Sunan Abu Dawud Hadith 1427

What is Sunan Abu Dawud Hadith 1427?

Sunan Abu Dawud Hadith 1427 is a narration recorded in this collection under Chapter 8: Prayer (Kitab Al-Salat): Detailed Injunctions about Witr. This page presents the source record and its available text, translations and grading label. Use the reference and chapter link below to read it in context; numbering and wording may differ between editions.

Collection
Sunan Abu Dawud
Reference in Sirah
Hadith 1427
Chapter
8: Prayer (Kitab Al-Salat): Detailed Injunctions about Witr
Narrator in the source
Ali ibn Abu Talib رضی اللہ عنہ
Compiler
Imam Abu Dawud
Displayed grading
Sahih
Hadith 1427
Sahih

حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، ‏‏‏‏‏‏حَدَّثَنَا حَمَّادٌ، ‏‏‏‏‏‏عَنْ هِشَامِ بْنِ عَمْرٍو الْفَزَارِيِّ، ‏‏‏‏‏‏عَنْ عَبْدِ الرَّحْمَنِ بْنِ الْحَارِثِ بْنِ هِشَامٍ، ‏‏‏‏‏‏عَنْ عَلِيِّ بْنِ أَبِي طَالِبٍ رَضِيَ اللَّهُ عَنْهُ، ‏‏‏‏‏‏أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ كَانَ يَقُولُ فِي آخِرِ وِتْرِهِ:‏‏‏‏ اللَّهُمَّ إِنِّي أَعُوذُ بِرِضَاكَ مِنْ سُخْطِكَ، ‏‏‏‏‏‏وَبِمُعَافَاتِكَ مِنْ عُقُوبَتِكَ، ‏‏‏‏‏‏وَأَعُوذُ بِكَ مِنْكَ لَا أُحْصِي ثَنَاءً عَلَيْكَ أَنْتَ كَمَا أَثْنَيْتَ عَلَى نَفْسِكَ . قَالَ أَبُو دَاوُد:‏‏‏‏ هِشَامٌ أَقْدَمُ شَيْخٍ لِحَمَّادٍ، ‏‏‏‏‏‏وَبَلَغَنِي عَنْ يَحْيَى بْنِ مَعِينٍ، ‏‏‏‏‏‏أَنَّهُ قَالَ:‏‏‏‏ لَمْ يَرْوِ عَنْهُ غَيْرُ حَمَّادِ بْنِ سَلَمَةَ. قَالَ أَبُو دَاوُد:‏‏‏‏ رَوَى عِيسَى بْنُ يُونُسَ، ‏‏‏‏‏‏عَنْ سَعِيدِ بْنِ أَبِي عَرُوبَةَ، ‏‏‏‏‏‏عَنْ قَتَادَةَ، ‏‏‏‏‏‏عَنْ سَعِيدِ بْنِ عَبْدِ الرَّحْمَنِ بْنِ أَبْزَى، ‏‏‏‏‏‏عَنْ أَبِيهِ، ‏‏‏‏‏‏عَنْ أُبَيِّ بْنِ كَعْبٍ، ‏‏‏‏‏‏أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَنَتَ، ‏‏‏‏‏‏يَعْنِي فِي الْوِتْرِ، ‏‏‏‏‏‏قَبْلَ الرُّكُوعِ . قَالَ أَبُو دَاوُد:‏‏‏‏ رَوَى عِيسَى بْنُ يُونُسَ هَذَا الْحَدِيثَ أَيْضًا، ‏‏‏‏‏‏عَنْ فِطْرِ بْنِ خَلِيفَةَ، ‏‏‏‏‏‏عَنْ زُبَيْدٍ، ‏‏‏‏‏‏عَنْ سَعِيدِ بْنِ عَبْدِ الرَّحْمَنِ بْنِ أَبْزَى، ‏‏‏‏‏‏عَنْ أَبِيهِ، ‏‏‏‏‏‏عَنْ أُبَيِّ بْنِ كَعْبٍ، ‏‏‏‏‏‏عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ، ‏‏‏‏‏‏مِثْلَهُ، ‏‏‏‏‏‏وَرُوِيَ عَنْ حَفْصِ بْنِ غِيَاثٍ، ‏‏‏‏‏‏عَنْ مِسْعَرٍ، ‏‏‏‏‏‏عَنْ زُبَيْدٍ، ‏‏‏‏‏‏عَنْ سَعِيدِ بْنِ عَبْدِ الرَّحْمَنِ بْنِ أَبْزَى، ‏‏‏‏‏‏عَنْ أَبِيهِ، ‏‏‏‏‏‏عَنْ أُبَيِّ بْنِ كَعْبٍ، ‏‏‏‏‏‏أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَنَتَ فِي الْوِتْرِ قَبْلَ الرُّكُوعِ . قَالَ أَبُو دَاوُد:‏‏‏‏ وَحَدِيثُ سَعِيدٍ عَنْ قَتَادَةَ. رَوَاهُ يَزِيدُ بْنُ زُرَيْعٍ، ‏‏‏‏‏‏عَنْ سَعِيدٍ، ‏‏‏‏‏‏عَنْ قَتَادَةَ، ‏‏‏‏‏‏عَنْ عَزْرَةَ، ‏‏‏‏‏‏عَنْ سَعِيدِ بْنِ عَبْدِ الرَّحْمَنِ بْنِ أَبْزَى، ‏‏‏‏‏‏عَنْ أَبِيهِ، ‏‏‏‏‏‏عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ، ‏‏‏‏‏‏لَمْ يَذْكُرِ الْقُنُوتَ، ‏‏‏‏‏‏وَلَا ذَكَرَ أُبَيًّا، ‏‏‏‏‏‏وَكَذَلِكَ رَوَاهُ عَبْدُ الْأَعْلَى، ‏‏‏‏‏‏وَمُحَمَّدُ بْنُ بِشْرٍ الْعَبْدِيُّ، ‏‏‏‏‏‏وَسَمَاعُهُ بِالْكُوفَةِ مَعَ عِيسَى بْنِ يُونُسَ، ‏‏‏‏‏‏وَلَمْ يَذْكُرُوا الْقُنُوتَ، ‏‏‏‏‏‏وَقَدْ رَوَاهُ أَيْضًا هِشَامٌ الدَّسْتُوَائِيُّ، ‏‏‏‏‏‏وَشُعْبَةُ، ‏‏‏‏‏‏عَنْ قَتَادَةَ، ‏‏‏‏‏‏وَلَمْ يَذْكُرَا الْقُنُوتَ، ‏‏‏‏‏‏وَحَدِيثُ زُبَيْدٍ. رَوَاهُ وَشُعْبَةُ، ‏‏‏‏‏‏وَعَبْدُ الْمَلِكِ بْنُ أَبِي سُلَيْمَانَ، ‏‏‏‏‏‏وَجَرِيرُ بْنُ حَازِمٍ كُلُّهُمْ، ‏‏‏‏‏‏سُلَيْمَانُ الْأَعْمَشُ، ‏‏‏‏‏‏عَنْ زُبَيْدٍ، ‏‏‏‏‏‏لَمْ يَذْكُرْ أَحَدٌ مِنْهُمُ الْقُنُوتَ، ‏‏‏‏‏‏إِلَّا مَا رُوِيَ عَنْ حَفْصِ بْنِ غِيَاثٍ، ‏‏‏‏‏‏عَنْ مِسْعَرٍ، ‏‏‏‏‏‏عَنْ زُبَيْدٍ، ‏‏‏‏‏‏فَإِنَّهُ قَالَ فِي حَدِيثِهِ إِنَّهُ قَنَتَ قَبْلَ الرُّكُوعِ . قَالَ أَبُو دَاوُد:‏‏‏‏ وَلَيْسَ هُوَ بِالْمَشْهُورِ مِنْ حَدِيثِ حَفْصٍ نَخَافُ أَنْ يَكُونَ عَنْ حَفْصٍ، ‏‏‏‏‏‏عَنْ غَيْرِ مِسْعَرٍ. قَالَ أَبُو دَاوُد:‏‏‏‏ وَيُرْوَى أَنَّ أُبَيًّا كَانَ يَقْنُتُ فِي النِّصْفِ مِنْ شَهْرِ رَمَضَانَ.

The Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم used to say at the end of his witr: O Allah, I seek refuge in Thy good pleasure from Thy anger, and in Thy forgiveness from Thy punishment, and I seek refuge in Thy mercy from Thy wrath. I cannot reckon the praise due to Thee. Thou art as Thou hast praised Thyself. Abu Dawud said: Hisham is the earliest teacher of Hammad. Yahya bin Main said: No one is reported to have narrated traditions form him except Hammad bin Salamah. Abu Dawud said: Ubayy bin Kab رضی اللہ عنہ said: The Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم recited supplication in the witr before bowing. Abu Dawud said: This tradition has also been narrated by 'Isa bin Yunus through a different chain of narrators from Ubayy bin Kab رضی اللہ عنہ. He also narrated it through a different chain of narrators on the authority of Ubayy bin Kab رضی اللہ عنہ that the Messenger of Allah (saw) recited the supplication in the witr before bowing. Abu Dawud said: The chain of narrators of the tradition of Saeed from Qatadah goes: Yazid bin Zurai' narrated from Saeed, from Qatadah, from 'Azrah, from Saeed bin Abdur-Rahman bin Abza, on the authority of his father, from the Prophet صلی ‌اللہ ‌علیہ ‌وسلم. This version does not mention the supplication and the name of Ubayy. This tradition has also been narrated by Abd al-A'la and Muhammad bin Bishr al-Abdi. He heard the traditions from 'Isa bin Yunus at Kufah. They did not mention the supplication in their version. This tradition has also been narrated by Hisham al-Dastuwa'i and Shubah from Qatadah. They did not mention the supplication in their version. The tradition of Zubaid has been narrated by Sulaiman al-Amash, Shubah, Abd al-Malik bin Abi Sulaiman, and Jarir bin Hazim; all of them narrated on the authority of Zubaid. None of them mention the supplication in his version, except in the tradition transmitted by Hafs bin Ghiyath from Misar from Zubaid; he narrated in his version that he (the Prophet) recited supplication before bowing. Abu Dawud said: This version of tradition is not well know. There is doubt that Hafs might have narrated this tradition from some other narrator than Misar. Abu Dawud said: It is reported that Ubayy (bin Kab) used to recited the supplication )in the witr) in the second half of Ramadan.

— Narrated Ali ibn Abu Talib رضی اللہ عنہ

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Source information

Collection: Sunan Abu Dawud. Compiler: Imam Abu Dawud. Reference in Sirah: Hadith 1427.

This record is supplied by HadithAPI. Numbering and translations may differ between editions.

Source grading label: Sahih. A displayed label is source metadata, not an independent authentication by Sirah.

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