Jami at-Tirmidhi
Browse 50 chapters. Select a chapter to begin reading.
What is Jami at-Tirmidhi?
Jami at-Tirmidhi is a hadith collection compiled by Muhammad ibn Isa at-Tirmidhi. Sirah's current dataset contains 3,956 source records across 50 available chapters. Browse the chapter index to read the available Arabic texts, translations and grading labels. These figures describe the records available here; editions can differ in numbering and chapter divisions.
- Sirah dataset
- 3,956 source records
- Available chapters
- 50
- Compiler
- Imam at-Tirmidhi
- Source records
- HadithAPI
Sirah displays source records and does not independently authenticate narrations. Read the source methodology
Sirah dataset: 3,956 source records across 50 available chapters. Historical descriptions below may use a different edition’s numbering.
Collection history
Jāmi` at-Tirmidhī is a collection of hadīth compiled by Imām Abu `Isa Muhammad at-Tirmidhī (rahimahullāh). His collection is unanimously considered to be one of the six canonical collections of hadith (Kutub as-Sittah) of the Sunnah of the Prophet (ﷺ). It contains roughly 4400 hadīth (with repetitions) in 46 books.
Compiler biography
He is Abū ‛Īsa Muḥammad ibn ‛Īsa ibn Sawrah ibn Mūsa ibn al Ḍaḥḥāk al-Sulamī at-Tirmidhī (209-279 AH/824–892 AD). Imam at-Tirmidhi was born in the year 209 A.H. during the reign of the Abbasid Khalifa Ma'mun al-Rashid. The Abbasid Caliphate, despite its brilliant contributions to Islam, brought along with it many problems. Greek philosophy had a free flow into the Islamic world. This was fully sanctioned by the government until eventually it declared the Mu`tazila school of thought as the state religion. Anyone who opposed the Mu`tazila school of thought would be opposing the state. With the influence of Greek philosophy among the people, many Muslims began attempting to reconcile between (this brand of) reason and revelation. As a result many deviations were introduced and many innocent and weak Muslims were led away from Allah and His Prophet (ﷺ). Many scholars of Islam had come to the fore in order to defend the Shari`ah. Forgeries and interpolations in Hadith by rulers who wished to fulfill their personal motives were common. In the first century `Umar bin Abdul `Aziz (ra) initiated a movement for the compilation of the hadith of the Prophet (ﷺ) as there was a fear of them being lost. A number of scholars of Islam undertook this task, six among them stand taller than the rest. One of the six was Imam Abu `Isa Muhammed ibn `Isa at-Tirmidhi. Having grown up in an environment of learning and possessing many great qualities naturally drove Imam Tirmidhi to dedicate his life totally towards the field of Hadith. He obtained his basic knowledge at home and later travelled to far off lands in search of knowledge of this science. He studied Hadith under great personalities such as Imam al-Bukhari, Imam Muslim and Imam Abu Dawud. In some narrations Imam al-Bukhari and Imam Muslim are his students as well. Once Imam al-Bukhari mentioned to him, 'I have benefited more from you than you have benefitted from me.' Musa ibn `Alaq once said: 'When Imam al-Bukhari passed away, he left no one in Khurasan who compared with Abu `Isa Tirmidhi in knowledge, memory, piety and abstinence.' Imam at-Tirmidhi said that he compiled this book and presented it to the learned scholars of Hijaz, Iraq and Khurasan and they were pleased with it.
Collection methodology
According to the commentators of Al-Jami`, Imam Tirmidhi maintained the following conditions throughout the compilation of his book: He never narrated hadith from those who fabricated hadith. Tahir Muqaddisi mentions that al-Jami` ut-Tirmidhi contains four types of hadith: [a] Those ahadith that conform with the conditions of al-Bukhari and Muslim. [b] Those ahadith that conform with the conditions of Abu Dawud and Nasa'i. [c] Those ahadith that have certain discrepancies either in the sanad or matan. [d] Those weak hadith that some fuqaha have relied on. Imam Tirmidhi accepts a hadith which is narrated with the word `an provided both the narrators are contemporaries. After mentioning a weak hadith, he explains the state of its weakness. A mursal hadith is accepted by Imam Tirmidhi when a chain of narrators which is not broken supports it. The status of Jami` at-Tirmidhi is among the six authentic books of hadith. It has been categorized as fifth amongst the six most authentic books of hadith. According to the most preferred opinion, al-Bukhari enjoys the highest status, followed by Muslim, Abu Dawud, Nasai, Tirmidhi and Ibn Majah respectively. Haji Khalifa in al-Kashf al-Dhunoon has categorized Tirmidhi in third position. Al-Dhahabi has written that Tirmidhi in actual fact should be holding the third position, but due to him bringing weak narrators like Kalbi and Masloob its status has dropped. However, looking at the manner in which he set out his book it seems that Haji Khalifa's opinion is best.
Structure
This collection is titled Al-Jāmi` al-Mukhtaṣar min as-Sunan `an Rasūlillāh wa Ma`rifatu as-Ṣaḥīḥ wa al-Ma`lūl wa mā `alaihi al-`amal, otherwise known as Jāmi` at-Tirmidhī.
Reading sources on Sirah
Sirah displays hadith records from HadithAPI and additional collections imported into its database. Texts, translations and grading labels reflect the available source records; Sirah does not independently authenticate narrations or verify manuscripts.
Read our data and editorial methodology