسلم said: The teeth are equal, and the fingers are equal.

— Narrated Abdullah bin Abbas رضی اللہ عنہما

Deep Research
Hadith 4561
Sahih

حَدَّثَنَا عَبْدُ اللَّهِ بْنُ عُمَرَ بْنِ مُحَمَّدِ بْنِ أَبَانَ، ‏‏‏‏‏‏حَدَّثَنَا أَبُو تُمَيْلَةَ، ‏‏‏‏‏‏عَنْ حُسَيْنٍ الْمُعَلِّمِ، ‏‏‏‏‏‏عَنْ يَزِيدَ النَّحْوِيِّ، ‏‏‏‏‏‏عَنْ عِكْرِمَةَ، ‏‏‏‏‏‏عَنِ ابْنِ عَبَّاسٍ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ جَعَلَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَصَابِعَ الْيَدَيْنِ وَالرِّجْلَيْنِ سَوَاءً .

The Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم treated the fingers and toes as equal.

— Narrated Abdullah bin Abbas رضی اللہ عنہما

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Hadith 4562
Sahih

حَدَّثَنَا هُدْبَةُ بْنُ خَالِدٍ، ‏‏‏‏‏‏حَدَّثَنَا هَمَّامٌ، ‏‏‏‏‏‏حَدَّثَنَا حُسَيْنٌ الْمُعَلِّمُ، ‏‏‏‏‏‏عَنْ عَمْرِو بْنِ شُعَيْبٍ، ‏‏‏‏‏‏عَنْ أَبِيهِ، ‏‏‏‏‏‏عَنْ جَدِّهِ، ‏‏‏‏‏‏أَنّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ:‏‏‏‏ فِي خُطْبَتِهِ وَهُوَ مُسْنِدٌ ظَهْرَهُ إِلَى الْكَعْبَةِ فِي الْأَصَابِعِ:‏‏‏‏ عَشْرٌ عَشْرٌ .

The Prophet صلی ‌اللہ ‌علیہ ‌وسلم said in his address while he was leaning against the Kabah: (The blood-wit) for each finger is ten camels.

— Narrated Amr bin Suhaib, from his father, from his grandfather said

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Hadith 4563
Sahih

حَدَّثَنَا زُهَيْرُ بْنُ حَرْبٍ أَبُو خَيْثَمَةَ، ‏‏‏‏‏‏حَدَّثَنَا يَزِيدُ بْنُ هَارُونَ، ‏‏‏‏‏‏حَدَّثَنَا حُسَيْنٌ الْمُعَلِّمُ، ‏‏‏‏‏‏عَنْ عَمْرِو بْنِ شُعَيْبٍ، ‏‏‏‏‏‏عَنْ أَبِيهِ، ‏‏‏‏‏‏عَنْ جَدِّهِ، ‏‏‏‏‏‏عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ فِي الْأَسْنَانِ:‏‏‏‏ خَمْسٌ خَمْسٌ .

The Prophet صلی ‌اللہ ‌علیہ ‌وسلم said: For each tooth are ten camels.

— Narrated Amr bin Suhaib, from his father, from his grandfather said

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Hadith 4564
Sahih

قَالَ أَبُو دَاوُد:‏‏‏‏ وَجَدْتُ فِي كِتَابِي، ‏‏‏‏‏‏عَنْ شَيْبَانَ، ‏‏‏‏‏‏وَلَمْ أَسْمَعْهُ مِنْهُ، ‏‏‏‏‏‏فَحَدَّثَنَاهُ أَبُو بَكْرٍ صَاحِبٌ لَنَا ثِقَةٌ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ حَدَّثَنَاشَيْبَانُ، ‏‏‏‏‏‏حَدَّثَنَا مُحَمَّدٌ يَعْنِي ابْنَ رَاشِدٍ، ‏‏‏‏‏‏عَنْ سُلَيْمَانَ يَعْنِي ابْنَ مُوسَى، ‏‏‏‏‏‏عَنْ عَمْرِو بْنِ شُعَيْبٍ، ‏‏‏‏‏‏عَنْ أَبِيهِ، ‏‏‏‏‏‏عَنْ جَدِّهِ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يُقَوِّمُ دِيَةَ الْخَطَإِ عَلَى أَهْلِ الْقُرَى أَرْبَعَ مِائَةِ دِينَارٍ أَوْ عَدْلَهَا مِنَ الْوَرِقِ وَيُقَوِّمُهَا عَلَى أَثْمَانِ الْإِبِلِ، ‏‏‏‏‏‏فَإِذَا غَلَتْ رَفَعَ فِي قِيمَتِهَا، ‏‏‏‏‏‏وَإِذَا هَاجَتْ رُخْصًا نَقَصَ مِنْ قِيمَتِهَا، ‏‏‏‏‏‏وَبَلَغَتْ عَلَى عَهْدِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مَا بَيْنَ أَرْبَعِ مِائَةِ دِينَارٍ إِلَى ثَمَانِ مِائَةِ دِينَارٍ، ‏‏‏‏‏‏وَعَدْلُهَا مِنَ الْوَرِقِ ثَمَانِيَةُ آلَافِ دِرْهَمٍ، ‏‏‏‏‏‏وَقَضَى رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَلَى أَهْلِ الْبَقَرِ مِائَتَيْ بَقَرَةٍ، ‏‏‏‏‏‏وَمَنْ كَانَ دِيَةُ عَقْلِهِ فِي الشَّاءِ فَأَلْفَيْ شَاةٍ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ وَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ:‏‏‏‏ إِنَّ الْعَقْلَ مِيرَاثٌ بَيْنَ وَرَثَةِ الْقَتِيلِ عَلَى قَرَابَتِهِمْ فَمَا فَضَلَ فَلِلْعَصَبَةِ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ وَقَضَى رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي الْأَنْفِ إِذَا جُدِعَ الدِّيَةَ كَامِلَةً، ‏‏‏‏‏‏وَإِنْ جُدِعَتْ ثَنْدُوَتُهُ فَنِصْفُ الْعَقْلِ خَمْسُونَ مِنَ الْإِبِلِ أَوْ عَدْلُهَا مِنَ الذَّهَبِ أَوِ الْوَرِقِ أَوْ مِائَةُ بَقَرَةٍ أَوْ أَلْفُ شَاةٍ، ‏‏‏‏‏‏وَفِي الْيَدِ إِذَا قُطِعَتْ نِصْفُ الْعَقْلِ، ‏‏‏‏‏‏وَفِي الرِّجْلِ نِصْفُ الْعَقْلِ، ‏‏‏‏‏‏وَفِي الْمَأْمُومَةِ ثُلُثُ الْعَقْلِ ثَلَاثٌ وَثَلَاثُونَ مِنَ الْإِبِلِ وَثُلُثٌ أَوْ قِيمَتُهَا مِنَ الذَّهَبِ أَوِ الْوَرِقِ أَوِ الْبَقَرِ أَوِ الشَّاءِ وَالْجَائِفَةُ مِثْلُ ذَلِكَ، ‏‏‏‏‏‏وَفِي الْأَصَابِعِ فِي كُلِّ أُصْبُعٍ عَشْرٌ مِنَ الْإِبِلِ، ‏‏‏‏‏‏وَفِي الْأَسْنَانِ فِي كُلِّ سِنٍّ خَمْسٌ مِنَ الْإِبِلِ، ‏‏‏‏‏‏وَقَضَى رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَنَّ عَقْلَ الْمَرْأَةِ بَيْنَ عَصَبَتِهَا مَنْ كَانُوا لَا يَرِثُونَ مِنْهَا شَيْئًا إِلَّا مَا فَضَلَ عَنْ وَرَثَتِهَا، ‏‏‏‏‏‏وَإِنْ قُتِلَتْ فَعَقْلُهَا بَيْنَ وَرَثَتِهَا وَهُمْ يَقْتُلُونَ قَاتِلَهُمْ، ‏‏‏‏‏‏وَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ:‏‏‏‏ لَيْسَ لِلْقَاتِلِ شَيْءٌ وَإِنْ لَمْ يَكُنْ لَهُ وَارِثٌ فَوَارِثُهُ أَقْرَبُ النَّاسِ إِلَيْهِ وَلَا يَرِثُ الْقَاتِلُ شَيْئًا ، ‏‏‏‏‏‏قَالَ مُحَمَّدٌ:‏‏‏‏ هَذَا كُلُّهُ حَدَّثَنِي بِهِ سُلَيْمَانُ بْنُ مُوسَى، ‏‏‏‏‏‏عَنْ عَمْرِو بْنِ شُعَيْبٍ، ‏‏‏‏‏‏عَنْ أَبِيهِ، ‏‏‏‏‏‏عَنْ جَدِّهِ، ‏‏‏‏‏‏عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ، ‏‏‏‏‏‏قَالَ أَبُو دَاوُد:‏‏‏‏ مُحَمَّدُ بْنُ رَاشِدٍ مِنْ أَهْلِ دِمَشْقَ هَرَبَ إِلَى الْبَصْرَةِ مِنَ الْقَتْلِ.

The Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم would fix the blood-money for accidental killing at the rate of four hundred dinars or their equivalent in silver for townsmen, and he would fix it according to the price of camels. So when they were dear, he increased the amount to be paid, and when cheap prices prevailed he reduced the amount to be paid. In the time of the Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم they reached between four hundred and eight hundred dinars, their equivalent in silver being eight thousand dirhams. He said: The Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم gave judgment that those who possessed cattle should pay two hundred cows, and those who possessed sheep two thousand sheep. He said: The Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم said: The blood-money is to be treated as something to be inherited by the heirs of the one who has been killed, and the remainder should be divided among the agnates. He said: The Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم gave judgment that for cutting off a nose completely there was full blood-money, one hundred (camels) were to be paid. If the tip of the nose was cut off, half of the blood-money, i. e. fifty camels were to be paid, or their equivalent in gold or in silver, or a hundred cows, or one thousand sheep. For the hand, when it was cut of, f half of the blood-money was to be paid; for one foot of half, the blood-money was to be paid. For a wound in the head, a third of the blood-money was due, i. e. thirty-three camels and a third of the blood-money, or their equivalent in gold, silver, cows or sheep. For a head thrust which reaches the body, the same blood-money was to be paid. Ten camels were to be paid for every finger, and five camels for every tooth. The Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم gave judgment that the blood-money for a woman should be divided among her relatives on her father's side, who did not inherit anything from her except the residence of her heirs. If she was killed, her blood-money should be distributed among her heirs, and they would have the right of taking revenge on the murderer. The Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم said: There is nothing for the murderer; and if he (the victim) has no heir, his heir will be the one who is nearest to him among the people, but the murderer should not inherit anything. Muhammad said: All this has been transmitted to me by Sulayman ibn Musa on the authority of Amr ibn Shuaib who, on his father's authority, said that his grandfather heard it from the Prophet صلی ‌اللہ ‌علیہ ‌وسلم. Abu Dawud said: Muhammad bin Rashid, an inhabitant of Damascus, fled from Basrah escaping murder.

— Narrated Abu Dawud: I found in my notebook from Shaiban and I did not hear from him; Abu Bakr رضی اللہ عنہ , a reliable friend of ours, said: Shaiban - Muhammad bin Rashid - Sulaiman bin Musad-Amr bin Suhaib, On his father's authority, said that his grandfather said

Deep Research
Hadith 4565
Sahih

حَدَّثَنَا مُحَمَّدُ بْنُ يَحْيَى بْنِ فَارِسٍ، ‏‏‏‏‏‏حَدَّثَنَا مُحَمَّدُ بْنُ بَكَّارِ بْنِ بِلَالٍ الْعَامِلِيُّ، ‏‏‏‏‏‏أَخْبَرَنَا مُحَمَّدٌ يَعْنِي ابْنَ رَاشِدٍ، ‏‏‏‏‏‏عَنْ سُلَيْمَانَ يَعْنِي ابْنَ مُوسَى،‏‏‏‏عَنْ عَمْرِو بْنِ شُعَيْبٍ، ‏‏‏‏‏‏عَنْ أَبِيهِ، ‏‏‏‏‏‏عَنْ جَدِّهِ، ‏‏‏‏‏‏أَنّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ:‏‏‏‏ عَقْلُ شِبْهِ الْعَمْدِ مُغَلَّظٌ مِثْلُ عَقْلِ الْعَمْدِ وَلَا يُقْتَلُ صَاحِبُهُ ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ وَزَادَنَا خَلِيلٌ:‏‏‏‏ عَنِ ابْنِ رَاشِدٍ:‏‏‏‏ وَذَلِكَ أَنْ يَنْزُوَ الشَّيْطَانُ بَيْنَ النَّاسِ فَتَكُونُ دِمَاءٌ فِي عِمِّيَّا فِي غَيْرِ ضَغِينَةٍ وَلَا حَمْلِ سِلَاحٍ.

The Prophet صلی ‌اللہ ‌علیہ ‌وسلم said: Blood-wit for what resembles intentional murder is to be made as severe as that for intentional murder, but the culprit is not to be killed. Khalid gave us some additional information on the authority of Ibn Rashid: That (unintentional murder which resembles intentional murder) means that Satan jumps among the people and then the blood is shed blindly without any malice and weapon.

— Narrated Amr bin Suhaib, from his father, from his grandfather reported

Deep Research
Hadith 4566
Sahih

حَدَّثَنَا أَبُو كَامِلٍ فُضَيْلُ بْنُ حُسَيْنٍ، ‏‏‏‏‏‏أَنَّ خَالِدَ بْنَ الْحَارِثِ حَدَّثَهُمْ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ أَخْبَرَنَا حُسَيْنٌ يَعْنِي الْمُعَلِّمَ، ‏‏‏‏‏‏عَنْ عَمْرِو بْنِ شُعَيْبٍ، ‏‏‏‏‏‏أَنَّ أَبَاهُ أَخْبَرَهُ،‏‏‏‏عَنْ عَبْدِ اللَّهِ بْنِ عَمْرٍو، ‏‏‏‏‏‏أَنّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ:‏‏‏‏ فِي الْمَوَاضِحِ:‏‏‏‏ خَمْسٌ .

The Prophet صلی ‌اللہ ‌علیہ ‌وسلم said: Blood-wit for every wound which lays bare a bone is five camels.

— Narrated Amr bin Shuaib, from his father informed him, from Abdullah bin Amr

Deep Research
Hadith 4567
Sahih

حَدَّثَنَا مَحْمُودُ بْنُ خَالِدٍ السُّلَمِيُّ، ‏‏‏‏‏‏حَدَّثَنَا مَرْوَانُ يَعْنِي ابْنَ مُحَمَّدٍ، ‏‏‏‏‏‏حَدَّثَنَا الْهَيْثَمُ بْنُ حُمَيْدٍ، ‏‏‏‏‏‏حَدَّثَنِي الْعَلَاءُ بْنُ الْحَارِثِ، ‏‏‏‏‏‏حَدَّثَنِي عَمْرُو بْنُ شُعَيْبٍ، ‏‏‏‏‏‏عَنْ أَبِيهِ، ‏‏‏‏‏‏عَنْ جَدِّهِ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ قَضَى رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي الْعَيْنِ الْقَائِمَةِ السَّادَّةِ لِمَكَانِهَا بِثُلُثِ الدِّيَةِ .

The Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم gave judgment that a third of the blood-wit should be paid for an eye fixed in its place.

— Narrated Amr bin Suhaib, from his father that his grandfather said

Deep Research
Hadith 4568
Sahih

حَدَّثَنَا حَفْصُ بْنُ عُمَرَ النَّمَرِيُّ، ‏‏‏‏‏‏حَدَّثَنَا شُعْبَةُ، ‏‏‏‏‏‏عَنْ مَنْصُورٍ، ‏‏‏‏‏‏عَنْ إِبْرَاهِيمَ، ‏‏‏‏‏‏عَنْ عُبَيْدِ بْنِ نَضْلَةَ، ‏‏‏‏‏‏عَنِ الْمُغِيَرةِ بْنِ شُعْبَةَ:‏‏‏‏ أَنَّ امْرَأَتَيْنِ كَانَتَا تَحْتَ رَجُلٍ مِنْ هُذَيْلٍ فَضَرَبَتْ إِحْدَاهُمَا الْأُخْرَى بِعَمُودٍ فَقَتَلَتْهَا وَجَنِينَهَا، ‏‏‏‏‏‏فَاخْتَصَمُوا إِلَى النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ، ‏‏‏‏‏‏فَقَالَ أَحَدُ الرَّجُلَيْنِ:‏‏‏‏ كَيْفَ نَدِي مَنْ لَا صَاحَ وَلَا أَكَلَ وَلَا شَرِبَ وَلَا اسْتَهَلَّ ؟ فَقَالَ:‏‏‏‏ أَسَجْعٌ كَسَجْعِ الْأَعْرَابِ، ‏‏‏‏‏‏فَقَضَى فِيهِ بِغُرَّةٍ وَجَعَلَهُ عَلَى عَاقِلَةِ الْمَرْأَةِ .

A man of Hudhail has two wives. One of them struck her fellow-wife with a tent-pole and killed her and her unborn child. They brought the dispute to the Prophet صلی ‌اللہ ‌علیہ ‌وسلم. One of two men said: How can we pay bloodwit for the one who did not make a noise, or ate, nor drank, nor raised his voice ? He (the Prophet) asked: Is it rhymed prose like that of bedouin? He gave judgement that a male or female slave of the best quality should be paid in compensation, and he fixed it to be paid by woman's relatives on her father's side.

— Narrated Al-Mughirah bin Shubah رضی اللہ عنہ

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Hadith 4569
Sahih

حَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ،‏‏‏‏حَدَّثَنَا جَرِيرٌ، ‏‏‏‏‏‏عَنْ مَنْصُورٍ بِإِسْنَادِهِ وَمَعْنَاهُ، ‏‏‏‏‏‏وَزَادَ:‏‏‏‏ فَجَعَلَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ دِيَةَ الْمَقْتُولَةِ عَلَى عَصَبَةِ الْقَاتِلَةِ، ‏‏‏‏‏‏وَغُرَّةً لِمَا فِي بَطْنِهَا، ‏‏‏‏‏‏قَالَ أَبُو دَاوُد:‏‏‏‏ وَكَذَلِكَ رَوَاهُ الْحَكَمُ، ‏‏‏‏‏‏عَنْ مُجَاهِدٍ، ‏‏‏‏‏‏عَنِ الْمُغِيرَةِ.

The Prophet صلی ‌اللہ ‌علیہ ‌وسلم fixed the bloodwit for the slain woman to be paid by the relatives of the woman who had slain her, on the father's side. Abu Dawud said: In a similar way it has been transmitted by al-Hakam from Mujahid from al-Mughirah.

— The tradition mentioned above has also been transmitted by Mansur through a different chain of narrators and to the same effect. This version adds

Deep Research
Hadith 4570
Sahih

حَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ، ‏‏‏‏‏‏وَهَارُونُ بْنُ عَبَّادٍ الْأَزْدِيُّ الْمَعْنَى، ‏‏‏‏‏‏قَالَا:‏‏‏‏ حَدَّثَنَا وَكِيعٌ، ‏‏‏‏‏‏عَنْ هِشَامٍ، ‏‏‏‏‏‏عَنْ عُرْوَةَ، ‏‏‏‏‏‏عَنِ الْمِسْوَرِ بْنِ مَخْرَمَةَ:‏‏‏‏ أَنّ عُمَرَ اسْتَشَارَ النَّاسَ فِي إِمْلَاصِ الْمَرْأَةِ، ‏‏‏‏‏‏فَقَالَ الْمُغِيرَةُ بْنُ شُعْبَةَ:‏‏‏‏ شَهِدْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَضَى فِيهَا بِغُرَّةٍ عَبْدٍ أَوْ أَمَةٍ، ‏‏‏‏‏‏فَقَالَ:‏‏‏‏ ائْتِنِي بِمَنْ يَشْهَدُ مَعَكَ، ‏‏‏‏‏‏فَأَتَاهُ بِمُحَمَّدِ بْنِ مَسْلَمَةَ، ‏‏‏‏‏‏زَادَ هَارُونُ:‏‏‏‏ فَشَهِدَ لَهُ يَعْنِي ضَرْبَ الرَّجُلِ بَطْنَ امْرَأَتِهِ ، ‏‏‏‏‏‏قَالَ أَبُو دَاوُد:‏‏‏‏ بَلَغَنِي عَنْ أَبِي عُبَيْدٍ، ‏‏‏‏‏‏إِنَّمَا سُمِّيَ إِمْلَاصًا لِأَنَّ الْمَرْأَةَ تُزْلِقُهُ قَبْلَ وَقْتِ الْوِلَادَةِ، ‏‏‏‏‏‏وَكَذَلِكَ كُلُّ مَا زَلَقَ مِنَ الْيَدِ وَغَيْرِهِ فَقَدْ مَلِصَ.

Umar رضی اللہ عنہ consulted the people about the compensation of abortion of woman. Al-Mughirah bin Shubah رضی اللہ عنہ said: I was present with the Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم when he gave judgement that a male or female slave should testify you. So he brought Muhammad bin Maslamah رضی اللہ عنہ to him. Harun added: He then testified him. Imlas means a man striking the belly of his wife. Abu Dawud said: I have been informed that Abu Ubaid said: It (abortion) is called imlas because the woman causes it to slip before the time of delivery. Similarly, anything which slips from the hand or from some other thing is called malis (slipped).

— Narrated Al-Miswar bin Makhramah رضی اللہ عنہما

Deep Research
Hadith 4571
Sahih

حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيل، ‏‏‏‏‏‏حَدَّثَنَا وُهَيْبٌ، ‏‏‏‏‏‏عَنْ هِشَامٍ، ‏‏‏‏‏‏عَنْ أَبِيهِ، ‏‏‏‏‏‏عَنِ الْمُغِيرَةِ، ‏‏‏‏‏‏عَنْ عُمَرَ بِمَعْنَاهُ، ‏‏‏‏‏‏قَالَ أَبُو دَاوُد:‏‏‏‏ رَوَاهُحَمَّادُ بْنُ زَيْدٍ، ‏‏‏‏‏‏وَحَمَّادُ بْنُ سَلَمَةَ، ‏‏‏‏‏‏عَنْ هِشَامِ بْنِ عُرْوَةَ، ‏‏‏‏‏‏عَنْ أَبِيهِ، ‏‏‏‏‏‏أَنَّ عُمَرَ، ‏‏‏‏‏‏قَالَ.

The tradition mentioned above has also been transmitted by Umar رضی اللہ عنہ through a different chain of narrators to the same effect. Abu Dawud said: Hammad bin Zaid and Hammad bin Salamah transmitted it from Hisham bin 'Arubah on his father's authority who said that Umar said. . .
Deep Research
Hadith 4572
Sahih

حَدَّثَنَا مُحَمَّدُ بْنُ مَسْعُودٍ الْمِصِّيصِيُّ، ‏‏‏‏‏‏حَدَّثَنَا أَبُو عَاصِمٍ، ‏‏‏‏‏‏عَنِ ابْنِ جُرَيْجٍ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ أَخْبَرَنِي عَمْرُو بْنُ دِينَارٍ، ‏‏‏‏‏‏أَنَّهُ سَمِعَطَاوُسًا، ‏‏‏‏‏‏عَنِ ابْنِ عَبَّاسٍ، ‏‏‏‏‏‏عَنْ عُمَرَ:‏‏‏‏ أَنَّهُ سَأَلَ عَنْ قَضِيَّةِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي ذَلِكَ، ‏‏‏‏‏‏فَقَامَ إِلَيِه حَمَلُ بْنُ مَالِكِ بْنِ النَّابِغَةِ، ‏‏‏‏‏‏فَقَالَ:‏‏‏‏ كُنْتُ بَيْنَ امْرَأَتَيْنِ فَضَرَبَتْ إِحْدَاهُمَا الْأُخْرَى بِمِسْطَحٍ فَقَتَلَتْهَا وَجَنِينَهَا، ‏‏‏‏‏‏فَقَضَى رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي جَنِينِهَا بِغُرَّةٍ وَأَنْ تُقْتَلَ ، ‏‏‏‏‏‏قَالَ أَبُو دَاوُد:‏‏‏‏ قَالَ النَّضْرُ بْنُ شُمَيْلٍ:‏‏‏‏ الْمِسْطَحُ هُوَ الصَّوْبَجُ، ‏‏‏‏‏‏قَالَ أَبُو دَاوُد:‏‏‏‏ وقَالَ أَبُو عُبَيْدٍ:‏‏‏‏ الْمِسْطَحُ عُودٌ مِنْ أَعْوَادِ الْخِبَاءِ.

He asked about the decision of the Prophet صلی ‌اللہ ‌علیہ ‌وسلم about that (i.e. abortion). Haml bin Malik bin al-Nabhigah got up and said: I was between two women. One of them struck another with a rolling-pin killing both her and what was in her womb. So the Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم gave judgement that the bloodwit for the unborn child should be a male or a female slave of the best quality and the she should be killed. Abu Dawud said: Al-Nadr bin Shumail said: Mistah means a rolling-pin. Abu Dawud said: Abu Ubaid said: Mistah means a pole from the tent-poles.

— Narrated Umar رضی اللہ عنہ

Deep Research
Hadith 4573
Da`eef

حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مُحَمَّدٍ الزُّهْرِيُّ، ‏‏‏‏‏‏حَدَّثَنَا سُفْيَانُ، ‏‏‏‏‏‏عَنْ عَمْرٍو،‏‏‏‏عَنْ طَاوُسٍ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ قَامَ عُمَرُ رَضِيَ اللَّهُ عَنْهُ عَلَى الْمِنْبَرِ، ‏‏‏‏‏‏فَذَكَرَ مَعْنَاهُ، ‏‏‏‏‏‏لَمْ يَذْكُرْ وَأَنْ تُقْتَلَ، ‏‏‏‏‏‏زَادَ:‏‏‏‏ بِغُرَّةٍ عَبْدٍ أَوْ أَمَةٍ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ فَقَالَ عُمَرُ:‏‏‏‏ اللَّهُ أَكْبَرُ لَوْ لَمْ أَسْمَعْ بِهَذَا لَقَضَيْنَا بِغَيْرِ هَذَا.

Umar رضی اللہ عنہ stood on the pulpit. He then mentioned the rest of the tradition to the same effect as mentioned before. He did not mention that she should be killed . This version adds: a male or a female slave . Umar رضی اللہ عنہ then said: Allah is Most Great. Had I not heard it, we would have decided about it something else.

— Narrated Tawus

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Hadith 4574
Da`eef

حَدَّثَنَا سُلَيْمَانُ بْنُ عَبْدِ الرَّحْمَنِ التَّمَّارُ، ‏‏‏‏‏‏أَنَّ عَمْرَو بْنَ طَلْحَةَ حَدَّثَهُمْ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ حَدَّثَنَا أَسْبَاطٌ، ‏‏‏‏‏‏عَنْ سِمَاكٍ، ‏‏‏‏‏‏عَنْ عِكْرِمَةَ، ‏‏‏‏‏‏عَنِ ابْنِ عَبَّاسٍ فِي قِصَّةِ حَمَلِ بْنِ مَالِكٍ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ فَأَسْقَطَتْ غُلَامًا قَدْ نَبَتَ شَعْرُهُ مَيِّتًا وَمَاتَتِ الْمَرْأَةُ فَقَضَى عَلَى الْعَاقِلَةِ الدِّيَةَ، ‏‏‏‏‏‏فَقَالَ عَمُّهَا:‏‏‏‏ إِنَّهَا قَدْ أَسْقَطَتْ يَا نَبِيَّ اللَّهِ غُلَامًا قَدْ نَبَتَ شَعْرُهُ، ‏‏‏‏‏‏فَقَالَ أَبُو الْقَاتِلَةِ:‏‏‏‏ إِنَّهُ كَاذِبٌ إِنَّهُ وَاللَّهِ مَا اسْتَهَلَّ وَلَا شَرِبَ وَلَا أَكَلَ فَمِثْلُهُ يُطَلُّ، ‏‏‏‏‏‏فَقَالَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ:‏‏‏‏ أَسَجْعَ الْجَاهِلِيَّةِ وَكَهَانَتَهَا ! أَدِّ فِي الصَّبِيِّ غُرَّةً، ‏‏‏‏‏‏قَالَ ابْنُ عَبَّاسٍ:‏‏‏‏ كَانَ اسْمُ إِحْدَاهُمَا مُلَيْكَةَ وَالْأُخْرَى أُمَّ غُطَيْفٍ.

She aborted a child who had grown hair and was dead, and the woman also died. He (the Prophet) gave judgment that the blood-wit was to be paid by the woman's relatives on the father's side. Her uncle said: Messenger of Allah! She has aborted a child who had grown hair. The father of the woman who had slain said: He is a liar: I swear by Allah, he did not raise his voice, or drink or eat. No compensation is to be paid for an offence like this. The Prophet صلی ‌اللہ ‌علیہ ‌وسلم said: is it a rhymed prose of pre-Islamic Arabia and its soothsaying? Pay a male or female slave of the best quality in compensation for the child. Ibn Abbas said: The name of one of them was Mulaikah, and the name of the other was Umm Ghutaif.

— Narrated Abdullah ibn Abbas رضی اللہ عنہما: About the story of Haml bin Malik

Deep Research
Hadith 4575
Da`eef

حَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ، ‏‏‏‏‏‏حَدَّثَنَا يُونُسُ بْنُ مُحَمَّدٍ، ‏‏‏‏‏‏حَدَّثَنَا عَبْدُ الْوَاحِدِ بْنُ زِيَادٍ، ‏‏‏‏‏‏حَدَّثَنَا مُجَالِدٌ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ حَدَّثَنَاالشَّعْبِيُّ، ‏‏‏‏‏‏عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ:‏‏‏‏ أَنَّ امْرَأَتَيْنِ مِنْ هُذَيْلٍ قَتَلَتْ إِحْدَاهُمَا الْأُخْرَى وَلِكُلِّ وَاحِدَةٍ مِنْهُمَا زَوْجٌ وَوَلَدٌ، ‏‏‏‏‏‏فَجَعَلَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ دِيَةَ الْمَقْتُولَةِ عَلَى عَاقِلَةِ الْقَاتِلَةِ وَبَرَّأَ زَوْجَهَا وَوَلَدَهَا، ‏‏‏‏‏‏قَالَ:‏‏‏‏ فَقَالَ:‏‏‏‏ عَاقِلَةُ الْمَقْتُولَةِ مِيرَاثُهَا لَنَا، ‏‏‏‏‏‏قَالَ:‏‏‏‏ فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ:‏‏‏‏ لَا، ‏‏‏‏‏‏مِيرَاثُهَا لِزَوْجِهَا وَوَلَدِهَا .

One of the two women of Hudhayl killed the other, Each of them had husband and sons. The Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم fixed the blood-wit for the slain woman to be paid by the woman's relatives on the father's side. He declared her husband and the child innocent. The relatives of the woman who killed said: We shall inherit from her. The Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم said: No, her sons and her husband should inherit from her.

— Narrated Jabir bin Abdullah رضی اللہ عنہما

Deep Research
Hadith 4576
Sahih

حَدَّثَنَا وَهْبُ بْنُ بَيَانٍ، ‏‏‏‏‏‏وَابْنُ السَّرْحِ، ‏‏‏‏‏‏قَالَا:‏‏‏‏ حَدَّثَنَا ابْنُ وَهْبٍ، ‏‏‏‏‏‏أَخْبَرَنِي يُونُسُ، ‏‏‏‏‏‏عَنِ ابْنِ شِهَابٍ، ‏‏‏‏‏‏عَنْ سَعِيدِ بْنِ الْمُسَيِّبِ، ‏‏‏‏‏‏عَنْ أَبِي هُرَيْرَةَ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ اقْتَتَلَتِ امْرَأَتَانِ مِنْ هُذَيْلٍ فَرَمَتْ إِحْدَاهُمَا الْأُخْرَى بِحَجَرٍ فَقَتَلَتْهَا، ‏‏‏‏‏‏فَاخْتَصَمُوا إِلَى رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ، ‏‏‏‏‏‏فَقَضَى رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ دِيَةَ جَنِينِهَا غُرَّةَ عَبْدٍ أَوْ وَلِيدَةٍ وَقَضَى بِدِيَةِ الْمَرْأَةِ عَلَى عَاقِلَتِهَا وَوَرَّثَهَا وَلَدَهَا وَمَنْ مَعَهُمْ، ‏‏‏‏‏‏فَقَالَ حَمَلُ بْنُ مَالِكِ بْنِ النَّابِغَةِ الْهُذَلِيُّ:‏‏‏‏ يَا رَسُولَ اللَّهِ كَيْفَ أُغْرَمُ دِيَةَ مَنْ لَا شَرِبَ وَلَا أَكَلَ لَا نَطَقَ وَلَا اسْتَهَلَّ فَمِثْلُ ذَلِكَ يُطَلُّ ؟ فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ:‏‏‏‏ إِنَّمَا هَذَا مِنْ إِخْوَانِ الْكُهَّانِ مِنْ أَجْلِ سَجْعِهِ الَّذِي سَجَعَ .

Two women of Hudhail fought together and one of them threw a stone at the other and killed her. They brought their dispute to the Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم who gave judgement that a male or female slave of the best quality should be given as compensation for her unborn child, and he fixed it to be paid by the woman's relatives on the father's side. He made her sons and those who were with them her heirs. Hamal bin Malik bin al-Nabighah al-Hudhali said: Messenger of Allah! how should I be fined for one who has not drunk, or eaten or spoken, or raised his voice? - adding that compensation is not to be paid for such (an offense). The Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم said: This man simply belong to the soothsayers on account of his rhymed prose which he has used.

— Narrated Abu Hurairah رضی اللہ عنہ

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Hadith 4577
Sahih

حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، ‏‏‏‏‏‏حَدَّثَنَا اللَّيْثُ، ‏‏‏‏‏‏عَنْ ابْنِ شِهَابٍ، ‏‏‏‏‏‏عَنِ ابْنِ الْمُسَيَّبِ، ‏‏‏‏‏‏عَنْ أَبِي هُرَيْرَةَ فِي هَذِهِ الْقِصَّةِ قَالَ:‏‏‏‏ ثُمَّ إِنَّ الْمَرْأَةَ الَّتِي قَضَى عَلَيْهَا بِالْغُرَّةِ تُوُفِّيَتْ، ‏‏‏‏‏‏فَقَضَى رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِأَنَّ مِيرَاثَهَا لِبَنِيهَا وَأَنَّ الْعَقْلَ عَلَى عَصَبَتِهَا.

Then the woman, against whom he decided that a male or female should be paid for her, died. The Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم then gave judgement that her sons will inherit from her, and the bloodwit should be paid by her relatives on the father's side.

— Narrated Abu Hurairah رضی اللہ عنہ

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Hadith 4578
Sahih

حَدَّثَنَا عَبَّاسُ بْنُ عَبْدِ الْعَظِيمِ، ‏‏‏‏‏‏حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ مُوسَى، ‏‏‏‏‏‏حَدَّثَنَا يُوسُفُ بْنُ صُهَيْبٍ، ‏‏‏‏‏‏عَنْ عَبْدِ اللَّهِ بْنِ بُرَيْدَةَ، ‏‏‏‏‏‏عَنْ أَبِيهِ:‏‏‏‏ أَنّ امْرَأَةً خَذَفَتِ امْرَأَةً فَأَسْقَطَتْ، ‏‏‏‏‏‏فَرُفِعَ ذَلِكَ إِلَى رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ، ‏‏‏‏‏‏فَجَعَلَ فِي وَلَدِهَا خَمْسَ مِائَةِ شَاةٍ وَنَهَى يَوْمَئِذٍ عَنِ الْخَذْفِ ، ‏‏‏‏‏‏قَالَ أَبُو دَاوُد:‏‏‏‏ كَذَا الْحَدِيثُ خَمْسَ مِائَةِ شَاةٍ وَالصَّوَابُ مِائَةُ شَاةٍ، ‏‏‏‏‏‏قَالَ أَبُو دَاوُد:‏‏‏‏ هَكَذَا قَالَ عَبَّاسٌ، ‏‏‏‏‏‏وَهُوَ وَهْمٌ.

A woman threw a stone at another woman and she aborted. The dispute was brought to the Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم. He gave judgment that five hundred sheep should be paid for her (unborn) child, and forbade throwing stones. Abu Dawud said: The version of this tradition goes in this way, i.e. five hundred sheep. What is correct is one hundred sheep. Abu Dawud said: Abbas transmitted this tradition this way, but it is misunderstanding.

— Narrated Buraydah رضی اللہ عنہ

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Hadith 4579
Sahih

حَدَّثَنَا إِبْرَاهِيمُ بْنُ مُوسَى الرَّازِيُّ، ‏‏‏‏‏‏حَدَّثَنَا عِيسَى، ‏‏‏‏‏‏عَنْ مُحَمَّدٍ يَعْنِي ابْنَ عَمْرٍو، ‏‏‏‏‏‏عَنْ أَبِي سَلَمَةَ، ‏‏‏‏‏‏عَنْ أَبِي هُرَيْرَةَ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ قَضَى رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي الْجَنِينِ بِغُرَّةِ عَبْدٍ أَوْ أَمَةٍ أَوْ فَرَسٍ أَوْ بَغْلٍ ، ‏‏‏‏‏‏قَالَ أَبُو دَاوُد:‏‏‏‏ رَوَى هَذَا الْحَدِيثَ حَمَّادُ بْنُ سَلَمَةَ، ‏‏‏‏‏‏وَخَالِدُ بْنُ عَبْدِ اللَّهِ، ‏‏‏‏‏‏عَنْ مُحَمَّدِ بْنِ عَمْرٍو، ‏‏‏‏‏‏لَمْ يَذْكُرَا أَوْ فَرَسٍ أَوْ بَغْلٍ.

The Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم gave judgment that a male or a female slave, or a horse or a mule should be paid for a miscarriage. Abu Dawud said: Hammad bin Salamah and Khalid bin Abdullah transmitted this tradition from Muhammad bin Amr, but they did not mention or a horse or a mule

— Narrated Abu Hurairah رضی اللہ عنہ

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Hadith 4580
Da`eef

حَدَّثَنَا مُحَمَّدُ بْنُ سِنَانٍ الْعَوَقِيُّ، ‏‏‏‏‏‏حَدَّثَنَا شَرِيكٌ، ‏‏‏‏‏‏عَنْ مُغِيرَةَ، ‏‏‏‏‏‏عَنْ إِبْرَاهِيمَ، ‏‏‏‏‏‏وَجَابِرٍ، ‏‏‏‏‏‏عَنْ الشَّعْبِيِّ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ الْغُرَّةُ خَمْسُ مِائَةِ دِرْهَمٍ ، ‏‏‏‏‏‏قَالَ أَبُو دَاوُد:‏‏‏‏ قَالَ رَبِيعَةُ:‏‏‏‏ الْغُرَّةُ خَمْسُونَ دِينَارًا.

The price of a male or a female slave is five hundred dirhams. Abu Dawud said: Rabiah said: The price of a male or a female slave is fifty dinars.

— Narrated Al-Shabi

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Hadith 4581
Da`eef

حَدَّثَنَا مُسَدَّدٌ، ‏‏‏‏‏‏حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ، ‏‏‏‏‏‏حَدَّثَنَا إِسْمَاعِيل، ‏‏‏‏‏‏عَنْ هِشَامٍ، ‏‏‏‏‏‏حَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ، ‏‏‏‏‏‏حَدَّثَنَا يَعْلَى بْنُ عُبَيْدٍ، ‏‏‏‏‏‏حَدَّثَنَا حَجَّاجٌ الصَّوَّافُ، ‏‏‏‏‏‏جَمِيعًا عَنْ يَحْيَى بْنِ أَبِي كَثِيرٍ، ‏‏‏‏‏‏عَنْ عِكْرِمَةَ، ‏‏‏‏‏‏عَنِ ابْنِ عَبَّاسٍ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ قَضَى رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي دِيَةِ الْمُكَاتَبِ يُقْتَلُ يُودَى مَا أَدَّى مِنْ مُكَاتَبَتِهِ دِيَةَ الْحُرِّ وَمَا بَقِيَ دِيَةَ الْمَمْلُوكِ .

The Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم gave judgment about the slave who had made an agreement to purchase his freedom (mukatab) and he had been killed that blood-wit is paid for him at the rate paid for a free man so far as he has paid the purchase money, and at the rate paid for a slave as the remainder is concerned.

— Narrated Abdullah bin Abbas رضی اللہ عنہما

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Hadith 4582
Sahih

حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيل، ‏‏‏‏‏‏حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ، ‏‏‏‏‏‏عَنْ أَيُّوبَ، ‏‏‏‏‏‏عَنْ عِكْرِمَةَ، ‏‏‏‏‏‏عَنِ ابْنِ عَبَّاسٍ، ‏‏‏‏‏‏أَنّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ:‏‏‏‏ إِذَا أَصَابَ الْمُكَاتَبُ حَدًّا أَوْ وَرِثَ مِيرَاثًا يَرِثُ عَلَى قَدْرِ مَا عَتَقَ مِنْهُ ، ‏‏‏‏‏‏قَالَ أَبُو دَاوُد:‏‏‏‏ رَوَاهُوُهَيْبٌ، ‏‏‏‏‏‏عَنْ أَيُّوبَ، ‏‏‏‏‏‏عَنْ عِكْرِمَةَ، ‏‏‏‏‏‏عَنْ عَلِيٍّ، ‏‏‏‏‏‏عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ، ‏‏‏‏‏‏وَأَرْسَلَهُ حَمَّادُ بْنُ زَيْدٍ، ‏‏‏‏‏‏وَإِسْمَاعِيل، ‏‏‏‏‏‏عَنْأَيُّوبَ، ‏‏‏‏‏‏عَنْ عِكْرِمَةَ، ‏‏‏‏‏‏عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ، ‏‏‏‏‏‏وَجَعَلَهُ إِسْمَاعِيل ابْنُ عُلَيَّةَ قَوْلَ عِكْرِمَةَ.

The Prophet صلی ‌اللہ ‌علیہ ‌وسلم said: When a mukatab (a slave who has made an agreement to purchase his freedom) gifts blood-money or an inheritance, he can inherit in accordance with the extent to which he has been emancipated. Abu Dawud said: Wuhaib transmitted it from Ayyub, from Ikrimah, on the authority of Ali رضی اللہ عنہ , from the Prophet صلی ‌اللہ ‌علیہ ‌وسلم: and Hammad bin Zaid and Ismail have transmitted it in a mursal form (i.e the link of the Companion being missing) from Ayyub, from Ikrimah, from the Prophet صلی ‌اللہ ‌علیہ ‌وسلم. Ismail bin 'Ulayyah has treated it as a statement of Ikrimah.

— Narrated Abdullah bin Abbas رضی اللہ عنہما

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Hadith 4583
Sahih

حَدَّثَنَا يَزِيدُ بْنُ خَالِدِ بْنِ مَوْهَبٍ الرَّمْلِيُّ، ‏‏‏‏‏‏حَدَّثَنَا عِيسَى بْنُ يُونُسَ، ‏‏‏‏‏‏عَنْ مُحَمَّدِ بْنِ إِسْحَاق، ‏‏‏‏‏‏عَنْ عَمْرِو بْنِ شُعَيْبٍ، ‏‏‏‏‏‏عَنْ أَبِيهِ، ‏‏‏‏‏‏عَنْ جَدِّهِ، ‏‏‏‏‏‏عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ دِيَةُ الْمُعَاهِدِ نِصْفُ دِيَةِ الْحُرِّ ، ‏‏‏‏‏‏قَالَ أَبُو دَاوُد:‏‏‏‏ رَوَاهُ أُسَامَةُ بْنُ زَيْدٍ اللَّيْثِيُّ، ‏‏‏‏‏‏وَعَبْدُ الرَّحْمَنِ بْنُ الْحَارِثِ، ‏‏‏‏‏‏عَنْ عَمْرِو بْنِ شُعَيْبٍ مِثْلَهُ.

The Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم said: The blood-wit for a man who makes a covenant is half of the blood-wit for a free man. Abu Dawud said: It has been transmitted by Usamah bin Zaid al-Laithi and Abdur-Rahman bin al-Harith on the authority of Amr bin Suhaib in similar manner.

— Narrated Amr bin Suhaib, from his father, that his grandfather reported

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Hadith 4584
Sahih

حَدَّثَنَا مُسَدَّدٌ، ‏‏‏‏‏‏حَدَّثَنَا يَحْيَى، ‏‏‏‏‏‏عَنِ ابْنِ جُرَيْجٍ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ أَخْبَرَنِي عَطَاءٌ، ‏‏‏‏‏‏عَنْ صَفْوَانَ بْنِ يَعْلَى، ‏‏‏‏‏‏عَنْ أَبِيهِ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ قَاتَلَ أَجِيرٌ لِي رَجُلًا فَعَضَّ يَدَهُ فَانْتَزَعَهَا فَنَدَرَتْ ثَنِيَّتُهُ، ‏‏‏‏‏‏فَأَتَى النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَأَهْدَرَهَا، ‏‏‏‏‏‏وَقَالَ:‏‏‏‏ أَتُرِيدُ أَنْ يَضَعَ يَدَهُ فِي فِيكَ تَقْضِمُهَا كَالْفَحْلِ ؟ قَالَ:‏‏‏‏ وَأَخْبَرَنِي ابْنُ أَبِي مُلَيْكَةَ، ‏‏‏‏‏‏عَنْ جَدِّهِ، ‏‏‏‏‏‏أَنَّ أَبَا بَكْرٍ رَضِيَ اللَّهُ عَنْهُ أَهْدَرَهَا، ‏‏‏‏‏‏وَقَالَ:‏‏‏‏ بَعِدَتْ سِنُّهُ .

A servant of mine fought with a man and bit his hand and he drew away his hand. (One of) his front teeth fell out. So he came to the Prophet صلی ‌اللہ ‌علیہ ‌وسلم who imposed no retaliation for his tooth, saying: Do you intend that he leaves his hand in your mouth so that you crunch it like a male camel ? He said: Ibn Abi Mulaikah told me on the authority of his grandfather that Abu Bakr ( رضی اللہ عنہ ) imposed no retaliation on him for it, saying: May his tooth go away!

— Narrated Safwan bin Yala رضی اللہ عنہ from his father

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Hadith 4585
Sahih

حَدَّثَنَا زِيَادُ بْنُ أَيُّوبَ، ‏‏‏‏‏‏أَخْبَرَنَا هُشَيْمٌ، ‏‏‏‏‏‏حَدَّثَنَا حَجَّاجٌ، ‏‏‏‏‏‏وَعَبْدُ الْمَلِكِ، ‏‏‏‏‏‏عَنْ عَطَاءٍ، ‏‏‏‏‏‏عَنْ يَعْلَى بْنِ أُمَيَّةَ بِهَذَا، ‏‏‏‏‏‏زَادَ:‏‏‏‏ ثُمّ قَالَ يَعْنِي النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لِلْعَاضِّ:‏‏‏‏ إِنْ شِئْتَ أَنْ تُمَكِّنَهُ مِنْ يَدِكَ فَيَعَضُّهَا ثُمَّ تَنْزِعُهَا مِنْ فِيهِ وَأَبْطَلَ دِيَةَ أَسْنَانِهِ.

The Prophet صلی ‌اللہ ‌علیہ ‌وسلم said to the man bit him: If you wish that you give him control over your hand and he bites it, and then you drive it away from his mouth (you may do it). He imposed no retaliation for his teeth.

— The tradition mentioned above has also been transmitted by Yala bin Umayyah through a different chain of narrators. This version has

Deep Research
Hadith 4586
Da`eef

حَدَّثَنَا نَصْرُ بْنُ عَاصِمٍ الْأَنْطَاكِيُّ، ‏‏‏‏‏‏وَمُحَمَّدُ بْنُ الصَّبَّاحِ بْنِ سُفْيَانَ، ‏‏‏‏‏‏أَنَّ الْوَلِيدَ بْنَ مُسْلِمٍ أَخْبَرَهُمْ، ‏‏‏‏‏‏عَنِ ابْنِ جُرَيْجٍ، ‏‏‏‏‏‏عَنْ عَمْرِو بْنِ شُعَيْبٍ،‏‏‏‏عَنْ أَبِيهِ، ‏‏‏‏‏‏عَنْ جَدِّهِ، ‏‏‏‏‏‏أَنّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ:‏‏‏‏ مَنْ تَطَبَّبَ وَلَا يُعْلَمُ مِنْهُ طِبٌّ فَهُوَ ضَامِنٌ ، ‏‏‏‏‏‏قَالَ نَصْرٌ:‏‏‏‏ قَالَ:‏‏‏‏ حَدَّثَنِي ابْنُ جُرَيْجٍ، ‏‏‏‏‏‏قَالَ أَبُو دَاوُد:‏‏‏‏ هَذَا لَمْ يَرْوِهِ إِلَّا الْوَلِيدُ، ‏‏‏‏‏‏لَا نَدْرِي هُوَ صَحِيحٌ أَمْ لَا ؟.

The Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم said: Anyone who practices medicine when he is not known as a practitioner will be held responsible. Abu Dawud said: This has been transmitted by al-Walid alone. We do not know whether it is sound or not.

— Narrated Amr bin Suhaib, from his father that his grandfather

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Hadith 4587
Da`eef

حَدَّثَنَا مُحَمَّدُ بْنُ الْعَلَاءِ، ‏‏‏‏‏‏حَدَّثَنَا حَفْصٌ، ‏‏‏‏‏‏حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ عُمَرَ بْنِ عَبْدِ الْعَزِيزِ، ‏‏‏‏‏‏حَدَّثَنِي بَعْضُ الْوَفْد الَّذِينَ قُدِمُوا عَلَى أَبِي، ‏‏‏‏‏‏قَالَ:‏‏‏‏ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ:‏‏‏‏ أَيُّمَا طَبِيبٍ تَطَبَّبَ عَلَى قَوْمٍ لَا يُعْرَفُ لَهُ تَطَبُّبٌ قَبْلَ ذَلِكَ فَأَعْنَتَ فَهُوَ ضَامِنٌ ، ‏‏‏‏‏‏قَالَ عَبْدُ الْعَزِيزِ:‏‏‏‏ أَمَا إِنَّهُ لَيْسَ بِالنَّعْتِ، ‏‏‏‏‏‏إِنَّمَا هُوَ قَطْعُ الْعُرُوقِ وَالْبَطُّ وَالْكَيُّ.

Some people of the deputation which came to my father reported the Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم as saying: Any physician who practices medicine when he was not known as a practitioner before that and he harms (the patients) he will be held responsible. Abdul Aziz said: Here physician does not refer to a man by qualification. it means opening a vein, incision and cauterisation.

— Narrated Abdul Aziz bin Umar bin Abdul Aziz

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Hadith 4588
Sahih

حَدَّثَنَا سُلَيْمَانُ بْنُ حَرْبٍ، ‏‏‏‏‏‏وَمُسَدَّدٌ الْمَعْنَى، ‏‏‏‏‏‏قَالَا:‏‏‏‏ حَدَّثَنَا حَمَّادٌ، ‏‏‏‏‏‏عَنْ خَالِدٍ، ‏‏‏‏‏‏عَنِ الْقَاسِمِ بْنِ رَبِيعَةَ، ‏‏‏‏‏‏عَنْ عُقْبَةَ بْنِ أَوْسٍ، ‏‏‏‏‏‏عَنْ عَبْدِ اللَّهِ بْنِ عَمْرٍو، ‏‏‏‏‏‏أَنّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ، ‏‏‏‏‏‏قَالَ مُسَدَّدٌ:‏‏‏‏ خَطَبَ يَوْمَ الْفَتْحِ، ‏‏‏‏‏‏ثُمَّ اتَّفَقَا، ‏‏‏‏‏‏فَقَالَ:‏‏‏‏ أَلَا إِنَّ كُلَّ مَأْثُرَةٍ كَانَتْ فِي الْجَاهِلِيَّةِ مِنْ دَمٍ أَوْ مَالٍ تُذْكَرُ وَتُدْعَى تَحْتَ قَدَمَيَّ، ‏‏‏‏‏‏إِلَّا مَا كَانَ مِنْ سِقَايَةِ الْحَاجِّ وَسِدَانَةِ الْبَيْتِ، ‏‏‏‏‏‏ثُمَّ قَالَ:‏‏‏‏ أَلَا إِنَّ دِيَةَ الْخَطَإِ شِبْهِ الْعَمْدِ مَا كَانَ بِالسَّوْطِ وَالْعَصَا مِائَةٌ مِنَ الْإِبِلِ مِنْهَا أَرْبَعُونَ فِي بُطُونِهَا أَوْلَادُهَا .

The Prophet صلی ‌اللہ ‌علیہ ‌وسلم said: Musaddad's version has: He addressed on the day of Conquest. The agreed version then goes: Beware! Every object of pride of pre-Islamic times, whether it is blood-vengeance or property, mentioned or claimed, has been put under my feet except supply of water to the pilgrims and custody of the House (the Kabah). He then said: Beware! The blood-wit for unintentional murder, such as is done with a whip and stick, is one hundred camels, forty of which are pregnant.

— Narrated Abdullah bin Amr رضی اللہ عنہما

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Hadith 4589
Sahih

حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، ‏‏‏‏‏‏حَدَّثَنَا وُهَيْبٌ، ‏‏‏‏‏‏عَنْ خَالِدٍ بِهَذَا الْإِسْنَادِ نَحْوَ مَعْنَاهُ.

The tradition mentioned above has also been transmitted by Khalid with a different chain of narrators to the same effect.
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Hadith 4590
Da`eef

حَدَّثَنَا أَحْمَدُ بْنُ حَنْبَلٍ، ‏‏‏‏‏‏حَدَّثَنَا مُعَاذُ بْنُ هِشَامٍ، ‏‏‏‏‏‏حَدَّثَنِي أَبِي، ‏‏‏‏‏‏عَنْ قَتَادَةَ، ‏‏‏‏‏‏عَنْ أَبِي نَضْرَةَ، ‏‏‏‏‏‏عَنْ عِمْرَانَ بْنِ حُصَيْنٍ:‏‏‏‏ أَنّ غُلَامًا لِأُنَاسٍ فُقَرَاءَ قَطَعَ أُذُنَ غُلَامٍ لِأُنَاسٍ أَغْنِيَاءَ، ‏‏‏‏‏‏فَأَتَى أَهْلُهُ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ، ‏‏‏‏‏‏فَقَالُوا:‏‏‏‏ يَا رَسُولَ اللَّهِ إِنَّا أُنَاسٌ فُقَرَاءُ، ‏‏‏‏‏‏فَلَمْ يَجْعَلْ عَلَيْهِ شَيْئًا .

A servant of some poor people cut off the ear of the servant of some rich people. His people came to the Prophet صلی ‌اللہ ‌علیہ ‌وسلم and said: Messenger of Allah! we are poor people. So he imposed no compensation on them.

— Narrated Imran bin Husayn رضی اللہ عنہما

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Hadith 4591
Sahih

قَالَ أَبُو دَاوُد:‏‏‏‏ حُدِّثْتُ عَنْ سَعِيدِ بْنِ سُلَيْمَانَ، ‏‏‏‏‏‏عَنْ سُلَيْمَانَ بْنِ كَثِيرٍ، ‏‏‏‏‏‏حَدَّثَنَا عَمْرُو بْنُ دِينَارٍ، ‏‏‏‏‏‏عَنْ طَاوُسٍ، ‏‏‏‏‏‏عَنِ ابْنِ عَبَّاسٍ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ:‏‏‏‏ مَنْ قَتَلَ فِي عِمِّيَّا أَوْ رِمِّيًّا يَكُونُ بَيْنَهُمْ بِحَجَرٍ أَوْ بِسَوْطٍ فَعَقْلُهُ عَقْلُ خَطَإٍ، ‏‏‏‏‏‏وَمَنْ قَتَلَ عَمْدًا فَقَوَدُ يَدَيْهِ فَمَنْ حَالَ بَيْنَهُ وَبَيْنَهُ فَعَلَيْهِ لَعْنَةُ اللَّهِ وَالْمَلَائِكَةِ وَالنَّاسِ أَجْمَعِينَ .

The Prophet صلی ‌اللہ ‌علیہ ‌وسلم said: If anyone is killed blindly or, when people are throwing stones, by a stone or a whip, his blood-wit is the blood-wit for an accidental murder. But if anyone is killed intentionally, retaliation is due. If anyone tries to prevent it, the curse of Allah, of angels, and of all the people will rest on him.

— Narrated Abdullah bin Abbas رضی اللہ عنہما

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Hadith 4592
Da`eef

حَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ، ‏‏‏‏‏‏حَدَّثَنَا مُحَمَّدُ بْنُ يَزِيدَ، ‏‏‏‏‏‏حَدَّثَنَا سُفْيَانُ بْنُ حُسَيْنٍ، ‏‏‏‏‏‏عَنِ الزُّهْرِيِّ، ‏‏‏‏‏‏عَنْ سَعِيدِ بْنِ الْمُسَيِّبِ، ‏‏‏‏‏‏عَنْ أَبِي هُرَيْرَةَ، ‏‏‏‏‏‏عَنْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ الرِّجْلُ جُبَارٌ ، ‏‏‏‏‏‏قَالَ أَبُو دَاوُد:‏‏‏‏ الدَّابَّةُ تَضْرِبُ بِرِجْلِهَا وَهُوَ رَاكِبٌ.

The Prophet صلی ‌اللہ ‌علیہ ‌وسلم said: No recompense is to be demanded if one is kicked by an animal. Abu Dawud said: An animal kicks someone with its leg while one is riding on it.

— Narrated Abu Hurairah رضی اللہ عنہ

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Hadith 4593
Sahih

حَدَّثَنَا مُسَدَّدٌ، ‏‏‏‏‏‏حَدَّثَنَا سُفْيَانُ، ‏‏‏‏‏‏عَنِ الزُّهْرِيِّ، ‏‏‏‏‏‏عَنْ سَعِيدِ بْنِ الْمُسَيِّبِ، ‏‏‏‏‏‏سَمِعَا أَبَا هُرَيْرَةَ يُحَدِّثُ، ‏‏‏‏‏‏عَنْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ الْعَجْمَاءُ جُرْحُهَا جُبَارٌ، ‏‏‏‏‏‏وَالْمَعْدِنُ جُبَارٌ، ‏‏‏‏‏‏وَالْبِئْرُ جُبَارٌ، ‏‏‏‏‏‏وَفِي الرِّكَازِ الْخُمْسُ ، ‏‏‏‏‏‏قَالَ أَبُو دَاوُد:‏‏‏‏ الْعَجْمَاءُ الْمُنْفَلِتَةُ الَّتِي لَا يَكُونُ مَعَهَا أَحَدٌ، ‏‏‏‏‏‏وَتَكُونُ بِالنَّهَارِ لَا تَكُونُ بِاللَّيْلِ.

The Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم as saying: No retaliation is payable for a wound caused by a dumb animal, for a mine, and for a well. On the treasure found buried in the land there is a fifth. Abu Dawud said: A dumb animal means an animal which is free and has not tether, and there is no one (as a watchman) with it. It causes harm by day and not by night.

— Narrated Abu Hurairah رضی اللہ عنہ

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Hadith 4594
Sahih

حَدَّثَنَا مُحَمَّدُ بْنُ الْمُتَوَكِّلِ الْعَسْقَلَانِيُّ، ‏‏‏‏‏‏حَدَّثَنَا عَبْدُ الرَّزَّاقِ. ح وحَدَّثَنَا جَعْفَرُ بْنُ مُسَافِرٍ التِّنِّيسِيُّ، ‏‏‏‏‏‏حَدَّثَنَا زَيْدُ بْنُ الْمُبَارَكِ، ‏‏‏‏‏‏حَدَّثَنَا عَبْدُ الْمَلِكِ الصَّنْعَانِيُّ، ‏‏‏‏‏‏كِلَاهُمَا عَنْ مَعْمَرٍ، ‏‏‏‏‏‏عَنْ هَمَّامِ بْنِ مُنَبِّهٍ، ‏‏‏‏‏‏عَنْ أَبِي هُرَيْرَةَ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ:‏‏‏‏ النَّارُ جُبَارٌ .

The Prophet صلی ‌اللہ ‌علیہ ‌وسلم said: No recompense may be demanded if the fire spreads.

— Narrated Abu Hurairah رضی اللہ عنہ

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Hadith 4595
Sahih

حَدَّثَنَا مُسَدَّدٌ، ‏‏‏‏‏‏حَدَّثَنَا الْمُعْتَمِرُ، ‏‏‏‏‏‏عَنْ حُمَيْدٍ الطَّوِيلِ، ‏‏‏‏‏‏عَنْ أَنَسِ بْنِ مَالِكٍ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ كَسَرَتِ الرُّبَيِّعُ أُخْتُ أَنَسِ بْنِ النَّضْرِ ثَنِيَّةَ امْرَأَةٍ، ‏‏‏‏‏‏فَأَتَوْا النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ، ‏‏‏‏‏‏فَقَضَى بِكِتَابِ اللَّهِ الْقِصَاصَ، ‏‏‏‏‏‏فَقَالَ أَنَسُ بْنُ النَّضْرِ:‏‏‏‏ وَالَّذِي بَعَثَكَ بِالْحَقِّ لَا تُكْسَرُ ثَنِيَّتُهَا الْيَوْمَ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ يَا أَنَسُ كِتَابُ اللَّهِ الْقِصَاصُ، ‏‏‏‏‏‏فَرَضُوا بِأَرْشٍ أَخَذُوهُ، ‏‏‏‏‏‏فَعَجِبَ نَبِيُّ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ، ‏‏‏‏‏‏وَقَالَ:‏‏‏‏ إِنَّ مِنْ عِبَادِ اللَّهِ مَنْ لَوْ أَقْسَمَ عَلَى اللَّهِ لَأَبَرَّهُ ، ‏‏‏‏‏‏قَالَ أَبُو دَاوُد:‏‏‏‏ سَمِعْتُ أَحْمَدَ بْنَ حَنْبَلٍ، ‏‏‏‏‏‏قِيلَ لَهُ:‏‏‏‏ كَيْفَ يُقْتَصُّ مِنَ السِّنِّ ؟ قَالَ:‏‏‏‏ تُبْرَدُ.

Al-Rubayyi, sister of Anas bin al-Nadr رضی اللہ عنہ, broke (one of) the front teeth of a woman. They came to the Prophet صلی ‌اللہ ‌علیہ ‌وسلم. He made a decision in accordance with the Book of Allah that retaliation should be taken. Anas bin al-Nadr said: I swear by Him who has sent you the truth, her front tooth will not be broken today. He replied: Anas! Allah's decree is retaliation. But the people were agreeable to accepting a fine, so the Prophet صلی ‌اللہ ‌علیہ ‌وسلم said: Among Allah's servants there are those who, if they adjured Allah, He (Allah) would consent to it. Abu Dawud said: I heard Ahmad bin Hanbal say: He was asked: How retaliation of a tooth is taken ? He said: It is broken with a file.

— Narrated Anas bin Malik رضی اللہ عنہ

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