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Chapter 13

sahih muslim

Explore the authenticated hadith collections.

Hadith 2263
Sahih

و حَدَّثَنِي عَمْرُو بْنُ مُحَمَّدِ بْنِ بُكَيْرٍ النَّاقِدُ حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ قَالَ سَأَلْتُ عَمْرَو بْنَ يَحْيَى بْنِ عُمَارَةَ فَأَخْبَرَنِي عَنْ أَبِيهِ عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ عَنْ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ لَيْسَ فِيمَا دُونَ خَمْسَةِ أَوْسُقٍ صَدَقَةٌ وَلَا فِيمَا دُونَ خَمْسِ ذَوْدٍ صَدَقَةٌ وَلَا فِيمَا دُونَ خَمْسِ أَوَاقٍ صَدَقَةٌ.

Allah's Messenger (ﷺ) as saying: No sadaqa (zakat) is payable on less than five wasqs of (dates or grains), on less than five camel-heads and on less than five uqiyas (of silver).

— Abu Sa'id al-Khudri رضی اللہ تعالیٰ عنہ reported

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Hadith 2264
Sahih

و حَدَّثَنَا مُحَمَّدُ بْنُ رُمْحِ بْنِ الْمُهَاجِرِ أَخْبَرَنَا اللَّيْثُ ح و حَدَّثَنِي عَمْرٌو النَّاقِدُ حَدَّثَنَا عَبْدُ اللَّهِ بْنُ إِدْرِيسَ كِلَاهُمَا عَنْ يَحْيَى بْنِ سَعِيدٍ عَنْ عَمْرِو بْنِ يَحْيَى بِهَذَا الْإِسْنَادِ مِثْلَهُ.

A hadith like this has been narrated by 'Amr bin Yahya with the same chain of transmitters.
Deep Research
Hadith 2265
Sahih

و حَدَّثَنَا مُحَمَّدُ بْنُ رَافِعٍ حَدَّثَنَا عَبْدُ الرَّزَّاقِ أَخْبَرَنَا ابْنُ جُرَيْجٍ أَخْبَرَنِي عَمْرُو بْنُ يَحْيَى بْنِ عُمَارَةَ عَنْ أَبِيهِ يَحْيَى بْنِ عُمَارَةَ قَالَ سَمِعْتُ أَبَا سَعِيدٍ الْخُدْرِيَّ يَقُولُ سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ وَأَشَارَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِكَفِّهِ بِخَمْسِ أَصَابِعِهِ ثُمَّ ذَكَرَ بِمِثْلِ حَدِيثِ ابْنِ عُيَيْنَةَ.

I heard Abd Sa'id al-Khudri رضی اللہ تعالیٰ عنہ as saying that he had heard Allah's Messenger ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌) make (this) observation with a gesture of his five fingers, and then he narrated the hadith as transmitted by 'Uyaina (hadith 2134).

— Umara reported

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Hadith 2266
Sahih

و حَدَّثَنِي أَبُو كَامِلٍ فُضَيْلُ بْنُ حُسَيْنٍ الْجَحْدَرِيُّ حَدَّثَنَا بِشْرٌ يَعْنِي ابْنَ مُفَضَّلٍ حَدَّثَنَا عُمَارَةُ بْنُ غَزِيَّةَ عَنْ يَحْيَى بْنِ عُمَارَةَ قَالَ سَمِعْتُ أَبَا سَعِيدٍ الْخُدْرِيَّ يَقُولُ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لَيْسَ فِيمَا دُونَ خَمْسَةِ أَوْسُقٍ صَدَقَةٌ وَلَيْسَ فِيمَا دُونَ خَمْسِ ذَوْدٍ صَدَقَةٌ وَلَيْسَ فِيمَا دُونَ خَمْسِ أَوَاقٍ صَدَقَةٌ.

Allah's Messenger ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌) as saying: Sadaqa (zakat) is payable on less than five wasqs of (dates or grains), on less than five camel-heads, and on less than five uqiyas (of silver).

— Abu Sa'id al-Khudri رضی اللہ تعالیٰ عنہ reported

Deep Research
Hadith 2267
Sahih

و حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ وَعَمْرٌو النَّاقِدُ وَزُهَيْرُ بْنُ حَرْبٍ قَالُوا حَدَّثَنَا وَكِيعٌ عَنْ سُفْيَانَ عَنْ إِسْمَعِيلَ بْنِ أُمَيَّةَ عَنْ مُحَمَّدِ بْنِ يَحْيَى بْنِ حَبَّانَ عَنْ يَحْيَى بْنِ عُمَارَةَ عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ قَالَ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لَيْسَ فِيمَا دُونَ خَمْسَةِ أَوْسَاقٍ مِنْ تَمْرٍ وَلَا حَبٍّ صَدَقَةٌ.

Allah's Messenger ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌) as saying: No Sadaqa is payable on less than five wasqs of dates or grains.

— Abu Sa'id al-Khudri reported

Deep Research
Hadith 2268
Sahih

و حَدَّثَنَا إِسْحَقُ بْنُ مَنْصُورٍ أَخْبَرَنَا عَبْدُ الرَّحْمَنِ يَعْنِي ابْنَ مَهْدِيٍّ حَدَّثَنَا سُفْيَانُ عَنْ إِسْمَعِيلَ بْنِ أُمَيَّةَ عَنْ مُحَمَّدِ بْنِ يَحْيَى بْنِ حَبَّانَ عَنْ يَحْيَى بْنِ عُمَارَةَ عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ لَيْسَ فِي حَبٍّ وَلَا تَمْرٍ صَدَقَةٌ حَتَّى يَبْلُغَ خَمْسَةَ أَوْسُقٍ وَلَا فِيمَا دُونَ خَمْسِ ذَوْدٍ صَدَقَةٌ وَلَا فِيمَا دُونَ خَمْسِ أَوَاقٍ صَدَقَةٌ.

Allah's Messenger ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) as saying: No Sadaqa is payable on the grains and dates till it (comes to the Weight) of five wasqs, or less than five heads of camels, or less than five uqiyas (of silver).

— Abu Sa'id al-Khudri reported

Deep Research
Hadith 2269
Sahih

و حَدَّثَنِي عَبْدُ بْنُ حُمَيْدٍ حَدَّثَنَا يَحْيَى بْنُ آدَمَ حَدَّثَنَا سُفْيَانُ الثَّوْرِيُّ عَنْ إِسْمَعِيلَ بْنِ أُمَيَّةَ بِهَذَا الْإِسْنَادِ مِثْلَ حَدِيثِ ابْنِ مَهْدِيٍّ.

A hadith like this has been narrated by Isma'il bin Umayya with the same chain of transmitters.
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Hadith 2270
Sahih

و حَدَّثَنِي مُحَمَّدُ بْنُ رَافِعٍ حَدَّثَنَا عَبْدُ الرَّزَّاقِ أَخْبَرَنَا الثَّوْرِيُّ وَمَعْمَرٌ عَنْ إِسْمَعِيلَ بْنِ أُمَيَّةَ بِهَذَا الْإِسْنَادِ مِثْلَ حَدِيثِ ابْنِ مَهْدِيٍّ وَيَحْيَى بْنِ آدَمَ غَيْرَ أَنَّهُ قَالَ بَدَلَ التَّمْرِ ثَمَرٍ.

A hadith like this has been narrated by Isma'il bin Umayya with the same chain of transmitters, but instead of the word dates, fruit has been used.
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Hadith 2271
Sahih

حَدَّثَنَا هَارُونُ بْنُ مَعْرُوفٍ وَهَارُونُ بْنُ سَعِيدٍ الْأَيْلِيُّ قَالَا حَدَّثَنَا ابْنُ وَهْبٍ أَخْبَرَنِي عِيَاضُ بْنُ عَبْدِ اللَّهِ عَنْ أَبِي الزُّبَيْرِ عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ عَنْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَنَّهُ قَالَ لَيْسَ فِيمَا دُونَ خَمْسِ أَوَاقٍ مِنْ الْوَرِقِ صَدَقَةٌ وَلَيْسَ فِيمَا دُونَ خَمْسِ ذَوْدٍ مِنْ الْإِبِلِ صَدَقَةٌ وَلَيْسَ فِيمَا دُونَ خَمْسَةِ أَوْسُقٍ مِنْ التَّمْرِ صَدَقَةٌ.

Allah's Messenger ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌) as saying: No Sadaqa is payable on less than five fiqiyas of silver, and on less than five heads of camels, and less than five wasqs of dates.

— Jabir bin 'Abdullah رضی اللہ تعالیٰ عنہ reported

Deep Research
Hadith 2272
Sahih

حَدَّثَنِي أَبُو الطَّاهِرِ أَحْمَدُ بْنُ عَمْرِو بْنِ عَبْدِ اللَّهِ بْنِ عَمْرِو بْنِ سَرْحٍ وَهَارُونُ بْنُ سَعِيدٍ الْأَيْلِيُّ وَعَمْرُو بْنُ سَوَّادٍ وَالْوَلِيدُ بْنُ شُجَاعٍ كُلُّهُمْ عَنْ ابْنِ وَهْبٍ قَالَ أَبُو الطَّاهِرِ أَخْبَرَنَا عَبْدُ اللَّهِ بْنُ وَهْبٍ عَنْ عَمْرِو بْنِ الْحَارِثِ أَنَّ أَبَا الزُّبَيْرِ حَدَّثَهُ أَنَّهُ سَمِعَ جَابِرَ بْنَ عَبْدِ اللَّهِ يَذْكُرُ أَنَّهُ سَمِعَ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ فِيمَا سَقَتْ الْأَنْهَارُ وَالْغَيْمُ الْعُشُورُ وَفِيمَا سُقِيَ بِالسَّانِيَةِ نِصْفُ الْعُشْرِ.

Allah's Messenger ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌) as saying: A tenth is payable on what is watered by rivers, or rains, and a twentieth on what is watered by camels.

— Jabir bin Abdullah رضی اللہ تعالیٰ عنہ reported

Deep Research
Hadith 2273
Sahih

و حَدَّثَنَا يَحْيَى بْنُ يَحْيَى التَّمِيمِيُّ قَالَ قَرَأْتُ عَلَى مَالِكٍ عَنْ عَبْدِ اللَّهِ بْنِ دِينَارٍ عَنْ سُلَيْمَانَ بْنِ يَسَارٍ عَنْ عِرَاكِ بْنِ مَالِكٍ عَنْ أَبِي هُرَيْرَةَ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ لَيْسَ عَلَى الْمُسْلِمِ فِي عَبْدِهِ وَلَا فَرَسِهِ صَدَقَةٌ.

Allah's Messsenger ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌) as saying: No Sadaqa is due from a Muslim on his slave or horse.

— Abu Huraira رضی اللہ تعالیٰ عنہ reported

Deep Research
Hadith 2274
Sahih

و حَدَّثَنِي عَمْرٌو النَّاقِدُ وَزُهَيْرُ بْنُ حَرْبٍ قَالَا حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ حَدَّثَنَا أَيُّوبُ بْنُ مُوسَى عَنْ مَكْحُولٍ عَنْ سُلَيْمَانَ بْنِ يَسَارٍ عَنْ عِرَاكِ بْنِ مَالِكٍ عَنْ أَبِي هُرَيْرَةَ قَالَ عَمْرٌو عَنْ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَقَالَ زُهَيْرٌ يَبْلُغُ بِهِ لَيْسَ عَلَى الْمُسْلِمِ فِي عَبْدِهِ وَلَا فَرَسِهِ صَدَقَةٌ.

Allah's Messenger ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌) as saying: No Sadaqa is due from a Muslim on his slave or horse.

— Abu Huraira رضی اللہ تعالیٰ عنہ reported

Deep Research
Hadith 2275
Sahih

حَدَّثَنَا يَحْيَى بْنُ يَحْيَى أَخْبَرَنَا سُلَيْمَانُ بْنُ بِلَالٍ ح و حَدَّثَنَا قُتَيْبَةُ حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ ح و حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ حَدَّثَنَا حَاتِمُ بْنُ إِسْمَعِيلَ كُلُّهُمْ عَنْ خُثَيْمِ بْنِ عِرَاكِ بْنِ مَالِكٍ عَنْ أَبِيهِ عَنْ أَبِي هُرَيْرَةَ عَنْ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِمِثْلِهِ.

A hadith like this has been narrated by Abu Huraira رضی اللہ تعالیٰ عنہ through another chain of transmitters.
Deep Research
Hadith 2276
Sahih

و حَدَّثَنِي أَبُو الطَّاهِرِ وَهَارُونُ بْنُ سَعِيدٍ الْأَيْلِيُّ وَأَحْمَدُ بْنُ عِيسَى قَالُوا حَدَّثَنَا ابْنُ وَهْبٍ أَخْبَرَنِي مَخْرَمَةُ عَنْ أَبِيهِ عَنْ عِرَاكِ بْنِ مَالِكٍ قَالَ سَمِعْتُ أَبَا هُرَيْرَةَ يُحَدِّثُ عَنْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ لَيْسَ فِي الْعَبْدِ صَدَقَةٌ إِلَّا صَدَقَةُ الْفِطْرِ.

I heard Abu Hurairah narrate that the Messenger of Allah ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌) said: "No Sadaqah is due to for a slave except Sadaqat Al-Fitr.

— It was narrated that Iraq bin Malik

Deep Research
Hadith 2277
Sahih

و حَدَّثَنِي زُهَيْرُ بْنُ حَرْبٍ حَدَّثَنَا عَلِيُّ بْنُ حَفْصٍ حَدَّثَنَا وَرْقَاءُ عَنْ أَبِي الزِّنَادِ عَنْ الْأَعْرَجِ عَنْ أَبِي هُرَيْرَةَ قَالَ بَعَثَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عُمَرَ عَلَى الصَّدَقَةِ فَقِيلَ مَنَعَ ابْنُ جَمِيلٍ وَخَالِدُ بْنُ الْوَلِيدِ وَالْعَبَّاسُ عَمُّ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مَا يَنْقِمُ ابْنُ جَمِيلٍ إِلَّا أَنَّهُ كَانَ فَقِيرًا فَأَغْنَاهُ اللَّهُ وَأَمَّا خَالِدٌ فَإِنَّكُمْ تَظْلِمُونَ خَالِدًا قَدْ احْتَبَسَ أَدْرَاعَهُ وَأَعْتَادَهُ فِي سَبِيلِ اللَّهِ وَأَمَّا الْعَبَّاسُ فَهِيَ عَلَيَّ وَمِثْلُهَا مَعَهَا ثُمَّ قَالَ يَا عُمَرُ أَمَا شَعَرْتَ أَنَّ عَمَّ الرَّجُلِ صِنْوُ أَبِيهِ.

The Messenger of Allah ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌) sent Umar رضی اللہ تعالیٰ عنہ for (collecting) Sadaqa (zakat), and it was said that Ibn Jamil, Khalid bin Walid رضی اللہ تعالیٰ عنہ and 'Abbas رضی اللہ تعالیٰ عنہ the uncle of the Messenger of Allah ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌), refused (to pay it). Upon this the Messenger of Allah ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) said: Ibn Jamil is taking revenge but for this that he was destitute and Allah made him rich. As regards Khalid, you are unjust to Khalid, for be reserved his armours and weapons for the sake of Allah, and as for 'Abbas, I shall be responsible for it and an equal amount along with it. And he again said: 'Umar, bear this in mind, the uncle of a person is like his father.

— Abu Huraira رضی اللہ تعالیٰ عنہ reported

Deep Research
Hadith 2278
Sahih

حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ بْنِ قَعْنَبٍ وَقُتَيْبَةُ بْنُ سَعِيدٍ قَالَا حَدَّثَنَا مَالِكٌ و حَدَّثَنَا يَحْيَى بْنُ يَحْيَى وَاللَّفْظُ لَهُ قَالَ قَرَأْتُ عَلَى مَالِكٍ عَنْ نَافِعٍ عَنْ ابْنِ عُمَرَ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَرَضَ زَكَاةَ الْفِطْرِ مِنْ رَمَضَانَ عَلَى النَّاسِ صَاعًا مِنْ تَمْرٍ أَوْ صَاعًا مِنْ شَعِيرٍ عَلَى كُلِّ حُرٍّ أَوْ عَبْدٍ ذَكَرٍ أَوْ أُنْثَى مِنْ الْمُسْلِمِينَ.

Allah's Messenger (way peace be upon him) prescribed the payment of Zakat-ul-Fitr (on breaking the fast) of Ramadan for people, for every freeman, or slave, male and female among the Muslims-one sa' of dried dates, or one sa' of barley.

— Ibn Umar رضی اللہ تعالیٰ عنہ said

Deep Research
Hadith 2279
Sahih

حَدَّثَنَا ابْنُ نُمَيْرٍ حَدَّثَنَا أَبِي ح و حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ وَاللَّفْظُ لَهُ قَالَ حَدَّثَنَا عَبْدُ اللَّهِ بْنُ نُمَيْرٍ وَأَبُو أُسَامَةَ عَنْ عُبَيْدِ اللَّهِ عَنْ نَافِعٍ عَنْ ابْنِ عُمَرَ قَالَ فَرَضَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ زَكَاةَ الْفِطْرِ صَاعًا مِنْ تَمْرٍ أَوْ صَاعًا مِنْ شَعِيرٍ عَلَى كُلِّ عَبْدٍ أَوْ حُرٍّ صَغِيرٍ أَوْ كَبِيرٍ.

The Messenger of Allah ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌) prescribed Zakat-ul-Fitr one sa' of dates or one sa' of barley for every slave or freeman, young or old.

— Ibn 'Umar رضی اللہ تعالیٰ عنہ said

Deep Research
Hadith 2280
Sahih

و حَدَّثَنَا يَحْيَى بْنُ يَحْيَى أَخْبَرَنَا يَزِيدُ بْنُ زُرَيْعٍ عَنْ أَيُّوبَ عَنْ نَافِعٍ عَنْ ابْنِ عُمَرَ قَالَ فَرَضَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ صَدَقَةَ رَمَضَانَ عَلَى الْحُرِّ وَالْعَبْدِ وَالذَّكَرِ وَالْأُنْثَى صَاعًا مِنْ تَمْرٍ أَوْ صَاعًا مِنْ شَعِيرٍ قَالَ فَعَدَلَ النَّاسُ بِهِ نِصْفَ صَاعٍ مِنْ بُرٍّ.

The Messenger of Allah ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) prescribed the Sadaqa of Ramadan (Sadaqat-al-Fitr) one sa' of dates or one sa' of barley for every free man or a slave, male or female, and then the people equalised (one sa' of dates or barley) with half a sa' of wheat.

— Ibn 'Umar said

Deep Research
Hadith 2281
Sahih

حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ حَدَّثَنَا لَيْثٌ ح و حَدَّثَنَا مُحَمَّدُ بْنُ رُمْحٍ أَخْبَرَنَا اللَّيْثُ عَنْ نَافِعٍ أَنَّ عَبْدَ اللَّهِ بْنَ عُمَرَ قَالَ إِنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَمَرَ بِزَكَاةِ الْفِطْرِ صَاعٍ مِنْ تَمْرٍ أَوْ صَاعٍ مِنْ شَعِيرٍ قَالَ ابْنُ عُمَرَ فَجَعَلَ النَّاسُ عَدْلَهُ مُدَّيْنِ مِنْ حِنْطَةٍ.

The Messenger of Allah ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌) ordered the (payment of) Zakat-ul-Fitr one sa' of dates, or one sa' of barley. Ibn 'Umar رضی اللہ تعالیٰ عنہ ('Abdullah bin 'Umar) further said: The people equalised it (then) with two mudds of fine wheat.

— Abdullah bin Umar رضی اللہ تعالیٰ عنہ reported

Deep Research
Hadith 2282
Sahih

و حَدَّثَنَا مُحَمَّدُ بْنُ رَافِعٍ حَدَّثَنَا ابْنُ أَبِي فُدَيْكٍ أَخْبَرَنَا الضَّحَّاكُ عَنْ نَافِعٍ عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَرَضَ زَكَاةَ الْفِطْرِ مِنْ رَمَضَانَ عَلَى كُلِّ نَفْسٍ مِنْ الْمُسْلِمِينَ حُرٍّ أَوْ عَبْدٍ أَوْ رَجُلٍ أَوْ امْرَأَةٍ صَغِيرٍ أَوْ كَبِيرٍ صَاعًا مِنْ تَمْرٍ أَوْ صَاعًا مِنْ شَعِيرٍ.

The Messenger of Allah ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌) prescribed Zakat-ul-Fitr of Ramadan one sa' of dates or one sa' of barley for every individual among the Muslims (whether) free man or slave, male or female, young or old.

— Ibn Umar رضی اللہ تعالیٰ عنہ reported

Deep Research
Hadith 2283
Sahih

حَدَّثَنَا يَحْيَى بْنُ يَحْيَى قَالَ قَرَأْتُ عَلَى مَالِكٍ عَنْ زَيْدِ بْنِ أَسْلَمَ عَنْ عِيَاضِ بْنِ عَبْدِ اللَّهِ بْنِ سَعْدِ بْنِ أَبِي سَرْحٍ أَنَّهُ سَمِعَ أَبَا سَعِيدٍ الْخُدْرِيَّ يَقُولُ كُنَّا نُخْرِجُ زَكَاةَ الْفِطْرِ صَاعًا مِنْ طَعَامٍ أَوْ صَاعًا مِنْ شَعِيرٍ أَوْ صَاعًا مِنْ تَمْرٍ أَوْ صَاعًا مِنْ أَقِطٍ أَوْ صَاعًا مِنْ زَبِيبٍ.

We used to take out as the Zakat of Fitr one sa' of grain, or one sa' of barley or one sa' of dates, or one sa' of cheese or one sa' of raisins.

— Sad bin Abu Sarh heard Abu Sa'id al-Khudri رضی اللہ تعالیٰ عنہ as saying

Deep Research
Hadith 2284
Sahih

حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ بْنِ قَعْنَبٍ حَدَّثَنَا دَاوُدُ يَعْنِي ابْنَ قَيْسٍ عَنْ عِيَاضِ بْنِ عَبْدِ اللَّهِ عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ قَالَ كُنَّا نُخْرِجُ إِذْ كَانَ فِينَا رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ زَكَاةَ الْفِطْرِ عَنْ كُلِّ صَغِيرٍ وَكَبِيرٍ حُرٍّ أَوْ مَمْلُوكٍ صَاعًا مِنْ طَعَامٍ أَوْ صَاعًا مِنْ أَقِطٍ أَوْ صَاعًا مِنْ شَعِيرٍ أَوْ صَاعًا مِنْ تَمْرٍ أَوْ صَاعًا مِنْ زَبِيبٍ فَلَمْ نَزَلْ نُخْرِجُهُ حَتَّى قَدِمَ عَلَيْنَا مُعَاوِيَةُ بْنُ أَبِي سُفْيَانَ حَاجًّا أَوْ مُعْتَمِرًا فَكَلَّمَ النَّاسَ عَلَى الْمِنْبَرِ فَكَانَ فِيمَا كَلَّمَ بِهِ النَّاسَ أَنْ قَالَ إِنِّي أَرَى أَنَّ مُدَّيْنِ مِنْ سَمْرَاءِ الشَّامِ تَعْدِلُ صَاعًا مِنْ تَمْرٍ فَأَخَذَ النَّاسُ بِذَلِكَ قَالَ أَبُو سَعِيدٍ فَأَمَّا أَنَا فَلَا أَزَالُ أُخْرِجُهُ كَمَا كُنْتُ أُخْرِجُهُ أَبَدًا مَا عِشْتُ.

We, on behalf of every young or old, free man or slave (amongst us), used to take out during the lifetime of the Messenger of Allah ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌) as the Zakat of Fitr one sa' of grain, or one sa' of cheese or one sa' of raisins. And we continued taking out these till Mu'awiya bin Abu Sufyan رضی اللہ تعالیٰ عنہ came to us for pilgrimage or 'Umra, and addressed the people on the pulpit and said to them: I see that two mudds of zakat out of the wheat (red) of Syria is equal to one sa' of dates. So the people accepted it. But Abu Sa'id رضی اللہ تعالیٰ عنہ said: I would continue to take out as I used to take out (before, i e. one sa') as long as I live.

— Abu Sa'id al-Khudri رضی اللہ تعالیٰ عنہ reported

Deep Research
Hadith 2285
Sahih

حَدَّثَنَا مُحَمَّدُ بْنُ رَافِعٍ حَدَّثَنَا عَبْدُ الرَّزَّاقِ عَنْ مَعْمَرٍ عَنْ إِسْمَعِيلَ بْنِ أُمَيَّةَ قَالَ أَخْبَرَنِي عِيَاضُ بْنُ عَبْدِ اللَّهِ بْنِ سَعْدِ بْنِ أَبِي سَرْحٍ أَنَّهُ سَمِعَ أَبَا سَعِيدٍ الْخُدْرِيَّ يَقُولُ كُنَّا نُخْرِجُ زَكَاةَ الْفِطْرِ وَرَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِينَا عَنْ كُلِّ صَغِيرٍ وَكَبِيرٍ حُرٍّ وَمَمْلُوكٍ مِنْ ثَلَاثَةِ أَصْنَافٍ صَاعًا مِنْ تَمْرٍ صَاعًا مِنْ أَقِطٍ صَاعًا مِنْ شَعِيرٍ فَلَمْ نَزَلْ نُخْرِجُهُ كَذَلِكَ حَتَّى كَانَ مُعَاوِيَةُ فَرَأَى أَنَّ مُدَّيْنِ مِنْ بُرٍّ تَعْدِلُ صَاعًا مِنْ تَمْرٍ قَالَ أَبُو سَعِيدٍ فَأَمَّا أَنَا فَلَا أَزَالُ أُخْرِجُهُ كَذَلِكَ.

We, on behalf of young or old, free or slave, used to take out the Zakat of Fitr while the Messenger of Allah (may peace he upon him) was among us, in three kinds, one sa' of dates, one sa' of cheese, or one sa' of barley, and we continued to take that out till the time of Mu'awiya رضی اللہ عنہ , for he saw that two mudds of wheat were equal to one sa' of dates. Abu Sa'id رضی اللہ عنہ sald: I would continue to take that out as before (i e. one sa' of wheat).

— Sa'd bin Abu Sarh heard Abu Sa'id al-Khudri رضی اللہ عنہ as saying

Deep Research
Hadith 2286
Sahih

و حَدَّثَنِي مُحَمَّدُ بْنُ رَافِعٍ حَدَّثَنَا عَبْدُ الرَّزَّاقِ أَخْبَرَنَا ابْنُ جُرَيْجٍ عَنْ الْحَارِثِ بْنِ عَبْدِ الرَّحْمَنِ بْنِ أَبِي ذُبَابٍ عَنْ عِيَاضِ بْنِ عَبْدِ اللَّهِ بْنِ أَبِي سَرْحٍ عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ قَالَ كُنَّا نُخْرِجُ زَكَاةَ الْفِطْرِ مِنْ ثَلَاثَةِ أَصْنَافٍ الْأَقِطِ وَالتَّمْرِ وَالشَّعِيرِ.

We used to take out the Zakat of Fitr in three kinds, cheese, dates and barley.

— Abu Sa'id al Khudri رضی اللہ تعالیٰ عنہ reported

Deep Research
Hadith 2287
Sahih

و حَدَّثَنِي عَمْرٌو النَّاقِدُ حَدَّثَنَا حَاتِمُ بْنُ إِسْمَعِيلَ عَنْ ابْنِ عَجْلَانَ عَنْ عِيَاضِ بْنِ عَبْدِ اللَّهِ بْنِ أَبِي سَرْحٍ عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ أَنَّ مُعَاوِيَةَ لَمَّا جَعَلَ نِصْفَ الصَّاعِ مِنْ الْحِنْطَةِ عَدْلَ صَاعٍ مِنْ تَمْرٍ أَنْكَرَ ذَلِكَ أَبُو سَعِيدٍ وَقَالَ لَا أُخْرِجُ فِيهَا إِلَّا الَّذِي كُنْتُ أُخْرِجُ فِي عَهْدِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ صَاعًا مِنْ تَمْرٍ أَوْ صَاعًا مِنْ زَبِيبٍ أَوْ صَاعًا مِنْ شَعِيرٍ أَوْ صَاعًا مِنْ أَقِطٍ.

When Mu'awiya prescribed half a sa' of wheat equal to one sa' of dates, he (Abu Sa'id al-Khudri) objected to it, and said: I would take out (Sadaqat-ul-Fitr) but that which I used to bring forth during the lifetime of the Messenger of Allah ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) one sa' of dates, or one sa' of raisins, or one sa' of barley, or one sa' of cheese.

— Abu Sa'id al-Khudri رضی اللہ تعالیٰ عنہ reported

Deep Research
Hadith 2288
Sahih

حَدَّثَنَا يَحْيَى بْنُ يَحْيَى أَخْبَرَنَا أَبُو خَيْثَمَةَ عَنْ مُوسَى بْنِ عُقْبَةَ عَنْ نَافِعٍ عَنْ ابْنِ عُمَرَ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَمَرَ بِزَكَاةِ الْفِطْرِ أَنْ تُؤَدَّى قَبْلَ خُرُوجِ النَّاسِ إِلَى الصَّلَاةِ.

The Messenger of Allah ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌) ordered that the Sadaqat-ul-Fitr should be paid before the people go out for prayer.

— Ibn 'Umar رضی اللہ تعالیٰ عنہ reported

Deep Research
Hadith 2289
Sahih

حَدَّثَنَا مُحَمَّدُ بْنُ رَافِعٍ حَدَّثَنَا ابْنُ أَبِي فُدَيْكٍ أَخْبَرَنَا الضَّحَّاكُ عَنْ نَافِعٍ عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَمَرَ بِإِخْرَاجِ زَكَاةِ الْفِطْرِ أَنْ تُؤَدَّى قَبْلَ خُرُوجِ النَّاسِ إِلَى الصَّلَاةِ.

The Messenger of Allah ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) ordered the payment of Sadaqat-ul-Fitr before people go out for prayer.

— Abdullah bin 'Umar رضی اللہ تعالیٰ عنہ reported

Deep Research
Hadith 2290
Sahih

و حَدَّثَنِي سُوَيْدُ بْنُ سَعِيدٍ حَدَّثَنَا حَفْصٌ يَعْنِي ابْنَ مَيْسَرَةَ الصَّنْعَانِيَّ عَنْ زَيْدِ بْنِ أَسْلَمَ أَنَّ أَبَا صَالِحٍ ذَكْوَانَ أَخْبَرَهُ أَنَّهُ سَمِعَ أَبَا هُرَيْرَةَ يَقُولُ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مَا مِنْ صَاحِبِ ذَهَبٍ وَلَا فِضَّةٍ لَا يُؤَدِّي مِنْهَا حَقَّهَا إِلَّا إِذَا كَانَ يَوْمُ الْقِيَامَةِ صُفِّحَتْ لَهُ صَفَائِحُ مِنْ نَارٍ فَأُحْمِيَ عَلَيْهَا فِي نَارِ جَهَنَّمَ فَيُكْوَى بِهَا جَنْبُهُ وَجَبِينُهُ وَظَهْرُهُ كُلَّمَا بَرَدَتْ أُعِيدَتْ لَهُ فِي يَوْمٍ كَانَ مِقْدَارُهُ خَمْسِينَ أَلْفَ سَنَةٍ حَتَّى يُقْضَى بَيْنَ الْعِبَادِ فَيَرَى سَبِيلَهُ إِمَّا إِلَى الْجَنَّةِ وَإِمَّا إِلَى النَّارِ قِيلَ يَا رَسُولَ اللَّهِ فَالْإِبِلُ قَالَ وَلَا صَاحِبُ إِبِلٍ لَا يُؤَدِّي مِنْهَا حَقَّهَا وَمِنْ حَقِّهَا حَلَبُهَا يَوْمَ وِرْدِهَا إِلَّا إِذَا كَانَ يَوْمُ الْقِيَامَةِ بُطِحَ لَهَا بِقَاعٍ قَرْقَرٍ أَوْفَرَ مَا كَانَتْ لَا يَفْقِدُ مِنْهَا فَصِيلًا وَاحِدًا تَطَؤُهُ بِأَخْفَافِهَا وَتَعَضُّهُ بِأَفْوَاهِهَا كُلَّمَا مَرَّ عَلَيْهِ أُولَاهَا رُدَّ عَلَيْهِ أُخْرَاهَا فِي يَوْمٍ كَانَ مِقْدَارُهُ خَمْسِينَ أَلْفَ سَنَةٍ حَتَّى يُقْضَى بَيْنَ الْعِبَادِ فَيَرَى سَبِيلَهُ إِمَّا إِلَى الْجَنَّةِ وَإِمَّا إِلَى النَّارِ قِيلَ يَا رَسُولَ اللَّهِ فَالْبَقَرُ وَالْغَنَمُ قَالَ وَلَا صَاحِبُ بَقَرٍ وَلَا غَنَمٍ لَا يُؤَدِّي مِنْهَا حَقَّهَا إِلَّا إِذَا كَانَ يَوْمُ الْقِيَامَةِ بُطِحَ لَهَا بِقَاعٍ قَرْقَرٍ لَا يَفْقِدُ مِنْهَا شَيْئًا لَيْسَ فِيهَا عَقْصَاءُ وَلَا جَلْحَاءُ وَلَا عَضْبَاءُ تَنْطَحُهُ بِقُرُونِهَا وَتَطَؤُهُ بِأَظْلَافِهَا كُلَّمَا مَرَّ عَلَيْهِ أُولَاهَا رُدَّ عَلَيْهِ أُخْرَاهَا فِي يَوْمٍ كَانَ مِقْدَارُهُ خَمْسِينَ أَلْفَ سَنَةٍ حَتَّى يُقْضَى بَيْنَ الْعِبَادِ فَيَرَى سَبِيلَهُ إِمَّا إِلَى الْجَنَّةِ وَإِمَّا إِلَى النَّارِ قِيلَ يَا رَسُولَ اللَّهِ فَالْخَيْلُ قَالَ الْخَيْلُ ثَلَاثَةٌ هِيَ لِرَجُلٍ وِزْرٌ وَهِيَ لِرَجُلٍ سِتْرٌ وَهِيَ لِرَجُلٍ أَجْرٌ فَأَمَّا الَّتِي هِيَ لَهُ وِزْرٌ فَرَجُلٌ رَبَطَهَا رِيَاءً وَفَخْرًا وَنِوَاءً عَلَى أَهْلِ الْإِسْلَامِ فَهِيَ لَهُ وِزْرٌ وَأَمَّا الَّتِي هِيَ لَهُ سِتْرٌ فَرَجُلٌ رَبَطَهَا فِي سَبِيلِ اللَّهِ ثُمَّ لَمْ يَنْسَ حَقَّ اللَّهِ فِي ظُهُورِهَا وَلَا رِقَابِهَا فَهِيَ لَهُ سِتْرٌ وَأَمَّا الَّتِي هِيَ لَهُ أَجْرٌ فَرَجُلٌ رَبَطَهَا فِي سَبِيلِ اللَّهِ لِأَهْلِ الْإِسْلَامِ فِي مَرْجٍ وَرَوْضَةٍ فَمَا أَكَلَتْ مِنْ ذَلِكَ الْمَرْجِ أَوْ الرَّوْضَةِ مِنْ شَيْءٍ إِلَّا كُتِبَ لَهُ عَدَدَ مَا أَكَلَتْ حَسَنَاتٌ وَكُتِبَ لَهُ عَدَدَ أَرْوَاثِهَا وَأَبْوَالِهَا حَسَنَاتٌ وَلَا تَقْطَعُ طِوَلَهَا فَاسْتَنَّتْ شَرَفًا أَوْ شَرَفَيْنِ إِلَّا كَتَبَ اللَّهُ لَهُ عَدَدَ آثَارِهَا وَأَرْوَاثِهَا حَسَنَاتٍ وَلَا مَرَّ بِهَا صَاحِبُهَا عَلَى نَهْرٍ فَشَرِبَتْ مِنْهُ وَلَا يُرِيدُ أَنْ يَسْقِيَهَا إِلَّا كَتَبَ اللَّهُ لَهُ عَدَدَ مَا شَرِبَتْ حَسَنَاتٍ قِيلَ يَا رَسُولَ اللَّهِ فَالْحُمُرُ قَالَ مَا أُنْزِلَ عَلَيَّ فِي الْحُمُرِ شَيْءٌ إِلَّا هَذِهِ الْآيَةَ الْفَاذَّةُ الْجَامِعَةُ فَمَنْ يَعْمَلْ مِثْقَالَ ذَرَّةٍ خَيْرًا يَرَهُ وَمَنْ يَعْمَلْ مِثْقَالَ ذَرَّةٍ شَرًّا يَرَهُ.

Allah's Messenger (ﷺ) as saying: If any owner of gold or silver does not pay what is due on him, when the Day of Resurrection would come, plates of fire would be beaten out for him; these would then be heated in the fire of Hell and his sides, his forehead and his back would be cauterized with them. Whenever these cool down, (the process is) repeated during a day the extent of which would be fifty thousand years, until judgment is pronounced among servants, and he sees whether his path is to take him to Paradise or to Hell. It was said: Messenger of Allah, what about the camel? He (the Holy Prophet) said: If any owner of the camel does not pay what is due on him, and of his due in that (camel) is (also) to milk it on the day when it comes down to water. When the Day of Resurrection comes a soft sandy plain would be set for him, as extensive as possible, (he will find) that not a single young one is missing, and they will trample him with their hoofs and bite him with their mouths. As often as the first of them passes him, the last of them would be made to return during a day the extent of which would be fifty thousand years, until judgment is pronounced among servants and he sees whether his path is to take him to Paradise or to Hell. It was (again) said: Messenger of Allah, what about cows (cattle) and sheep? He said: It any owner of the cattle and sheep does not pay what is due on them, when the Day of Resurrection comes a soft sandy plain would be spread for them, he will find none of them missing, with twisted horns, without horns or with a broken horn, and they will gore him with their horns and trample him with their hoofs. As often as the first of them passes him the last of them would be made to return to him during a day the extent of which would be fifty thousand years, until judgment would be pronounced among the servants. And he would be shown his path-path leading him to Paradise or to Hell. It was said: Messenger of Allah, what about the horse? Upon this he said: The horses are of three types. To one than (these are) a burden, and to another man (these are) a covering, and still to another man (these are) a source of reward. The one for whom these are a burden is the person who rears them in order to show off, for vainglory and for opposing the Muslims; so they are a burden for him. The one for whom these are a covering is the person who rears them for the sake of Allah but does not forget the right of Allah concerning their backs and their necks, and so they are a covering for him. As for those which bring reward (these refer to) the person who rears them for the sake of Allah to be used for Muslims and he puts them in meadow and field. And whatever thing do these eat from that meadow and field would be recorded on his behalf as good deeds, as would also the amount of their dung and urine. And these would not break their halter and prance a course or two without having got recorded the amount of their hoof marks and their dung as a good deed on his behalf (on behalf of their owner). And their master does not bring them past a river from which they drink, though he did not intend to quench their thirst, but Allah would record for him the amount of what they drink on his behalf as deeds. It was said: Messenger of Allah, what about the asses?, Upon this he said: Nothing has been revealed to me in regard to the asses (in particular) except this one verse of a comprehensive nature: He who does an atom's weight of good will see it, and he who does an atom's weight of evil will see it (xcix. 7)

— Abu Huraira رضی اللہ تعالیٰ عنہ reported

Deep Research
Hadith 2291
Sahih

و حَدَّثَنِي يُونُسُ بْنُ عَبْدِ الْأَعْلَى الصَّدَفِيُّ أَخْبَرَنَا عَبْدُ اللَّهِ بْنُ وَهْبٍ حَدَّثَنِي هِشَامُ بْنُ سَعْدٍ عَنْ زَيْدِ بْنِ أَسْلَمَ فِي هَذَا الْإِسْنَادِ بِمَعْنَى حَدِيثِ حَفْصِ بْنِ مَيْسَرَةَ إِلَى آخِرِهِ غَيْرَ أَنَّهُ قَالَ مَا مِنْ صَاحِبِ إِبِلٍ لَا يُؤَدِّي حَقَّهَا وَلَمْ يَقُلْ مِنْهَا حَقَّهَا وَذَكَرَ فِيهِ لَا يَفْقِدُ مِنْهَا فَصِيلًا وَاحِدًا وَقَالَ يُكْوَى بِهَا جَنْبَاهُ وَجَبْهَتُهُ وَظَهْرُهُ.

None among the owners of camels who does not pay their due, but did not say their due (Zakat) out of them. and he make a mention: He did not miss a single young one out of them. and he said: Their sides. their foreheads and their backs would be cauterised.

— This hadith has been narrated by Zaid bin Aslam with the same chain of transmitters except that he said

Deep Research
Hadith 2292
Sahih

و حَدَّثَنِي مُحَمَّدُ بْنُ عَبْدِ الْمَلِكِ الْأُمَوِيُّ حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ الْمُخْتَارِ حَدَّثَنَا سُهَيْلُ بْنُ أَبِي صَالِحٍ عَنْ أَبِيهِ عَنْ أَبِي هُرَيْرَةَ قَالَ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مَا مِنْ صَاحِبِ كَنْزٍ لَا يُؤَدِّي زَكَاتَهُ إِلَّا أُحْمِيَ عَلَيْهِ فِي نَارِ جَهَنَّمَ فَيُجْعَلُ صَفَائِحَ فَيُكْوَى بِهَا جَنْبَاهُ وَجَبِينُهُ حَتَّى يَحْكُمَ اللَّهُ بَيْنَ عِبَادِهِ فِي يَوْمٍ كَانَ مِقْدَارُهُ خَمْسِينَ أَلْفَ سَنَةٍ ثُمَّ يَرَى سَبِيلَهُ إِمَّا إِلَى الْجَنَّةِ وَإِمَّا إِلَى النَّارِ وَمَا مِنْ صَاحِبِ إِبِلٍ لَا يُؤَدِّي زَكَاتَهَا إِلَّا بُطِحَ لَهَا بِقَاعٍ قَرْقَرٍ كَأَوْفَرِ مَا كَانَتْ تَسْتَنُّ عَلَيْهِ كُلَّمَا مَضَى عَلَيْهِ أُخْرَاهَا رُدَّتْ عَلَيْهِ أُولَاهَا حَتَّى يَحْكُمَ اللَّهُ بَيْنَ عِبَادِهِ فِي يَوْمٍ كَانَ مِقْدَارُهُ خَمْسِينَ أَلْفَ سَنَةٍ ثُمَّ يَرَى سَبِيلَهُ إِمَّا إِلَى الْجَنَّةِ وَإِمَّا إِلَى النَّارِ وَمَا مِنْ صَاحِبِ غَنَمٍ لَا يُؤَدِّي زَكَاتَهَا إِلَّا بُطِحَ لَهَا بِقَاعٍ قَرْقَرٍ كَأَوْفَرِ مَا كَانَتْ فَتَطَؤُهُ بِأَظْلَافِهَا وَتَنْطَحُهُ بِقُرُونِهَا لَيْسَ فِيهَا عَقْصَاءُ وَلَا جَلْحَاءُ كُلَّمَا مَضَى عَلَيْهِ أُخْرَاهَا رُدَّتْ عَلَيْهِ أُولَاهَا حَتَّى يَحْكُمَ اللَّهُ بَيْنَ عِبَادِهِ فِي يَوْمٍ كَانَ مِقْدَارُهُ خَمْسِينَ أَلْفَ سَنَةٍ مِمَّا تَعُدُّونَ ثُمَّ يَرَى سَبِيلَهُ إِمَّا إِلَى الْجَنَّةِ وَإِمَّا إِلَى النَّارِ قَالَ سُهَيْلٌ فَلَا أَدْرِي أَذَكَرَ الْبَقَرَ أَمْ لَا قَالُوا فَالْخَيْلُ يَا رَسُولَ اللَّهِ قَالَ الْخَيْلُ فِي نَوَاصِيهَا أَوْ قَالَ الْخَيْلُ مَعْقُودٌ فِي نَوَاصِيهَا قَالَ سُهَيْلٌ أَنَا أَشُكُّ الْخَيْرُ إِلَى يَوْمِ الْقِيَامَةِ الْخَيْلُ ثَلَاثَةٌ فَهِيَ لِرَجُلٍ أَجْرٌ وَلِرَجُلٍ سِتْرٌ وَلِرَجُلٍ وِزْرٌ فَأَمَّا الَّتِي هِيَ لَهُ أَجْرٌ فَالرَّجُلُ يَتَّخِذُهَا فِي سَبِيلِ اللَّهِ وَيُعِدُّهَا لَهُ فَلَا تُغَيِّبُ شَيْئًا فِي بُطُونِهَا إِلَّا كَتَبَ اللَّهُ لَهُ أَجْرًا وَلَوْ رَعَاهَا فِي مَرْجٍ مَا أَكَلَتْ مِنْ شَيْءٍ إِلَّا كَتَبَ اللَّهُ لَهُ بِهَا أَجْرًا وَلَوْ سَقَاهَا مِنْ نَهْرٍ كَانَ لَهُ بِكُلِّ قَطْرَةٍ تُغَيِّبُهَا فِي بُطُونِهَا أَجْرٌ حَتَّى ذَكَرَ الْأَجْرَ فِي أَبْوَالِهَا وَأَرْوَاثِهَا وَلَوْ اسْتَنَّتْ شَرَفًا أَوْ شَرَفَيْنِ كُتِبَ لَهُ بِكُلِّ خُطْوَةٍ تَخْطُوهَا أَجْرٌ وَأَمَّا الَّذِي هِيَ لَهُ سِتْرٌ فَالرَّجُلُ يَتَّخِذُهَا تَكَرُّمًا وَتَجَمُّلًا وَلَا يَنْسَى حَقَّ ظُهُورِهَا وَبُطُونِهَا فِي عُسْرِهَا وَيُسْرِهَا وَأَمَّا الَّذِي عَلَيْهِ وِزْرٌ فَالَّذِي يَتَّخِذُهَا أَشَرًا وَبَطَرًا وَبَذَخًا وَرِيَاءَ النَّاسِ فَذَاكَ الَّذِي هِيَ عَلَيْهِ وِزْرٌ قَالُوا فَالْحُمُرُ يَا رَسُولَ اللَّهِ قَالَ مَا أَنْزَلَ اللَّهُ عَلَيَّ فِيهَا شَيْئًا إِلَّا هَذِهِ الْآيَةَ الْجَامِعَةَ الْفَاذَّةَ فَمَنْ يَعْمَلْ مِثْقَالَ ذَرَّةٍ خَيْرًا يَرَهُ وَمَنْ يَعْمَلْ مِثْقَالَ ذَرَّةٍ شَرًّا يَرَهُ.

Allah's Messenger ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌) as saying: No owner of the treasure who does not pay Zakat (would be spared) but (his hoards) would be heated in the Fire of Hell and these would be made into plates and with these his sides, his forehead would be cauterised till Allah would pronounce judgment among His servants during a day, the extent of which would be fifty thousand years. He would then see his path, leading either to Paradise or to Hell. And no owner of the camels who does not pay Zakat (would be spared) but a soft sandy plain would be set for him and they (the camels) would be made to pass over him till the last of them would be made to return till Allah would pronounce judgment among His servants during a day the extent of which would be fifty thousand years. He would then see his path leading him to Paradise or leading him to Hell. And no owner of the (cattle and) goats who does not pay Zakat (would be spared) but a soft sandy plain would be set for him, he would find none of them missing, with twisted horns, without horns, or with broken horns, and they will gore him with their horns and trample him with their hoofs and they would be made to pass over him till the last of them would be made to return till Allah would pronounce judgment among His servants, during a day the extent of which would be fifty thousand years, and he would see the paths leading to Paradise or to Hell. Suhail said: I do not know whether he made mention of the cows. They said: Messenger of Allah ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ), what about the horses? He said: The horses have goodness in their foreheads (or he said) or goodness is ingrained in the foreheads of the horses (Suhail said: I am in doubt as to what was actually said) up till the Day of judgement. The horses are of three kinds. They are a source of reward to a person, they are a covering to a person, and they are a burden to a person. As for those which bring reward is that a person would get reward who rears them for the sake of Allah and trains them for Him, and nothing disappears in their stomachs but Allah would record for him a good deed. And if they were to graze in the meadow, they would eat nothing but Allah would record for him a reward. And if they were to drink water from the canal, with every drop that, would disappear in their stomachs there would be reward (for the owner). He went on describing till a reward was mentioned for their urine and dung. And if they pranced a course or two, there would be recorded a reward for every pace that they covered. As for one for whom they are a covering, he is the man who rears them for honour and dignity but does not forget the right of their backs and their stomachs, in plenty and adversity, As regards one for whom they are a burden, he is that who rears them for vainglory and showing off to the people; for him they are, the burden. They said: Messenger of Allah, what about asses? He said: Allah has not revealed to me anything in regards to it except this one comprehensive verse: He who does an atom's weight of good will see it, and he who does an atom's weight of evil will see it (xcix. 7).

— Abu Huraira رضی اللہ تعالیٰ عنہ reported

Deep Research
Hadith 2293
Sahih

و حَدَّثَنَاه قُتَيْبَةُ بْنُ سَعِيدٍ حَدَّثَنَا عَبْدُ الْعَزِيزِ يَعْنِي الدَّرَاوَرْدِيَّ عَنْ سُهَيْلٍ بِهَذَا الْإِسْنَادِ وَسَاقَ الْحَدِيثَ.

This hadith has been narrated by Suhail bin Abu Salih with the same chain of transmitters, and he said he substituted the word aqsa' with 'adba' and said: his side and his back, but he made no mention of his forehead.
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Hadith 2294
Sahih

و حَدَّثَنِيهِ مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ بَزِيعٍ حَدَّثَنَا يَزِيدُ بْنُ زُرَيْعٍ حَدَّثَنَا رَوْحُ بْنُ الْقَاسِمِ حَدَّثَنَا سُهَيْلُ بْنُ أَبِي صَالِحٍ بِهَذَا الْإِسْنَادِ وَقَالَ بَدَلَ عَقْصَاءُ عَضْبَاءُ وَقَالَ فَيُكْوَى بِهَا جَنْبُهُ وَظَهْرُهُ وَلَمْ يَذْكُر جَبِينُهُ.

Instead of twisted horns-: 'broken horns.' and he said: 'his sides and back will be branded with them,' And he did not mention his forehead.

— Rawh bin Al-Qasim narrated to us: Suhail narrated to us with this chain (a similar hadith no. 2293) and he said

Deep Research
Hadith 2295
Sahih

و حَدَّثَنِي هَارُونُ بْنُ سَعِيدٍ الْأَيْلِيُّ حَدَّثَنَا ابْنُ وَهْبٍ أَخْبَرَنِي عَمْرُو بْنُ الْحَارِثِ أَنَّ بُكَيْرًا حَدَّثَهُ عَنْ ذَكْوَانَ عَنْ أَبِي هُرَيْرَةَ عَنْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَنَّهُ قَالَ إِذَا لَمْ يُؤَدِّ الْمَرْءُ حَقَّ اللَّهِ أَوْ الصَّدَقَةَ فِي إِبِلِهِ وَسَاقَ الْحَدِيثَ بِنَحْوِ حَدِيثِ سُهَيْلٍ عَنْ أَبِيهِ.

The Messenger of Allah ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌) said: When a person does not pay what is due to Allah or Sadaqa of his camels.... The rest of the hadith is the same.

— This hadith has been narrated by Abu Huraira رضی اللہ تعالیٰ عنہ through another chain of transmitters

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Hadith 2296
Sahih

حَدَّثَنَا إِسْحَقُ بْنُ إِبْرَاهِيمَ أَخْبَرَنَا عَبْدُ الرَّزَّاقِ ح و حَدَّثَنِي مُحَمَّدُ بْنُ رَافِعٍ وَاللَّفْظُ لَهُ حَدَّثَنَا عَبْدُ الرَّزَّاقِ أَخْبَرَنَا ابْنُ جُرَيْجٍ أَخْبَرَنِي أَبُو الزُّبَيْرِ أَنَّهُ سَمِعَ جَابِرَ بْنَ عَبْدِ اللَّهِ الْأَنْصَارِيَّ يَقُولُ سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ مَا مِنْ صَاحِبِ إِبِلٍ لَا يَفْعَلُ فِيهَا حَقَّهَا إِلَّا جَاءَتْ يَوْمَ الْقِيَامَةِ أَكْثَرَ مَا كَانَتْ قَطُّ وَقَعَدَ لَهَا بِقَاعٍ قَرْقَرٍ تَسْتَنُّ عَلَيْهِ بِقَوَائِمِهَا وَأَخْفَافِهَا وَلَا صَاحِبِ بَقَرٍ لَا يَفْعَلُ فِيهَا حَقَّهَا إِلَّا جَاءَتْ يَوْمَ الْقِيَامَةِ أَكْثَرَ مَا كَانَتْ وَقَعَدَ لَهَا بِقَاعٍ قَرْقَرٍ تَنْطَحُهُ بِقُرُونِهَا وَتَطَؤُهُ بِقَوَائِمِهَا وَلَا صَاحِبِ غَنَمٍ لَا يَفْعَلُ فِيهَا حَقَّهَا إِلَّا جَاءَتْ يَوْمَ الْقِيَامَةِ أَكْثَرَ مَا كَانَتْ وَقَعَدَ لَهَا بِقَاعٍ قَرْقَرٍ تَنْطَحُهُ بِقُرُونِهَا وَتَطَؤُهُ بِأَظْلَافِهَا لَيْسَ فِيهَا جَمَّاءُ وَلَا مُنْكَسِرٌ قَرْنُهَا وَلَا صَاحِبِ كَنْزٍ لَا يَفْعَلُ فِيهِ حَقَّهُ إِلَّا جَاءَ كَنْزُهُ يَوْمَ الْقِيَامَةِ شُجَاعًا أَقْرَعَ يَتْبَعُهُ فَاتِحًا فَاهُ فَإِذَا أَتَاهُ فَرَّ مِنْهُ فَيُنَادِيهِ خُذْ كَنْزَكَ الَّذِي خَبَأْتَهُ فَأَنَا عَنْهُ غَنِيٌّ فَإِذَا رَأَى أَنْ لَا بُدَّ مِنْهُ سَلَكَ يَدَهُ فِي فِيهِ فَيَقْضَمُهَا قَضْمَ الْفَحْلِ قَالَ أَبُو الزُّبَيْرِ سَمِعْتُ عُبَيْدَ بْنَ عُمَيْرٍ يَقُولُ هَذَا الْقَوْلَ ثُمَّ سَأَلْنَا جَابِرَ بْنَ عَبْدِ اللَّهِ عَنْ ذَلِكَ فَقَالَ مِثْلَ قَوْلِ عُبَيْدِ بْنِ عُمَيْرٍ و قَالَ أَبُو الزُّبَيْرِ سَمِعْتُ عُبَيْدَ بْنَ عُمَيْرٍ يَقُولُ قَالَ رَجُلٌ يَا رَسُولَ اللَّهِ مَا حَقُّ الْإِبِلِ قَالَ حَلَبُهَا عَلَى الْمَاءِ وَإِعَارَةُ دَلْوِهَا وَإِعَارَةُ فَحْلِهَا وَمَنِيحَتُهَا وَحَمْلٌ عَلَيْهَا فِي سَبِيلِ اللَّهِ.

Allah's Messenger ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) as saying: The owner of a camel who does not pay what is due on it (would be punished in this way) that on the Day of Resurrection many more (along with his camel) would come and the owner would be made to sit on a soft sandy ground and they would trample him with their feet and hooves. And no owner of the cattle who does not pay what is due on them (would be spared the punishment) but on the Day of Resurrection, many more would come and he (the owner) would be made to sit on the soft sandy ground and would be gored by their horns and trampled under their feet. And no owner of the goats and sheep who does not pay what is due on them (would be spared of punishment) but many more would come on the Day of Resurrection and he (the owner) would be made to sit on a soft sandy ground and they would gore him with their horns and trample him under their hooves. And there would be more (among this flock of sheep and goat) without horns or with broken horns. And no owner of the treasure who does not pay its due but his treasure would come on the Day of Resurrection like a bald snake and would pursue him with its mouth open, and when it would come near he would run away from it, and he would be called thus: Take your treasure which you concealed, for I do not need it. When he would find no way out he would put his hand in its mouth and it would gnaw it like a he-camel. Abu Zubair said: We heard Ubaid b. Umair saying this. We then asked Jabir b. 'Abdullah about this. And he also said like Ubaid b. Umair, Abu Zubair said: I heard 'Ubaid b. 'Umair saying: A man said: Messenger of Allah, what is due on camels? He said: Milking them near water, and lending of bucket (used for drawing water from it), or lending its male for mating with a she-camel and providing it as a ride for the sake of Allah.

— Jabir bin 'Abdullah al-Ansari رضی اللہ تعالیٰ عنہ reported

Deep Research
Hadith 2297
Sahih

حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ نُمَيْرٍ حَدَّثَنَا أَبِي حَدَّثَنَا عَبْدُ الْمَلِكِ عَنْ أَبِي الزُّبَيْرِ عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ عَنْ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ مَا مِنْ صَاحِبِ إِبِلٍ وَلَا بَقَرٍ وَلَا غَنَمٍ لَا يُؤَدِّي حَقَّهَا إِلَّا أُقْعِدَ لَهَا يَوْمَ الْقِيَامَةِ بِقَاعٍ قَرْقَرٍ تَطَؤُهُ ذَاتُ الظِّلْفِ بِظِلْفِهَا وَتَنْطَحُهُ ذَاتُ الْقَرْنِ بِقَرْنِهَا لَيْسَ فِيهَا يَوْمَئِذٍ جَمَّاءُ وَلَا مَكْسُورَةُ الْقَرْنِ قُلْنَا يَا رَسُولَ اللَّهِ وَمَا حَقُّهَا قَالَ إِطْرَاقُ فَحْلِهَا وَإِعَارَةُ دَلْوِهَا وَمَنِيحَتُهَا وَحَلَبُهَا عَلَى الْمَاءِ وَحَمْلٌ عَلَيْهَا فِي سَبِيلِ اللَّهِ وَلَا مِنْ صَاحِبِ مَالٍ لَا يُؤَدِّي زَكَاتَهُ إِلَّا تَحَوَّلَ يَوْمَ الْقِيَامَةِ شُجَاعًا أَقْرَعَ يَتْبَعُ صَاحِبَهُ حَيْثُمَا ذَهَبَ وَهُوَ يَفِرُّ مِنْهُ وَيُقَالُ هَذَا مَالُكَ الَّذِي كُنْتَ تَبْخَلُ بِهِ فَإِذَا رَأَى أَنَّهُ لَا بُدَّ مِنْهُ أَدْخَلَ يَدَهُ فِي فِيهِ فَجَعَلَ يَقْضَمُهَا كَمَا يَقْضَمُ الْفَحْلُ.

The Messenger of Allah ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) as saying: No owner of camels or cattle or flock of sheep or goats who does not pay his due (would be spared punishment) but would be made to sit on the Day of Resurrection on a soft sandy ground and the hoofed animals would trample him with their hoofs and gore him with their horns. And none of them on that day would be without horns, or with broken horns. We said: Messenger of Allah, but what is due on them? He said: Lending of the male (for use) and lending of the bucket (used for drawing water for them) and for mating and milking them near water and providing them as a ride for the sake of Allah. And no owner of the property who does not pay Zakat (would be spared punishment) but it (his property) would turn into a bald snake and would follow its owner wherever he would go, and he would run away from it, and it would be said to him: That is your property about which you were stingy. And when he would find no other way out he would thrust his hand in its mouth and it would gnaw it like a male camel.

— Jabir bin Abdullah رضی اللہ تعالیٰ عنہ reported

Deep Research
Hadith 2298
Sahih

حَدَّثَنَا أَبُو كَامِلٍ فُضَيْلُ بْنُ حُسَيْنٍ الْجَحْدَرِيُّ حَدَّثَنَا عَبْدُ الْوَاحِدِ بْنُ زِيَادٍ حَدَّثَنَا مُحَمَّدُ بْنُ أَبِي إِسْمَعِيلَ حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ هِلَالٍ الْعَبْسِيُّ عَنْ جَرِيرِ بْنِ عَبْدِ اللَّهِ قَالَ جَاءَ نَاسٌ مِنْ الْأَعْرَابِ إِلَى رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالُوا إِنَّ نَاسًا مِنْ الْمُصَدِّقِينَ يَأْتُونَنَا فَيَظْلِمُونَنَا قَالَ فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَرْضُوا مُصَدِّقِيكُمْ قَالَ جَرِيرٌ مَا صَدَرَ عَنِّي مُصَدِّقٌ مُنْذُ سَمِعْتُ هَذَا مِنْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِلَّا وَهُوَ عَنِّي رَاضٍ.

There came people from among the Bedouins to the Messenger of Allah ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) and said: Collectors of Sadaqa come to us and treat us unjustly. Upon this the Messenger of Allah ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌) said: Please your collectors. Jarir رضی اللہ تعالیٰ عنہ said: Ever since I heard it from the Messenger of Allah ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌) no collector had departed but was pleased with me.

— Jabir bin 'Abdullah رضی اللہ تعالیٰ عنہ reported

Deep Research
Hadith 2299
Sahih

و حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ حَدَّثَنَا عَبْدُ الرَّحِيمِ بْنُ سُلَيْمَانَ ح و حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ ح و حَدَّثَنَا إِسْحَقُ أَخْبَرَنَا أَبُو أُسَامَةَ كُلُّهُمْ عَنْ مُحَمَّدِ بْنِ أَبِي إِسْمَعِيلَ بِهَذَا الْإِسْنَادِ نَحْوَهُ.

This hadith has been narrated by Muhammad bin Isma'il with the same chain of transmitters.
Deep Research
Hadith 2300
Sahih

حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ حَدَّثَنَا وَكِيعٌ حَدَّثَنَا الْأَعْمَشُ عَنْ الْمَعْرُورِ بْنِ سُوَيْدٍ عَنْ أَبِي ذَرٍّ قَالَ انْتَهَيْتُ إِلَى النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَهُوَ جَالِسٌ فِي ظِلِّ الْكَعْبَةِ فَلَمَّا رَآنِي قَالَ هُمْ الْأَخْسَرُونَ وَرَبِّ الْكَعْبَةِ قَالَ فَجِئْتُ حَتَّى جَلَسْتُ فَلَمْ أَتَقَارَّ أَنْ قُمْتُ فَقُلْتُ يَا رَسُولَ اللَّهِ فِدَاكَ أَبِي وَأُمِّي مَنْ هُمْ قَالَ هُمْ الْأَكْثَرُونَ أَمْوَالًا إِلَّا مَنْ قَالَ هَكَذَا وَهَكَذَا وَهَكَذَا مِنْ بَيْنَ يَدَيْهِ وَمِنْ خَلْفِهِ وَعَنْ يَمِينِهِ وَعَنْ شِمَالِهِ وَقَلِيلٌ مَا هُمْ مَا مِنْ صَاحِبِ إِبِلٍ وَلَا بَقَرٍ وَلَا غَنَمٍ لَا يُؤَدِّي زَكَاتَهَا إِلَّا جَاءَتْ يَوْمَ الْقِيَامَةِ أَعْظَمَ مَا كَانَتْ وَأَسْمَنَهُ تَنْطَحُهُ بِقُرُونِهَا وَتَطَؤُهُ بِأَظْلَافِهَا كُلَّمَا نَفِدَتْ أُخْرَاهَا عَادَتْ عَلَيْهِ أُولَاهَا حَتَّى يُقْضَى بَيْنَ النَّاسِ.

I went to the Messenger of Allah ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) and he was sitting under the shade of the Ka'ba. As he saw me he said: By the Lord of the Ka'ba, they are the losers. I came there till I sat and I could not stay (longer) and (then) stood up. I said: Messenger of Allah, let my father, be ransom for you, who are they (the losers)? He said: They are those having a huge amount of wealth except so and so and (those who spend their wealth generously on them whom they find in front of them, behind them and on their right side and on their left side) and they are a few. And no owner of camels, or cattle or goat and sheep, who does not pay Zakat (would be spared punishment) but these (camels, cattle, goats and sheep) would come on the Day of Resurrection wearing more flesh and would gore him with their horns and trample them with their hooves. And when the last one would pass away, the first one would return (to trample him) till judgment would be pronounced among people.

— Abu Dharr رضی اللہ تعالیٰ عنہ reported

Deep Research
Hadith 2301
Sahih

و حَدَّثَنَاه أَبُو كُرَيْبٍ مُحَمَّدُ بْنُ الْعَلَاءِ حَدَّثَنَا أَبُو مُعَاوِيَةَ عَنْ الْأَعْمَشِ عَنْ الْمَعْرُورِ عَنْ أَبِي ذَرٍّ قَالَ انْتَهَيْتُ إِلَى النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَهُوَ جَالِسٌ فِي ظِلِّ الْكَعْبَةِ فَذَكَرَ نَحْوَ حَدِيثِ وَكِيعٍ غَيْرَ أَنَّهُ قَالَ وَالَّذِي نَفْسِي بِيَدِهِ مَا عَلَى الْأَرْضِ رَجُلٌ يَمُوتُ فَيَدَعُ إِبِلًا أَوْ بَقَرًا أَوْ غَنَمًا لَمْ يُؤَدِّ زَكَاتَهَا.

I went to the Messenger of Allah ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) and he was sitting under the shade of the Ka'ba, and the rest of the hadith it the same but for this that he (the Holy Prophet) said: By Allah, in Whose hand is my life, no person on earth who dies and leaves behind camels, or cattle or goat and sheep, and does not pay Zakat (would be spared the punishment).

— Abu Dbarr رضی اللہ تعالیٰ عنہ reported

Deep Research
Hadith 2302
Sahih

حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ سَلَّامٍ الْجُمَحِيُّ حَدَّثَنَا الرَّبِيعُ يَعْنِي ابْنَ مُسْلِمٍ عَنْ مُحَمَّدِ بْنِ زِيَادٍ عَنْ أَبِي هُرَيْرَةَ أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ مَا يَسُرُّنِي أَنَّ لِي أُحُدًا ذَهَبًا تَأْتِي عَلَيَّ ثَالِثَةٌ وَعِنْدِي مِنْهُ دِينَارٌ إِلَّا دِينَارٌ أَرْصُدُهُ لِدَيْنٍ عَلَيَّ.

The Prophet ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) said: Nothing is more delighting to me than this that Uhud should be of gold for me, and no dinar is left with me out of it before three nights pass except a dinar which I would set aside for the repayment of debt upon me.

— Abu Huraira رضی اللہ تعالیٰ عنہ reported

Deep Research
Hadith 2303
Sahih

و حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ حَدَّثَنَا شُعْبَةُ عَنْ مُحَمَّدِ بْنِ زِيَادٍ قَالَ سَمِعْتُ أَبَا هُرَيْرَةَ عَنْ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِمِثْلِهِ.

Abu Huraira رضی اللہ تعالیٰ عنہ reported the same from the Prophet ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌).
Deep Research
Hadith 2304
Sahih

حَدَّثَنَا يَحْيَى بْنُ يَحْيَى وَأَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ وَابْنُ نُمَيْرٍ وَأَبُو كُرَيْبٍ كُلُّهُمْ عَنْ أَبِي مُعَاوِيَةَ قَالَ يَحْيَى أَخْبَرَنَا أَبُو مُعَاوِيَةَ عَنْ الْأَعْمَشِ عَنْ زَيْدِ بْنِ وَهْبٍ عَنْ أَبِي ذَرٍّ قَالَ كُنْتُ أَمْشِي مَعَ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي حَرَّةِ الْمَدِينَةِ عِشَاءً وَنَحْنُ نَنْظُرُ إِلَى أُحُدٍ فَقَالَ لِي رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَا أَبَا ذَرٍّ قَالَ قُلْتُ لَبَّيْكَ يَا رَسُولَ اللَّهِ قَالَ مَا أُحِبُّ أَنَّ أُحُدًا ذَاكَ عِنْدِي ذَهَبٌ أَمْسَى ثَالِثَةً عِنْدِي مِنْهُ دِينَارٌ إِلَّا دِينَارًا أَرْصُدُهُ لِدَيْنٍ إِلَّا أَنْ أَقُولَ بِهِ فِي عِبَادِ اللَّهِ هَكَذَا حَثَا بَيْنَ يَدَيْهِ وَهَكَذَا عَنْ يَمِينِهِ وَهَكَذَا عَنْ شِمَالِهِ قَالَ ثُمَّ مَشَيْنَا فَقَالَ يَا أَبَا ذَرٍّ قَالَ قُلْتُ لَبَّيْكَ يَا رَسُولَ اللَّهِ قَالَ إِنَّ الْأَكْثَرِينَ هُمْ الْأَقَلُّونَ يَوْمَ الْقِيَامَةِ إِلَّا مَنْ قَالَ هَكَذَا وَهَكَذَا وَهَكَذَا مِثْلَ مَا صَنَعَ فِي الْمَرَّةِ الْأُولَى قَالَ ثُمَّ مَشَيْنَا قَالَ يَا أَبَا ذَرٍّ كَمَا أَنْتَ حَتَّى آتِيَكَ قَالَ فَانْطَلَقَ حَتَّى تَوَارَى عَنِّي قَالَ سَمِعْتُ لَغَطًا وَسَمِعْتُ صَوْتًا قَالَ فَقُلْتُ لَعَلَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عُرِضَ لَهُ قَالَ فَهَمَمْتُ أَنْ أَتَّبِعَهُ قَالَ ثُمَّ ذَكَرْتُ قَوْلَهُ لَا تَبْرَحْ حَتَّى آتِيَكَ قَالَ فَانْتَظَرْتُهُ فَلَمَّا جَاءَ ذَكَرْتُ لَهُ الَّذِي سَمِعْتُ قَالَ فَقَالَ ذَاكَ جِبْرِيلُ أَتَانِي فَقَالَ مَنْ مَاتَ مِنْ أُمَّتِكَ لَا يُشْرِكُ بِاللَّهِ شَيْئًا دَخَلَ الْجَنَّةَ قَالَ قُلْتُ وَإِنْ زَنَى وَإِنْ سَرَقَ قَالَ وَإِنْ زَنَى وَإِنْ سَرَقَ.

I walked with the Messenger of Allah ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) on the stony ground of Medina in the afternoon and we were looking at Uhud. The Messenger of Allah (way peace by upon him) said: Abu Dharr! I said: Messenger of Allah, I am here at thy beck and call. He said: What I desire is that Uhud be gold with me and three nights should pass and there is left with me any dinar but one coin which I would keep to pay debt. (I love) to spend it among the servants of Allah like this and he pointed in front of him, and on his right side and on his left side. We then proceeded on and he said: Abu Dharr رضی اللہ تعالیٰ عنہ . I said: At thy beck and call, Messenger of Allah. He (the Holy Prophet) said: The rich would be poor on the Day of Resurrection, but he who spent like this and like this and like this, and he pointed as at the first time. We again went on when he said. Abu Dhar رضی اللہ تعالیٰ عنہ r, stay where you are till I come back to you. He (the Holy Prophet) then moved on till he disappeared from my sight He (Abu Dharr رضی اللہ تعالیٰ عنہ ) said: I heard a sound and I heard a noise. I said (to myself): The Messenger of Allah ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) might have met (mishap or an enemy). I wished to follow him but I remembered his command for not departing till he would come back. So I waited for him, and when he came I made a mention of what I heard. He said: it was Gabriel, who came to me and said: He who dies among your Ummah without associating Anything with Allah would enter Paradise. I said: Even if he committed fornication or theft? He said: Even if he committed fornication or theft.

— Abu Dharr رضی اللہ تعالیٰ عنہ reported

Deep Research
Hadith 2305
Sahih

و حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ حَدَّثَنَا جَرِيرٌ عَنْ عَبْدِ الْعَزِيزِ وَهُوَ ابْنُ رُفَيْعٍ عَنْ زَيْدِ بْنِ وَهْبٍ عَنْ أَبِي ذَرٍّ قَالَ خَرَجْتُ لَيْلَةً مِنْ اللَّيَالِي فَإِذَا رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَمْشِي وَحْدَهُ لَيْسَ مَعَهُ إِنْسَانٌ قَالَ فَظَنَنْتُ أَنَّهُ يَكْرَهُ أَنْ يَمْشِيَ مَعَهُ أَحَدٌ قَالَ فَجَعَلْتُ أَمْشِي فِي ظِلِّ الْقَمَرِ فَالْتَفَتَ فَرَآنِي فَقَالَ مَنْ هَذَا فَقُلْتُ أَبُو ذَرٍّ جَعَلَنِي اللَّهُ فِدَاءَكَ قَالَ يَا أَبَا ذَرٍّ تَعَالَهْ قَالَ فَمَشَيْتُ مَعَهُ سَاعَةً فَقَالَ إِنَّ الْمُكْثِرِينَ هُمْ الْمُقِلُّونَ يَوْمَ الْقِيَامَةِ إِلَّا مَنْ أَعْطَاهُ اللَّهُ خَيْرًا فَنَفَحَ فِيهِ يَمِينَهُ وَشِمَالَهُ وَبَيْنَ يَدَيْهِ وَوَرَاءَهُ وَعَمِلَ فِيهِ خَيْرًا قَالَ فَمَشَيْتُ مَعَهُ سَاعَةً فَقَالَ اجْلِسْ هَا هُنَا قَالَ فَأَجْلَسَنِي فِي قَاعٍ حَوْلَهُ حِجَارَةٌ فَقَالَ لِي اجْلِسْ هَا هُنَا حَتَّى أَرْجِعَ إِلَيْكَ قَالَ فَانْطَلَقَ فِي الْحَرَّةِ حَتَّى لَا أَرَاهُ فَلَبِثَ عَنِّي فَأَطَالَ اللَّبْثَ ثُمَّ إِنِّي سَمِعْتُهُ وَهُوَ مُقْبِلٌ وَهُوَ يَقُولُ وَإِنْ سَرَقَ وَإِنْ زَنَى قَالَ فَلَمَّا جَاءَ لَمْ أَصْبِرْ فَقُلْتُ يَا نَبِيَّ اللَّهِ جَعَلَنِي اللَّهُ فِدَاءَكَ مَنْ تُكَلِّمُ فِي جَانِبِ الْحَرَّةِ مَا سَمِعْتُ أَحَدًا يَرْجِعُ إِلَيْكَ شَيْئًا قَالَ ذَاكَ جِبْرِيلُ عَرَضَ لِي فِي جَانِبِ الْحَرَّةِ فَقَالَ بَشِّرْ أُمَّتَكَ أَنَّهُ مَنْ مَاتَ لَا يُشْرِكُ بِاللَّهِ شَيْئًا دَخَلَ الْجَنَّةَ فَقُلْتُ يَا جِبْرِيلُ وَإِنْ سَرَقَ وَإِنْ زَنَى قَالَ نَعَمْ قَالَ قُلْتُ وَإِنْ سَرَقَ وَإِنْ زَنَى قَالَ نَعَمْ قَالَ قُلْتُ وَإِنْ سَرَقَ وَإِنْ زَنَى قَالَ نَعَمْ وَإِنْ شَرِبَ الْخَمْرَ.

I went out one night (and found) the Messenger of Allah ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) walking all alone. There was no man with him. I thought that he did not like anyone walking along with him. So I began to walk in the light of the moon. He, however turned his attention to me and saw me and said: Who is this? I said: It is Abu Dharr رضی اللہ تعالیٰ عنہ. Let Allah make me as ransom for you. He said: Abu Dharr رضی اللہ تعالیٰ عنہ , come on. He (Abu Dharr رضی اللہ تعالیٰ عنہ) said: So I walked along with him for some time and he said: The wealthy persons would have little (reward) on the Day of Resurrection, except upon whom Allah conferred goodness (wealth). He dispensed it to his right, left, in front of him and at his back (just as the wind diffuses fragrance) and did good with it (riches). I went along with him for some time when He said: Sit here. And he made me sit at a safe place and there were stones around it, and he said to me: Sit here till I come to you. He went away on the stony ground till I could not see him. He stayed away from me, and he prolonged his stay. Then I heard him as he came back and he was saying: Even if he committed theft and even if he committed fornication. When he came I could not help asking him: Apostle of Allah, let Allah make me ransom for you, whom were you speaking on the stony ground? I heard nobody responding to you. He (the Holy Prophet) said: It was Gabriel who met me by the side of the stony ground and said: Give glad tidings to your Ummah that he who died without associating ought with Allah would go into Paradise. I said: Gabriel, even if he committed theft and fornication? He said: Yes. I said: Even it he committed theft and fornication? He said: Yes, I again said: Even if he committed theft and fornication? He said: Yes, even if he drank wine.

— Abu Dharr رضی اللہ تعالیٰ عنہ reported

Deep Research
Hadith 2306
Sahih

و حَدَّثَنِي زُهَيْرُ بْنُ حَرْبٍ حَدَّثَنَا إِسْمَعِيلُ بْنُ إِبْرَاهِيمَ عَنْ الْجُرَيْرِيِّ عَنْ أَبِي الْعَلَاءِ عَنْ الْأَحْنَفِ بْنِ قَيْسٍ قَالَ قَدِمْتُ الْمَدِينَةَ فَبَيْنَا أَنَا فِي حَلْقَةٍ فِيهَا مَلَأٌ مِنْ قُرَيْشٍ إِذْ جَاءَ رَجُلٌ أَخْشَنُ الثِّيَابِ أَخْشَنُ الْجَسَدِ أَخْشَنُ الْوَجْهِ فَقَامَ عَلَيْهِمْ فَقَالَ بَشِّرْ الْكَانِزِينَ بِرَضْفٍ يُحْمَى عَلَيْهِ فِي نَارِ جَهَنَّمَ فَيُوضَعُ عَلَى حَلَمَةِ ثَدْيِ أَحَدِهِمْ حَتَّى يَخْرُجَ مِنْ نُغْضِ كَتِفَيْهِ وَيُوضَعُ عَلَى نُغْضِ كَتِفَيْهِ حَتَّى يَخْرُجَ مِنْ حَلَمَةِ ثَدْيَيْهِ يَتَزَلْزَلُ قَالَ فَوَضَعَ الْقَوْمُ رُءُوسَهُمْ فَمَا رَأَيْتُ أَحَدًا مِنْهُمْ رَجَعَ إِلَيْهِ شَيْئًا قَالَ فَأَدْبَرَ وَاتَّبَعْتُهُ حَتَّى جَلَسَ إِلَى سَارِيَةٍ فَقُلْتُ مَا رَأَيْتُ هَؤُلَاءِ إِلَّا كَرِهُوا مَا قُلْتَ لَهُمْ قَالَ إِنَّ هَؤُلَاءِ لَا يَعْقِلُونَ شَيْئًا إِنَّ خَلِيلِي أَبَا الْقَاسِمِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ دَعَانِي فَأَجَبْتُهُ فَقَالَ أَتَرَى أُحُدًا فَنَظَرْتُ مَا عَلَيَّ مِنْ الشَّمْسِ وَأَنَا أَظُنُّ أَنَّهُ يَبْعَثُنِي فِي حَاجَةٍ لَهُ فَقُلْتُ أَرَاهُ فَقَالَ مَا يَسُرُّنِي أَنَّ لِي مِثْلَهُ ذَهَبًا أُنْفِقُهُ كُلَّهُ إِلَّا ثَلَاثَةَ دَنَانِيرَ ثُمَّ هَؤُلَاءِ يَجْمَعُونَ الدُّنْيَا لَا يَعْقِلُونَ شَيْئًا قَالَ قُلْتُ مَا لَكَ وَلِإِخْوَتِكَ مِنْ قُرَيْشٍ لَا تَعْتَرِيهِمْ وَتُصِيبُ مِنْهُمْ قَالَ لَا وَرَبِّكَ لَا أَسْأَلُهُمْ عَنْ دُنْيَا وَلَا أَسْتَفْتِيهِمْ عَنْ دِينٍ حَتَّى أَلْحَقَ بِاللَّهِ وَرَسُولِهِ.

I came to Medina and when I was in the company of the grandees of Quraish a man with a crude body and an uncouth face wearing coarse clothes came there. He stood up before them and said: Give glad tidings to those whom who amass riches of the stones which would be heated in the Fire of Hell, and would be placed at the tick of the chest till it would project from the shoulder bone and would he put on the shoulder bone till it would project from the tick of his chest, and it (this stone) would continue passing and repassing (from one side to the other). He (the narrator) said: Then people hung their heads and I saw none among them giving any answer. He then returned and I followed him till he sat near a pillar. I said: I find that these (people) disliked what you said to them and they do not understand anything. My friend Abu'l-Qasim (Muhammad) (may peace he upon him) called me and I responded to him, and he said: Do you see Uhud? I saw the sun (shining) on me and I thought that he would send me on an errand for him. So I said: I see it. Upon this he said: Nothing would delight me more than this that I should have gold like it (equal to the bulk of Uhud), and I should spend it all except three dinars. (How sad it is) that they hoard worldly riches, and they know nothing. I said: What about you and your brothers Quraish? You do not go to thein for any need and do not accept anything from them. He said: By Allah, I neither beg anything from them (from worldly goods), nor do I ask them anything about religion till I meet my Allah and His Messenger.

— Ahnaf bin Qais reported

Deep Research
Hadith 2307
Sahih

و حَدَّثَنَا شَيْبَانُ بْنُ فَرُّوخَ حَدَّثَنَا أَبُو الْأَشْهَبِ حَدَّثَنَا خُلَيْدٌ الْعَصَرِيُّ عَنْ الْأَحْنَفِ بْنِ قَيْسٍ قَالَ كُنْتُ فِي نَفَرٍ مِنْ قُرَيْشٍ فَمَرَّ أَبُو ذَرٍّ وَهُوَ يَقُولُ بَشِّرْ الْكَانِزِينَ بِكَيٍّ فِي ظُهُورِهِمْ يَخْرُجُ مِنْ جُنُوبِهِمْ وَبِكَيٍّ مِنْ قِبَلِ أَقْفَائِهِمْ يَخْرُجُ مِنْ جِبَاهِهِمْ قَالَ ثُمَّ تَنَحَّى فَقَعَدَ قَالَ قُلْتُ مَنْ هَذَا قَالُوا هَذَا أَبُو ذَرٍّ قَالَ فَقُمْتُ إِلَيْهِ فَقُلْتُ مَا شَيْءٌ سَمِعْتُكَ تَقُولُ قُبَيْلُ قَالَ مَا قُلْتُ إِلَّا شَيْئًا قَدْ سَمِعْتُهُ مِنْ نَبِيِّهِمْ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ قُلْتُ مَا تَقُولُ فِي هَذَا الْعَطَاءِ قَالَ خُذْهُ فَإِنَّ فِيهِ الْيَوْمَ مَعُونَةً فَإِذَا كَانَ ثَمَنًا لِدِينِكَ فَدَعْهُ.

While I was in the company of the (elites) of Quraiah, Abu Dharr رضی اللہ تعالیٰ عنہ came there and he was saying: Give glad tidings to the hoarders of riches that their backs would be branded (so deeply) that (the hot Iron) would come out of their sides, and when the backs of their necks would be branded, it would come out of their foreheads. He (Abu Dharr رضی اللہ تعالیٰ عنہ ) then went away and sat down. I asked who he was. They said: He is Abu Dharr رضی اللہ تعالیٰ عنہ . I went to him and said to him: What is this that I heard from you which you were saying before? He said: I said nothing but only that which I heard from their Prophet ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ). I again said: What do you say about this gift? He said: Take it, for today it is a help. But when it becomes a price for your religion, then abandon it.

— Ahnaf bin Qais رضی اللہ تعالیٰ عنہ reported

Deep Research
Hadith 2308
Sahih

حَدَّثَنِي زُهَيْرُ بْنُ حَرْبٍ وَمُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ نُمَيْرٍ قَالَا حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ عَنْ أَبِي الزِّنَادِ عَنْ الْأَعْرَجِ عَنْ أَبِي هُرَيْرَةَ يَبْلُغُ بِهِ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ قَالَ اللَّهُ تَبَارَكَ وَتَعَالَى يَا ابْنَ آدَمَ أَنْفِقْ أُنْفِقْ عَلَيْكَ وَقَالَ يَمِينُ اللَّهِ مَلْأَى وَقَالَ ابْنُ نُمَيْرٍ مَلْآنُ سَحَّاءُ لَا يَغِيضُهَا شَيْءٌ اللَّيْلَ وَالنَّهَارَ.

Allah's Messenger ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌) as saying that Allah, the Most Blessed and High, said: O son of Adam, spend. I will spend on you. The right hand of Allah is full and overflowing and in nothing would diminish it, by overspending day and night.

— Abu Huraira رضی اللہ تعالیٰ عنہ reported

Deep Research
Hadith 2309
Sahih

و حَدَّثَنَا مُحَمَّدُ بْنُ رَافِعٍ حَدَّثَنَا عَبْدُ الرَّزَّاقِ بْنُ هَمَّامٍ حَدَّثَنَا مَعْمَرُ بْنُ رَاشِدٍ عَنْ هَمَّامِ بْنِ مُنَبِّهٍ أَخِي وَهْبِ بْنِ مُنَبِّهٍ قَالَ هَذَا مَا حَدَّثَنَا أَبُو هُرَيْرَةَ عَنْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَذَكَرَ أَحَادِيثَ مِنْهَا وَقَالَ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِنَّ اللَّهَ قَالَ لِي أَنْفِقْ أُنْفِقْ عَلَيْكَ وَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَمِينُ اللَّهِ مَلْأَى لَا يَغِيضُهَا سَحَّاءُ اللَّيْلَ وَالنَّهَارَ أَرَأَيْتُمْ مَا أَنْفَقَ مُذْ خَلَقَ السَّمَاءَ وَالْأَرْضَ فَإِنَّهُ لَمْ يَغِضْ مَا فِي يَمِينِهِ قَالَ وَعَرْشُهُ عَلَى الْمَاءِ وَبِيَدِهِ الْأُخْرَى الْقَبْضَ يَرْفَعُ وَيَخْفِضُ.

Allah's Messenger ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌) as saying that Allah said to him: Spend, I will bestow upon you. And the Messenger of Allah ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌) said: The right hand of Allah is full and spending (the riches) liberally during day and night will not diminish (the resources of Allah). Don't you see what (an enormous amount of resources) He has spent since He created the heaven and the earth, and what is in His right hand has not decreased? His Throne is upon the water. And in His other hand is death, and He elevates and degrades (whom He likes).

— Abu Huraira رضی اللہ تعالیٰ عنہ reported

Deep Research
Hadith 2310
Sahih

حَدَّثَنَا أَبُو الرَّبِيعِ الزَّهْرَانِيُّ وَقُتَيْبَةُ بْنُ سَعِيدٍ كِلَاهُمَا عَنْ حَمَّادِ بْنِ زَيْدٍ قَالَ أَبُو الرَّبِيعِ حَدَّثَنَا حَمَّادٌ حَدَّثَنَا أَيُّوبُ عَنْ أَبِي قِلَابَةَ عَنْ أَبِي أَسْمَاءَ عَنْ ثَوْبَانَ قَالَ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَفْضَلُ دِينَارٍ يُنْفِقُهُ الرَّجُلُ دِينَارٌ يُنْفِقُهُ عَلَى عِيَالِهِ وَدِينَارٌ يُنْفِقُهُ الرَّجُلُ عَلَى دَابَّتِهِ فِي سَبِيلِ اللَّهِ وَدِينَارٌ يُنْفِقُهُ عَلَى أَصْحَابِهِ فِي سَبِيلِ اللَّهِ قَالَ أَبُو قِلَابَةَ وَبَدَأَ بِالْعِيَالِ ثُمَّ قَالَ أَبُو قِلَابَةَ وَأَيُّ رَجُلٍ أَعْظَمُ أَجْرًا مِنْ رَجُلٍ يُنْفِقُ عَلَى عِيَالٍ صِغَارٍ يُعِفُّهُمْ أَوْ يَنْفَعُهُمْ اللَّهُ بِهِ وَيُغْنِيهِمْ.

Allah's Messenger ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌) as saying: The most excellent dinar is one that a person spends on his family, and the dinar which he spends on his animal in Allah's path, and the dinar he spends on his companions in Allah's path. Abu Qilaba (one of the narrators) said: He (the narrator) started with family, and then Abu Qilaba said: Who is the person with greater reward than a person who spends on young members of his family (and thus) preserves (saves them from want) (and by virtue of which) Allah brings profit for them and makes them rich.

— Thauban رضی اللہ تعالیٰ عنہ reported

Deep Research
Hadith 2311
Sahih

حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ وَزُهَيْرُ بْنُ حَرْبٍ وَأَبُو كُرَيْبٍ وَاللَّفْظُ لِأَبِي كُرَيْبٍ قَالُوا حَدَّثَنَا وَكِيعٌ عَنْ سُفْيَانَ عَنْ مُزَاحِمِ بْنِ زُفَرَ عَنْ مُجَاهِدٍ عَنْ أَبِي هُرَيْرَةَ قَالَ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ دِينَارٌ أَنْفَقْتَهُ فِي سَبِيلِ اللَّهِ وَدِينَارٌ أَنْفَقْتَهُ فِي رَقَبَةٍ وَدِينَارٌ تَصَدَّقْتَ بِهِ عَلَى مِسْكِينٍ وَدِينَارٌ أَنْفَقْتَهُ عَلَى أَهْلِكَ أَعْظَمُهَا أَجْرًا الَّذِي أَنْفَقْتَهُ عَلَى أَهْلِكَ.

Allah's Messenger ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌) as saying: Of the dinar you spend as a contribution in Allah's path, or to set free a slave, or as a sadaqa given to a needy, or to support your family, the one yielding the greatest reward is that which you spent on your family.

— Abu Huraira رضی اللہ تعالیٰ عنہ reported

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Hadith 2312
Sahih

حَدَّثَنَا سَعِيدُ بْنُ مُحَمَّدٍ الْجَرْمِيُّ حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ عَبْدِ الْمَلِكِ بْنِ أَبْجَرَ الْكِنَانِيُّ عَنْ أَبِيهِ عَنْ طَلْحَةَ بْنِ مُصَرِّفٍ عَنْ خَيْثَمَةَ قَالَ كُنَّا جُلُوسًا مَعَ عَبْدِ اللَّهِ بْنِ عَمْرٍو إِذْ جَاءَهُ قَهْرَمَانٌ لَهُ فَدَخَلَ فَقَالَ أَعْطَيْتَ الرَّقِيقَ قُوتَهُمْ قَالَ لَا قَالَ فَانْطَلِقْ فَأَعْطِهِمْ قَالَ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ كَفَى بِالْمَرْءِ إِثْمًا أَنْ يَحْبِسَ عَمَّنْ يَمْلِكُ قُوتَهُ.

While we were sitting in the company of 'Abdullah bin 'Umar رضی اللہ تعالیٰ عنہ there came in his steward. He (Ibn 'Umar) said: Have you supplied the provision to the slaves? He said: No. Upon this he said: Go and give (the provision) to them, for the Messenger of Allah ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) has said: This sin is enough for a man that he withholds the subsistence from one whose master he is.

— Khaithama reported

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Hadith 2313
Sahih

حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ حَدَّثَنَا لَيْثٌ ح و حَدَّثَنَا مُحَمَّدُ بْنُ رُمْحٍ أَخْبَرَنَا اللَّيْثُ عَنْ أَبِي الزُّبَيْرِ عَنْ جَابِرٍ قَالَ أَعْتَقَ رَجُلٌ مِنْ بَنِي عُذْرَةَ عَبْدًا لَهُ عَنْ دُبُرٍ فَبَلَغَ ذَلِكَ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ أَلَكَ مَالٌ غَيْرُهُ فَقَالَ لَا فَقَالَ مَنْ يَشْتَرِيهِ مِنِّي فَاشْتَرَاهُ نُعَيْمُ بْنُ عَبْدِ اللَّهِ الْعَدَوِيُّ بِثَمَانِ مِائَةِ دِرْهَمٍ فَجَاءَ بِهَا رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَدَفَعَهَا إِلَيْهِ ثُمَّ قَالَ ابْدَأْ بِنَفْسِكَ فَتَصَدَّقْ عَلَيْهَا فَإِنْ فَضَلَ شَيْءٌ فَلِأَهْلِكَ فَإِنْ فَضَلَ عَنْ أَهْلِكَ شَيْءٌ فَلِذِي قَرَابَتِكَ فَإِنْ فَضَلَ عَنْ ذِي قَرَابَتِكَ شَيْءٌ فَهَكَذَا وَهَكَذَا يَقُولُ فَبَيْنَ يَدَيْكَ وَعَنْ يَمِينِكَ وَعَنْ شِمَالِكَ.

A person from the Banu 'Udhra set a slave free after his death. This news reached the Messenger of Allah (ﷺ). Upon this he said: Have you any property besides it? He said: No. Upon this he said: Who would buy (this slave) from me? Naeem bin Abdullah bought it for eight hundred dirhams and (this amount was) brought to the Messenger of Allah ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌) who returned it to him (the owner), and then said: Start with your own self and spend it on yourself, and if anything is left, it should be spent on your family, and if anything is left (after meeting the needs of the family) it should be spent on relatives, and if anything is left from the family, it should be spent like this, like this. And he was saying: In front of you, on your right and on your left.

— Jabir رضی اللہ تعالیٰ عنہ سreported

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Hadith 2314
Sahih

و حَدَّثَنِي يَعْقُوبُ بْنُ إِبْرَاهِيمَ الدَّوْرَقِيُّ حَدَّثَنَا إِسْمَعِيلُ يَعْنِي ابْنَ عُلَيَّةَ عَنْ أَيُّوبَ عَنْ أَبِي الزُّبَيْرِ عَنْ جَابِرٍ أَنَّ رَجُلًا مِنْ الْأَنْصَارِ يُقَالُ لَهُ أَبُو مَذْكُورٍ أَعْتَقَ غُلَامًا لَهُ عَنْ دُبُرٍ يُقَالُ لَهُ يَعْقُوبُ وَسَاقَ الْحَدِيثَ بِمَعْنَى حَدِيثِ اللَّيْثِ.

A person among the Ansar who was called Abu Madhkur granted posthumous freedom to his slave who was called Ya'qub. The rest of the hadith is the same.

— Jabir رضی اللہ تعالیٰ عنہreported

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Hadith 2315
Sahih

حَدَّثَنَا يَحْيَى بْنُ يَحْيَى قَالَ قَرَأْتُ عَلَى مَالِكٍ عَنْ إِسْحَقَ بْنِ عَبْدِ اللَّهِ بْنِ أَبِي طَلْحَةَ أَنَّهُ سَمِعَ أَنَسَ بْنَ مَالِكٍ يَقُولُ كَانَ أَبُو طَلْحَةَ أَكْثَرَ أَنْصَارِيٍّ بِالْمَدِينَةِ مَالًا وَكَانَ أَحَبُّ أَمْوَالِهِ إِلَيْهِ بَيْرَحَى وَكَانَتْ مُسْتَقْبِلَةَ الْمَسْجِدِ وَكَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَدْخُلُهَا وَيَشْرَبُ مِنْ مَاءٍ فِيهَا طَيِّبٍ قَالَ أَنَسٌ فَلَمَّا نَزَلَتْ هَذِهِ الْآيَةُ لَنْ تَنَالُوا الْبِرَّ حَتَّى تُنْفِقُوا مِمَّا تُحِبُّونَ قَامَ أَبُو طَلْحَةَ إِلَى رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ إِنَّ اللَّهَ يَقُولُ فِي كِتَابِهِ لَنْ تَنَالُوا الْبِرَّ حَتَّى تُنْفِقُوا مِمَّا تُحِبُّونَ وَإِنَّ أَحَبَّ أَمْوَالِي إِلَيَّ بَيْرَحَى وَإِنَّهَا صَدَقَةٌ لِلَّهِ أَرْجُو بِرَّهَا وَذُخْرَهَا عِنْدَ اللَّهِ فَضَعْهَا يَا رَسُولَ اللَّهِ حَيْثُ شِئْتَ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بَخْ ذَلِكَ مَالٌ رَابِحٌ ذَلِكَ مَالٌ رَابِحٌ قَدْ سَمِعْتُ مَا قُلْتَ فِيهَا وَإِنِّي أَرَى أَنْ تَجْعَلَهَا فِي الْأَقْرَبِينَ فَقَسَمَهَا أَبُو طَلْحَةَ فِي أَقَارِبِهِ وَبَنِي عَمِّهِ.

Abu Talha was the one among the Ansar of Medina who possessed the largest property and among his property he valued most was his garden known as Bairaha' which was opposite the mosque, and the Messenger of Allah ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌) often visited it and he drank of its sweet water. When this verse was revealed: You will never attain righteousness till you give freely of what you love (iii. 91), Abu Talha رضی اللہ تعالیٰ عنہ got up and, going to Allah's Messenger ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌), said: Allah says in His Book: You will never attain righteousness till you give freely of what you love, and the dearest of my property is Bairaha' so I give it as Sadaqa to God from Whom I hope for reward for it and the treasure with Allah; so spend it, Messenger of Allah, on whatever purpose you deem it proper. The Messenger of Allah ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌) said: Well done! that is a profitable deal, that is a profitable deal. I have heard what you have said, but I think you should spend it on your nearest relatives. So Abu Talha رضی اللہ تعالیٰ عنہ distributed it among the nearest relatives and his cousins on his father's side.

— Anas bin Malik رضی اللہ تعالیٰ عنہ is reported as saying

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Hadith 2316
Sahih

حَدَّثَنِي مُحَمَّدُ بْنُ حَاتِمٍ حَدَّثَنَا بَهْزٌ حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ حَدَّثَنَا ثَابِتٌ عَنْ أَنَسٍ قَالَ لَمَّا نَزَلَتْ هَذِهِ الْآيَةُ لَنْ تَنَالُوا الْبِرَّ حَتَّى تُنْفِقُوا مِمَّا تُحِبُّونَ قَالَ أَبُو طَلْحَةَ أَرَى رَبَّنَا يَسْأَلُنَا مِنْ أَمْوَالِنَا فَأُشْهِدُكَ يَا رَسُولَ اللَّهِ أَنِّي قَدْ جَعَلْتُ أَرْضِي بَرِيحَا لِلَّهِ قَالَ فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ اجْعَلْهَا فِي قَرَابَتِكَ قَالَ فَجَعَلَهَا فِي حَسَّانَ بْنِ ثَابِتٍ وَأُبَيِّ بْنِ كَعْبٍ.

When this verse was tevealed: You will not attain righteousness till you give freely of what you love, Abu Talha رضی اللہ تعالیٰ عنہ said: I see that our Lord has demanded from us out of our property; so I make you a witness, Messenger of Allah. that I give my land known as Bairaha' for the sake of Allah. Upon this the Messenger of Allah ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) said: Give that to your relatives. So he gave it to Hassan bin Thabit and Ubayy bin Ka'b.

— Anas رضی اللہ تعالیٰ عنہ reported

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Hadith 2317
Sahih

حَدَّثَنِي هَارُونُ بْنُ سَعِيدٍ الْأَيْلِيُّ حَدَّثَنَا ابْنُ وَهْبٍ أَخْبَرَنِي عَمْرٌو عَنْ بُكَيْرٍ عَنْ كُرَيْبٍ عَنْ مَيْمُونَةَ بِنْتِ الْحَارِثِ أَنَّهَا أَعْتَقَتْ وَلِيدَةً فِي زَمَانِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَذَكَرَتْ ذَلِكَ لِرَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ لَوْ أَعْطَيْتِهَا أَخْوَالَكِ كَانَ أَعْظَمَ لِأَجْرِكِ.

She set free a slave-girl during the lifetime of the Messenger of Allah ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) and she made a mention of that to the Messenger of Allah ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) and he said: Had you gives her to your maternal uncles, you would have a greater reward.

— Maimuna bint Harith رضی اللہ تعالیٰ عنہا reported

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Hadith 2318
Sahih

حَدَّثَنَا حَسَنُ بْنُ الرَّبِيعِ حَدَّثَنَا أَبُو الْأَحْوَصِ عَنْ الْأَعْمَشِ عَنْ أَبِي وَائِلٍ عَنْ عَمْرِو بْنِ الْحَارِثِ عَنْ زَيْنَبَ امْرَأَةِ عَبْدِ اللَّهِ قَالَتْ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ تَصَدَّقْنَ يَا مَعْشَرَ النِّسَاءِ وَلَوْ مِنْ حُلِيِّكُنَّ قَالَتْ فَرَجَعْتُ إِلَى عَبْدِ اللَّهِ فَقُلْتُ إِنَّكَ رَجُلٌ خَفِيفُ ذَاتِ الْيَدِ وَإِنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَدْ أَمَرَنَا بِالصَّدَقَةِ فَأْتِهِ فَاسْأَلْهُ فَإِنْ كَانَ ذَلِكَ يَجْزِي عَنِّي وَإِلَّا صَرَفْتُهَا إِلَى غَيْرِكُمْ قَالَتْ فَقَالَ لِي عَبْدُ اللَّهِ بَلْ ائْتِيهِ أَنْتِ قَالَتْ فَانْطَلَقْتُ فَإِذَا امْرَأَةٌ مِنْ الْأَنْصَارِ بِبَابِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ حَاجَتِي حَاجَتُهَا قَالَتْ وَكَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَدْ أُلْقِيَتْ عَلَيْهِ الْمَهَابَةُ قَالَتْ فَخَرَجَ عَلَيْنَا بِلَالٌ فَقُلْنَا لَهُ ائْتِ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَأَخْبِرْهُ أَنَّ امْرَأَتَيْنِ بِالْبَابِ تَسْأَلَانِكَ أَتُجْزِئُ الصَّدَقَةُ عَنْهُمَا عَلَى أَزْوَاجِهِمَا وَعَلَى أَيْتَامٍ فِي حُجُورِهِمَا وَلَا تُخْبِرْهُ مَنْ نَحْنُ قَالَتْ فَدَخَلَ بِلَالٌ عَلَى رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَسَأَلَهُ فَقَالَ لَهُ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مَنْ هُمَا فَقَالَ امْرَأَةٌ مِنْ الْأَنْصَارِ وَزَيْنَبُ فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَيُّ الزَّيَانِبِ قَالَ امْرَأَةُ عَبْدِ اللَّهِ فَقَالَ لَهُ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لَهُمَا أَجْرَانِ أَجْرُ الْقَرَابَةِ وَأَجْرُ الصَّدَقَة.

The Messenger of Allah ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌) said: O women, give sadaqa even though it be some of your jewellery. She returned to 'Abdullah رضی اللہ تعالیٰ عنہ and said: You are a person with empty hands, whereas the Messenger of Allah ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) has commanded us to give sadaqa, so better go to him and ask and if this will suffice for me; otherwise I shall give it to someone else. 'Abdullah رضی اللہ تعالیٰ عنہ said to me (his wife): You better go yourself. So I went and there was another woman of the Ansar at the door of the Messenger of Allah ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) having the same porpose as I had. Now Allah's Messenger ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) was invested with awe (so we did not like to knock). Then Bilal رضی اللہ تعالیٰ عنہ came out and we said to him: Go to the Messenger of Allah ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) and inform him that there are two women at the door asking him whether it will serve them to give sadaqa to their spouses and to orphans who are under their charge, but do not inform him who we are. Bilal went to the Messenger of Allah ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) and asked him (what these women had instructed him to ask). The Messenger of Allah ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) asked him who these women were. He (Bilal رضی اللہ تعالیٰ عنہ ) said: They are women from Ansar and Zainab. Upon this the Messenger of Allah ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) said: Which of the Zainabs? He said: The wife of 'Abdullah رضی اللہ تعالیٰ عنہ . The Messenger of Allah ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) said: There are two rewards for them, the reward of kinship and the reward of Sadaqa.

— Zainab رضی اللہ تعالیٰ عنہا , the wife of 'Abdullah (bin Mas'ud) رضی اللہ تعالیٰ عنہ , reported

Deep Research
Hadith 2319
Sahih

حَدَّثَنِي أَحْمَدُ بْنُ يُوسُفَ الْأَزْدِيُّ حَدَّثَنَا عُمَرُ بْنُ حَفْصِ بْنِ غِيَاثٍ حَدَّثَنَا أَبِي حَدَّثَنَا الْأَعْمَشُ حَدَّثَنِي شَقِيقٌ عَنْ عَمْرِو بْنِ الْحَارِثِ عَنْ زَيْنَبَ امْرَأَةِ عَبْدِ اللَّهِ قَالَ فَذَكَرْتُ لِإِبْرَاهِيمَ فَحَدَّثَنِي عَنْ أَبِي عُبَيْدَةَ عَنْ عَمْرِو بْنِ الْحَارِثِ عَنْ زَيْنَبَ امْرَأَةِ عَبْدِ اللَّهِ بِمِثْلِهِ سَوَاءً قَالَ قَالَتْ كُنْتُ فِي الْمَسْجِدِ فَرَآنِي النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ تَصَدَّقْنَ وَلَوْ مِنْ حُلِيِّكُنَّ وَسَاقَ الْحَدِيثَ بِنَحْوِ حَدِيثِ أَبِي الْأَحْوَصِ.

I was in the mosque and the Prophet of Allah ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) saw me and said: Give Sadaqa even though it is out of your jewellery. The rest of the hadith is the same.

— A hadith like this has been narrated on the authority of Zainab رضی اللہ تعالیٰ عنہا the wife of 'Abdullah رضی اللہ تعالیٰ عنہ , and she said

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Hadith 2320
Sahih

حَدَّثَنَا أَبُو كُرَيْبٍ مُحَمَّدُ بْنُ الْعَلَاءِ حَدَّثَنَا أَبُو أُسَامَةَ حَدَّثَنَا هِشَامٌ عَنْ أَبِيهِ عَنْ زَيْنَبَ بِنْتِ أَبِي سَلَمَةَ عَنْ أُمِّ سَلَمَةَ قَالَتْ قُلْتُ يَا رَسُولَ اللَّهِ هَلْ لِي أَجْرٌ فِي بَنِي أَبِي سَلَمَةَ أُنْفِقُ عَلَيْهِمْ وَلَسْتُ بِتَارِكَتِهِمْ هَكَذَا وَهَكَذَا إِنَّمَا هُمْ بَنِيَّ فَقَالَ نَعَمْ لَكِ فِيهِمْ أَجْرُ مَا أَنْفَقْتِ عَلَيْهِمْ.

I asked the Messenger of Allah ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌) whether there is a reward for me if I spend on Abu Salama's sons, and I am not going to abandon them in this state (of helplessness) for they are my sons. He (the Holy Prophet) said: Yes. For you is the reward for what you spend on them.

— Umm Salama رضی اللہ تعالیٰ عنہا said

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Hadith 2321
Sahih

و حَدَّثَنِي سُوَيْدُ بْنُ سَعِيدٍ حَدَّثَنَا عَلِيُّ بْنُ مُسْهِرٍ ح و حَدَّثَنَاه إِسْحَقُ بْنُ إِبْرَاهِيمَ وَعَبْدُ بْنُ حُمَيْدٍ قَالَا أَخْبَرَنَا عَبْدُ الرَّزَّاقِ أَخْبَرَنَا مَعْمَرٌ جَمِيعًا عَنْ هِشَامِ بْنِ عُرْوَةَ فِي هَذَا الْإِسْنَادِ بِمِثْلِهِ.

This hadith has been narrated by Ibn 'Urwa with the same chain of transmitters.
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Hadith 2322
Sahih

حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ مُعَاذٍ الْعَنْبَرِيُّ حَدَّثَنَا أَبِي حَدَّثَنَا شُعْبَةُ عَنْ عَدِيٍّ وَهُوَ ابْنُ ثَابِتٍ عَنْ عَبْدِ اللَّهِ بْنِ يَزِيدَ عَنْ أَبِي مَسْعُودٍ الْبَدْرِيِّ عَنْ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ إِنَّ الْمُسْلِمَ إِذَا أَنْفَقَ عَلَى أَهْلِهِ نَفَقَةً وَهُوَ يَحْتَسِبُهَا كَانَتْ لَهُ صَدَقَةً

Allah's Messenger (ﷺ) as saying: When a Muslim spends on his family seeking reward for it from Allah, it counts for him as sadaqa.

— Abu Mas'ud رضی اللہ تعالیٰ عنہ reported

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Hadith 2323
Sahih

و حَدَّثَنَاه مُحَمَّدُ بْنُ بَشَّارٍ وَأَبُو بَكْرِ بْنُ نَافِعٍ كِلَاهُمَا عَنْ مُحَمَّدِ بْنِ جَعْفَرٍ ح و حَدَّثَنَاه أَبُو كُرَيْبٍ حَدَّثَنَا وَكِيعٌ جَمِيعًا عَنْ شُعْبَةَ فِي هَذَا الْإِسْنَادِ.

This hadith has been narrated by Shu'ba with the same chain of transmitters.
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Hadith 2324
Sahih

حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ حَدَّثَنَا عَبْدُ اللَّهِ بْنُ إِدْرِيسَ عَنْ هِشَامِ بْنِ عُرْوَةَ عَنْ أَبِيهِ عَنْ أَسْمَاءَ قَالَتْ قُلْتُ يَا رَسُولَ اللَّهِ إِنَّ أُمِّي قَدِمَتْ عَلَيَّ وَهِيَ رَاغِبَةٌ أَوْ رَاهِبَةٌ أَفَأَصِلُهَا قَالَ نَعَمْ.

I said: Messenger of Allah, my mother, who is inclined or scared has come to me. Should I (even An her position of being opposed to Islam) treat her well? He said: Yes.

— Asma' رضی اللہ تعالیٰ عنہا daughter of Abu Bakr reported

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Hadith 2325
Sahih

و حَدَّثَنَا أَبُو كُرَيْبٍ مُحَمَّدُ بْنُ الْعَلَاءِ حَدَّثَنَا أَبُو أُسَامَةَ عَنْ هِشَامٍ عَنْ أَبِيهِ عَنْ أَسْمَاءَ بِنْتِ أَبِي بَكْرٍ قَالَتْ قَدِمَتْ عَلَيَّ أُمِّي وَهِيَ مُشْرِكَةٌ فِي عَهْدِ قُرَيْشٍ إِذْ عَاهَدَهُمْ فَاسْتَفْتَيْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقُلْتُ يَا رَسُولَ اللَّهِ قَدِمَتْ عَلَيَّ أُمِّي وَهِيَ رَاغِبَةٌ أَفَأَصِلُ أُمِّي قَالَ نَعَمْ صِلِي أُمَّكِ.

My mother who was a polytheist came to me when he (the Holy Prophet) entered into treaty with, the Quraish (of Mecca). I inquired from the Messenger of Allah ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) saying: Messenger of Allah, there has come to me my mother and she is inclined; should I (in this state of her mind) show her kindness? He said: Yes, treat her kindly.

— Asma' bint Abu Bakr رضی اللہ تعالیٰ عنہا reported

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Hadith 2326
Sahih

و حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ نُمَيْرٍ حَدَّثَنَا مُحَمَّدُ بْنُ بِشْرٍ حَدَّثَنَا هِشَامٌ عَنْ أَبِيهِ عَنْ عَائِشَةَ أَنَّ رَجُلًا أَتَى النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ يَا رَسُولَ اللَّهِ إِنَّ أُمِّيَ افْتُلِتَتْ نَفْسَهَا وَلَمْ تُوصِ وَأَظُنُّهَا لَوْ تَكَلَّمَتْ تَصَدَّقَتْ أَفَلَهَا أَجْرٌ إِنْ تَصَدَّقْتُ عَنْهَا قَالَ نَعَمْ.

A person came to the Messenger of Allah ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) and said: My mother died suddenly without having made any will. I think she would have definitely given Sadaqa if she had been able to speak. Would she have a reward if I gave Sadaqa on her behalf? He (the Holy Prophet) said: Yes.

— A'isha رضی اللہ تعالیٰ عنہا said

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Hadith 2327
Sahih

و حَدَّثَنِيهِ زُهَيْرُ بْنُ حَرْبٍ حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ ح و حَدَّثَنَا أَبُو كُرَيْبٍ حَدَّثَنَا أَبُو أُسَامَةَ ح و حَدَّثَنِي عَلِيُّ بْنُ حُجْرٍ أَخْبَرَنَا عَلِيُّ بْنُ مُسْهِرٍ حَدَّثَنَا الْحَكَمُ بْنُ مُوسَى حَدَّثَنَا شُعَيْبُ بْنُ إِسْحَقَ كُلُّهُمْ عَنْ هِشَامٍ بِهَذَا الْإِسْنَادِ وَفِي حَدِيثِ أَبِي أُسَامَةَ وَلَمْ تُوصِ كَمَا قَالَ ابْنُ بِشْرٍ وَلَمْ يَقُلْ ذَلِكَ .

This hadith has been narrated on the authority of Hisham with the same chain of transmitters. And in the hadith transmitted by Abu Usama the words are: She did not make any will, as it has been reported by Ibn Bishr, but it was not reported by the rest of the narrators.
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Hadith 2328
Sahih

حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ حَدَّثَنَا أَبُو عَوَانَةَ ح و حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ حَدَّثَنَا عَبَّادُ بْنُ الْعَوَّامِ كِلَاهُمَا عَنْ أَبِي مَالِكٍ الْأَشْجَعِيِّ عَنْ رِبْعِيِّ بْنِ حِرَاشٍ عَنْ حُذَيْفَةَ فِي حَدِيثِ قُتَيْبَةَ قَالَ قَالَ نَبِيُّكُمْ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَقَالَ ابْنُ أَبِي شَيْبَةَ عَنْ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ كُلُّ مَعْرُوفٍ صَدَقَةٌ.

Allah's Messenger ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌) as saying: Every act of goodness is sadaqa.

— Hudhaifa رضی اللہ تعالیٰ عنہ and Abu Shaiba reported

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Hadith 2329
Sahih

حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مُحَمَّدِ بْنِ أَسْمَاءَ الضُّبَعِيُّ حَدَّثَنَا مَهْدِيُّ بْنُ مَيْمُونٍ حَدَّثَنَا وَاصِلٌ مَوْلَى أَبِي عُيَيْنَةَ عَنْ يَحْيَى بْنِ عُقَيْلٍ عَنْ يَحْيَى بْنِ يَعْمَرَ عَنْ أَبِي الْأَسْوَدِ الدِّيلِيِّ عَنْ أَبِي ذَرٍّ أَنَّ نَاسًا مِنْ أَصْحَابِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالُوا لِلنَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَا رَسُولَ اللَّهِ ذَهَبَ أَهْلُ الدُّثُورِ بِالْأُجُورِ يُصَلُّونَ كَمَا نُصَلِّي وَيَصُومُونَ كَمَا نَصُومُ وَيَتَصَدَّقُونَ بِفُضُولِ أَمْوَالِهِمْ قَالَ أَوَ لَيْسَ قَدْ جَعَلَ اللَّهُ لَكُمْ مَا تَصَّدَّقُونَ إِنَّ بِكُلِّ تَسْبِيحَةٍ صَدَقَةً وَكُلِّ تَكْبِيرَةٍ صَدَقَةً وَكُلِّ تَحْمِيدَةٍ صَدَقَةً وَكُلِّ تَهْلِيلَةٍ صَدَقَةً وَأَمْرٌ بِالْمَعْرُوفِ صَدَقَةٌ وَنَهْيٌ عَنْ مُنْكَرٍ صَدَقَةٌ وَفِي بُضْعِ أَحَدِكُمْ صَدَقَةٌ قَالُوا يَا رَسُولَ اللَّهِ أَيَأتِي أَحَدُنَا شَهْوَتَهُ وَيَكُونُ لَهُ فِيهَا أَجْرٌ قَالَ أَرَأَيْتُمْ لَوْ وَضَعَهَا فِي حَرَامٍ أَكَانَ عَلَيْهِ فِيهَا وِزْرٌ فَكَذَلِكَ إِذَا وَضَعَهَا فِي الْحَلَالِ كَانَ لَهُ أَجْرًا.

some of the people from among the Companions of the Messenger of Allah ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌) said to him: Messenger of Allah, the rich have taken away (all the) reward. They observe prayer as we do; they keep the fasts as we keep, and they give Sadaqa out of their surplus riches. Upon this he (the Holy Prophet) said: Has Allah not prescribed for you (a course) by following which you can (also) do sadaqa? In every declaration of the glorification of Allah (i. e. saying Subhan Allah) there is a Sadaqa, and every Takbir (i. e. saying Allah-O-Akbar) is a sadaqa, and every praise of His (saying al-Hamdu Lillah) is a Sadaqa and every declaration that He is One (La illha ill-Allah) is a sadaqa, and enjoining of good is a sadaqa, and forbidding of that which is evil is a Sadaqa, and in man's sexual Intercourse (with his wife, ) there is a Sadaqa. They (the Companions) said: Messenger of Allah, is there reward for him who satisfies his sexual passion among us? He said: Tell me, if he were to devote it to something forbidden, would it not be a sin on his part? Similarly, if he were to devote it to something lawful, he should have a reward.

— Abu Dharr رضی اللہ تعالیٰ عنہ reported

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Hadith 2330
Sahih

حَدَّثَنَا حَسَنُ بْنُ عَلِيٍّ الْحُلْوَانِيُّ حَدَّثَنَا أَبُو تَوْبَةَ الرَّبِيعُ بْنُ نَافِعٍ حَدَّثَنَا مُعَاوِيَةُ يَعْنِي ابْنَ سَلَّامٍ عَنْ زَيْدٍ أَنَّهُ سَمِعَ أَبَا سَلَّامٍ يَقُولُ حَدَّثَنِي عَبْدُ اللَّهِ بْنُ فَرُّوخَ أَنَّهُ سَمِعَ عَائِشَةَ تَقُولُ إِنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ إِنَّهُ خُلِقَ كُلُّ إِنْسَانٍ مِنْ بَنِي آدَمَ عَلَى سِتِّينَ وَثَلَاثِ مِائَةِ مَفْصِلٍ فَمَنْ كَبَّرَ اللَّهَ وَحَمِدَ اللَّهَ وَهَلَّلَ اللَّهَ وَسَبَّحَ اللَّهَ وَاسْتَغْفَرَ اللَّهَ وَعَزَلَ حَجَرًا عَنْ طَرِيقِ النَّاسِ أَوْ شَوْكَةً أَوْ عَظْمًا عَنْ طَرِيقِ النَّاسِ وَأَمَرَ بِمَعْرُوفٍ أَوْ نَهَى عَنْ مُنْكَرٍ عَدَدَ تِلْكَ السِّتِّينَ وَالثَّلَاثِ مِائَةِ السُّلَامَى فَإِنَّهُ يَمْشِي يَوْمَئِذٍ وَقَدْ زَحْزَحَ نَفْسَهُ عَنْ النَّارِ قَالَ أَبُو تَوْبَةَ وَرُبَّمَا قَالَ يُمْسِي.

Allah's Messenger ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌) as saying: Every one of the children of Adam has been created with three hundred and sixty joints; so he who declares the Glory of Allah, praises Allah, declares Allah to be One, Glorifies Allah, and seeks forgiveness from Allah, and removes stone, or thorn, or bone from people's path, and enjoins what is good and forbids from evil, to the number of those three hundred and sixty joints, will walk that day having saved himself from the Fire. Abu Taubah said: Perhaps he said: 'Will reach the evening.'

— A'isha رضی اللہ تعالیٰ عنہا reported

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Hadith 2331
Sahih

و حَدَّثَنَا عَبْدُ اللَّهِ بْنُ عَبْدِ الرَّحْمَنِ الدَّارِمِيُّ أَخْبَرَنَا يَحْيَى بْنُ حَسَّانَ حَدَّثَنِي مُعَاوِيَةُ أَخْبَرَنِي أَخِي زَيْدٌ بِهَذَا الْإِسْنَادِ مِثْلَهُ غَيْرَ أَنَّهُ قَالَ أَوْ أَمَرَ بِمَعْرُوفٍ وَقَالَ فَإِنَّهُ يُمْسِي يَوْمَئِذٍ.

This hadith has been narrated on the authority of Zaid with the same chain of transmitters except with (a slight) change of words (i.e. he [the Holy Prophet]) said: Or he enjoined what is good, ... and said: He enters the evening [i.e. he walks till evening].
Deep Research
Hadith 2332
Sahih

و حَدَّثَنِي أَبُو بَكْرِ بْنُ نَافِعٍ الْعَبْدِيُّ حَدَّثَنَا يَحْيَى بْنُ كَثِيرٍ حَدَّثَنَا عَلِيٌّ يَعْنِي ابْنَ الْمُبَارَكِ حَدَّثَنَا يَحْيَى عَنْ زَيْدِ بْنِ سَلَّامٍ عَنْ جَدِّهِ أَبِي سَلَّامٍ قَالَ حَدَّثَنِي عَبْدُ اللَّهِ بْنُ فَرُّوخَ أَنَّهُ سَمِعَ عَائِشَةَ تَقُولُ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ خُلِقَ كُلُّ إِنْسَانٍ بِنَحْوِ حَدِيثِ مُعَاوِيَةَ عَنْ زَيْدٍ وَقَالَ فَإِنَّهُ يَمْشِي يَوْمَئِذٍ.

Allah's Messenger ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌) as saying: Every man is created ; the rest of the hadith is the same and he said: He walks on that day.

— This hadith has been narrated by 'A'isha through another chain of transmitters in which she reported

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Hadith 2333
Sahih

حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ حَدَّثَنَا أَبُو أُسَامَةَ عَنْ شُعْبَةَ عَنْ سَعِيدِ بْنِ أَبِي بُرْدَةَ عَنْ أَبِيهِ عَنْ جَدِّهِ عَنْ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ عَلَى كُلِّ مُسْلِمٍ صَدَقَةٌ قِيلَ أَرَأَيْتَ إِنْ لَمْ يَجِدْ قَالَ يَعْتَمِلُ بِيَدَيْهِ فَيَنْفَعُ نَفْسَهُ وَيَتَصَدَّقُ قَالَ قِيلَ أَرَأَيْتَ إِنْ لَمْ يَسْتَطِعْ قَالَ يُعِينُ ذَا الْحَاجَةِ الْمَلْهُوفَ قَالَ قِيلَ لَهُ أَرَأَيْتَ إِنْ لَمْ يَسْتَطِعْ قَالَ يَأْمُرُ بِالْمَعْرُوفِ أَوْ الْخَيْرِ قَالَ أَرَأَيْتَ إِنْ لَمْ يَفْعَلْ قَالَ يُمْسِكُ عَنْ الشَّرِّ فَإِنَّهَا صَدَقَةٌ.

The Messenger of Allah ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) said: Giving of Sadaqa is essential for every Muslim. It was said (to him): What do you say of him who does not find (the means) to do so? He said: Let him work with both his hands, thus doing benefit to himself and give Sadaqa. It was said to him: What about him who does not have (the means) to do so? He said: Then let him assist the needy, the aggrieved. It was said: What do you say of one who cannot even do this? He said: Then he should enjoin what is reputable or what is good. He said: What about him if he cannot do that? He (the Holy Prophet) said: He should then abstain from evil, for verify that is Sadaqa on his behalf.

— Sa'id bin Abu Burda reported on the authority of his grandfather

Deep Research
Hadith 2334
Sahih

و حَدَّثَنَاه مُحَمَّدُ بْنُ الْمُثَنَّى حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّ حَدَّثَنَا شُعْبَةُ بِهَذَا الْإِسْنَادِ.

This hadith has been narrated by Shu'ba with the same chain of transmitters.
Deep Research
Hadith 2335
Sahih

و حَدَّثَنَا مُحَمَّدُ بْنُ رَافِعٍ حَدَّثَنَا عَبْدُ الرَّزَّاقِ بْنُ هَمَّامٍ حَدَّثَنَا مَعْمَرٌ عَنْ هَمَّامِ بْنِ مُنَبِّهٍ قَالَ هَذَا مَا حَدَّثَنَا أَبُو هُرَيْرَةَ عَنْ مُحَمَّدٍ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَذَكَرَ أَحَادِيثَ مِنْهَا وَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ كُلُّ سُلَامَى مِنْ النَّاسِ عَلَيْهِ صَدَقَةٌ كُلَّ يَوْمٍ تَطْلُعُ فِيهِ الشَّمْسُ قَالَ تَعْدِلُ بَيْنَ الِاثْنَيْنِ صَدَقَةٌ وَتُعِينُ الرَّجُلَ فِي دَابَّتِهِ فَتَحْمِلُهُ عَلَيْهَا أَوْ تَرْفَعُ لَهُ عَلَيْهَا مَتَاعَهُ صَدَقَةٌ قَالَ وَالْكَلِمَةُ الطَّيِّبَةُ صَدَقَةٌ وَكُلُّ خُطْوَةٍ تَمْشِيهَا إِلَى الصَّلَاةِ صَدَقَةٌ وَتُمِيطُ الْأَذَى عَنْ الطَّرِيقِ صَدَقَةٌ.

Allah's Messenger ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌) said this: Sadaqa is due on every joint of a person, every day the sun rises. Administering of justice between two men is also a Sadaqa. And assisting a man to ride upon his beast, or helping him load his luggage upon it, is a Sadaqa; and a good word is a Sadaqa; and every step that you take towards prayer is a Sadaqa, and removing of harmful things from the pathway is a Sadaqa.

— Hammam bin Munabbih reported that-this is out of (those ahadith) which Abu Huraira رضی اللہ تعالیٰ عنہ narrated to us from Muhammad, the Messenger of Allah ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ). And he while making a mention of a hadith reported

Deep Research
Hadith 2336
Sahih

و حَدَّثَنِي الْقَاسِمُ بْنُ زَكَرِيَّا حَدَّثَنَا خَالِدُ بْنُ مَخْلَدٍ حَدَّثَنِي سُلَيْمَانُ وَهُوَ ابْنُ بِلَالٍ حَدَّثَنِي مُعَاوِيَةُ بْنُ أَبِي مُزَرِّدٍ عَنْ سَعِيدِ بْنِ يَسَارٍ عَنْ أَبِي هُرَيْرَةَ قَالَ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مَا مِنْ يَوْمٍ يُصْبِحُ الْعِبَادُ فِيهِ إِلَّا مَلَكَانِ يَنْزِلَانِ فَيَقُولُ أَحَدُهُمَا اللَّهُمَّ أَعْطِ مُنْفِقًا خَلَفًا وَيَقُولُ الْآخَرُ اللَّهُمَّ أَعْطِ مُمْسِكًا تَلَفًا.

Allah's Messenger ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌) as saying: There is never a day wherein servants (of God) get up at morn, but are not visited by two angels. One of them says: O Allah, give him more who spends (for the sake of Allah), and the other says: O Allah, bring destruction to one who withholds.

— Abu Huraira reported

Deep Research
Hadith 2337
Sahih

و حَدَّثَنِي الْقَاسِمُ بْنُ زَكَرِيَّا حَدَّثَنَا خَالِدُ بْنُ مَخْلَدٍ حَدَّثَنِي سُلَيْمَانُ وَهُوَ ابْنُ بِلَالٍ حَدَّثَنِي مُعَاوِيَةُ بْنُ أَبِي مُزَرِّدٍ عَنْ سَعِيدِ بْنِ يَسَارٍ عَنْ أَبِي هُرَيْرَةَ قَالَ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مَا مِنْ يَوْمٍ يُصْبِحُ الْعِبَادُ فِيهِ إِلَّا مَلَكَانِ يَنْزِلَانِ فَيَقُولُ أَحَدُهُمَا اللَّهُمَّ أَعْطِ مُنْفِقًا خَلَفًا وَيَقُولُ الْآخَرُ اللَّهُمَّ أَعْطِ مُمْسِكًا تَلَفًا.

Allah's Messenger ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌) as saying: There is never a day wherein servants (of God) get up at morn, but are not visited by two angels. One of them says: O Allah, give him more who spends (for the sake of Allah), and the other says: O Allah, bring destruction to one who withholds.

— Abu Huraira رضی اللہ تعالیٰ عنہ reported

Deep Research
Hadith 2338
Sahih

و حَدَّثَنَا عَبْدُ اللَّهِ بْنُ بَرَّادٍ الْأَشْعَرِيُّ وَأَبُو كُرَيْبٍ مُحَمَّدُ بْنُ الْعَلَاءِ قَالَا حَدَّثَنَا أَبُو أُسَامَةَ عَنْ بُرَيْدٍ عَنْ أَبِي بُرْدَةَ عَنْ أَبِي مُوسَى عَنْ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ لَيَأْتِيَنَّ عَلَى النَّاسِ زَمَانٌ يَطُوفُ الرَّجُلُ فِيهِ بِالصَّدَقَةِ مِنْ الذَّهَبِ ثُمَّ لَا يَجِدُ أَحَدًا يَأْخُذُهَا مِنْهُ وَيُرَى الرَّجُلُ الْوَاحِدُ يَتْبَعُهُ أَرْبَعُونَ امْرَأَةً يَلُذْنَ بِهِ مِنْ قِلَّةِ الرِّجَالِ وَكَثْرَةِ النِّسَاءِ وَفِي رِوَايَةِ ابْنِ بَرَّادٍ وَتَرَى الرَّجُلَ.

Allah's Messenger ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌) as saying: There would come a time for the people when a person would roam about with Sadaqa of gold, but he would find no one to accept it from him. And a man would be seen followed by forty women seeking refuge with him on account of the scarcity of males and abundance of females. According to the report of Ibn Barad "you will see a man..."

— Abu Musa رضی اللہ تعالیٰ عنہ reported

Deep Research
Hadith 2339
Sahih

و حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ حَدَّثَنَا يَعْقُوبُ وَهُوَ ابْنُ عَبْدِ الرَّحْمَنِ الْقَارِيُّ عَنْ سُهَيْلٍ عَنْ أَبِيهِ عَنْ أَبِي هُرَيْرَةَ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ لَا تَقُومُ السَّاعَةُ حَتَّى يَكْثُرَ الْمَالُ وَيَفِيضَ حَتَّى يَخْرُجَ الرَّجُلُ بِزَكَاةِ مَالِهِ فَلَا يَجِدُ أَحَدًا يَقْبَلُهَا مِنْهُ وَحَتَّى تَعُودَ أَرْضُ الْعَرَبِ مُرُوجًا وَأَنْهَارًا.

Allah's Messenger (ﷺ) as saying: The Last Hour will not come before wealth becomes abundant and overflowing, so much so that a man takes Zakat out of his property and cannot find anyone to accept it from him and till the land of Arabia becomes meadows and rivers.

— Abu Huraira رضی اللہ تعالیٰ عنہ reported

Deep Research
Hadith 2340
Sahih

و حَدَّثَنَا أَبُو الطَّاهِرِ حَدَّثَنَا ابْنُ وَهْبٍ عَنْ عَمْرِو بْنِ الْحَارِثِ عَنْ أَبِي يُونُسَ عَنْ أَبِي هُرَيْرَةَ عَنْ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ لَا تَقُومُ السَّاعَةُ حَتَّى يَكْثُرَ فِيكُمْ الْمَالُ فَيَفِيضَ حَتَّى يُهِمَّ رَبَّ الْمَالِ مَنْ يَقْبَلُهُ مِنْهُ صَدَقَةً وَيُدْعَى إِلَيْهِ الرَّجُلُ فَيَقُولُ لَا أَرَبَ لِي فِيهِ.

Allah's Messenger ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌) as saying: The Last Hour will not come till wealth is abundant and overflowing, so much so that the owner of the property will think as to who will accept Sadaqa from him, and a person would be called to accept Sadaqa and he would say: I do not need it.

— Abu Huraira رضی اللہ تعالیٰ عنہ reported

Deep Research
Hadith 2341
Sahih

و حَدَّثَنَا وَاصِلُ بْنُ عَبْدِ الْأَعْلَى وَأَبُو كُرَيْبٍ وَمُحَمَّدُ بْنُ يَزِيدَ الرِّفَاعِيُّ وَاللَّفْظُ لِوَاصِلٍ قَالُوا حَدَّثَنَا مُحَمَّدُ بْنُ فُضَيْلٍ عَنْ أَبِيهِ عَنْ أَبِي حَازِمٍ عَنْ أَبِي هُرَيْرَةَ قَالَ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ تَقِيءُ الْأَرْضُ أَفْلَاذَ كَبِدِهَا أَمْثَالَ الْأُسْطُوَانِ مِنْ الذَّهَبِ وَالْفِضَّةِ فَيَجِيءُ الْقَاتِلُ فَيَقُولُ فِي هَذَا قَتَلْتُ وَيَجِيءُ الْقَاطِعُ فَيَقُولُ فِي هَذَا قَطَعْتُ رَحِمِي وَيَجِيءُ السَّارِقُ فَيَقُولُ فِي هَذَا قُطِعَتْ يَدِي ثُمَّ يَدَعُونَهُ فَلَا يَأْخُذُونَ مِنْهُ شَيْئًا.

Allah's Messenaer ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌) as saying: The earth will vomit long pieces of its liver like columns of gold and silver, and the murderer will come and say: It was for this that I committed murder. The breaker of family ties will come and say: It was for this that I broke the family ties; and the thief will come and say: It is for this that my hands were cut off. They will then leave it and will not take anything out of it.

— Abu Huraira رضی اللہ تعالیٰ عنہ reported

Deep Research
Hadith 2342
Sahih

و حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ حَدَّثَنَا لَيْثٌ عَنْ سَعِيدِ بْنِ أَبِي سَعِيدٍ عَنْ سَعِيدِ بْنِ يَسَارٍ أَنَّهُ سَمِعَ أَبَا هُرَيْرَةَ يَقُولُ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مَا تَصَدَّقَ أَحَدٌ بِصَدَقَةٍ مِنْ طَيِّبٍ وَلَا يَقْبَلُ اللَّهُ إِلَّا الطَّيِّبَ إِلَّا أَخَذَهَا الرَّحْمَنُ بِيَمِينِهِ وَإِنْ كَانَتْ تَمْرَةً فَتَرْبُو فِي كَفِّ الرَّحْمَنِ حَتَّى تَكُونَ أَعْظَمَ مِنْ الْجَبَلِ كَمَا يُرَبِّي أَحَدُكُمْ فَلُوَّهُ أَوْ فَصِيلَهُ.

Allah's Messenger ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌) as saying: If anyone gives as Sadaqa the equivalent of a date from that (earning) earned honestly, for Allah accepts that which is lawful, the Lord would accept it with His Right Hand, and even if it is a date, it would foster in the Hand of the lord, as one of you fosters his colt, till it becomes bigger than a mountain.

— Abu Huraira رضی اللہ تعالیٰ عنہ reported

Deep Research
Hadith 2343
Sahih

حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ حَدَّثَنَا يَعْقُوبُ يَعْنِي ابْنَ عَبْدِ الرَّحْمَنِ الْقَارِيَّ عَنْ سُهَيْلٍ عَنْ أَبِيهِ عَنْ أَبِي هُرَيْرَةَ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ لَا يَتَصَدَّقُ أَحَدٌ بِتَمْرَةٍ مِنْ كَسْبٍ طَيِّبٍ إِلَّا أَخَذَهَا اللَّهُ بِيَمِينِهِ فَيُرَبِّيهَا كَمَا يُرَبِّي أَحَدُكُمْ فَلُوَّهُ أَوْ قَلُوصَهُ حَتَّى تَكُونَ مِثْلَ الْجَبَلِ أَوْ أَعْظَمَ.

Allah's Messenger ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌) as saying: No one gives Sadaqa of a date out of his honest earning, but Allah accepts it with His Right Hand, and then fosters it as one of you fosters the colt or a young she-camel, till it becomes like a mountain or even greater.

— Abu Huraira رضی اللہ تعالیٰ عنہ reported

Deep Research
Hadith 2344
Sahih

و حَدَّثَنِي أُمَيَّةُ بْنُ بِسْطَامَ حَدَّثَنَا يَزِيدُ يَعْنِي ابْنَ زُرَيْعٍ حَدَّثَنَا رَوْحُ بْنُ الْقَاسِمِ ح و حَدَّثَنِيهِ أَحْمَدُ بْنُ عُثْمَانَ الْأَوْدِيُّ حَدَّثَنَا خَالِدُ بْنُ مَخْلَدٍ حَدَّثَنِي سُلَيْمَانُ يَعْنِي ابْنَ بِلَالٍ كِلَاهُمَا عَنْ سُهَيْلٍ بِهَذَا الْإِسْنَادِ فِي حَدِيثِ رَوْحٍ مِنْ الْكَسْبِ الطَّيِّبِ فَيَضَعُهَا فِي حَقِّهَا وَفِي حَدِيثِ سُلَيْمَانَ فَيَضَعُهَا فِي مَوْضِعِهَا.

This hadith has been narrated through another chain of transmitters with a change of words. In the hadith transmitted Rauh (the words are): Out of the honest earning and its spending at what is its (due) right ; and in the hadith transmitted by Sulaiman (the words are): And its spending at its proper place.
Deep Research
Hadith 2345
Sahih

و حَدَّثَنِيهِ أَبُو الطَّاهِرِ أَخْبَرَنَا عَبْدُ اللَّهِ بْنُ وَهْبٍ أَخْبَرَنِي هِشَامُ بْنُ سَعْدٍ عَنْ زَيْدِ بْنِ أَسْلَمَ عَنْ أَبِي صَالِحٍ عَنْ أَبِي هُرَيْرَةَ عَنْ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ نَحْوَ حَدِيثِ يَعْقُوبَ عَنْ سُهَيْلٍ.

Narrated Abu Huraira رضی اللہ تعالیٰ عنہ : This hadith has been transmitted through another chain the same as the narration of Ya'qub from Suhail (# 2212).
Deep Research
Hadith 2346
Sahih

و حَدَّثَنِي أَبُو كُرَيْبٍ مُحَمَّدُ بْنُ الْعَلَاءِ حَدَّثَنَا أَبُو أُسَامَةَ حَدَّثَنَا فُضَيْلُ بْنُ مَرْزُوقٍ حَدَّثَنِي عَدِيُّ بْنُ ثَابِتٍ عَنْ أَبِي حَازِمٍ عَنْ أَبِي هُرَيْرَةَ قَالَ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَيُّهَا النَّاسُ إِنَّ اللَّهَ طَيِّبٌ لَا يَقْبَلُ إِلَّا طَيِّبًا وَإِنَّ اللَّهَ أَمَرَ الْمُؤْمِنِينَ بِمَا أَمَرَ بِهِ الْمُرْسَلِينَ فَقَالَ يَا أَيُّهَا الرُّسُلُ كُلُوا مِنْ الطَّيِّبَاتِ وَاعْمَلُوا صَالِحًا إِنِّي بِمَا تَعْمَلُونَ عَلِيمٌ وَقَالَ يَا أَيُّهَا الَّذِينَ آمَنُوا كُلُوا مِنْ طَيِّبَاتِ مَا رَزَقْنَاكُمْ ثُمَّ ذَكَرَ الرَّجُلَ يُطِيلُ السَّفَرَ أَشْعَثَ أَغْبَرَ يَمُدُّ يَدَيْهِ إِلَى السَّمَاءِ يَا رَبِّ يَا رَبِّ وَمَطْعَمُهُ حَرَامٌ وَمَشْرَبُهُ حَرَامٌ وَمَلْبَسُهُ حَرَامٌ وَغُذِيَ بِالْحَرَامِ فَأَنَّى يُسْتَجَابُ لِذَلِكَ.

Allah's Messenger ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌) as saying: O people, Allah is Good and He therefore, accepts only that which is good. And Allah commanded the believers as He commanded the Messengers by saying: O Messengers, eat of the good things, and do good deeds; verily I am aware of what you do (xxiii. 51). And He said: O those who believe, eat of the good things that We gave you (ii. 172). He then made a mention of a person who travels widely, his hair disheveled and covered with dust. He lifts his hand towards the sky (and thus makes the supplication): O Lord, O Lord, whereas his diet is unlawful, his drink is unlawful, and his clothes are unlawful and his nourishment is unlawful. How can then his supplication be accepted?

— Abu Huraira رضی اللہ تعالیٰ عنہ reported

Deep Research
Hadith 2347
Sahih

حَدَّثَنَا عَوْنُ بْنُ سَلَّامٍ الْكُوفِيُّ حَدَّثَنَا زُهَيْرُ بْنُ مُعَاوِيَةَ الْجُعْفِيُّ عَنْ أَبِي إِسْحَقَ عَنْ عَبْدِ اللَّهِ بْنِ مَعْقِلٍ عَنْ عَدِيِّ بْنِ حَاتِمٍ قَالَ سَمِعْتُ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ مَنْ اسْتَطَاعَ مِنْكُمْ أَنْ يَسْتَتِرَ مِنْ النَّارِ وَلَوْ بِشِقِّ تَمْرَةٍ فَلْيَفْعَلْ.

He heard Allah's Messenger (ﷺ) as saying: He who among you can protect himself against Fire, he should do so, even if it should be with half a date.

— Adi bin Hatim رضی اللہ تعالیٰ عنہ reported

Deep Research
Hadith 2348
Sahih

حَدَّثَنَا عَلِيُّ بْنُ حُجْرٍ السَّعْدِيُّ وَإِسْحَقُ بْنُ إِبْرَاهِيمَ وَعَلِيُّ بْنُ خَشْرَمٍ قَالَ ابْنُ حُجْرٍ حَدَّثَنَا و قَالَ الْآخَرَانِ أَخْبَرَنَا عِيسَى بْنُ يُونُسَ حَدَّثَنَا الْأَعْمَشُ عَنْ خَيْثَمَةَ عَنْ عَدِيِّ بْنِ حَاتِمٍ قَالَ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مَا مِنْكُمْ مِنْ أَحَدٍ إِلَّا سَيُكَلِّمُهُ اللَّهُ لَيْسَ بَيْنَهُ وَبَيْنَهُ تُرْجُمَانٌ فَيَنْظُرُ أَيْمَنَ مِنْهُ فَلَا يَرَى إِلَّا مَا قَدَّمَ وَيَنْظُرُ أَشْأَمَ مِنْهُ فَلَا يَرَى إِلَّا مَا قَدَّمَ وَيَنْظُرُ بَيْنَ يَدَيْهِ فَلَا يَرَى إِلَّا النَّارَ تِلْقَاءَ وَجْهِهِ فَاتَّقُوا النَّارَ وَلَوْ بِشِقِّ تَمْرَةٍ زَادَ ابْنُ حُجْرٍ قَالَ الْأَعْمَشُ وَحَدَّثَنِي عَمْرُو بْنُ مُرَّةَ عَنْ خَيْثَمَةَ مِثْلَهُ وَزَادَ فِيهِ وَلَوْ بِكَلِمَةٍ طَيِّبَةٍ و قَالَ إِسْحَقُ قَالَ الْأَعْمَشُ عَنْ عَمْرِو بْنِ مُرَّةَ عَنْ خَيْثَمَةَ.

Allah's Messenger ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌) as saying: Allah will speak with everyone amongst you without any interpreter between them. He (the man) would see towards his right and would not find anything but (the deeds) which he had done before, and he would see towards the left and would not find anything but (the deeds) which he had done before. He would see in front of him and would find nothing but Fire just before his face. So protect (yourselves) against Fire even if it is with the help of half a date. A hadith like this has been transmitted by Khaithama and addition has been made in this of (these words); Even if it is with a good word.

— Adi bin Hatim رضی اللہ تعالیٰ عنہ reported

Deep Research
Hadith 2349
Sahih

حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ وَأَبُو كُرَيْبٍ قَالَا حَدَّثَنَا أَبُو مُعَاوِيَةَ عَنْ الْأَعْمَشِ عَنْ عَمْرِو بْنِ مُرَّةَ عَنْ خَيْثَمَةَ عَنْ عَدِيِّ بْنِ حَاتِمٍ قَالَ ذَكَرَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ النَّارَ فَأَعْرَضَ وَأَشَاحَ ثُمَّ قَالَ اتَّقُوا النَّارَ ثُمَّ أَعْرَضَ وَأَشَاحَ حَتَّى ظَنَنَّا أَنَّهُ كَأَنَّمَا يَنْظُرُ إِلَيْهَا ثُمَّ قَالَ اتَّقُوا النَّارَ وَلَوْ بِشِقِّ تَمْرَةٍ فَمَنْ لَمْ يَجِدْ فَبِكَلِمَةٍ طَيِّبَةٍ وَلَمْ يَذْكُرْ أَبُو كُرَيْبٍ كَأَنَّمَا وَقَالَ حَدَّثَنَا أَبُو مُعَاوِيَةَ حَدَّثَنَا الْأَعْمَشُ.

The Messenger of Allah ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) made a mention of Fire. He turned his face aside and diverted his attention and then said: Guard (yourselves) against Fire. He turned his face and diverted his attention till we thought as if he were (actually seeing it and then said: Protect yourselves against Fire even if it is with half a date, and he who does not find it, (he should do so) with pleasant words. Abu Kuraib did not mention the word: (as if).

— Adi bin Hatim رضی اللہ تعالیٰ عنہ reported

Deep Research
Hadith 2350
Sahih

و حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى وَابْنُ بَشَّارٍ قَالَا حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ حَدَّثَنَا شُعْبَةُ عَنْ عَمْرِو بْنِ مُرَّةَ عَنْ خَيْثَمَةَ عَنْ عَدِيِّ بْنِ حَاتِمٍ عَنْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَنَّهُ ذَكَرَ النَّارَ فَتَعَوَّذَ مِنْهَا وَأَشَاحَ بِوَجْهِهِ ثَلَاثَ مِرَارٍ ثُمَّ قَالَ اتَّقُوا النَّارَ وَلَوْ بِشِقِّ تَمْرَةٍ فَإِنْ لَمْ تَجِدُوا فَبِكَلِمَةٍ طَيِّبَةٍ.

The Messenger of Allah ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌) made a mention of the Fire and sought refuge (with Allah against it). He turned aside his face three times and then said: Protect yourselves against Fire even if with half a date. But if you fail to find it (then protect yourselves against Fire) with the help of a pleasant word).

— Adi bin Hatim reported

Deep Research
Hadith 2351
Sahih

حَدَّثَنِي مُحَمَّدُ بْنُ الْمُثَنَّى الْعَنَزِيُّ أَخْبَرَنَا مُحَمَّدُ بْنُ جَعْفَرٍ حَدَّثَنَا شُعْبَةُ عَنْ عَوْنِ بْنِ أَبِي جُحَيْفَةَ عَنْ الْمُنْذِرِ بْنِ جَرِيرٍ عَنْ أَبِيهِ قَالَ كُنَّا عِنْدَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي صَدْرِ النَّهَارِ قَالَ فَجَاءَهُ قَوْمٌ حُفَاةٌ عُرَاةٌ مُجْتَابِي النِّمَارِ أَوْ الْعَبَاءِ مُتَقَلِّدِي السُّيُوفِ عَامَّتُهُمْ مِنْ مُضَرَ بَلْ كُلُّهُمْ مِنْ مُضَرَ فَتَمَعَّرَ وَجْهُ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لِمَا رَأَى بِهِمْ مِنْ الْفَاقَةِ فَدَخَلَ ثُمَّ خَرَجَ فَأَمَرَ بِلَالًا فَأَذَّنَ وَأَقَامَ فَصَلَّى ثُمَّ خَطَبَ فَقَالَ يَا أَيُّهَا النَّاسُ اتَّقُوا رَبَّكُمْ الَّذِي خَلَقَكُمْ مِنْ نَفْسٍ وَاحِدَةٍ إِلَى آخِرِ الْآيَةِ إِنَّ اللَّهَ كَانَ عَلَيْكُمْ رَقِيبًا وَالْآيَةَ الَّتِي فِي الْحَشْرِ اتَّقُوا اللَّهَ وَلْتَنْظُرْ نَفْسٌ مَا قَدَّمَتْ لِغَدٍ وَاتَّقُوا اللَّهَ تَصَدَّقَ رَجُلٌ مِنْ دِينَارِهِ مِنْ دِرْهَمِهِ مِنْ ثَوْبِهِ مِنْ صَاعِ بُرِّهِ مِنْ صَاعِ تَمْرِهِ حَتَّى قَالَ وَلَوْ بِشِقِّ تَمْرَةٍ قَالَ فَجَاءَ رَجُلٌ مِنْ الْأَنْصَارِ بِصُرَّةٍ كَادَتْ كَفُّهُ تَعْجِزُ عَنْهَا بَلْ قَدْ عَجَزَتْ قَالَ ثُمَّ تَتَابَعَ النَّاسُ حَتَّى رَأَيْتُ كَوْمَيْنِ مِنْ طَعَامٍ وَثِيَابٍ حَتَّى رَأَيْتُ وَجْهَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَتَهَلَّلُ كَأَنَّهُ مُذْهَبَةٌ فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مَنْ سَنَّ فِي الْإِسْلَامِ سُنَّةً حَسَنَةً فَلَهُ أَجْرُهَا وَأَجْرُ مَنْ عَمِلَ بِهَا بَعْدَهُ مِنْ غَيْرِ أَنْ يَنْقُصَ مِنْ أُجُورِهِمْ شَيْءٌ وَمَنْ سَنَّ فِي الْإِسْلَامِ سُنَّةً سَيِّئَةً كَانَ عَلَيْهِ وِزْرُهَا وَوِزْرُ مَنْ عَمِلَ بِهَا مِنْ بَعْدِهِ مِنْ غَيْرِ أَنْ يَنْقُصَ مِنْ أَوْزَارِهِمْ شَيْءٌ.

While we were in the company of the Messenger of Allah ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) in the early hours of the morning, some people came there (who) were barefooted, naked, wearing striped woollen clothes, or cloaks, with their swords hung (around their necks). Most of them, nay, all of them, belonged to the tribe of Mudar. The colour of the face of the Messenger of Allah ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌) underwent a change when he saw them in poverty. He then entered (his house) and came out and commanded Bilal (to pronounce Adhan). He pronounced Adhan and Iqima, and he (the Holy Prophet) observed prayer (along with his Companion) and then addressed (them reciting verses of the Holy Qur'an): ' 0 people, fear your Lord, Who created you from a single being to the end of the verse, Allah is ever a Watcher over you (iv. 1). (He then recited) a verse of Sura Hashr: Fear Allah. and let every soul consider that which it sends forth for the morrow and fear Allah (lix. 18). (Then the audience began to vie with one another in giving charity.) Some donated a dinar, others a dirham, still others clothes, some donated a sa' of wheat, some a sa' of dates; till he (the Holy Prophet) said: (Bring) even if it is half a date. Then a person from among the Ansar came there with a money bag which his hands could scarcely lift; in fact, they could not (lift). Then the people followed continuously, till I saw two heaps of eatables and clothes, and I saw the face of the Messenger ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌) glistening, like gold (on account of joy). The Messenger of Allah ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌) said: He who sets a good precedent in Islam, there is a reward for him for this (act of goodness) and reward of that also who acted according to it subsequently, without any deduction from their rewards; and he who sets in Islam an evil precedent, there is upon him the burden of that, and the burden of him also who acted upon it subsequently, without any deduction from their burden.

— Mundhir bin Jarir reported on the authority of his father

Deep Research
Hadith 2352
Sahih

و حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ حَدَّثَنَا أَبُو أُسَامَةَ ح و حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ مُعَاذٍ الْعَنْبَرِيُّ حَدَّثَنَا أَبِي قَالَا جَمِيعًا حَدَّثَنَا شُعْبَةُ حَدَّثَنِي عَوْنُ بْنُ أَبِي جُحَيْفَةَ قَالَ سَمِعْتُ الْمُنْذِرَ بْنَ جَرِيرٍ عَنْ أَبِيهِ قَالَ كُنَّا عِنْدَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ صَدْرَ النَّهَارِ بِمِثْلِ حَدِيثِ ابْنِ جَعْفَرٍ وَفِي حَدِيثِ ابْنِ مُعَاذٍ مِنْ الزِّيَادَةِ قَالَ ثُمَّ صَلَّى الظُّهْرَ ثُمَّ خَطَبَ.

He then observed the noon prayer and then gave the sermon.

— This hadith has been narrated on the authority of Mandhir through another chain of transmitters. And the hadith transmitted by Ibn Mu'adh contains an addition

Deep Research
Hadith 2353
Sahih

حَدَّثَنِي عُبَيْدُ اللَّهِ بْنُ عُمَرَ الْقَوَارِيرِيُّ وَأَبُو كَامِلٍ وَمُحَمَّدُ بْنُ عَبْدِ الْمَلِكِ الْأُمَوِيُّ قَالُوا حَدَّثَنَا أَبُو عَوَانَةَ عَنْ عَبْدِ الْمَلِكِ بْنِ عُمَيْرٍ عَنْ الْمُنْذِرِ بْنِ جَرِيرٍ عَنْ أَبِيهِ قَالَ كُنْتُ جَالِسًا عِنْدَ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَأَتَاهُ قَوْمٌ مُجْتَابِي النِّمَارِ وَسَاقُوا الْحَدِيثَ بِقِصَّتِهِ وَفِيهِ فَصَلَّى الظُّهْرَ ثُمَّ صَعِدَ مِنْبَرًا صَغِيرًا فَحَمِدَ اللَّهَ وَأَثْنَى عَلَيْهِ ثُمَّ قَالَ أَمَّا بَعْدُ فَإِنَّ اللَّهَ أَنْزَلَ فِي كِتَابِهِ يَا أَيُّهَا النَّاسُ اتَّقُوا رَبَّكُمُ الْآيَةَ.

When we were sitting in the company of the Messenger of Allah ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ). There came people dressed in striped woollen clothes, and the rest of the hadith in the same, and there (it is also mentioned): He observed the Zuhr prayer and then climbed up a small pulpit, praised Allah, lauded Him, and then said: Verily Allah in His Book has revealed: 'O people, fear your Lord, ' etc. (iv. 1).

— Mundhir bin Jarir narrated on the authority of his father

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Hadith 2354
Sahih

و حَدَّثَنِي زُهَيْرُ بْنُ حَرْبٍ حَدَّثَنَا جَرِيرٌ عَنْ الْأَعْمَشِ عَنْ مُوسَى بْنِ عَبْدِ اللَّهِ بْنِ يَزِيدَ وَأَبِي الضُّحَى عَنْ عَبْدِ الرَّحْمَنِ بْنِ هِلَالٍ الْعَبْسِيِّ عَنْ جَرِيرِ بْنِ عَبْدِ اللَّهِ قَالَ جَاءَ نَاسٌ مِنْ الْأَعْرَابِ إِلَى رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَلَيْهِمْ الصُّوفُ فَرَأَى سُوءَ حَالِهِمْ قَدْ أَصَابَتْهُمْ حَاجَةٌ فَذَكَرَ بِمَعْنَى حَدِيثِهِمْ.

People came to to the Messenger of Allah ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌) and they ware dressed in woollen clothes. He (the Holy Prophet) saw their dismal state, as they were suffering from want and the rest of the hadith is the same.

— Jarir bin 'Abdullah رضی اللہ تعالیٰ عنہ reported

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Hadith 2355
Sahih

حَدَّثَنِي يَحْيَى بْنُ مَعِينٍ حَدَّثَنَا غُنْدَرٌ حَدَّثَنَا شُعْبَةُ ح و حَدَّثَنِيهِ بِشْرُ بْنُ خَالِدٍ وَاللَّفْظُ لَهُ أَخْبَرَنَا مُحَمَّدٌ يَعْنِي ابْنَ جَعْفَرٍ عَنْ شُعْبَةَ عَنْ سُلَيْمَانَ عَنْ أَبِي وَائِلٍ عَنْ أَبِي مَسْعُودٍ قَالَ أُمِرْنَا بِالصَّدَقَةِ قَالَ كُنَّا نُحَامِلُ قَالَ فَتَصَدَّقَ أَبُو عَقِيلٍ بِنِصْفِ صَاعٍ قَالَ وَجَاءَ إِنْسَانٌ بِشَيْءٍ أَكْثَرَ مِنْهُ فَقَالَ الْمُنَافِقُونَ إِنَّ اللَّهَ لَغَنِيٌّ عَنْ صَدَقَةِ هَذَا وَمَا فَعَلَ هَذَا الْآخَرُ إِلَّا رِيَاءً فَنَزَلَتْ الَّذِينَ يَلْمِزُونَ الْمُطَّوِّعِينَ مِنْ الْمُؤْمِنِينَ فِي الصَّدَقَاتِ وَالَّذِينَ لَا يَجِدُونَ إِلَّا جُهْدَهُمْ وَلَمْ يَلْفِظْ بِشْرٌ بِالْمُطَّوِّعِينَ.

We were commanded to give charity (despite the fact.) that we were coolies. Abu 'Aqil donated half a sa'. And there came another man with more than this. The hypocrites said: Verily Allah does not stand in need of the charity of this, and the second one has done nothing but only made a show (of his charity). Then this verse was revealed. Those who scoff at the voluntary givers of charity among the believers as well as those who cannot find anything (to give) but with their hard labour (ix. 80). And Bishr did not utter the word Muttawwi'in.

— Abu Mas'ud رضی اللہ تعالیٰ عنہ reported

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Hadith 2356
Sahih

و حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ حَدَّثَنِي سَعِيدُ بْنُ الرَّبِيعِ ح و حَدَّثَنِيهِ إِسْحَقُ بْنُ مَنْصُورٍ أَخْبَرَنَا أَبُو دَاوُدَ كِلَاهُمَا عَنْ شُعْبَةَ بِهَذَا الْإِسْنَادِ وَفِي حَدِيثِ سَعِيدِ بْنِ الرَّبِيعِ قَالَ كُنَّا نُحَامِلُ عَلَى ظُهُورِنَا.

We used to carry loads on our backs.

— This hadith has been narrated by Shu'ba with the same chain of transmitters and in the hadith transmitted by Sa'id bin al Rabi (the words are)

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Hadith 2357
Sahih

حَدَّثَنَا زُهَيْرُ بْنُ حَرْبٍ حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ عَنْ أَبِي الزِّنَادِ عَنْ الْأَعْرَجِ عَنْ أَبِي هُرَيْرَةَ يَبْلُغُ بِهِ أَلَا رَجُلٌ يَمْنَحُ أَهْلَ بَيْتٍ نَاقَةً تَغْدُو بِعُسٍّ وَتَرُوحُ بِعُسٍّ إِنَّ أَجْرَهَا لَعَظِيمٌ.

Of course the person who gives to the family a she-camel as a gift, which gives milk morning and evening equal to a large bowl, its reward (the reward of the gift) is great.

— It is narrated on the authority of Abu Huraira (that the Messenger of Allah ﷺ) said

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Hadith 2358
Sahih

حَدَّثَنِي مُحَمَّدُ بْنُ أَحْمَدَ بْنِ أَبِي خَلَفٍ حَدَّثَنَا زَكَرِيَّاءُ بْنُ عَدِيٍّ أَخْبَرَنَا عُبَيْدُ اللَّهِ بْنُ عَمْرٍو عَنْ زَيْدٍ عَنْ عَدِيِّ بْنِ ثَابِتٍ عَنْ أَبِي حَازِمٍ عَنْ أَبِي هُرَيْرَةَ عَنْ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَنَّهُ نَهَى فَذَكَرَ خِصَالًا وَقَالَ مَنْ مَنَحَ مَنِيحَةً غَدَتْ بِصَدَقَةٍ وَرَاحَتْ بِصَدَقَةٍ صَبُوحِهَا وَغَبُوقِهَا.

The Messenger of Allah ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌) forbade (to do certain things) and then he made a mention of certain habits and said: He who gives a she-camel as a gift, for him is the reward (of the gift) both morning and evening - a reward for drinking milk in the morning and a reward for drinking milk in the evening.

— Abu Huraira رضی اللہ تعالیٰ عنہ reported

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Hadith 2359
Sahih

حَدَّثَنَا عَمْرٌو النَّاقِدُ حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ عَنْ أَبِي الزِّنَادِ عَنْ الْأَعْرَجِ عَنْ أَبِي هُرَيْرَةَ عَنْ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ عَمْرٌو وَحَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ قَالَ وَقَالَ ابْنُ جُرَيْجٍ عَنْ الْحَسَنِ بْنِ مُسْلِمٍ عَنْ طَاوُسٍ عَنْ أَبِي هُرَيْرَةَ عَنْ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ مَثَلُ الْمُنْفِقِ وَالْمُتَصَدِّقِ كَمَثَلِ رَجُلٍ عَلَيْهِ جُبَّتَانِ أَوْ جُنَّتَانِ مِنْ لَدُنْ ثُدِيِّهِمَا إِلَى تَرَاقِيهِمَا فَإِذَا أَرَادَ الْمُنْفِقُ وَقَالَ الْآخَرُ فَإِذَا أَرَادَ الْمُتَصَدِّقُ أَنْ يَتَصَدَّقَ سَبَغَتْ عَلَيْهِ أَوْ مَرَّتْ وَإِذَا أَرَادَ الْبَخِيلُ أَنْ يُنْفِقَ قَلَصَتْ عَلَيْهِ وَأَخَذَتْ كُلُّ حَلْقَةٍ مَوْضِعَهَا حَتَّى تُجِنَّ بَنَانَهُ وَتَعْفُوَ أَثَرَهُ قَالَ فَقَالَ أَبُو هُرَيْرَةَ فَقَالَ يُوَسِّعُهَا وَلَا تَتَّسِعُ.

The likeness of one who spends or one who gives charity is that of a person who has two cloaks or two coats-of-mail over him right from the breast to the collar bones. And when the spender (and the other narrator said, when the giver of charity) makes up his mind to give charity, it (coat-mail) becomes expanded for him. But when a miserly person intends to spend, it contracts and every ring grips the place where it is. For the giver of charity, this coat-of. mail expands to cover his whole body and obliterates even his footprints. Abu Huraira said: (The miserly man) tries to expand it (the coat-of-mail) but it does not expand.

— Abu Haraira رضی اللہ تعالیٰ عنہ reported

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Hadith 2360
Sahih

حَدَّثَنِي سُلَيْمَانُ بْنُ عُبَيْدِ اللَّهِ أَبُو أَيُّوبَ الْغَيْلَانِيُّ حَدَّثَنَا أَبُو عَامِرٍ يَعْنِي الْعَقَدِيَّ حَدَّثَنَا إِبْرَاهِيمُ بْنُ نَافِعٍ عَنْ الْحَسَنِ بْنِ مُسْلِمٍ عَنْ طَاوُسٍ عَنْ أَبِي هُرَيْرَةَ قَالَ ضَرَبَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مَثَلَ الْبَخِيلِ وَالْمُتَصَدِّقِ كَمَثَلِ رَجُلَيْنِ عَلَيْهِمَا جُنَّتَانِ مِنْ حَدِيدٍ قَدْ اضْطُرَّتْ أَيْدِيهِمَا إِلَى ثُدِيِّهِمَا وَتَرَاقِيهِمَا فَجَعَلَ الْمُتَصَدِّقُ كُلَّمَا تَصَدَّقَ بِصَدَقَةٍ انْبَسَطَتْ عَنْهُ حَتَّى تُغَشِّيَ أَنَامِلَهُ وَتَعْفُوَ أَثَرَهُ وَجَعَلَ الْبَخِيلُ كُلَّمَا هَمَّ بِصَدَقَةٍ قَلَصَتْ وَأَخَذَتْ كُلُّ حَلْقَةٍ مَكَانَهَا قَالَ فَأَنَا رَأَيْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ بِإِصْبَعِهِ فِي جَيْبِهِ فَلَوْ رَأَيْتَهُ يُوَسِّعُهَا وَلَا تَوَسَّعُ.

The Messenger of Allah ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) gave similitudes of a miserly man and the giver of charity as two persons who have two coats-of-mail over them with their hands pressed closely to their breasts and their collar bones. Whenever the giver of charity gives charity it (the coat-of mail) expands so much as to cover his finger tips and obliterate his foot prints. And whenever the miserly person intends to give charity (the coat-of-mail) contracts and every ring grips the place where it is. He (Abu Huraira رضی اللہ تعالیٰ عنہ ) said: I saw the Messenger of Allah ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌) saying with fingers in the opening of his shirt: If you had seen him trying to expand it, it will not expand.

— Abu Haraira رضی اللہ تعالیٰ عنہ reported

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Hadith 2361
Sahih

و حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ حَدَّثَنَا أَحْمَدُ بْنُ إِسْحَقَ الْحَضْرَمِيُّ عَنْ وُهَيْبٍ حَدَّثَنَا عَبْدُ اللَّهِ بْنُ طَاوُسٍ عَنْ أَبِيهِ عَنْ أَبِي هُرَيْرَةَ قَالَ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مَثَلُ الْبَخِيلِ وَالْمُتَصَدِّقِ مَثَلُ رَجُلَيْنِ عَلَيْهِمَا جُنَّتَانِ مِنْ حَدِيدٍ إِذَا هَمَّ الْمُتَصَدِّقُ بِصَدَقَةٍ اتَّسَعَتْ عَلَيْهِ حَتَّى تُعَفِّيَ أَثَرَهُ وَإِذَا هَمَّ الْبَخِيلُ بِصَدَقَةٍ تَقَلَّصَتْ عَلَيْهِ وَانْضَمَّتْ يَدَاهُ إِلَى تَرَاقِيهِ وَانْقَبَضَتْ كُلُّ حَلْقَةٍ إِلَى صَاحِبَتِهَا قَالَ فَسَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ فَيَجْهَدُ أَنْ يُوَسِّعَهَا فَلَا يَسْتَطِيعُ.

Allah's Messenger ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌) as saying: . The similitude of a miserly man and the giver of charity is that of two persons with coats of mail over them; when the giver of charity intends to give charity, it expands over him (to much so) that the footprints are also obliterated. And when the miserly man intends to give charity, it contracts over him, and his hands are tied up to his collar bone, and every ring is fixed up to another. He (the narrator) said: I heard the Messenger of Allah ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌) as saying: He would try to expand it. but he would not be able to do so.

— Abu Huraira رضی اللہ تعالیٰ عنہ reported

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Hadith 2362
Sahih

حَدَّثَنِي سُوَيْدُ بْنُ سَعِيدٍ حَدَّثَنِي حَفْصُ بْنُ مَيْسَرَةَ عَنْ مُوسَى بْنِ عُقْبَةَ عَنْ أَبِي الزِّنَادِ عَنْ الْأَعْرَجِ عَنْ أَبِي هُرَيْرَةَ عَنْ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ قَالَ رَجُلٌ لَأَتَصَدَّقَنَّ اللَّيْلَةَ بِصَدَقَةٍ فَخَرَجَ بِصَدَقَتِهِ فَوَضَعَهَا فِي يَدِ زَانِيَةٍ فَأَصْبَحُوا يَتَحَدَّثُونَ تُصُدِّقَ اللَّيْلَةَ عَلَى زَانِيَةٍ قَالَ اللَّهُمَّ لَكَ الْحَمْدُ عَلَى زَانِيَةٍ لَأَتَصَدَّقَنَّ بِصَدَقَةٍ فَخَرَجَ بِصَدَقَتِهِ فَوَضَعَهَا فِي يَدِ غَنِيٍّ فَأَصْبَحُوا يَتَحَدَّثُونَ تُصُدِّقَ عَلَى غَنِيٍّ قَالَ اللَّهُمَّ لَكَ الْحَمْدُ عَلَى غَنِيٍّ لَأَتَصَدَّقَنَّ بِصَدَقَةٍ فَخَرَجَ بِصَدَقَتِهِ فَوَضَعَهَا فِي يَدِ سَارِقٍ فَأَصْبَحُوا يَتَحَدَّثُونَ تُصُدِّقَ عَلَى سَارِقٍ فَقَالَ اللَّهُمَّ لَكَ الْحَمْدُ عَلَى زَانِيَةٍ وَعَلَى غَنِيٍّ وَعَلَى سَارِقٍ فَأُتِيَ فَقِيلَ لَهُ أَمَّا صَدَقَتُكَ فَقَدْ قُبِلَتْ أَمَّا الزَّانِيَةُ فَلَعَلَّهَا تَسْتَعِفُّ بِهَا عَنْ زِنَاهَا وَلَعَلَّ الْغَنِيَّ يَعْتَبِرُ فَيُنْفِقُ مِمَّا أَعْطَاهُ اللَّهُ وَلَعَلَّ السَّارِقَ يَسْتَعِفُّ بِهَا عَنْ سَرِقَتِهِ.

Allah's Apostle ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌) as saying: A man expressed his intention to give charity, so he came out with charity and placed it in the hand of an adulteress. In the morning, the people were talking and saying: charity was given to an adulteress last night. He (the giver of Sadaqa) said: O Allah, to Thee be the praise-to an adulteress. He then again expressed his intention to give charity; so he went out with the charity and placed it in the hand of a rich person. In the morning the people were talking and saying: Charity was given to a rich person. He (the giver of charity) said: O Allah, to Thee be the praise-to a well-to-do person. He then expressed his intention to give charity, so he went out with charity and placed it in the hand of a thief. In the morning, the people were talking and saying: Charity was given to a thief. So (one of the persons) said: O Allah, to Thee be the praise (what a misfortune it is that charity has been given to) the adulteress, to a rich person. to a thief! There came (the angel to him) and he was told: Your charity has been accepted. As for the adulteress (the charity might become the means) whereby she might restrain herself from fornication. The rich man might perhaps learn a lesson and spend from what Allah has given him, and the thief might thereby refrain from committing theft.

— Abu Huraira رضی اللہ تعالیٰ عنہ reported

Deep Research
Hadith 2363
Sahih

حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ وَأَبُو عَامِرٍ الْأَشْعَرِيُّ وَابْنُ نُمَيْرٍ وَأَبُو كُرَيْبٍ كُلُّهُمْ عَنْ أَبِي أُسَامَةَ قَالَ أَبُو عَامِرٍ حَدَّثَنَا أَبُو أُسَامَةَ حَدَّثَنَا بُرَيْدٌ عَنْ جَدِّهِ أَبِي بُرْدَةَ عَنْ أَبِي مُوسَى عَنْ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ إِنَّ الْخَازِنَ الْمُسْلِمَ الْأَمِينَ الَّذِي يُنْفِذُ وَرُبَّمَا قَالَ يُعْطِي مَا أُمِرَ بِهِ فَيُعْطِيهِ كَامِلًا مُوَفَّرًا طَيِّبَةً بِهِ نَفْسُهُ فَيَدْفَعُهُ إِلَى الَّذِي أُمِرَ لَهُ بِهِ أَحَدُ الْمُتَصَدِّقَيْنِ.

Allah's Apostle ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌) as saying: The honest Muslim trustee who spends (sometimes he said who gives ) what he is commanded to do and he gives that in full with his heart overflowing with cheerfulness and he gives it to one to whom he is ordered, he is one of the givers of charity.

— Abu Musa رضی اللہ تعالیٰ عنہ reported

Deep Research
Hadith 2364
Sahih

حَدَّثَنَا يَحْيَى بْنُ يَحْيَى وَزُهَيْرُ بْنُ حَرْبٍ وَإِسْحَقُ بْنُ إِبْرَاهِيمَ جَمِيعًا عَنْ جَرِيرٍ قَالَ يَحْيَى أَخْبَرَنَا جَرِيرٌ عَنْ مَنْصُورٍ عَنْ شَقِيقٍ عَنْ مَسْرُوقٍ عَنْ عَائِشَةَ قَالَتْ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِذَا أَنْفَقَتْ الْمَرْأَةُ مِنْ طَعَامِ بَيْتِهَا غَيْرَ مُفْسِدَةٍ كَانَ لَهَا أَجْرُهَا بِمَا أَنْفَقَتْ وَلِزَوْجِهَا أَجْرُهُ بِمَا كَسَبَ وَلِلْخَازِنِ مِثْلُ ذَلِكَ لَا يَنْقُصُ بَعْضُهُمْ أَجْرَ بَعْضٍ شَيْئًا.

Allah's Messenger ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌) as saying: When a woman gives in charity some of the food in her house, without causing any damage, there is reward for her for whatever she has given, and a reward for her husband for what he earned. The same applies to the trustee. In no respect does the one diminish the reward of the other.

— A'isha رضی اللہ تعالیٰ عنہا reported

Deep Research
Hadith 2365
Sahih

و حَدَّثَنَاه ابْنُ أَبِي عُمَرَ حَدَّثَنَا فُضَيْلُ بْنُ عِيَاضٍ عَنْ مَنْصُورٍ بِهَذَا الْإِسْنَادِ وَقَالَ مِنْ طَعَامِ زَوْجِهَا.

This hadith has been narrated by Mansur with the same chain of transmitters (with this alteration of words): from the food of her husband .
Deep Research
Hadith 2366
Sahih

حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ حَدَّثَنَا أَبُو مُعَاوِيَةَ عَنْ الْأَعْمَشِ عَنْ شَقِيقٍ عَنْ مَسْرُوقٍ عَنْ عَائِشَةَ قَالَتْ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِذَا أَنْفَقَتْ الْمَرْأَةُ مِنْ بَيْتِ زَوْجِهَا غَيْرَ مُفْسِدَةٍ كَانَ لَهَا أَجْرُهَا وَلَهُ مِثْلُهُ بِمَا اكْتَسَبَ وَلَهَا بِمَا أَنْفَقَتْ وَلِلْخَازِنِ مِثْلُ ذَلِكَ مِنْ غَيْرِ أَنْ يَنْتَقِصَ مِنْ أُجُورِهِمْ شَيْئًا.

Allah's Messenger ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌) as saying: When a woman spends (something as Sadaqa) out of the household of her husband without causing any damage, there is a reward for her and for him too like it for whatever he earned, and for her (for the wife) because of her spending (for the sake of Allah), and for the trustee also (there is a reward like it), without any reduction from their rewards.

— A'isha رضی اللہ تعالیٰ عنہا reported

Deep Research
Hadith 2367
Sahih

و حَدَّثَنَاه ابْنُ نُمَيْرٍ حَدَّثَنَا أَبِي وَأَبُو مُعَاوِيَةَ عَنْ الْأَعْمَشِ بِهَذَا الْإِسْنَادِ نَحْوَهُ.

This hadith has been narrated by A'mash with the same chain of transmitters.
Deep Research
Hadith 2368
Sahih

و حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ وَابْنُ نُمَيْرٍ وَزُهَيْرُ بْنُ حَرْبٍ جَمِيعًا عَنْ حَفْصِ بْنِ غِيَاثٍ قَالَ ابْنُ نُمَيْرٍ حَدَّثَنَا حَفْصٌ عَنْ مُحَمَّدِ بْنِ زَيْدٍ عَنْ عُمَيْرٍ مَوْلَى آبِي اللَّحْمِ قَالَ كُنْتُ مَمْلُوكًا فَسَأَلْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَأَتَصَدَّقُ مِنْ مَالِ مَوَالِيَّ بِشَيْءٍ قَالَ نَعَمْ وَالْأَجْرُ بَيْنَكُمَا نِصْفَانِ.

I was the slave (of Abi'l-Lahm). I asked the Messenger of Allah ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) if I could give some charity out of my master's wealth. He said: Yes, and the reward is half and half between you two.

— Umair رضی اللہ تعالیٰ عنہ , the freed slave of Abi'l-Lahm reported

Deep Research
Hadith 2369
Sahih

و حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ حَدَّثَنَا حَاتِمٌ يَعْنِي ابْنَ إِسْمَعِيلَ عَنْ يَزِيدَ يَعْنِي ابْنَ أَبِي عُبَيْدٍ قَالَ سَمِعْتُ عُمَيْرًا مَوْلَى آبِي اللَّحْمِ قَالَ أَمَرَنِي مَوْلَايَ أَنْ أُقَدِّدَ لَحْمًا فَجَاءَنِي مِسْكِينٌ فَأَطْعَمْتُهُ مِنْهُ فَعَلِمَ بِذَلِكَ مَوْلَايَ فَضَرَبَنِي فَأَتَيْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَذَكَرْتُ ذَلِكَ لَهُ فَدَعَاهُ فَقَالَ لِمَ ضَرَبْتَهُ فَقَالَ يُعْطِي طَعَامِي بِغَيْرِ أَنْ آمُرَهُ فَقَالَ الْأَجْرُ بَيْنَكُمَا.

My master commanded me to cut some meat in strips; (as I was doing it) a poor man came to me and I gave him some of it to eat. My master came to know of that, and he beat me. I came to the Messenger of Allah ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) and narrated it to him. He (the Holy Prophet) summoned him and said: Why did you beat him? He (Abi'l-Lahm) said: He gives away my food without being commanded to do so. Upon this he (the Holy Prophet) said: The reward would be shared by you two.

— Umair رضی اللہ تعالیٰ عنہ , the freed slave of Abi'l-Lahm رضی اللہ تعالیٰ عنہ said

Deep Research
Hadith 2370
Sahih

حَدَّثَنَا مُحَمَّدُ بْنُ رَافِعٍ حَدَّثَنَا عَبْدُ الرَّزَّاقِ حَدَّثَنَا مَعْمَرٌ عَنْ هَمَّامِ بْنِ مُنَبِّهٍ قَالَ هَذَا مَا حَدَّثَنَا أَبُو هُرَيْرَةَ عَنْ مُحَمَّدٍ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَذَكَرَ أَحَادِيثَ مِنْهَا وَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لَا تَصُمْ الْمَرْأَةُ وَبَعْلُهَا شَاهِدٌ إِلَّا بِإِذْنِهِ وَلَا تَأْذَنْ فِي بَيْتِهِ وَهُوَ شَاهِدٌ إِلَّا بِإِذْنِهِ وَمَا أَنْفَقَتْ مِنْ كَسْبِهِ مِنْ غَيْرِ أَمْرِهِ فَإِنَّ نِصْفَ أَجْرِهِ لَهُ.

These are some of the a hadith of Muhammad. the Messenger of Allah ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌), transmitted to us on the authority of Abu Huraira رضی اللہ تعالیٰ عنہ . So he narrated one hadith out of them (as this): The Messenger of Allah ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌) said: No woman should observe fast when her spouse is present (in the house) but with his permission. And she should not admit any (mahram) in his house, while he (her husband) is present, but with his permission. And whatever she spends from his earnings without his sanction, for him is half the reward.

— Hammam bin Munabbih said

Deep Research
Hadith 2371
Sahih

حَدَّثَنِي أَبُو الطَّاهِرِ وَحَرْمَلَةُ بْنُ يَحْيَى التُّجِيبِيُّ وَاللَّفْظُ لِأَبِي الطَّاهِرِ قَالَا حَدَّثَنَا ابْنُ وَهْبٍ أَخْبَرَنِي يُونُسُ عَنْ ابْنِ شِهَابٍ عَنْ حُمَيْدِ بْنِ عَبْدِ الرَّحْمَنِ عَنْ أَبِي هُرَيْرَةَ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ مَنْ أَنْفَقَ زَوْجَيْنِ فِي سَبِيلِ اللَّهِ نُودِيَ فِي الْجَنَّةِ يَا عَبْدَ اللَّهِ هَذَا خَيْرٌ فَمَنْ كَانَ مِنْ أَهْلِ الصَّلَاةِ دُعِيَ مِنْ بَابِ الصَّلَاةِ وَمَنْ كَانَ مِنْ أَهْلِ الْجِهَادِ دُعِيَ مِنْ بَابِ الْجِهَادِ وَمَنْ كَانَ مِنْ أَهْلِ الصَّدَقَةِ دُعِيَ مِنْ بَابِ الصَّدَقَةِ وَمَنْ كَانَ مِنْ أَهْلِ الصِّيَامِ دُعِيَ مِنْ بَابِ الرَّيَّانِ قَالَ أَبُو بَكْرٍ الصِّدِّيقُ يَا رَسُولَ اللَّهِ مَا عَلَى أَحَدٍ يُدْعَى مِنْ تِلْكَ الْأَبْوَابِ مِنْ ضَرُورَةٍ فَهَلْ يُدْعَى أَحَدٌ مِنْ تِلْكَ الْأَبْوَابِ كُلِّهَا قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ نَعَمْ وَأَرْجُو أَنْ تَكُونَ مِنْهُمْ.

Allah's Messenger ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) as saying: If anyone contributes a pair of anything for the sake of Allah, he would be invited to enter Paradise (with these words): O servant of Allah, it is good (for you). Those who engage in prayer will he invited to enter by the gate of prayer; those who take part in Jihad will be invited to enter by the gate of Jihad; those who give charity will be invited to enter by the gate of charity; and those who observe fast will be invited to enter by the gate ar-Rayyan. Abu Bakr Siddiq said: Messenger of Allah, is it necessary that a person be invited through one of these gates? Will anyone be invited to enter by all those gates? The Messenger of Allah ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) said: Yes, and I hope you will be one of them.

— Abu Huraira رضی اللہ تعالیٰ عنہ reported

Deep Research
Hadith 2372
Sahih

حَدَّثَنِي عَمْرٌو النَّاقِدُ وَالْحَسَنُ الْحُلْوَانِيُّ وَعَبْدُ بْنُ حُمَيْدٍ قَالُوا حَدَّثَنَا يَعْقُوبُ وَهُوَ ابْنُ إِبْرَاهِيمَ بْنِ سَعْدٍ حَدَّثَنَا أَبِي عَنْ صَالِحٍ ح و حَدَّثَنَا عَبْدُ بْنُ حُمَيْدٍ حَدَّثَنَا عَبْدُ الرَّزَّاقِ أَخْبَرَنَا مَعْمَرٌ كِلَاهُمَا عَنْ الزُّهْرِيِّ بِإِسْنَادِ يُونُسَ وَمَعْنَى حَدِيثِهِ.

This hadith has been narrated by Zuhri through another chain of transmitters.
Deep Research
Hadith 2373
Sahih

و حَدَّثَنِي مُحَمَّدُ بْنُ رَافِعٍ حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ الزُّبَيْرِ حَدَّثَنَا شَيْبَانُ ح و حَدَّثَنِي مُحَمَّدُ بْنُ حَاتِمٍ وَاللَّفْظُ لَهُ حَدَّثَنَا شَبَابَةُ حَدَّثَنِي شَيْبَانُ بْنُ عَبْدِ الرَّحْمَنِ عَنْ يَحْيَى بْنِ أَبِي كَثِيرٍ عَنْ أَبِي سَلَمَةَ بْنِ عَبْدِ الرَّحْمَنِ أَنَّهُ سَمِعَ أَبَا هُرَيْرَةَ يَقُولُ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مَنْ أَنْفَقَ زَوْجَيْنِ فِي سَبِيلِ اللَّهِ دَعَاهُ خَزَنَةُ الْجَنَّةِ كُلُّ خَزَنَةِ بَابٍ أَيْ فُلُ هَلُمَّ فَقَالَ أَبُو بَكْرٍ يَا رَسُولَ اللَّهِ ذَلِكَ الَّذِي لَا تَوَى عَلَيْهِ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِنِّي لَأَرْجُو أَنْ تَكُونَ مِنْهُمْ.

Allah's Messenger ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌) as saying: He who spent pairs for the sake of Allah, the guardians of Paradise would call him, (in fact) every guardian of the door (of Paradise would welcome him saying): O, so and so, come on. Upon this Abu Bakr said: Messenger of Allah, (it means) there would be no distress on this person. The Messenger of Allah ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌) said. I hope you would be among them.

— Abu Huraira رضی اللہ تعالیٰ عنہ reported

Deep Research
Hadith 2374
Sahih

حَدَّثَنَا ابْنُ أَبِي عُمَرَ حَدَّثَنَا مَرْوَانُ يَعْنِي الْفَزَارِيَّ عَنْ يَزِيدَ وَهُوَ ابْنُ كَيْسَانَ عَنْ أَبِي حَازِمٍ الْأَشْجَعِيِّ عَنْ أَبِي هُرَيْرَةَ قَالَ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مَنْ أَصْبَحَ مِنْكُمْ الْيَوْمَ صَائِمًا قَالَ أَبُو بَكْرٍ رَضِيَ اللَّهُ عَنْهُ أَنَا قَالَ فَمَنْ تَبِعَ مِنْكُمْ الْيَوْمَ جَنَازَةً قَالَ أَبُو بَكْرٍ رَضِيَ اللَّهُ عَنْهُ أَنَا قَالَ فَمَنْ أَطْعَمَ مِنْكُمْ الْيَوْمَ مِسْكِينًا قَالَ أَبُو بَكْرٍ رَضِيَ اللَّهُ عَنْهُ أَنَا قَالَ فَمَنْ عَادَ مِنْكُمْ الْيَوْمَ مَرِيضًا قَالَ أَبُو بَكْرٍ رَضِيَ اللَّهُ عَنْهُ أَنَا فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مَا اجْتَمَعْنَ فِي امْرِئٍ إِلَّا دَخَلَ الْجَنَّةَ.

The Messenger of Allah ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌) said: Who fasted among you today? Abu Bakr رضی اللہ تعالیٰ عنہ replied: I did. He (the Prophet again) said: Who among you followed a bier today? Abu Bakr رضی اللہ تعالیٰ عنہ replied: I did. He (the Prophet again) said: Who among you fed a poor man today? Abu Bakr رضی اللہ تعالیٰ عنہ replied: I did. He (again) said: Who among you visited an invalid today? Abu Bakr رضی اللہ تعالیٰ عنہ said: I did. Upon this the Messenger of Allah ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌) said: Anyone in whom (these good deeds) are combined will certainly enter paradise.

— Abu Huraira رضی اللہ تعالیٰ عنہ reported

Deep Research
Hadith 2375
Sahih

حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ حَدَّثَنَا حَفْصٌ يَعْنِي ابْنَ غِيَاثٍ عَنْ هِشَامٍ عَنْ فَاطِمَةَ بِنْتِ الْمُنْذِرِ عَنْ أَسْمَاءَ بِنْتِ أَبِي بَكْرٍ رَضِيَ اللَّهُ عَنْهَا قَالَتْ قَالَ لِي رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَنْفِقِي أَوْ انْضَحِي أَوْ انْفَحِي وَلَا تُحْصِي فَيُحْصِيَ اللَّهُ عَلَيْكِ.

The Messenger of Allah ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) said to me: Spend, and do not calculate, or otherwise Allah would also calculate in your case.

— Asma', daughter of Abu Bakr رضی اللہ تعالیٰ عنہ reported

Deep Research
Hadith 2376
Sahih

و حَدَّثَنَا عَمْرٌو النَّاقِدُ وَزُهَيْرُ بْنُ حَرْبٍ وَإِسْحَقُ بْنُ إِبْرَاهِيمَ جَمِيعًا عَنْ أَبِي مُعَاوِيَةَ قَالَ زُهَيْرٌ حَدَّثَنَا مُحَمَّدُ بْنُ خَازِمٍ حَدَّثَنَا هِشَامُ بْنُ عُرْوَةَ عَنْ عَبَّادِ بْنِ حَمْزَةَ وَعَنْ فَاطِمَةَ بِنْتِ الْمُنْذِرِ عَنْ أَسْمَاءَ قَالَتْ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ انْفَحِي أَوْ انْضَحِي أَوْ أَنْفِقِي وَلَا تُحْصِي فَيُحْصِيَ اللَّهُ عَلَيْكِ وَلَا تُوعِي فَيُوعِيَ اللَّهُ عَلَيْكِ.

Allah's Messenger (ﷺ) as saying (to her): Spend and do not calculate, (for) Allah would calculate in your case; and do not hoard, otherwise Allah would be withholding from you.

— Asma' رضی اللہ تعالیٰ عنہا reported

Deep Research
Hadith 2377
Sahih

و حَدَّثَنَا ابْنُ نُمَيْرٍ حَدَّثَنَا مُحَمَّدُ بْنُ بِشْرٍ حَدَّثَنَا هِشَامٌ عَنْ عَبَّادِ بْنِ حَمْزَةَ عَنْ أَسْمَاءَ أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ لَهَا نَحْوَ حَدِيثِهِمْ.

This hadith has been narrated on the authority of Asma' رضی اللہ تعالیٰ عنہ through another chain of transmitters.
Deep Research
Hadith 2378
Sahih

و حَدَّثَنِي مُحَمَّدُ بْنُ حَاتِمٍ وَهَارُونُ بْنُ عَبْدِ اللَّهِ قَالَا حَدَّثَنَا حَجَّاجُ بْنُ مُحَمَّدٍ قَالَ قَالَ ابْنُ جُرَيْجٍ أَخْبَرَنِي ابْنُ أَبِي مُلَيْكَةَ أَنَّ عَبَّادَ بْنَ عَبْدِ اللَّهِ بْنِ الزُّبَيْرِ أَخْبَرَهُ عَنْ أَسْمَاءَ بِنْتِ أَبِي بَكْرٍ أَنَّهَا جَاءَتْ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَتْ يَا نَبِيَّ اللَّهِ لَيْسَ لِي شَيْءٌ إِلَّا مَا أَدْخَلَ عَلَيَّ الزُّبَيْرُ فَهَلْ عَلَيَّ جُنَاحٌ أَنْ أَرْضَخَ مِمَّا يُدْخِلُ عَلَيَّ فَقَالَ ارْضَخِي مَا اسْتَطَعْتِ وَلَا تُوعِي فَيُوعِيَ اللَّهُ عَلَيْكِ.

She came to the Messenger of Allah (ﷺ) and said: Apostle of Allah, I have nothing with me, but only, that which is given to me by Zubair (for household expenses). Is there any sin for me if I spend out of that which is given to me (by Zabair)? Upon this he (the Holy Prophet) said: Spend according to your means; and do not hoard, for Allah will withhold from you.

— Asma' daughter of Abu Bak رضی اللہ تعالیٰ عنہ reported

Deep Research
Hadith 2379
Sahih

حَدَّثَنَا يَحْيَى بْنُ يَحْيَى أَخْبَرَنَا اللَّيْثُ بْنُ سَعْدٍ ح و حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ حَدَّثَنَا اللَّيْثُ عَنْ سَعِيدِ بْنِ أَبِي سَعِيدٍ عَنْ أَبِيهِ عَنْ أَبِي هُرَيْرَةَ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ كَانَ يَقُولُ يَا نِسَاءَ الْمُسْلِمَاتِ لَا تَحْقِرَنَّ جَارَةٌ لِجَارَتِهَا وَلَوْ فِرْسِنَ شَاةٍ.

Allah's Messenger ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌) as saying: O Muslim women, none of you should consider even a sheep's trotter too insignificant to give to her neighbour.

— Abu Huraira رضی اللہ تعالیٰ عنہ reported

Deep Research
Hadith 2380
Sahih

حَدَّثَنِي زُهَيْرُ بْنُ حَرْبٍ وَمُحَمَّدُ بْنُ الْمُثَنَّى جَمِيعًا عَنْ يَحْيَى الْقَطَّانِ قَالَ زُهَيْرٌ حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ عَنْ عُبَيْدِ اللَّهِ أَخْبَرَنِي خُبَيْبُ بْنُ عَبْدِ الرَّحْمَنِ عَنْ حَفْصِ بْنِ عَاصِمٍ عَنْ أَبِي هُرَيْرَةَ عَنْ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ سَبْعَةٌ يُظِلُّهُمْ اللَّهُ فِي ظِلِّهِ يَوْمَ لَا ظِلَّ إِلَّا ظِلُّهُ الْإِمَامُ الْعَادِلُ وَشَابٌّ نَشَأَ بِعِبَادَةِ اللَّهِ وَرَجُلٌ قَلْبُهُ مُعَلَّقٌ فِي الْمَسَاجِدِ وَرَجُلَانِ تَحَابَّا فِي اللَّهِ اجْتَمَعَا عَلَيْهِ وَتَفَرَّقَا عَلَيْهِ وَرَجُلٌ دَعَتْهُ امْرَأَةٌ ذَاتُ مَنْصِبٍ وَجَمَالٍ فَقَالَ إِنِّي أَخَافُ اللَّهَ وَرَجُلٌ تَصَدَّقَ بِصَدَقَةٍ فَأَخْفَاهَا حَتَّى لَا تَعْلَمَ يَمِينُهُ مَا تُنْفِقُ شِمَالُهُ وَرَجُلٌ ذَكَرَ اللَّهَ خَالِيًا فَفَاضَتْ عَيْنَاهُ.

The Messenger of Allah ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌) had said: Seven are (the persons) whom Allah would give protection with His Shade on the Day when there would be no shade but that of Him (i. e. on the Day of Judgment, and they are): a just ruler, a youth who grew up with the worship of Allah; a person whose heart is attached to the mosques; two persons who love and meet each other and depart from each other for the sake of Allah; a man whom a beautiful woman of high rank seduces (for illicit relation), but he (rejects this offer by saying): I fear Allah ; a person who gives charity and conceals it (to such an extent) that the right hand does not know what the left has given: and a person who remembered Allah in privacy and his eyes shed tears.

— Abu Huraira رضی اللہ عنہ reported

Deep Research
Hadith 2381
Sahih

و حَدَّثَنَا يَحْيَى بْنُ يَحْيَى قَالَ قَرَأْتُ عَلَى مَالِكٍ عَنْ خُبَيْبِ بْنِ عَبْدِ الرَّحْمَنِ عَنْ حَفْصِ بْنِ عَاصِمٍ عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ أَوْ عَنْ أَبِي هُرَيْرَةَ أَنَّهُ قَالَ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِمِثْلِ حَدِيثِ عُبَيْدِ اللَّهِ وَقَالَ وَرَجُلٌ مُعَلَّقٌ بِالْمَسْجِدِ إِذَا خَرَجَ مِنْهُ حَتَّى يَعُودَ إِلَيْهِ.

A person whose heart is attached to the mosque when he goes out of it till he returns to it.

— This hadith has been narrated, on the authority, of Abu Huraira رضی اللہ تعالیٰ عنہ (with this change of words)

Deep Research
Hadith 2382
Sahih

حَدَّثَنَا زُهَيْرُ بْنُ حَرْبٍ حَدَّثَنَا جَرِيرٌ عَنْ عُمَارَةَ بْنِ الْقَعْقَاعِ عَنْ أَبِي زُرْعَةَ عَنْ أَبِي هُرَيْرَةَ قَالَ أَتَى رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ رَجُلٌ فَقَالَ يَا رَسُولَ اللَّهِ أَيُّ الصَّدَقَةِ أَعْظَمُ فَقَالَ أَنْ تَصَدَّقَ وَأَنْتَ صَحِيحٌ شَحِيحٌ تَخْشَى الْفَقْرَ وَتَأْمُلُ الْغِنَى وَلَا تُمْهِلَ حَتَّى إِذَا بَلَغَتْ الْحُلْقُومَ قُلْتَ لِفُلَانٍ كَذَا وَلِفُلَانٍ كَذَا أَلَا وَقَدْ كَانَ لِفُلَانٍ.

There came a person to the Messenger of Allah ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌) and said: Messenger of Allah, which charity is the best? Upon this he said: That you should give charity (in a state when you are) healthy and close-fisted, one haunted by the fear of poverty, hoping to become rich (charity in such a state of health and mind is the best). And you must not defer (charity to such a length) that you are about to die and would he saying: This is for so and so, and this is for so and so. Lo, it has already come into (the possession of so and so).

— Abu Huraira رضی اللہ تعالیٰ عنہ reported

Deep Research
Hadith 2383
Sahih

و حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ وَابْنُ نُمَيْرٍ قَالَا حَدَّثَنَا ابْنُ فُضَيْلٍ عَنْ عُمَارَةَ عَنْ أَبِي زُرْعَةَ عَنْ أَبِي هُرَيْرَةَ قَالَ جَاءَ رَجُلٌ إِلَى النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ يَا رَسُولَ اللَّهِ أَيُّ الصَّدَقَةِ أَعْظَمُ أَجْرًا فَقَالَ أَمَا وَأَبِيكَ لَتُنَبَّأَنَّهُ أَنْ تَصَدَّقَ وَأَنْتَ صَحِيحٌ شَحِيحٌ تَخْشَى الْفَقْرَ وَتَأْمُلُ الْبَقَاءَ وَلَا تُمْهِلَ حَتَّى إِذَا بَلَغَتْ الْحُلْقُومَ قُلْتَ لِفُلَانٍ كَذَا وَلِفُلَانٍ كَذَا وَقَدْ كَانَ لِفُلَانٍ.

A person came to the Messenger of Allah ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌) and said: Messenger of Allah, which charity is the greatest in reward? (The Prophet said): By your father, beware, you should give charity (in a state when you are) healthy and close-fisted, haunted by the fear of poverty, and still hoping to live (as rich). And you must not defer charity (to the time) when you are about to die, and would then say: This is for so and so, and this for so and so. It has already become the possession of so and so.

— Abu Huraira رضی اللہ تعالیٰ عنہ reported

Deep Research
Hadith 2384
Sahih

حَدَّثَنَا أَبُو كَامِلٍ الْجَحْدَرِيُّ حَدَّثَنَا عَبْدُ الْوَاحِدِ حَدَّثَنَا عُمَارَةُ بْنُ الْقَعْقَاعِ بِهَذَا الْإِسْنَادِ نَحْوَ حَدِيثِ جَرِيرٍ غَيْرَ أَنَّهُ قَالَ أَيُّ الصَّدَقَةِ أَفْضَلُ.

Which charity is most excellent?

— A hadith similar to that of Jarir was narrated by Umarah bin Al-Qaqa with this chain, except that he said

Deep Research
Hadith 2385
Sahih

حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ عَنْ مَالِكِ بْنِ أَنَسٍ فِيمَا قُرِئَ عَلَيْهِ عَنْ نَافِعٍ عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ وَهُوَ عَلَى الْمِنْبَرِ وَهُوَ يَذْكُرُ الصَّدَقَةَ وَالتَّعَفُّفَ عَنْ الْمَسْأَلَةِ الْيَدُ الْعُلْيَا خَيْرٌ مِنْ الْيَدِ السُّفْلَى وَالْيَدُ الْعُلْيَا الْمُنْفِقَةُ وَالسُّفْلَى السَّائِلَةُ.

Allah's Messenger ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌) was sitting on the pulpit and talking about Sadaqa and abstention from begging, he said: The upper hand is better than the lower one, the upper being the one which bestows and the lower one which begs.

— Abdullah bin Umar رضی اللہ تعالیٰ عنہ reported

Deep Research
Hadith 2386
Sahih

حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ وَمُحَمَّدُ بْنُ حَاتِمٍ وَأَحْمَدُ بْنُ عَبْدَةَ جَمِيعًا عَنْ يَحْيَى الْقَطَّانِ قَالَ ابْنُ بَشَّارٍ حَدَّثَنَا يَحْيَى حَدَّثَنَا عَمْرُو بْنُ عُثْمَانَ قَالَ سَمِعْتُ مُوسَى بْنَ طَلْحَةَ يُحَدِّثُ أَنَّ حَكِيمَ بْنَ حِزَامٍ حَدَّثَهُ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ أَفْضَلُ الصَّدَقَةِ أَوْ خَيْرُ الصَّدَقَةِ عَنْ ظَهْرِ غِنًى وَالْيَدُ الْعُلْيَا خَيْرٌ مِنْ الْيَدِ السُّفْلَى وَابْدَأْ بِمَنْ تَعُولُ.

Allah's Messenger ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌) having said this: The most excellent Sadaqa or the best of Sadaqa is that after giving which the (giver) remains rich and the upper hand is better than the lower hand, and begin from the members of your household.

— Hakim bin Hizam رضی اللہ تعالیٰ عنہ reported

Deep Research
Hadith 2387
Sahih

حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ وَعَمْرٌو النَّاقِدُ قَالَا حَدَّثَنَا سُفْيَانُ عَنْ الزُّهْرِيِّ عَنْ عُرْوَةَ بْنِ الزُّبَيْرِ وَسَعِيدٍ عَنْ حَكِيمِ بْنِ حِزَامٍ قَالَ سَأَلْتُ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَأَعْطَانِي ثُمَّ سَأَلْتُهُ فَأَعْطَانِي ثُمَّ سَأَلْتُهُ فَأَعْطَانِي ثُمَّ قَالَ إِنَّ هَذَا الْمَالَ خَضِرَةٌ حُلْوَةٌ فَمَنْ أَخَذَهُ بِطِيبِ نَفْسٍ بُورِكَ لَهُ فِيهِ وَمَنْ أَخَذَهُ بِإِشْرَافِ نَفْسٍ لَمْ يُبَارَكْ لَهُ فِيهِ وَكَانَ كَالَّذِي يَأْكُلُ وَلَا يَشْبَعُ وَالْيَدُ الْعُلْيَا خَيْرٌ مِنْ الْيَدِ السُّفْلَى.

I begged the Messenger of Allah ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ), and he gave me. I again begged, he again gave me. I again begged, he again gave me, and then said: This property is green and sweet; he who receives it with a cheerful heart is blessed in it, and he who receives it with an avaricious mind would not be blessed in it, he being like one who eats without being satished, and the upper hand is better thad the lower hand.

— Hakim bin Hizam رضی اللہ تعالیٰ عنہ reported

Deep Research
Hadith 2388
Sahih

حَدَّثَنَا نَصْرُ بْنُ عَلِيٍّ الْجَهْضَمِيُّ وَزُهَيْرُ بْنُ حَرْبٍ وَعَبْدُ بْنُ حُمَيْدٍ قَالُوا حَدَّثَنَا عُمَرُ بْنُ يُونُسَ حَدَّثَنَا عِكْرِمَةُ بْنُ عَمَّارٍ حَدَّثَنَا شَدَّادٌ قَالَ سَمِعْتُ أَبَا أُمَامَةَ قَالَ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَا ابْنَ آدَمَ إِنَّكَ أَنْ تَبْذُلَ الْفَضْلَ خَيْرٌ لَكَ وَأَنْ تُمْسِكَهُ شَرٌّ لَكَ وَلَا تُلَامُ عَلَى كَفَافٍ وَابْدَأْ بِمَنْ تَعُولُ وَالْيَدُ الْعُلْيَا خَيْرٌ مِنْ الْيَدِ السُّفْلَى.

Allah's Messenger ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌) as saying: O son of Adam, it is better for you if you spend your surplus (wealth), but if you withhold it, it is evil for you. There is (however) no reproach for you (if you withhold means necessary) for a living. And begin (charity) with your dependents; and the upper hand is better than the lower hand.

— Abu Umama رضی اللہ تعالیٰ عنہ reported

Deep Research
Hadith 2389
Sahih

حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ حَدَّثَنَا زَيْدُ بْنُ الْحُبَابِ أَخْبَرَنِي مُعَاوِيَةُ بْنُ صَالِحٍ حَدَّثَنِي رَبِيعَةُ بْنُ يَزِيدَ الدِّمَشْقِيُّ عَنْ عَبْدِ اللَّهِ بْنِ عَامِرٍ الْيَحْصَبِيِّ قَالَ سَمِعْتُ مُعَاوِيَةَ يَقُولُ إِيَّاكُمْ وَأَحَادِيثَ إِلَّا حَدِيثًا كَانَ فِي عَهْدِ عُمَرَ فَإِنَّ عُمَرَ كَانَ يُخِيفُ النَّاسَ فِي اللَّهِ عَزَّ وَجَلَّ سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَهُوَ يَقُولُ مَنْ يُرِدْ اللَّهُ بِهِ خَيْرًا يُفَقِّهْهُ فِي الدِّينِ وَسَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ إِنَّمَا أَنَا خَازِنٌ فَمَنْ أَعْطَيْتُهُ عَنْ طِيبِ نَفْسٍ فَيُبَارَكُ لَهُ فِيهِ وَمَنْ أَعْطَيْتُهُ عَنْ مَسْأَلَةٍ وَشَرَهٍ كَانَ كَالَّذِي يَأْكُلُ وَلَا يَشْبَعُ.

Be cautious about a hadith except those which were current during the reign of Umar رضی اللہ تعالیٰ عنہ , for he exhorted people to fear Allah, the Exalted and Majestic. I heard the Messenger of Allah ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌) as saying: He upon whom Allah intends to bestow goodness, He confers upon him an insight in religion; and I heard the Messenger of Allah ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌) as saying: I am the treasurer. To one whom I give out of (my own) sweet will, he would be blessed in that, but he whom I give (yielding to) his constant begging and for his covetousness is like one who would eat, but would not be satisfied.

— Mu'awiya رضی اللہ تعالیٰ عنہ said

Deep Research
Hadith 2390
Sahih

حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ نُمَيْرٍ حَدَّثَنَا سُفْيَانُ عَنْ عَمْرٍو عَنْ وَهْبِ بْنِ مُنَبِّهٍ عَنْ أَخِيهِ هَمَّامٍ عَنْ مُعَاوِيَةَ قَالَ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لَا تُلْحِفُوا فِي الْمَسْأَلَةِ فَوَاللَّهِ لَا يَسْأَلُنِي أَحَدٌ مِنْكُمْ شَيْئًا فَتُخْرِجَ لَهُ مَسْأَلَتُهُ مِنِّي شَيْئًا وَأَنَا لَهُ كَارِهٌ فَيُبَارَكَ لَهُ فِيمَا أَعْطَيْتُهُ.

Allah's Messenger ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌) as saying: Do not press in a matter, for I swear by Allah, none of you who asks me for anything and manages to get his request while I disdain it, will he be blessed in that which I give him.

— Mu'awiya رضی اللہ تعالیٰ عنہ reported

Deep Research
Hadith 2391
Sahih

حَدَّثَنَا ابْنُ أَبِي عُمَرَ الْمَكِّيُّ حَدَّثَنَا سُفْيَانُ عَنْ عَمْرِو بْنِ دِينَارٍ حَدَّثَنِي وَهْبُ بْنُ مُنَبِّهٍ وَدَخَلْتُ عَلَيْهِ فِي دَارِهِ بِصَنْعَاءَ فَأَطْعَمَنِي مِنْ جَوْزَةٍ فِي دَارِهِ عَنْ أَخِيهِ قَالَ سَمِعْتُ مُعَاوِيَةَ بْنَ أَبِي سُفْيَانَ يَقُولُ سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ فَذَكَرَ مِثْلَهُ.

When I entered upon him in his house in Sana and he gave me some nuts to eat-that his brother said: 'I heard Muawiyah bin Abi Sufyan says: "I heard the Messenger of Allah ﷺ say, While he was delivering a Khutbah: I heard the Messenger of Allah ﷺ say: "When Allah wants good for a person, he cause him to understand Islam. I am just the distributor, and it is Allah who gives.

— It was narrated that 'Amr bin Dinaar said: "Wahb bin Munabbih narrated to me

Deep Research
Hadith 2392
Sahih

و حَدَّثَنِي حَرْمَلَةُ بْنُ يَحْيَى أَخْبَرَنَا ابْنُ وَهْبٍ أَخْبَرَنِي يُونُسُ عَنْ ابْنِ شِهَابٍ قَالَ حَدَّثَنِي حُمَيْدُ بْنُ عَبْدِ الرَّحْمَنِ بْنِ عَوْفٍ قَالَ سَمِعْتُ مُعَاوِيَةَ بْنَ أَبِي سُفْيَانَ وَهُوَ يَخْطُبُ يَقُولُ إِنِّي سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ مَنْ يُرِدْ اللَّهُ بِهِ خَيْرًا يُفَقِّهْهُ فِي الدِّينِ وَإِنَّمَا أَنَا قَاسِمٌ وَيُعْطِي اللَّهُ.

I heard Mu'awiya bin Abu Sufyan رضی اللہ تعالیٰ عنہ saying in an address that he had heard the Messenger of Allah ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) as saying: He to whom Allah intends to do good, He gives him insight into religion. And I am only the distributor while Allah is the Bestower.

— Abdul-Rahman bin Auf reported

Deep Research
Hadith 2393
Sahih

حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ حَدَّثَنَا الْمُغِيرَةُ يَعْنِي الْحِزَامِيَّ عَنْ أَبِي الزِّنَادِ عَنْ الْأَعْرَجِ عَنْ أَبِي هُرَيْرَةَ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ لَيْسَ الْمِسْكِينُ بِهَذَا الطَّوَّافِ الَّذِي يَطُوفُ عَلَى النَّاسِ فَتَرُدُّهُ اللُّقْمَةُ وَاللُّقْمَتَانِ وَالتَّمْرَةُ وَالتَّمْرَتَانِ قَالُوا فَمَا الْمِسْكِينُ يَا رَسُولَ اللَّهِ قَالَ الَّذِي لَا يَجِدُ غِنًى يُغْنِيهِ وَلَا يُفْطَنُ لَهُ فَيُتَصَدَّقَ عَلَيْهِ وَلَا يَسْأَلُ النَّاسَ شَيْئًا.

Allah's Messenger ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌) as saying: The poor man (miskin) is not the one who goes round to the people and is dismissed with one or two morsels. and one or two dates. They (the Prophet's Companions) said: Messenger of Allah, then who is miskin? He said: He who does not get enough to satisfy him, and he is not considered so (as to elicit the attention of the benevolent people), so that charity way be given to him. and he does not beg anything from people.

— Abu Huraira رضی اللہ تعالیٰ عنہ reported

Deep Research
Hadith 2394
Sahih

حَدَّثَنَا يَحْيَى بْنُ أَيُّوبَ وَقُتَيْبَةُ بْنُ سَعِيدٍ قَالَ ابْنُ أَيُّوبَ حَدَّثَنَا إِسْمَعِيلُ وَهُوَ ابْنُ جَعْفَرٍ أَخْبَرَنِي شَرِيكٌ عَنْ عَطَاءِ بْنِ يَسَارٍ مَوْلَى مَيْمُونَةَ عَنْ أَبِي هُرَيْرَةَ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ لَيْسَ الْمِسْكِينُ بِالَّذِي تَرُدُّهُ التَّمْرَةُ وَالتَّمْرَتَانِ وَلَا اللُّقْمَةُ وَاللُّقْمَتَانِ إِنَّمَا الْمِسْكِينُ الْمُتَعَفِّفُ اقْرَءُوا إِنْ شِئْتُمْ لَا يَسْأَلُونَ النَّاسَ إِلْحَافًا.

Allah's Messenger ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌) as saying: Miskin is not he who is dismissed with one or two dates, and with one morsel or two morsels. (In fact) miskin is he who abstains (from begging). Read if you so desire (the verse): They beg not of men importunately) (ii. 273).

— Abu Huraira رضی اللہ تعالیٰ عنہ reported

Deep Research
Hadith 2395
Sahih

و حَدَّثَنِيهِ أَبُو بَكْرِ بْنُ إِسْحَقَ حَدَّثَنَا ابْنُ أَبِي مَرْيَمَ أَخْبَرَنَا مُحَمَّدُ بْنُ جَعْفَرٍ أَخْبَرَنِي شَرِيكٌ أَخْبَرَنِي عَطَاءُ بْنُ يَسَارٍ وَعَبْدُ الرَّحْمَنِ بْنُ أَبِي عَمْرَةَ أَنَّهُمَا سَمِعَا أَبَا هُرَيْرَةَ يَقُولُ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِمِثْلِ حَدِيثِ إِسْمَعِيلَ.

This hadith has been narrated through another chain of transmitters.
Deep Research
Hadith 2396
Sahih

و حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ حَدَّثَنَا عَبْدُ الْأَعْلَى بْنُ عَبْدِ الْأَعْلَى عَنْ مَعْمَرٍ عَنْ عَبْدِ اللَّهِ بْنِ مُسْلِمٍ أَخِي الزُّهْرِيِّ عَنْ حَمْزَةَ بْنِ عَبْدِ اللَّهِ عَنْ أَبِيهِ أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ لَا تَزَالُ الْمَسْأَلَةُ بِأَحَدِكُمْ حَتَّى يَلْقَى اللَّهَ وَلَيْسَ فِي وَجْهِهِ مُزْعَةُ لَحْمٍ.

The Messenger of Allah ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) said: When a man is always begging from people. he would meet Allah (in a state) that there would be no flesh on his face.

— Hamza. son of 'Abdullah, reported on the authority of his father

Deep Research
Hadith 2397
Sahih

و حَدَّثَنِي عَمْرٌو النَّاقِدُ حَدَّثَنِي إِسْمَعِيلُ بْنُ إِبْرَاهِيمَ أَخْبَرَنَا مَعْمَرٌ عَنْ أَخِي الزُّهْرِيِّ بِهَذَا الْإِسْنَادِ مِثْلَهُ وَلَمْ يَذْكُرْ مُزْعَةُ.

This hadith has been narrated on the authority of the brother of Zuhri with the same chain of transmitters, but no mention has been made of the word muz'a (piece).
Deep Research
Hadith 2398
Sahih

حَدَّثَنِي أَبُو الطَّاهِرِ أَخْبَرَنَا عَبْدُ اللَّهِ بْنُ وَهْبٍ أَخْبَرَنِي اللَّيْثُ عَنْ عُبَيْدِ اللَّهِ بْنِ أَبِي جَعْفَرٍ عَنْ حَمْزَةَ بْنِ عَبْدِ اللَّهِ بْنِ عُمَرَ أَنَّهُ سَمِعَ أَبَاهُ يَقُولُ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مَا يَزَالُ الرَّجُلُ يَسْأَلُ النَّاسَ حَتَّى يَأْتِيَ يَوْمَ الْقِيَامَةِ وَلَيْسَ فِي وَجْهِهِ مُزْعَةُ لَحْمٍ.

The Messenger of Allah ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) had said: The person would continue begging from people till he would come on the Day of Resurrection and there would be no flesh on his face.

— Hamza bin 'Abdullah bin Umar heard his father

Deep Research
Hadith 2399
Sahih

حَدَّثَنَا أَبُو كُرَيْبٍ وَوَاصِلُ بْنُ عَبْدِ الْأَعْلَى قَالَا حَدَّثَنَا ابْنُ فُضَيْلٍ عَنْ عُمَارَةَ بْنِ الْقَعْقَاعِ عَنْ أَبِي زُرْعَةَ عَنْ أَبِي هُرَيْرَةَ قَالَ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مَنْ سَأَلَ النَّاسَ أَمْوَالَهُمْ تَكَثُّرًا فَإِنَّمَا يَسْأَلُ جَمْرًا فَلْيَسْتَقِلَّ أَوْ لِيَسْتَكْثِرْ.

Allah's Messenger ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌) as saying: He who begs the riches of others to increase his own is asking only for live coals, so let him ask a little or much.

— Abu Huraira رضی اللہ تعالیٰ عنہ reported

Deep Research
Hadith 2400
Sahih

حَدَّثَنِي هَنَّادُ بْنُ السَّرِيِّ حَدَّثَنَا أَبُو الْأَحْوَصِ عَنْ بَيَانٍ أَبِي بِشْرٍ عَنْ قَيْسِ بْنِ أَبِي حَازِمٍ عَنْ أَبِي هُرَيْرَةَ قَالَ سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ لَأَنْ يَغْدُوَ أَحَدُكُمْ فَيَحْطِبَ عَلَى ظَهْرِهِ فَيَتَصَدَّقَ بِهِ وَيَسْتَغْنِيَ بِهِ مِنْ النَّاسِ خَيْرٌ لَهُ مِنْ أَنْ يَسْأَلَ رَجُلًا أَعْطَاهُ أَوْ مَنَعَهُ ذَلِكَ فَإِنَّ الْيَدَ الْعُلْيَا أَفْضَلُ مِنْ الْيَدِ السُّفْلَى وَابْدَأْ بِمَنْ تَعُولُ.

The Messenger of Allah ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) as saying: It is letter for one among you to bring a load of firewood on his back and give charity out of it (and satisfy his own need) and be independent of people, than that he should beg from people, whether they give him anything or refuse him. Verily the upper hand is better than the lower hand, and begin (charity) with your dependants.

— Abu Huraira رضی اللہ تعالیٰ عنہ reported

Deep Research
Hadith 2401
Sahih

و حَدَّثَنِي مُحَمَّدُ بْنُ حَاتِمٍ حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ عَنْ إِسْمَعِيلَ حَدَّثَنِي قَيْسُ بْنُ أَبِي حَازِمٍ قَالَ أَتَيْنَا أَبَا هُرَيْرَةَ فَقَالَ قَالَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَاللَّهِ لَأَنْ يَغْدُوَ أَحَدُكُمْ فَيَحْطِبَ عَلَى ظَهْرِهِ فَيَبِيعَهُ ثُمَّ ذَكَرَ بِمِثْلِ حَدِيثِ بَيَانٍ.

We came to Abu Huraira رضی اللہ تعالیٰ عنہ and he told Allah's Messenger ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) having said this: By Allah, (it is better) that one among you should go and bring a load of firewood on his back and he should sell it, and the rest of the hadith was narrated (like the previous one).

— Qais bin Abu Hizam reported

Deep Research
Hadith 2402
Sahih

حَدَّثَنِي أَبُو الطَّاهِرِ وَيُونُسُ بْنُ عَبْدِ الْأَعْلَى قَالَا حَدَّثَنَا ابْنُ وَهْبٍ أَخْبَرَنِي عَمْرُو بْنُ الْحَارِثِ عَنْ ابْنِ شِهَابٍ عَنْ أَبِي عُبَيْدٍ مَوْلَى عَبْدِ الرَّحْمَنِ بْنِ عَوْفٍ أَنَّهُ سَمِعَ أَبَا هُرَيْرَةَ يَقُولُ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لَأَنْ يَحْتَزِمَ أَحَدُكُمْ حُزْمَةً مِنْ حَطَبٍ فَيَحْمِلَهَا عَلَى ظَهْرِهِ فَيَبِيعَهَا خَيْرٌ لَهُ مِنْ أَنْ يَسْأَلَ رَجُلًا يُعْطِيهِ أَوْ يَمْنَعُهُ.

Allah's Messenger ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌) as saying: It is better for any one of you to tie a bundle of firewood and carry it on his back and sell it than to beg a person, he may give or may refuse.

— Abu Huraira رضی اللہ عنہ reported

Deep Research
Hadith 2403
Sahih

حَدَّثَنِي عَبْدُ اللَّهِ بْنُ عَبْدِ الرَّحْمَنِ الدَّارِمِيُّ وَسَلَمَةُ بْنُ شَبِيبٍ قَالَ سَلَمَةُ حَدَّثَنَا وَقَالَ الدَّارِمِيُّ أَخْبَرَنَا مَرْوَانُ وَهُوَ ابْنُ مُحَمَّدٍ الدِّمَشْقِيُّ حَدَّثَنَا سَعِيدٌ وَهُوَ ابْنُ عَبْدِ الْعَزِيزِ عَنْ رَبِيعَةَ بْنِ يَزِيدَ عَنْ أَبِي إِدْرِيسَ الْخَوْلَانِيِّ عَنْ أَبِي مُسْلِمٍ الْخَوْلَانِيِّ قَالَ حَدَّثَنِي الْحَبِيبُ الْأَمِينُ أَمَّا هُوَ فَحَبِيبٌ إِلَيَّ وَأَمَّا هُوَ عِنْدِي فَأَمِينٌ عَوْفُ بْنُ مَالِكٍ الْأَشْجَعِيُّ قَالَ كُنَّا عِنْدَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ تِسْعَةً أَوْ ثَمَانِيَةً أَوْ سَبْعَةً فَقَالَ أَلَا تُبَايِعُونَ رَسُولَ اللَّهِ وَكُنَّا حَدِيثَ عَهْدٍ بِبَيْعَةٍ فَقُلْنَا قَدْ بَايَعْنَاكَ يَا رَسُولَ اللَّهِ ثُمَّ قَالَ أَلَا تُبَايِعُونَ رَسُولَ اللَّهِ فَقُلْنَا قَدْ بَايَعْنَاكَ يَا رَسُولَ اللَّهِ ثُمَّ قَالَ أَلَا تُبَايِعُونَ رَسُولَ اللَّهِ قَالَ فَبَسَطْنَا أَيْدِيَنَا وَقُلْنَا قَدْ بَايَعْنَاكَ يَا رَسُولَ اللَّهِ فَعَلَامَ نُبَايِعُكَ قَالَ عَلَى أَنْ تَعْبُدُوا اللَّهَ وَلَا تُشْرِكُوا بِهِ شَيْئًا وَالصَّلَوَاتِ الْخَمْسِ وَتُطِيعُوا وَأَسَرَّ كَلِمَةً خَفِيَّةً وَلَا تَسْأَلُوا النَّاسَ شَيْئًا فَلَقَدْ رَأَيْتُ بَعْضَ أُولَئِكَ النَّفَرِ يَسْقُطُ سَوْطُ أَحَدِهِمْ فَمَا يَسْأَلُ أَحَدًا يُنَاوِلُهُ إِيَّاهُ.

We, nine, eight or seven men, were in the company of the Messenger of Allah ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) and he said: Why don't you pledge allegiance to the Messenger of Allah? -while we had recently pledged allegiance. So we said: Messenger of Allah, we have already pledged allegiance to you. He again said: Why don't you pledge allegiance to the Messenger of Allah? And we said: Messenger of Allah, we have already pledged allegiance to you. He again said: Why don't you pledge allegiance to the Messenger of Allah? We stretched our hands and said: Messenger of Allah. we have already pledged allegiance to you. Now tell (on what things) should we pledge allegiance to you. He said I (You must pledge allegiance) that you would worship Allah only and would not associate with Him anything, (and observe) five prayers, and obey- (and he said onething in an undertone) -that you would not beg people of anything. (And as a consequence of that) I saw that some of these people did not ask anyone to pick up the whip for them if it fell down.

— Malik al-Ashja'i رضی اللہ تعالیٰ عنہ reported

Deep Research
Hadith 2404
Sahih

حَدَّثَنَا يَحْيَى بْنُ يَحْيَى وَقُتَيْبَةُ بْنُ سَعِيدٍ كِلَاهُمَا عَنْ حَمَّادِ بْنِ زَيْدٍ قَالَ يَحْيَى أَخْبَرَنَا حَمَّادُ بْنُ زَيْدٍ عَنْ هَارُونَ بْنِ رِيَابٍ حَدَّثَنِي كِنَانَةُ بْنُ نُعَيْمٍ الْعَدَوِيُّ عَنْ قَبِيصَةَ بْنِ مُخَارِقٍ الْهِلَالِيِّ قَالَ تَحَمَّلْتُ حَمَالَةً فَأَتَيْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَسْأَلُهُ فِيهَا فَقَالَ أَقِمْ حَتَّى تَأْتِيَنَا الصَّدَقَةُ فَنَأْمُرَ لَكَ بِهَا قَالَ ثُمَّ قَالَ يَا قَبِيصَةُ إِنَّ الْمَسْأَلَةَ لَا تَحِلُّ إِلَّا لِأَحَدِ ثَلَاثَةٍ رَجُلٍ تَحَمَّلَ حَمَالَةً فَحَلَّتْ لَهُ الْمَسْأَلَةُ حَتَّى يُصِيبَهَا ثُمَّ يُمْسِكُ وَرَجُلٌ أَصَابَتْهُ جَائِحَةٌ اجْتَاحَتْ مَالَهُ فَحَلَّتْ لَهُ الْمَسْأَلَةُ حَتَّى يُصِيبَ قِوَامًا مِنْ عَيْشٍ أَوْ قَالَ سِدَادًا مِنْ عَيْشٍ وَرَجُلٌ أَصَابَتْهُ فَاقَةٌ حَتَّى يَقُومَ ثَلَاثَةٌ مِنْ ذَوِي الْحِجَا مِنْ قَوْمِهِ لَقَدْ أَصَابَتْ فُلَانًا فَاقَةٌ فَحَلَّتْ لَهُ الْمَسْأَلَةُ حَتَّى يُصِيبَ قِوَامًا مِنْ عَيْشٍ أَوْ قَالَ سِدَادًا مِنْ عَيْشٍ فَمَا سِوَاهُنَّ مِنْ الْمَسْأَلَةِ يَا قَبِيصَةُ سُحْتًا يَأْكُلُهَا صَاحِبُهَا سُحْتًا.

I was under debt and I came to the Messenger of Allah ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) and begged from him regarding it. He said: Wait till we receive Sadaqa, so that we order that to be given to you. He again said: Qabisa, begging is not permissible but for one of the three (classes) of persons: one who has incurred debt, for him begging is permissible till he pays that off, after which he must stop it; a man whose property has been destroyed by a calamity which has smitten him, for him begging is permissible till he gets what will support life, or will provide him reasonable subsistence; and a person who has been smitten by poverty. the genuineness of which is confirmed by three intelligent members of this peoples for him begging is permissible till he gets what will support him, or will provide him subsistence. Qabisa, besides these three (every other reason) for begging is forbidden, and one who engages in such consumes that what is forbidden.

— Qabisa bin Mukhariq al-Hilali رضی اللہ تعالیٰ عنہ said

Deep Research
Hadith 2405
Sahih

و حَدَّثَنَا هَارُونُ بْنُ مَعْرُوفٍ حَدَّثَنَا عَبْدُ اللَّهِ بْنُ وَهْبٍ ح و حَدَّثَنِي حَرْمَلَةُ بْنُ يَحْيَى أَخْبَرَنَا ابْنُ وَهْبٍ أَخْبَرَنِي يُونُسُ عَنْ ابْنِ شِهَابٍ عَنْ سَالِمِ بْنِ عَبْدِ اللَّهِ بْنِ عُمَرَ عَنْ أَبِيهِ قَالَ سَمِعْتُ عُمَرَ بْنَ الْخَطَّابِ رَضِيَ اللَّهُ عَنْهُ يَقُولُ قَدْ كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يُعْطِينِي الْعَطَاءَ فَأَقُولُ أَعْطِهِ أَفْقَرَ إِلَيْهِ مِنِّي حَتَّى أَعْطَانِي مَرَّةً مَالًا فَقُلْتُ أَعْطِهِ أَفْقَرَ إِلَيْهِ مِنِّي فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ خُذْهُ وَمَا جَاءَكَ مِنْ هَذَا الْمَالِ وَأَنْتَ غَيْرُ مُشْرِفٍ وَلَا سَائِلٍ فَخُذْهُ وَمَا لَا فَلَا تُتْبِعْهُ نَفْسَكَ.

He had heard 'Umar bin Khattab رضی اللہ تعالیٰ عنہ saying: The Messenger of Allah ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌) gave me a gift, but I said: Give it to one who needs it more than I. He gave me wealth for the second time but I said: Give it to one who needs it more than I. Upon this the Messenger of Allah ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌) said: Take out of this wealth which comes to you without your being avaricious and without begging, but in other circumstance's do not let your heart hanker after it.

— Salim bin Abdullah bin 'Umar رضی اللہ تعالیٰ عنہ reported on the authority of his father ('Abdullah bin 'Umar رضی اللہ تعالیٰ عنہ )

Deep Research
Hadith 2406
Sahih

و حَدَّثَنِي أَبُو الطَّاهِرِ أَخْبَرَنَا ابْنُ وَهْبٍ أَخْبَرَنِي عَمْرُو بْنُ الْحَارِثِ عَنْ ابْنِ شِهَابٍ عَنْ سَالِمِ بْنِ عَبْدِ اللَّهِ عَنْ أَبِيهِ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ كَانَ يُعْطِي عُمَرَ بْنَ الْخَطَّابِ رَضِيَ اللَّهُ عَنْهُ الْعَطَاءَ فَيَقُولُ لَهُ عُمَرُ أَعْطِهِ يَا رَسُولَ اللَّهِ أَفْقَرَ إِلَيْهِ مِنِّي فَقَالَ لَهُ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ خُذْهُ فَتَمَوَّلْهُ أَوْ تَصَدَّقْ بِهِ وَمَا جَاءَكَ مِنْ هَذَا الْمَالِ وَأَنْتَ غَيْرُ مُشْرِفٍ وَلَا سَائِلٍ فَخُذْهُ وَمَا لَا فَلَا تُتْبِعْهُ نَفْسَكَ قَالَ سَالِمٌ فَمِنْ أَجْلِ ذَلِكَ كَانَ ابْنُ عُمَرَ لَا يَسْأَلُ أَحَدًا شَيْئًا وَلَا يَرُدُّ شَيْئًا أُعْطِيَهُ.

The Messenger of Allah ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) gave to 'Umar bin Khattab رضی اللہ تعالیٰ عنہ some gift. Umar said to him: Messenger of Allah, give it to one who needs it more than I. Upon this the Messenger of Allah ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) said: Take it; either keep it with you or give it as a charity, and whatever comes to you in the form of this type of wealth, without your being avaricious or begging for it, accept it, but in other circumstances do not let your heart hanker after it. And it was on account of this that Ibn 'Umar never begged anything from anyone, nor refused anything given to him.

— Salim bin 'Abdullah رضی اللہ تعالیٰ عنہ reported on the authority of his father

Deep Research
Hadith 2407
Sahih

و حَدَّثَنِي أَبُو الطَّاهِرِ أَخْبَرَنَا ابْنُ وَهْبٍ قَالَ عَمْرٌو وَحَدَّثَنِي ابْنُ شِهَابٍ بِمِثْلِ ذَلِكَ عَنْ السَّائِبِ بْنِ يَزِيدَ عَنْ عَبْدِ اللَّهِ بْنِ السَّعْدِيِّ عَنْ عُمَرَ بْنِ الْخَطَّابِ رَضِيَ اللَّهُ عَنْهُ عَنْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ.

This hadith has been narrated by Abdullah bin al-Sa'di from 'Umar bin al-Khattab رضی اللہ تعالیٰ عنہ who heard it from the Messenger of Allah ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ).
Deep Research
Hadith 2408
Sahih

حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ حَدَّثَنَا لَيْثٌ عَنْ بُكَيْرٍ عَنْ بُسْرِ بْنِ سَعِيدٍ عَنْ ابْنِ السَّاعِدِيِّ الْمَالِكِيِّ أَنَّهُ قَالَ اسْتَعْمَلَنِي عُمَرُ بْنُ الْخَطَّابِ رَضِيَ اللَّهُ عَنْهُ عَلَى الصَّدَقَةِ فَلَمَّا فَرَغْتُ مِنْهَا وَأَدَّيْتُهَا إِلَيْهِ أَمَرَ لِي بِعُمَالَةٍ فَقُلْتُ إِنَّمَا عَمِلْتُ لِلَّهِ وَأَجْرِي عَلَى اللَّهِ فَقَالَ خُذْ مَا أُعْطِيتَ فَإِنِّي عَمِلْتُ عَلَى عَهْدِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَعَمَّلَنِي فَقُلْتُ مِثْلَ قَوْلِكَ فَقَالَ لِي رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِذَا أُعْطِيتَ شَيْئًا مِنْ غَيْرِ أَنْ تَسْأَلَ فَكُلْ وَتَصَدَّقْ.

'Umar bin Khattab رضی اللہ تعالیٰ عنہ appointed me as a collector of Sadaqa. When I had finished that (the task assigned to me) and I handed over that to him (to 'Umar), he commanded me to (accept) some remuneration (for the work). I said: I performed this duty for Allah and my reward is with Allah. He said: Take whatever has been given to you, for I also performed this duty during the time of the Messenger of Allah ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ). He assigned me the task of a collector and I said as you say, and the Messenger of Allah ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) said to me: When you are given anything without your begging for it, (then accept it), eat it and give it in charity.

— Ibn al-Sa'di Maliki reported

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Hadith 2409
Sahih

و حَدَّثَنِي هَارُونُ بْنُ سَعِيدٍ الْأَيْلِيُّ حَدَّثَنَا ابْنُ وَهْبٍ أَخْبَرَنِي عَمْرُو بْنُ الْحَارِثِ عَنْ بُكَيْرِ بْنِ الْأَشَجِّ عَنْ بُسْرِ بْنِ سَعِيدٍ عَنْ ابْنِ السَّعْدِيِّ أَنَّهُ قَالَ اسْتَعْمَلَنِي عُمَرُ بْنُ الْخَطَّابِ رَضِيَ اللَّهُ عَنْهُ عَلَى الصَّدَقَةِ بِمِثْلِ حَدِيثِ اللَّيْثِ.

'Umar bin Khattab رضی اللہ تعالیٰ عنہ appointed me as a collector of Sadaqat. The rest of the hadith in the same.

— Ibn al-Sa'di reported

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Hadith 2410
Sahih

حَدَّثَنَا زُهَيْرُ بْنُ حَرْبٍ حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ عَنْ أَبِي الزِّنَادِ عَنْ الْأَعْرَجِ عَنْ أَبِي هُرَيْرَةَ يَبْلُغُ بِهِ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ قَلْبُ الشَّيْخِ شَابٌّ عَلَى حُبِّ اثْنَتَيْنِ حُبِّ الْعَيْشِ وَالْمَالِ.

The Messenger of Allah ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌) said: The heart of an old person feels young for the love of two things: love for long life and wealth.

— Abu Huraira رضی اللہ تعالیٰ عنہ reported

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Hadith 2411
Sahih

و حَدَّثَنِي أَبُو الطَّاهِرِ وَحَرْمَلَةُ قَالَا أَخْبَرَنَا ابْنُ وَهْبٍ عَنْ يُونُسَ عَنْ ابْنِ شِهَابٍ عَنْ سَعِيدِ بْنِ الْمُسَيَّبِ عَنْ أَبِي هُرَيْرَةَ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ قَلْبُ الشَّيْخِ شَابٌّ عَلَى حُبِّ اثْنَتَيْنِ طُولُ الْحَيَاةِ وَحُبُّ الْمَالِ.

The Messenger of Allah ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌) had said this: The heart of an old person is young for two things: for long life and love for wealth.

— Abu Huraira reported

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Hadith 2412
Sahih

و حَدَّثَنِي يَحْيَى بْنُ يَحْيَى وَسَعِيدُ بْنُ مَنْصُورٍ وَقُتَيْبَةُ بْنُ سَعِيدٍ كُلُّهُمْ عَنْ أَبِي عَوَانَةَ قَالَ يَحْيَى أَخْبَرَنَا أَبُو عَوَانَةَ عَنْ قَتَادَةَ عَنْ أَنَسٍ قَالَ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَهْرَمُ ابْنُ آدَمَ وَتَشِبُّ مِنْهُ اثْنَتَانِ الْحِرْصُ عَلَى الْمَالِ وَالْحِرْصُ عَلَى الْعُمُرِ.

Allah's Messenger ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌) as saying: The son of Adam grows old, but two (desires) in him remain young: desire for wealth and desire for life.

— Anas رضی اللہ تعالیٰ عنہ reported

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