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Chapter 58

Sahih al-Bukhari — One-fifth of Booty to the Cause of Allah (Khumus)

Read the narrations, translations and available source grading.

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1
Revelation
كتاب بدء الوحى
2
Belief
كتاب الإيمان
3
Knowledge
كتاب العلم
4
Ablutions (Wudu')
كتاب الوضوء
5
Bathing (Ghusl)
كتاب الغسل
6
Menstrual Periods
كتاب الحيض
7
Rubbing hands and feet with dust (Tayammum)
كتاب التيمم
8
Prayers (Salat)
كتاب الصلاة
9
Times of the Prayers
كتاب مواقيت الصلاة
10
Call to Prayers (Adhaan)
كتاب الأذان
11
Call to Prayers (Adhaan) (Sufa-Tu-Salat)
كتاب الأذان (صفة الصلوة)
12
Friday Prayer
كتاب الجمعة
13
Fear Prayer
كتاب صلاة الخوف
14
The Two Festivals (Eids)
كتاب العيدين
15
Witr Prayer
كتاب الوتر
16
Invoking Allah for Rain (Istisqaa)
كتاب الاستسقاء
17
Eclipses
كتاب الكسوف
18
Prostration During Recital of Qur'an
كتاب سجود القرآن
19
Shortening the Prayers (At-Taqseer)
كتاب تقصير الصلاة
20
Prayer at Night (Tahajjud)
كتاب التهجد
21
Virtues of Prayer at Masjid Makkah and Madinah
كتاب فضل الصلاة
22
Actions while Praying
كتاب العمل في الصلاة
23
Forgetfulness in Prayer
كتاب السهو
24
Funerals (Al-Janaa'iz)
كتاب الجنائز
25
Obligatory Charity Tax (Zakat)
كتاب الزكاة
26
Hajj (Pilgrimage)
كتاب الحج
27
`Umrah (Minor pilgrimage)
كتاب العمرة
28
Pilgrims Prevented from Completing the Pilgrimage
كتاب المحصر
29
Penalty of Hunting while on Pilgrimage
كتاب جزاء الصيد
30
Virtues of Madinah
كتاب فضائل المدينة
31
Fasting
كتاب الصوم
32
Praying at Night in Ramadaan (Taraweeh)
كتاب صلاة التراويح
33
Virtues of the Night of Qadr
كتاب فضل ليلة القدر
34
Retiring to a Mosque for Remembrance of Allah (I'tikaf)
كتاب الاعتكاف
35
Sales and Trade
كتاب البيوع
36
Sales in which a Price is paid for Goods to be Delivered Later (As-Salam)
كتاب السلم
37
Shuf'a
كتاب الشفعة
38
Hiring
كتاب الإجارة
39
Transferance of a Debt from One Person to Another (Al-Hawaala)
كتاب الحوالات
40
Kafalah
كتاب الكفالة
41
Representation, Authorization, Business by Proxy
كتاب الوكالة
42
Agriculture
كتاب المزارعة
43
Distribution of Water
كتاب المساقاة
44
Loans, Payment of Loans, Freezing of Property, Bankruptcy
كتاب الاستقراض
45
Khusoomaat
كتاب الخصومات
46
Lost Things Picked up by Someone (Luqatah)
كتاب اللقطة
47
Oppressions
کتاب المظالم والغصب
48
Partnership
كتاب الشركة
49
Mortgaging
كتاب الرهن
50
Manumission of Slaves
كتاب العتق
51
Makaatib
كتاب المكاتب
52
Gifts
كتاب الهبة
53
Witnesses
كتاب الشهادات
54
Peacemaking
كتاب الصلح
55
Conditions
كتاب الشروط
56
Wills and Testaments (Wasaayaa)
كتاب الوصايا
57
Fighting for the Cause of Allah (Jihaad)
كتاب الجهاد والسير
58
One-fifth of Booty to the Cause of Allah (Khumus)
كتاب فرض الخمس
59
Jizyah and Mawaada'ah
كتاب کتاب الجزیہ والموادعہ
60
Beginning of Creation
كتاب بدء الخلق
61
Prophets
كتاب أحاديث الأنبياء
62
Virtues and Merits of the Prophet (PBUH) and his Companions
كتاب المناقب
63
Companions of the Prophet
كتاب فضائل الصحابة
64
Merits of the Helpers in Madinah (Ansaar)
كتاب مناقب الأنصار
65
Military Expeditions led by the Prophet (PBUH) (Al-Maghaazi)
كتاب المغازي
66
Prophetic Commentary on the Qur'an (Tafseer of the Prophet (PBUH))
كتاب التفسير
67
Virtues of the Qur'an
كتاب فضائل القرآن
68
Wedlock, Marriage (Nikaah)
كتاب النكاح
69
Divorce
كتاب الطلاق
70
Supporting the Family
كتاب النفقات
71
Food, Meals
كتاب الأطعمة
72
Sacrifice on Occasion of Birth (`Aqiqa)
كتاب العقيقة
73
Hunting, Slaughtering
كتاب الذبائح والصيد
74
Al-Adha Festival Sacrifice (Adaahi)
كتاب الأضاحي
75
Drinks
كتاب الأشربة
76
Patients
كتاب المرضى
77
Medicine
كتاب الطب
78
Dress
كتاب اللباس
79
Good Manners and Form (Al-Adab)
كتاب الأدب
80
Asking Permission
كتاب الاستئذان
81
Invocations
كتاب الدعوات
82
To make the Heart Tender (Ar-Riqaq)
كتاب الرقاق
83
Divine Will (Al-Qadar)
كتاب القدر
84
Oaths and Vows
كتاب الأيمان والنذور
85
Expiation for Unfulfilled Oaths
كتاب كفارات الأيمان
86
Laws of Inheritance (Al-Faraa'id)
كتاب الفرائض
87
Limits and Punishments set by Allah (Hudood)
كتاب الحدود
88
Al-Maharbeen
كتاب المحاربين
89
Blood Money (Ad-Diyat)
كتاب الديات
90
Apostates
كتاب استتابة المرتدين
91
(Statements made under) Coercion
كتاب الإكراه
92
Tricks
كتاب الحيل
93
Interpretation of Dreams
كتاب التعبير
94
Afflictions and the End of the World
كتاب الفتن
95
Judgments (Ahkaam)
كتاب الأحكام
96
Wishes
كتاب التمني
97
Accepting Information Given by a Truthful Person
كتاب أخبار الآحاد
98
Holding Fast to the Qur'an and Sunnah
كتاب الاعتصام بال والسنة
99
Oneness, Uniqueness of Allah (Tawheed)
كتاب التوحيد

What is Sahih al-Bukhari Chapter 58 about?

Read Sahih al-Bukhari, Chapter 58: One-fifth of Booty to the Cause of Allah (Khumus). This chapter contains 63 source records. Open a narration to see its permanent reference, available translations and source information.

Topics in the narrations on this page

  • The obligations of Khumus
  • The payment of Khumus is a part of religion
  • The expenditure of the wives of the Prophet saws
  • The houses of the wives of the Prophet saws
  • The armour of the Prophet saws

Collection history and compiler biographySources and methodology

حَدَّثَنَا عَبْدَانُ، أَخْبَرَنَا عَبْدُ اللَّهِ، أَخْبَرَنَا يُونُسُ، عَنِ الزُّهْرِيِّ، قَالَ أَخْبَرَنِي عَلِيُّ بْنُ الْحُسَيْنِ، أَنَّ حُسَيْنَ بْنَ عَلِيٍّ، عَلَيْهِمَا السَّلاَمُ أَخْبَرَهُ أَنَّ عَلِيًّا قَالَ كَانَتْ لِي شَارِفٌ مِنْ نَصِيبِي مِنَ الْمَغْنَمِ يَوْمَ بَدْرٍ، وَكَانَ النَّبِيُّ صلى الله عليه وسلم أَعْطَانِي شَارِفًا مِنَ الْخُمُسِ، فَلَمَّا أَرَدْتُ أَنْ أَبْتَنِيَ بِفَاطِمَةَ بِنْتِ رَسُولِ اللَّهِ صلى الله عليه وسلم وَاعَدْتُ رَجُلاً صَوَّاغًا مِنْ بَنِي قَيْنُقَاعَ، أَنْ يَرْتَحِلَ مَعِيَ فَنَأْتِيَ بِإِذْخِرٍ أَرَدْتُ أَنْ أَبِيعَهُ الصَّوَّاغِينَ، وَأَسْتَعِينَ بِهِ فِي وَلِيمَةِ عُرْسِي، فَبَيْنَا أَنَا أَجْمَعُ لِشَارِفَىَّ مَتَاعًا مِنَ الأَقْتَابِ وَالْغَرَائِرِ وَالْحِبَالِ، وَشَارِفَاىَ مُنَاخَانِ إِلَى جَنْبِ حُجْرَةِ رَجُلٍ مِنَ الأَنْصَارِ، رَجَعْتُ حِينَ جَمَعْتُ مَا جَمَعْتُ، فَإِذَا شَارِفَاىَ قَدِ اجْتُبَّ أَسْنِمَتُهُمَا وَبُقِرَتْ خَوَاصِرُهُمَا، وَأُخِذَ مِنْ أَكْبَادِهِمَا، فَلَمْ أَمْلِكْ عَيْنَىَّ حِينَ رَأَيْتُ ذَلِكَ الْمَنْظَرَ مِنْهُمَا، فَقُلْتُ مَنْ فَعَلَ هَذَا فَقَالُوا فَعَلَ حَمْزَةُ بْنُ عَبْدِ الْمُطَّلِبِ، وَهْوَ فِي هَذَا الْبَيْتِ فِي شَرْبٍ مِنَ الأَنْصَارِ‏.‏ فَانْطَلَقْتُ حَتَّى أَدْخُلَ عَلَى النَّبِيِّ صلى الله عليه وسلم وَعِنْدَهُ زَيْدُ بْنُ حَارِثَةَ، فَعَرَفَ النَّبِيُّ صلى الله عليه وسلم فِي وَجْهِي الَّذِي لَقِيتُ، فَقَالَ النَّبِيُّ صلى الله عليه وسلم ‏ "‏ مَا لَكَ ‏"‏ فَقُلْتُ يَا رَسُولَ اللَّهَ، مَا رَأَيْتُ كَالْيَوْمِ قَطُّ، عَدَا حَمْزَةُ عَلَى نَاقَتَىَّ، فَأَجَبَّ أَسْنِمَتَهُمَا وَبَقَرَ خَوَاصِرَهُمَا، وَهَا هُوَ ذَا فِي بَيْتٍ مَعَهُ شَرْبٌ‏.‏ فَدَعَا النَّبِيُّ صلى الله عليه وسلم بِرِدَائِهِ فَارْتَدَى ثُمَّ انْطَلَقَ يَمْشِي، وَاتَّبَعْتُهُ أَنَا وَزَيْدُ بْنُ حَارِثَةَ حَتَّى جَاءَ الْبَيْتَ الَّذِي فِيهِ حَمْزَةُ، فَاسْتَأْذَنَ فَأَذِنُوا لَهُمْ فَإِذَا هُمْ شَرْبٌ، فَطَفِقَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَلُومُ حَمْزَةَ فِيمَا فَعَلَ، فَإِذَا حَمْزَةُ قَدْ ثَمِلَ مُحْمَرَّةً عَيْنَاهُ، فَنَظَرَ حَمْزَةُ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم، ثُمَّ صَعَّدَ النَّظَرَ فَنَظَرَ إِلَى رُكْبَتِهِ، ثُمَّ صَعَّدَ النَّظَرَ فَنَظَرَ إِلَى سُرَّتِهِ، ثُمَّ صَعَّدَ النَّظَرَ فَنَظَرَ إِلَى وَجْهِهِ ثُمَّ قَالَ حَمْزَةُ هَلْ أَنْتُمْ إِلاَّ عَبِيدٌ لأَبِي فَعَرَفَ رَسُولُ اللَّهِ صلى الله عليه وسلم أَنَّهُ قَدْ ثَمِلَ، فَنَكَصَ رَسُولُ اللَّهِ صلى الله عليه وسلم عَلَى عَقِبَيْهِ الْقَهْقَرَى وَخَرَجْنَا مَعَهُ‏.‏

I got a she-camel in my share of the war booty on the day (of the battle) of Badr, and the Prophet (ﷺ) had given me a she-camel from the Khumus. When I intended to marry Fatima, the daughter of Allah's Apostle, I had an appointment with a goldsmith from the tribe of Bani Qainuqa' to go with me to bring Idhkhir (i.e. grass of pleasant smell) and sell it to the goldsmiths and spend its price on my wedding party. I was collecting for my she-camels equipment of saddles, sacks and ropes while my two shecamels were kneeling down beside the room of an Ansari man. I returned after collecting whatever I collected, to see the humps of my two she-camels cut off and their flanks cut open and some portion of their livers was taken out. When I saw that state of my two she-camels, I could not help weeping. I asked, "Who has done this?" The people replied, "Hamza bin `Abdul Muttalib who is staying with some Ansari drunks in this house." I went away till I reached the Prophet (ﷺ) and Zaid bin Haritha was with him. The Prophet (ﷺ) noticed on my face the effect of what I had suffered, so the Prophet (ﷺ) asked. "What is wrong with you." I replied, "O Allah's Messenger (ﷺ)! I have never seen such a day as today. Hamza attacked my two she-camels, cut off their humps, and ripped open their flanks, and he is sitting there in a house in the company of some drunks." The Prophet (ﷺ) then asked for his covering sheet, put it on, and set out walking followed by me and Zaid bin Haritha till he came to the house where Hamza was. He asked permission to enter, and they allowed him, and they were drunk. Allah's Messenger (ﷺ) started rebuking Hamza for what he had done, but Hamza was drunk and his eyes were red. Hamza looked at Allah's Messenger (ﷺ) and then he raised his eyes, looking at his knees, then he raised up his eyes looking at his umbilicus, and again he raised up his eyes look in at his face. Hamza then said, "Aren't you but the slaves of my father?" Allah's Messenger (ﷺ) realized that he was drunk, so Allah's Messenger (ﷺ) retreated, and we went out with him.

Narrated `Ali رضی اللہ عنہ

حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ عَبْدِ اللَّهِ، حَدَّثَنَا إِبْرَاهِيمُ بْنُ سَعْدٍ، عَنْ صَالِحٍ، عَنِ ابْنِ شِهَابٍ، قَالَ أَخْبَرَنِي عُرْوَةُ بْنُ الزُّبَيْرِ، أَنَّ عَائِشَةَ أُمَّ الْمُؤْمِنِينَ ـ رضى الله عنها ـ أَخْبَرَتْهُ أَنَّ فَاطِمَةَ ـ عَلَيْهَا السَّلاَمُ ـ ابْنَةَ رَسُولِ اللَّهِ صلى الله عليه وسلم سَأَلَتْ أَبَا بَكْرٍ الصِّدِّيقَ بَعْدَ وَفَاةِ رَسُولِ اللَّهِ صلى الله عليه وسلم أَنْ يَقْسِمَ لَهَا مِيرَاثَهَا، مَا تَرَكَ رَسُولُ اللَّهِ صلى الله عليه وسلم مِمَّا أَفَاءَ اللَّهُ عَلَيْهِ‏. فَقَالَ لَهَا أَبُو بَكْرٍ إِنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏ "‏ لاَ نُورَثُ مَا تَرَكْنَا صَدَقَةٌ ‏"‏‏.‏ فَغَضِبَتْ فَاطِمَةُ بِنْتُ رَسُولِ اللَّهِ صلى الله عليه وسلم فَهَجَرَتْ أَبَا بَكْرٍ، فَلَمْ تَزَلْ مُهَاجِرَتَهُ حَتَّى تُوُفِّيَتْ وَعَاشَتْ بَعْدَ رَسُولِ اللَّهِ صلى الله عليه وسلم سِتَّةَ أَشْهُرٍ‏.‏ قَالَتْ وَكَانَتْ فَاطِمَةُ تَسْأَلُ أَبَا بَكْرٍ نَصِيبَهَا مِمَّا تَرَكَ رَسُولُ اللَّهِ صلى الله عليه وسلم مِنْ خَيْبَرَ وَفَدَكٍ وَصَدَقَتِهِ بِالْمَدِينَةِ، فَأَبَى أَبُو بَكْرٍ عَلَيْهَا ذَلِكَ، وَقَالَ لَسْتُ تَارِكًا شَيْئًا كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَعْمَلُ بِهِ إِلاَّ عَمِلْتُ بِهِ، فَإِنِّي أَخْشَى إِنْ تَرَكْتُ شَيْئًا مِنْ أَمْرِهِ أَنْ أَزِيغَ‏.‏ فَأَمَّا صَدَقَتُهُ بِالْمَدِينَةِ فَدَفَعَهَا عُمَرُ إِلَى عَلِيٍّ وَعَبَّاسٍ، فَأَمَّا خَيْبَرُ وَفَدَكٌ فَأَمْسَكَهَا عُمَرُ وَقَالَ هُمَا صَدَقَةُ رَسُولِ اللَّهِ صلى الله عليه وسلم كَانَتَا لِحُقُوقِهِ الَّتِي تَعْرُوهُ وَنَوَائِبِهِ، وَأَمْرُهُمَا إِلَى مَنْ وَلِيَ الأَمْرَ‏.‏ قَالَ فَهُمَا عَلَى ذَلِكَ إِلَى الْيَوْمِ‏.‏

After the death of Allah 's Apostle Fatima رضی اللہ عنہا the daughter of Allah's Messenger (ﷺ) asked Abu Bakr As-Siddiq رضی اللہ عنہ to give her, her share of inheritance from what Allah's Messenger (ﷺ) had left of the Fai (i.e. booty gained without fighting) which Allah had given him. Abu Bakr رضی اللہ عنہ said to her, "Allah's Apostle said, 'Our property will not be inherited, whatever we (i.e. prophets) leave is Sadaqa (to be used for charity)." Fatima رضی اللہ عنہا, the daughter of Allah's Messenger (ﷺ) got angry and stopped speaking to Abu Bakr, and continued assuming that attitude till she died. Fatima رضی اللہ عنہا remained alive for six months after the death of Allah's Messenger (ﷺ). She used to ask Abu Bakr رضی اللہ عنہ for her share from the property of Allah's Messenger (ﷺ) which he left at Khaibar, and Fadak, and his property at Medina (devoted for charity). Abu Bakr رضی اللہ عنہ refused to give her that property and said, "I will not leave anything Allah's Messenger (ﷺ) used to do, because I am afraid that if I left something from the Prophet's tradition, then I would go astray." (Later on) `Umar رضی اللہ عنہ gave the Prophet's property (of Sadaqa) at Medina to `Ali and `Abbas رضی اللہ عنہما , but he withheld the properties of Khaibar and Fadak in his custody and said, "These two properties are the Sadaqa which Allah's Apostle used to use for his expenditures and urgent needs. Now their management is to be entrusted to the ruler." (Az-Zuhri said, "They have been managed in this way till today.")

Narrated `Aisha (mother of the believers) رضی اللہ عنہا

حَدَّثَنَا إِسْحَاقُ بْنُ مُحَمَّدٍ الْفَرْوِيُّ، حَدَّثَنَا مَالِكُ بْنُ أَنَسٍ، عَنِ ابْنِ شِهَابٍ، عَنْ مَالِكِ بْنِ أَوْسِ بْنِ الْحَدَثَانِ،، وَكَانَ، مُحَمَّدُ بْنُ جُبَيْرٍ ذَكَرَ لِي ذِكْرًا مِنْ حَدِيثِهِ ذَلِكَ، فَانْطَلَقْتُ حَتَّى أَدْخُلَ عَلَى مَالِكِ بْنِ أَوْسٍ، فَسَأَلْتُهُ عَنْ ذَلِكَ الْحَدِيثِ فَقَالَ مَالِكٌ بَيْنَا أَنَا جَالِسٌ فِي أَهْلِي حِينَ مَتَعَ النَّهَارُ، إِذَا رَسُولُ عُمَرَ بْنِ الْخَطَّابِ يَأْتِينِي فَقَالَ أَجِبْ أَمِيرَ الْمُؤْمِنِينَ‏.‏ فَانْطَلَقْتُ مَعَهُ حَتَّى أَدْخُلَ عَلَى عُمَرَ، فَإِذَا هُوَ جَالِسٌ عَلَى رِمَالِ سَرِيرٍ، لَيْسَ بَيْنَهُ وَبَيْنَهُ فِرَاشٌ مُتَّكِئٌ عَلَى وِسَادَةٍ مِنْ أَدَمٍ، فَسَلَّمْتُ عَلَيْهِ ثُمَّ جَلَسْتُ فَقَالَ يَا مَالِ، إِنَّهُ قَدِمَ عَلَيْنَا مِنْ قَوْمِكَ أَهْلُ أَبْيَاتٍ، وَقَدْ أَمَرْتُ فِيهِمْ بِرَضْخٍ فَاقْبِضْهُ فَاقْسِمْهُ بَيْنَهُمْ‏.‏ فَقُلْتُ يَا أَمِيرَ الْمُؤْمِنِينَ، لَوْ أَمَرْتَ بِهِ غَيْرِي‏.‏ قَالَ اقْبِضْهُ أَيُّهَا الْمَرْءُ‏.‏ فَبَيْنَا أَنَا جَالِسٌ عِنْدَهُ أَتَاهُ حَاجِبُهُ يَرْفَا فَقَالَ هَلْ لَكَ فِي عُثْمَانَ وَعَبْدِ الرَّحْمَنِ بْنِ عَوْفٍ وَالزُّبَيْرِ وَسَعْدِ بْنِ أَبِي وَقَّاصٍ يَسْتَأْذِنُونَ قَالَ نَعَمْ‏.‏ فَأَذِنَ لَهُمْ فَدَخَلُوا فَسَلَّمُوا وَجَلَسُوا، ثُمَّ جَلَسَ يَرْفَا يَسِيرًا ثُمَّ قَالَ هَلْ لَكَ فِي عَلِيٍّ وَعَبَّاسٍ قَالَ نَعَمْ‏.‏ فَأَذِنَ لَهُمَا، فَدَخَلاَ فَسَلَّمَا فَجَلَسَا، فَقَالَ عَبَّاسٌ يَا أَمِيرَ الْمُؤْمِنِينَ، اقْضِ بَيْنِي وَبَيْنَ هَذَا‏.‏ وَهُمَا يَخْتَصِمَانِ فِيمَا أَفَاءَ اللَّهُ عَلَى رَسُولِهِ صلى الله عليه وسلم مِنْ بَنِي النَّضِيرِ‏.‏ فَقَالَ الرَّهْطُ عُثْمَانُ وَأَصْحَابُهُ يَا أَمِيرَ الْمُؤْمِنِينَ، اقْضِ بَيْنَهُمَا وَأَرِحْ أَحَدَهُمَا مِنَ الآخَرِ‏.‏ قَالَ عُمَرُ تَيْدَكُمْ، أَنْشُدُكُمْ بِاللَّهِ الَّذِي بِإِذْنِهِ تَقُومُ السَّمَاءُ وَالأَرْضُ، هَلْ تَعْلَمُونَ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏"‏ لاَ نُورَثُ مَا تَرَكْنَا صَدَقَةٌ ‏"‏‏.‏ يُرِيدُ رَسُولُ اللَّهِ صلى الله عليه وسلم نَفْسَهُ‏.‏ قَالَ الرَّهْطُ قَدْ قَالَ ذَلِكَ‏.‏ فَأَقْبَلَ عُمَرُ عَلَى عَلِيٍّ وَعَبَّاسٍ فَقَالَ أَنْشُدُكُمَا اللَّهَ، أَتَعْلَمَانِ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَدْ قَالَ ذَلِكَ قَالاَ قَدْ قَالَ ذَلِكَ‏.‏ قَالَ عُمَرُ فَإِنِّي أُحَدِّثُكُمْ عَنْ هَذَا الأَمْرِ، إِنَّ اللَّهَ قَدْ خَصَّ رَسُولَهُ صلى الله عليه وسلم فِي هَذَا الْفَىْءِ بِشَىْءٍ لَمْ يُعْطِهِ أَحَدًا غَيْرَهُ ـ ثُمَّ قَرَأَ ‏{‏وَمَا أَفَاءَ اللَّهُ عَلَى رَسُولِهِ مِنْهُمْ‏}‏ إِلَى قَوْلِهِ ‏{‏قَدِيرٌ‏}‏ ـ فَكَانَتْ هَذِهِ خَالِصَةً لِرَسُولِ اللَّهِ صلى الله عليه وسلم‏.‏ وَاللَّهِ مَا احْتَازَهَا دُونَكُمْ، وَلاَ اسْتَأْثَرَ بِهَا عَلَيْكُمْ قَدْ أَعْطَاكُمُوهُ، وَبَثَّهَا فِيكُمْ حَتَّى بَقِيَ مِنْهَا هَذَا الْمَالُ، فَكَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يُنْفِقُ عَلَى أَهْلِهِ نَفَقَةَ سَنَتِهِمْ مِنْ هَذَا الْمَالِ، ثُمَّ يَأْخُذُ مَا بَقِيَ فَيَجْعَلُهُ مَجْعَلَ مَالِ اللَّهِ، فَعَمِلَ رَسُولُ اللَّهِ صلى الله عليه وسلم بِذَلِكَ حَيَاتَهُ، أَنْشُدُكُمْ بِاللَّهِ هَلْ تَعْلَمُونَ ذَلِكَ قَالُوا نَعَمْ‏.‏ ثُمَّ قَالَ لِعَلِيٍّ وَعَبَّاسٍ أَنْشُدُكُمَا بِاللَّهِ هَلْ تَعْلَمَانِ ذَلِكَ قَالَ عُمَرُ ثُمَّ تَوَفَّى اللَّهُ نَبِيَّهُ صلى الله عليه وسلم فَقَالَ أَبُو بَكْرٍ أَنَا وَلِيُّ رَسُولِ اللَّهِ صلى الله عليه وسلم‏.‏ فَقَبَضَهَا أَبُو بَكْرٍ، فَعَمِلَ فِيهَا بِمَا عَمِلَ رَسُولُ اللَّهِ صلى الله عليه وسلم، وَاللَّهُ يَعْلَمُ إِنَّهُ فِيهَا لَصَادِقٌ بَارٌّ رَاشِدٌ تَابِعٌ لِلْحَقِّ، ثُمَّ تَوَفَّى اللَّهُ أَبَا بَكْرٍ، فَكُنْتُ أَنَا وَلِيَّ أَبِي بَكْرٍ، فَقَبَضْتُهَا سَنَتَيْنِ مِنْ إِمَارَتِي، أَعْمَلُ فِيهَا بِمَا عَمِلَ رَسُولُ اللَّهِ صلى الله عليه وسلم وَمَا عَمِلَ فِيهَا أَبُو بَكْرٍ، وَاللَّهُ يَعْلَمُ إِنِّي فِيهَا لَصَادِقٌ بَارٌّ رَاشِدٌ تَابِعٌ لِلْحَقِّ، ثُمَّ جِئْتُمَانِي تُكَلِّمَانِي وَكَلِمَتُكُمَا وَاحِدَةٌ، وَأَمْرُكُمَا وَاحِدٌ، جِئْتَنِي يَا عَبَّاسُ تَسْأَلُنِي نَصِيبَكَ مِنِ ابْنِ أَخِيكَ، وَجَاءَنِي هَذَا ـ يُرِيدُ عَلِيًّا ـ يُرِيدُ نَصِيبَ امْرَأَتِهِ مِنْ أَبِيهَا، فَقُلْتُ لَكُمَا إِنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏"‏ لاَ نُورَثُ مَا تَرَكْنَا صَدَقَةٌ ‏"‏‏.‏ فَلَمَّا بَدَا لِي أَنْ أَدْفَعَهُ إِلَيْكُمَا قُلْتُ إِنْ شِئْتُمَا دَفَعْتُهَا إِلَيْكُمَا عَلَى أَنَّ عَلَيْكُمَا عَهْدَ اللَّهِ وَمِيثَاقَهُ لَتَعْمَلاَنِ فِيهَا بِمَا عَمِلَ فِيهَا رَسُولُ اللَّهِ صلى الله عليه وسلم، وَبِمَا عَمِلَ فِيهَا أَبُو بَكْرٍ، وَبِمَا عَمِلْتُ فِيهَا مُنْذُ وَلِيتُهَا، فَقُلْتُمَا ادْفَعْهَا إِلَيْنَا‏.‏ فَبِذَلِكَ دَفَعْتُهَا إِلَيْكُمَا، فَأَنْشُدُكُمْ بِاللَّهِ، هَلْ دَفَعْتُهَا إِلَيْهِمَا بِذَلِكَ قَالَ الرَّهْطُ نَعَمْ‏.‏ ثُمَّ أَقْبَلَ عَلَى عَلِيٍّ وَعَبَّاسٍ فَقَالَ أَنْشُدُكُمَا بِاللَّهِ هَلْ دَفَعْتُهَا إِلَيْكُمَا بِذَلِكَ قَالاَ نَعَمْ‏.‏ قَالَ فَتَلْتَمِسَانِ مِنِّي قَضَاءً غَيْرَ ذَلِكَ فَوَاللَّهِ الَّذِي بِإِذْنِهِ تَقُومُ السَّمَاءُ وَالأَرْضُ، لاَ أَقْضِي فِيهَا قَضَاءً غَيْرَ ذَلِكَ، فَإِنْ عَجَزْتُمَا عَنْهَا فَادْفَعَاهَا إِلَىَّ، فَإِنِّي أَكْفِيكُمَاهَا‏.‏

Muhammad bin Jubair mentioned some part of this Hadith to me, so I set out till I reached Malik bin Aus and asked him about this Hadith, he thereupon , said: One day I was sitting in my home, the sun rose high and it got hot. Suddenly the messenger of `Umar bin Al- Khattab رضی اللہ عنہ came to me and said, "The chief of the believers has sent for you." So, I went along with him till I entered the place where `Umar رضی اللہ عنہ was sitting on a bedstead made of date-palm leaves and covered with no mattress, and he was leaning over a leather pillow. I greeted him and sat down. He said, "O Mali! Some persons of your people who have families came to me and I have ordered that a gift should be given to them, so take it and distribute it among them." I said, "O chief of the believers! I wish that you order someone else to do it." He said, "O man! Take it." While I was sitting there with him, his doorman Yarfa' came saying, "`Uthman, `Abdur-Rahman bin `Auf, Az-Zubair and Sa`d bin Abi Waqqas are asking your permission (to see you); may I admit them?" `Umar رضی اللہ عنہ said, "Yes", So they were admitted and they came in, greeted him, and sat down. After a while Yarfa' came again and said, "May I admit `Ali and `Abbas?" `Umar رضی اللہ عنہ said, "yes." So, they were admitted and they came in and greeted (him) and sat down. Then `Abbas said, "O chief of the believers! Judge between me and this (i.e. `Ali)." They had a dispute regarding the property of Bani An-Nadir which Allah had given to His Apostle as Fai. The group (i.e. `Uthman and his companions) said, "O chief of the believers! Judge between them and relieve both of them front each other." `Umar said, "Be patient! I beseech you by Allah by Whose Permission the Heaven and the Earth exist, do you know that Allah's Messenger (ﷺ) said, 'Our (i.e. prophets') property will not be inherited, and whatever we leave, is Sadaqa (to be used for charity),' and Allah's Messenger (ﷺ) meant himself (by saying "we'')?" The group said, "He said so." `Umar then turned to `Ali and `Abbas and said, "I beseech you by Allah, do you know that Allah's Messenger (ﷺ) said so?" They replied, " He said so." `Umar then said, "So, I will talk to you about this matter. Allah bestowed on His Apostle with a special favor of something of this Fai (booty) which he gave to nobody else." `Umar then recited the Holy Verses: "What Allah bestowed as (Fai) Booty on his Apostle (Muhammad) from them --- for this you made no expedition with either cavalry or camelry: But Allah gives power to His Apostles over whomever He will 'And Allah is able to do all things." 9:6) `Umar added "So this property was especially given to Allah's Messenger (ﷺ), but, by Allah, neither did he take possession of it and leave your, nor did he favor himself with it to your exclusion, but he gave it to all of you and distributed it amongst you till this property remained out of it. Allah's Messenger (ﷺ) used to spend the yearly expenses of his family out of this property and used to keep the rest of its revenue to be spent on Allah 's Cause. Allah 's Apostle kept on doing this during all his lifetime. I ask you by Allah do you know this?" They replies in the affirmative. `Umar then said to `Ali and `Abbas. "I ask you by Allah, do you know this?" `Umar added, "When Allah had taken His Prophet unto Him, 'Abu Bakr said, 'I am the successor of Allah's Messenger (ﷺ) so, Abu Bakr took over that property and managed it in the same way as Allah's Messenger (ﷺ) used to do, and Allah knows that he was true, pious and rightlyguided, and he was a follower of what was right. Then Allah took Abu Bakr unto Him and I became Abu Bakr's successor, and I kept that property in my possession for the first two years of my Caliphate, managing it in the same way as Allah's Messenger (ﷺ) used to do and as Abu Bakr used to do, and Allah knows that I have been true, pious, rightly guided, and a follower of what is right. Now you both (i.e. 'Ah and `Abbas) came to talk to me, bearing the same claim and presenting the same case; you, `Abbas, came to me asking for your share from your nephew's property, and this man, i.e. `Ali, came to me asking for his wife's share from her father's property. I told you both that Allah's Messenger (ﷺ) said, 'Our (prophets') properties are not to be inherited, but what we leave is Sadaqa (to be used for charity).' When I thought it right that I should hand over this property to you, I said to you, 'I am ready to hand over this property to you if you wish, on the condition that you would take Allah's Pledge and Convention that you would manage it in the same way as Allah's Messenger (ﷺ) used to, and as Abu Bakr رضی اللہ عنہ used to do, and as I have done since I was in charge of it.' So, both of you said (to me), 'Hand it over to us,' and on that condition I handed it over to you. So, I ask you by Allah, did I hand it over to them on this condition?" The group aid, "Yes." Then `Umar رضی اللہ عنہ faced `Ali and `Abbas saying, "I ask you by Allah, did I hand it over to you on this condition?" They said, "Yes. " He said, " Do you want now to give a different decision? By Allah, by Whose Leave both the Heaven and the Earth exist, I will never give any decision other than that (I have already given). And if you are unable to manage it, then return it to me, and I will do the job on your behalf."

Narrated Malik bin Aus

حَدَّثَنَا أَبُو النُّعْمَانِ، حَدَّثَنَا حَمَّادٌ، عَنْ أَبِي حَمْزَةَ الضُّبَعِيِّ، قَالَ سَمِعْتُ ابْنَ عَبَّاسٍ ـ رضى الله عنهما ـ يَقُولُ قَدِمَ وَفْدُ عَبْدِ الْقَيْسِ فَقَالُوا يَا رَسُولَ اللَّهِ، إِنَّا هَذَا الْحَىَّ مِنْ رَبِيعَةَ، بَيْنَنَا وَبَيْنَكَ كُفَّارُ مُضَرَ، فَلَسْنَا نَصِلُ إِلَيْكَ إِلاَّ فِي الشَّهْرِ الْحَرَامِ، فَمُرْنَا بِأَمْرٍ نَأْخُذُ مِنْهُ وَنَدْعُو إِلَيْهِ مَنْ وَرَاءَنَا‏.‏ قَالَ ‏ "‏ آمُرُكُمْ بِأَرْبَعٍ، وَأَنْهَاكُمْ عَنْ أَرْبَعٍ، الإِيمَانِ بِاللَّهِ شَهَادَةِ أَنْ لاَ إِلَهَ إِلاَّ اللَّهُ ـ وَعَقَدَ بِيَدِهِ ـ وَإِقَامِ الصَّلاَةِ وَإِيتَاءِ الزَّكَاةِ وَصِيَامِ رَمَضَانَ، وَأَنْ تُؤَدُّوا لِلَّهِ خُمُسَ مَا غَنِمْتُمْ، وَأَنْهَاكُمْ عَنِ الدُّبَّاءِ وَالنَّقِيرِ وَالْحَنْتَمِ وَالْمُزَفَّتِ ‏"‏‏.‏

The delegates of the tribe of `Abdul-Qais came and said, "O Allah's Messenger (ﷺ)! We are from the tribe of Rabi`a, and there is the infidels of the tribe of Mudar intervening between you and us, so we cannot come to you except in the Sacred Months. So please order us some instructions that we may apply it to ourselves and also invite our people whom we left behind us to observe as well." The Prophet (ﷺ) said, "I order you (to do) four (things) and forbid you (to do) four: I order you to believe in Allah, that is, to testify that None has the right to be worshipped but Allah (the Prophet (ﷺ) pointed with his hand); to offer prayers perfectly; to pay Zakat; to fast the month of Ramadan, and to pay the Khumus (i.e. one-fifth) of the war booty to Allah and I forbid you to use Ad-dubba', An-Naqir, Al-Hantam and Al-Muzaffat (i.e. utensils used for preparing alcoholic drinks)." (See Hadith No. 50, Vol. 1).

Narrated Ibn `Abbas رضی اللہ عنہما

حَدَّثَنَا عَبْدُ اللَّهِ بْنُ يُوسُفَ، أَخْبَرَنَا مَالِكٌ، عَنْ أَبِي الزِّنَادِ، عَنِ الأَعْرَجِ، عَنْ أَبِي هُرَيْرَةَ ـ رضى الله عنه ـ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏ "‏ لاَ يَقْتَسِمُ وَرَثَتِي دِينَارًا، مَا تَرَكْتُ بَعْدَ نَفَقَةِ نِسَائِي وَمَئُونَةِ عَامِلِي فَهْوَ صَدَقَةٌ ‏"‏‏.‏

Allah's Messenger (ﷺ) said, "My heirs should not take even a single Dinar (i.e. anything from my property), and whatever I leave, excluding the expenditure of my wives and my laborers, will be Sadaqa (i.e. be used for charity)."'

Narrated Abu Huraira رضی اللہ عنہ

حَدَّثَنَا عَبْدُ اللَّهِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا أَبُو أُسَامَةَ، حَدَّثَنَا هِشَامٌ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ، قَالَتْ تُوُفِّيَ رَسُولُ اللَّهِ صلى الله عليه وسلم وَمَا فِي بَيْتِي مِنْ شَىْءٍ يَأْكُلُهُ ذُو كَبِدٍ، إِلاَّ شَطْرُ شَعِيرٍ فِي رَفٍّ لِي، فَأَكَلْتُ مِنْهُ حَتَّى طَالَ عَلَىَّ، فَكِلْتُهُ فَفَنِيَ‏.‏

Allah's Messenger (ﷺ) died, and there was nothing in my house that a living being could eat, except some barley Lying on a shelf. So, I ate of it for a long period and measured it, and (after a short period) it was consumed.

Narrated Aisha رضی اللہ عنہا

حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا يَحْيَى، عَنْ سُفْيَانَ، قَالَ حَدَّثَنِي أَبُو إِسْحَاقَ، قَالَ سَمِعْتُ عَمْرَو بْنَ الْحَارِثِ، قَالَ مَا تَرَكَ النَّبِيُّ صلى الله عليه وسلم إِلاَّ سِلاَحَهُ وَبَغْلَتَهُ الْبَيْضَاءَ، وَأَرْضًا تَرَكَهَا صَدَقَةً‏.‏

The Prophet (ﷺ) did not leave anything (after his death) except his arms, a white mule, and a (piece of) land which he had given as Sadaqa.

Narrated `Amr bin Al-Harith

حَدَّثَنَا حِبَّانُ بْنُ مُوسَى، وَمُحَمَّدٌ، قَالاَ أَخْبَرَنَا عَبْدُ اللَّهِ، أَخْبَرَنَا مَعْمَرٌ، وَيُونُسُ، عَنِ الزُّهْرِيِّ، قَالَ أَخْبَرَنِي عُبَيْدُ اللَّهِ بْنُ عَبْدِ اللَّهِ بْنِ عُتْبَةَ بْنِ مَسْعُودٍ، أَنَّ عَائِشَةَ ـ رضى الله عنها ـ زَوْجَ النَّبِيِّ صلى الله عليه وسلم قَالَتْ لَمَّا ثَقُلَ رَسُولُ اللَّهِ صلى الله عليه وسلم اسْتَأْذَنَ أَزْوَاجَهُ أَنْ يُمَرَّضَ فِي بَيْتِي فَأَذِنَّ لَهُ‏.‏

When the sickness of Allah's Messenger (ﷺ) got aggravated, he asked the permission of his wives that he should be treated in my house, and they permitted him.

Narrated `Aisha رضی اللہ عنہا (the wife of the Prophet)

حَدَّثَنَا ابْنُ أَبِي مَرْيَمَ، حَدَّثَنَا نَافِعٌ، سَمِعْتُ ابْنَ أَبِي مُلَيْكَةَ، قَالَ قَالَتْ عَائِشَةُ ـ رضى الله عنها تُوُفِّيَ النَّبِيُّ صلى الله عليه وسلم فِي بَيْتِي، وَفِي نَوْبَتِي، وَبَيْنَ سَحْرِي وَنَحْرِي، وَجَمَعَ اللَّهُ بَيْنَ رِيقِي وَرِيقِهِ‏.‏ قَالَتْ دَخَلَ عَبْدُ الرَّحْمَنِ بِسِوَاكٍ، فَضَعُفَ النَّبِيُّ صلى الله عليه وسلم عَنْهُ، فَأَخَذْتُهُ فَمَضَغْتُهُ ثُمَّ سَنَنْتُهُ بِهِ‏.‏

"The Prophet (ﷺ) died in my house on the day of my turn while he was leaning on my chest closer to my neck, and Allah made my saliva mix with his Saliva." `Aisha رضی اللہ عنہا added, "`Abdur Rahman رضی اللہ عنہ came with a Siwak and the Prophet (ﷺ) was too weak to use it so I took it, chewed it and then (gave it to him and he) cleaned his teeth with it."

Narrated `Aisha رضی اللہ عنہا

حَدَّثَنَا سَعِيدُ بْنُ عُفَيْرٍ، قَالَ حَدَّثَنِي اللَّيْثُ، قَالَ حَدَّثَنِي عَبْدُ الرَّحْمَنِ بْنُ خَالِدٍ، عَنِ ابْنِ شِهَابٍ، عَنْ عَلِيِّ بْنِ حُسَيْنٍ، أَنَّ صَفِيَّةَ، زَوْجَ النَّبِيِّ صلى الله عليه وسلم أَخْبَرَتْهُ أَنَّهَا جَاءَتْ رَسُولَ اللَّهِ صلى الله عليه وسلم تَزُورُهُ، وَهْوَ مُعْتَكِفٌ فِي الْمَسْجِدِ فِي الْعَشْرِ الأَوَاخِرِ مِنْ رَمَضَانَ ثُمَّ قَامَتْ تَنْقَلِبُ فَقَامَ مَعَهَا رَسُولُ اللَّهِ صلى الله عليه وسلم حَتَّى إِذَا بَلَغَ قَرِيبًا مِنْ باب الْمَسْجِدِ عِنْدَ باب أُمِّ سَلَمَةَ زَوْجِ النَّبِيِّ صلى الله عليه وسلم مَرَّ بِهِمَا رَجُلاَنِ مِنَ الأَنْصَارِ، فَسَلَّمَا عَلَى رَسُولِ اللَّهِ صلى الله عليه وسلم، ثُمَّ نَفَذَا فَقَالَ لَهُمَا رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ عَلَى رِسْلِكُمَا ‏"‏‏.‏ قَالاَ سُبْحَانَ اللَّهِ يَا رَسُولَ اللَّهِ‏.‏ وَكَبُرَ عَلَيْهِمَا ذَلِكَ‏.‏ فَقَالَ ‏"‏ إِنَّ الشَّيْطَانَ يَبْلُغُ مِنَ الإِنْسَانِ مَبْلَغَ الدَّمِ، وَإِنِّي خَشِيتُ أَنْ يَقْذِفَ فِي قُلُوبِكُمَا شَيْئًا ‏"‏‏.‏

She came to visit Allah's Messenger (ﷺ) while he was in I`tikaf (i.e. seclusion in the Mosque during the last ten days of Ramadan). When she got up to return, Allah's Messenger (ﷺ) got up with her and accompanied her, and when he reached near the gate of the Mosque close to the door (of the house) of Um Salama رضی اللہ عنہا , the wife of the Prophet, two Ansari men passed by them and greeted Allah's Apostle and then went away. Allah's Messenger (ﷺ) addressed them saying, "Don't hurry! (She is my wife)," They said, "Glorified be Allah! O Allah's Messenger (ﷺ) (You are far away from any suspicion)," and his saying was hard on them. Allah's Messenger (ﷺ) said, "Satan circulates in the mind of a person as blood does (in his body). I was afraid that Satan might put some (evil) thoughts in your minds."

Narrated Safiya رضی اللہ عنہا (the wife of the Prophet)

حَدَّثَنَا إِبْرَاهِيمُ بْنُ الْمُنْذِرِ، حَدَّثَنَا أَنَسُ بْنُ عِيَاضٍ، عَنْ عُبَيْدِ اللَّهِ، عَنْ مُحَمَّدِ بْنِ يَحْيَى بْنِ حَبَّانَ، عَنْ وَاسِعِ بْنِ حَبَّانَ، عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ ـ رضى الله عنهما ـ قَالَ ارْتَقَيْتُ فَوْقَ بَيْتِ حَفْصَةَ، فَرَأَيْتُ النَّبِيَّ صلى الله عليه وسلم يَقْضِي حَاجَتَهُ، مُسْتَدْبِرَ الْقِبْلَةِ، مُسْتَقْبِلَ الشَّأْمِ‏.‏

Once I went upstairs in Hafsa's house and saw the Prophet (ﷺ) answering the call of nature with his back towards the Qibla and facing Sham.

Narrated `Abdullah bin `Umar رضی اللہ عنہما

حَدَّثَنَا إِبْرَاهِيمُ بْنُ الْمُنْذِرِ، حَدَّثَنَا أَنَسُ بْنُ عِيَاضٍ، عَنْ هِشَامٍ، عَنْ أَبِيهِ، أَنَّ عَائِشَةَ ـ رضى الله عنها ـ قَالَتْ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يُصَلِّي الْعَصْرَ وَالشَّمْسُ لَمْ تَخْرُجْ مِنْ حُجْرَتِهَا‏.‏

Allah's Messenger (ﷺ) used to offer the `Asr prayer while the sun was still shining in her Hujra (i.e. her dwelling place).

Narrated Aisha رضی اللہ عنہا

حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، حَدَّثَنَا جُوَيْرِيَةُ، عَنْ نَافِعٍ، عَنْ عَبْدِ اللَّهِ ـ رضى الله عنه ـ قَالَ قَامَ النَّبِيُّ صلى الله عليه وسلم خَطِيبًا فَأَشَارَ نَحْوَ مَسْكَنِ عَائِشَةَ فَقَالَ ‏ "‏ هُنَا الْفِتْنَةُ ـ ثَلاَثًا ـ مِنْ حَيْثُ يَطْلُعُ قَرْنُ الشَّيْطَانِ ‏"‏‏.‏

The Prophet (ﷺ) stood up and delivered a sermon, and pointing to `Aisha's house (i.e. eastwards), he said thrice, "Affliction (will appear from) here," and, "from where the side of the Satan's head comes out (i.e. from the East).

Narrated `Abdullah رضی اللہ عنہ

حَدَّثَنَا عَبْدُ اللَّهِ بْنُ يُوسُفَ، أَخْبَرَنَا مَالِكٌ، عَنْ عَبْدِ اللَّهِ بْنِ أَبِي بَكْرٍ، عَنْ عَمْرَةَ ابْنَةِ عَبْدِ الرَّحْمَنِ، أَنَّ عَائِشَةَ، زَوْجَ النَّبِيِّ صلى الله عليه وسلم أَخْبَرَتْهَا أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم كَانَ عِنْدَهَا، وَأَنَّهَا سَمِعَتْ صَوْتَ إِنْسَانٍ يَسْتَأْذِنُ فِي بَيْتِ حَفْصَةَ فَقُلْتُ يَا رَسُولَ اللَّهِ، هَذَا رَجُلٌ يَسْتَأْذِنُ فِي بَيْتِكَ‏.‏ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ أُرَاهُ فُلاَنًا، لِعَمِّ حَفْصَةَ مِنَ الرَّضَاعَةِ، الرَّضَاعَةُ تُحَرِّمُ مَا تُحَرِّمُ الْوِلاَدَةُ ‏"‏‏.‏

She told her that once Allah's Messenger (ﷺ) was with her and she heard somebody asking permission to enter Hafsa's house. She said, "O Allah's Messenger (ﷺ)! This man is asking permission to enter your house." Allah's Messenger (ﷺ) replied, "I think he is so-and-so (meaning the foster uncle of Hafsa). What is rendered illegal because of blood relations, is also rendered illegal because of the corresponding foster-relations."

Narrated `Aisha رضی اللہ عنہا , the wife of the Prophet (ﷺ)

حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ الأَنْصَارِيُّ، قَالَ حَدَّثَنِي أَبِي، عَنْ ثُمَامَةَ، عَنْ أَنَسٍ، أَنَّ أَبَا بَكْرٍ ـ رضى الله عنه ـ لَمَّا اسْتُخْلِفَ بَعَثَهُ إِلَى الْبَحْرَيْنِ، وَكَتَبَ لَهُ هَذَا الْكِتَابَ وَخَتَمَهُ، وَكَانَ نَقْشُ الْخَاتَمِ ثَلاَثَةَ أَسْطُرٍ مُحَمَّدٌ سَطْرٌ، وَرَسُولُ سَطْرٌ، وَاللَّهِ سَطْرٌ‏.‏

when Abu Bakr رضی اللہ عنہ became the Caliph, he sent him to Bahrain and wrote this letter for him, and stamped it with the Ring of the Prophet. Three lines were engraved on the Ring, (the word) 'Muhammad' was in a line, 'Apostle' was in another line, and 'Allah' in a third.

Narrated Anas رضی اللہ عنہ

حَدَّثَنِي عَبْدُ اللَّهِ بْنُ مُحَمَّدٍ، حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ الأَسَدِيُّ، حَدَّثَنَا عِيسَى بْنُ طَهْمَانَ، قَالَ أَخْرَجَ إِلَيْنَا أَنَسٌ نَعْلَيْنِ جَرْدَاوَيْنِ لَهُمَا قِبَالاَنِ، فَحَدَّثَنِي ثَابِتٌ الْبُنَانِيُّ بَعْدُ عَنْ أَنَسٍ أَنَّهُمَا نَعْلاَ النَّبِيِّ صلى الله عليه وسلم‏.‏

Anas رضی اللہ عنہ brought out to us two worn out leather shoes without hair and with pieces of leather straps. Later on Thabit Al-Banani told me that Anas said that they were the shoes of the Prophet.

Narrated `Isa bin Tahman

حَدَّثَنِي مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا عَبْدُ الْوَهَّابِ، حَدَّثَنَا أَيُّوبُ، عَنْ حُمَيْدِ بْنِ هِلاَلٍ، عَنْ أَبِي بُرْدَةَ، قَالَ أَخْرَجَتْ إِلَيْنَا عَائِشَةُ ـ رضى الله عنها ـ كِسَاءً مُلَبَّدًا وَقَالَتْ فِي هَذَا نُزِعَ رُوحُ النَّبِيِّ صلى الله عليه وسلم‏.‏ وَزَادَ سُلَيْمَانُ عَنْ حُمَيْدٍ عَنْ أَبِي بُرْدَةَ قَالَ أَخْرَجَتْ إِلَيْنَا عَائِشَةُ إِزَارًا غَلِيظًا مِمَّا يُصْنَعُ بِالْيَمَنِ، وَكِسَاءً مِنْ هَذِهِ الَّتِي يَدْعُونَهَا الْمُلَبَّدَةَ‏.‏

`Aisha رضی اللہ عنہا brought out to us a patched wool Len garment, and she said, "(It chanced that) the soul of Allah's Messenger (ﷺ) was taken away while he was wearing this." Abu-Burda added, "Aisha رضی اللہ عنہا brought out to us a thick waist sheet like the ones made by the Yemenites, and also a garment of the type called Al- Mulabbada."

Narrated Abu Burda

حَدَّثَنَا عَبْدَانُ، عَنْ أَبِي حَمْزَةَ، عَنْ عَاصِمٍ، عَنِ ابْنِ سِيرِينَ، عَنْ أَنَسِ بْنِ مَالِكٍ ـ رضى الله عنه ـ أَنَّ قَدَحَ، النَّبِيِّ صلى الله عليه وسلم انْكَسَرَ، فَاتَّخَذَ مَكَانَ الشَّعْبِ سِلْسِلَةً مِنْ فِضَّةٍ‏.‏ قَالَ عَاصِمٌ رَأَيْتُ الْقَدَحَ وَشَرِبْتُ فِيهِ‏.‏

When the cup of Allah's Messenger (ﷺ) got broken, he fixed it with a silver wire at the crack. (The subnarrator, `Asim said, "I saw the cup and drank (water) in it.")

Narrated Anas bin Malik رضی اللہ عنہ

حَدَّثَنَا سَعِيدُ بْنُ مُحَمَّدٍ الْجَرْمِيُّ، حَدَّثَنَا يَعْقُوبُ بْنُ إِبْرَاهِيمَ، حَدَّثَنَا أَبِي أَنَّ الْوَلِيدَ بْنَ كَثِيرٍ، حَدَّثَهُ عَنْ مُحَمَّدِ بْنِ عَمْرِو بْنِ حَلْحَلَةَ الدُّؤَلِيِّ، حَدَّثَهُ أَنَّ ابْنَ شِهَابٍ حَدَّثَهُ أَنَّ عَلِيَّ بْنَ حُسَيْنٍ حَدَّثَهُ أَنَّهُمْ، حِينَ قَدِمُوا الْمَدِينَةَ مِنْ عِنْدِ يَزِيدَ بْنِ مُعَاوِيَةَ مَقْتَلَ حُسَيْنِ بْنِ عَلِيٍّ رَحْمَةُ اللَّهِ عَلَيْهِ لَقِيَهُ الْمِسْوَرُ بْنُ مَخْرَمَةَ فَقَالَ لَهُ هَلْ لَكَ إِلَىَّ مِنْ حَاجَةٍ تَأْمُرُنِي بِهَا فَقُلْتُ لَهُ لاَ‏.‏ فَقَالَ لَهُ فَهَلْ أَنْتَ مُعْطِيَّ سَيْفَ رَسُولِ اللَّهِ صلى الله عليه وسلم فَإِنِّي أَخَافُ أَنْ يَغْلِبَكَ الْقَوْمُ عَلَيْهِ، وَايْمُ اللَّهِ، لَئِنْ أَعْطَيْتَنِيهِ لاَ يُخْلَصُ إِلَيْهِمْ أَبَدًا حَتَّى تُبْلَغَ نَفْسِي، إِنَّ عَلِيَّ بْنَ أَبِي طَالِبٍ خَطَبَ ابْنَةَ أَبِي جَهْلٍ عَلَى فَاطِمَةَ ـ عَلَيْهَا السَّلاَمُ ـ فَسَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَخْطُبُ النَّاسَ فِي ذَلِكَ عَلَى مِنْبَرِهِ هَذَا وَأَنَا يَوْمَئِذٍ مُحْتَلِمٌ فَقَالَ ‏"‏ إِنَّ فَاطِمَةَ مِنِّي، وَأَنَا أَتَخَوَّفُ أَنْ تُفْتَنَ فِي دِينِهَا ‏"‏‏.‏ ثُمَّ ذَكَرَ صِهْرًا لَهُ مِنْ بَنِي عَبْدِ شَمْسٍ، فَأَثْنَى عَلَيْهِ فِي مُصَاهَرَتِهِ إِيَّاهُ قَالَ ‏"‏ حَدَّثَنِي فَصَدَقَنِي، وَوَعَدَنِي فَوَفَى لِي، وَإِنِّي لَسْتُ أُحَرِّمُ حَلاَلاً وَلاَ أُحِلُّ حَرَامًا، وَلَكِنْ وَاللَّهِ لاَ تَجْتَمِعُ بِنْتُ رَسُولِ اللَّهِ صلى الله عليه وسلم وَبِنْتُ عَدُوِّ اللَّهِ أَبَدًا ‏"‏‏.‏

when they reached Medina after returning from Yazid bin Mu'awaiya رضی اللہ عنہ after the martyrdom of Husain bin `Ali رضی اللہ عنہ (may Allah bestow His Mercy upon him), Al-Miswar bin Makhrama met him and said to him, "Do you have any need you may order me to satisfy?" `Ali said, "No." Al-Miswar رضی اللہ عنہ said, Will you give me the sword of Allah's Messenger (ﷺ) for I am afraid that people may take it from you by force? By Allah, if you give it to me, they will never be able to take it till I die." When `Ali bin Abu Talib demanded the hand of the daughter of Abi Jahal to be his wife besides Fatima رضی اللہ عنہا , I heard Allah's Messenger (ﷺ) on his pulpit delivering a sermon in this connection before the people, and I had then attained my age of puberty. Allah's Messenger (ﷺ) said, "Fatima رضی اللہ عنہا is from me, and I am afraid she will be subjected to trials in her religion (because of jealousy)." The Prophet (ﷺ) then mentioned one of his son-in-law who was from the tribe of 'Abu Shams, and he praised him as a good son-in-law, saying, "Whatever he said was the truth, and he promised me and fulfilled his promise. I do not make a legal thing illegal, nor do I make an illegal thing legal, but by Allah, the daughter of Allah's Messenger (ﷺ) and the daughter of the enemy of Allah, (i.e. Abu Jahl) can never get together (as the wives of one man) (See Hadith No. 76, Vo. 5).

Narrated `Ali bin Al-Husain

حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا سُفْيَانُ، عَنْ مُحَمَّدِ بْنِ سُوقَةَ، عَنْ مُنْذِرٍ، عَنِ ابْنِ الْحَنَفِيَّةِ، قَالَ لَوْ كَانَ عَلِيٌّ ـ رضى الله عنه ـ ذَاكِرًا عُثْمَانَ ـ رضى الله عنه ـ ذَكَرَهُ يَوْمَ جَاءَهُ نَاسٌ فَشَكَوْا سُعَاةَ عُثْمَانَ، فَقَالَ لِي عَلِيٌّ اذْهَبْ إِلَى عُثْمَانَ فَأَخْبِرْهُ أَنَّهَا صَدَقَةُ رَسُولِ اللَّهِ صلى الله عليه وسلم، فَمُرْ سُعَاتَكَ يَعْمَلُونَ فِيهَا‏.‏ فَأَتَيْتُهُ بِهَا فَقَالَ أَغْنِهَا عَنَّا‏.‏ فَأَتَيْتُ بِهَا عَلِيًّا فَأَخْبَرْتُهُ فَقَالَ ضَعْهَا حَيْثُ أَخَذْتَهَا‏.‏

If `Ali رضی اللہ عنہ had spoken anything bad about `Uthman رضی اللہ عنہ then he would have mentioned the day when some persons came to him and complained about the Zakat officials of `Uthman رضی اللہ عنہ . `Ali رضی اللہ عنہ then said to me, "Go to `Uthman رضی اللہ عنہ and say to him, 'This document contains the regulations of spending the Sadaqa of Allah's Apostle so order your Zakat officials to act accordingly." I took the document to `Uthman رضی اللہ عنہ . `Uthman رضی اللہ عنہ said, "Take it away, for we are not in need of it." I returned to `Ali with it and informed him of that. He said, "Put it whence you took it."

Narrated Ibn Al-Hanafiya

قَالَ الْحُمَيْدِيُّ حَدَّثَنَا سُفْيَانُ، حَدَّثَنَا مُحَمَّدُ بْنُ سُوقَةَ، قَالَ سَمِعْتُ مُنْذِرًا الثَّوْرِيَّ، عَنِ ابْنِ الْحَنَفِيَّةِ، قَالَ أَرْسَلَنِي أَبِي، خُذْ هَذَا الْكِتَابَ فَاذْهَبْ بِهِ إِلَى عُثْمَانَ، فَإِنَّ فِيهِ أَمْرَ النَّبِيِّ صلى الله عليه وسلم فِي الصَّدَقَةِ‏.‏

"My father sent me saying, 'Take this letter to `Uthman رضی اللہ عنہ for it contains the orders of the Prophet (ﷺ) concerning the Sadaqa.' "

Muhammad Ibn Hanafiya

حَدَّثَنَا بَدَلُ بْنُ الْمُحَبَّرِ، أَخْبَرَنَا شُعْبَةُ، قَالَ أَخْبَرَنِي الْحَكَمُ، قَالَ سَمِعْتُ ابْنَ أَبِي لَيْلَى، حَدَّثَنَا عَلِيٌّ، أَنَّ فَاطِمَةَ ـ عَلَيْهَا السَّلاَمُ ـ اشْتَكَتْ مَا تَلْقَى مِنَ الرَّحَى مِمَّا تَطْحَنُ، فَبَلَغَهَا أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم أُتِيَ بِسَبْىٍ، فَأَتَتْهُ تَسْأَلُهُ خَادِمًا فَلَمْ تُوَافِقْهُ، فَذَكَرَتْ لِعَائِشَةَ، فَجَاءَ النَّبِيُّ صلى الله عليه وسلم فَذَكَرَتْ ذَلِكَ عَائِشَةُ لَهُ، فَأَتَانَا وَقَدْ دَخَلْنَا مَضَاجِعَنَا، فَذَهَبْنَا لِنَقُومَ فَقَالَ ‏"‏ عَلَى مَكَانِكُمَا ‏"‏ حَتَّى وَجَدْتُ بَرْدَ قَدَمَيْهِ عَلَى صَدْرِي فَقَالَ ‏"‏ أَلاَ أَدُلُّكُمَا عَلَى خَيْرٍ مِمَّا سَأَلْتُمَاهُ، إِذَا أَخَذْتُمَا مَضَاجِعَكُمَا فَكَبِّرَا اللَّهَ أَرْبَعًا وَثَلاَثِينَ، وَاحْمَدَا ثَلاَثًا وَثَلاَثِينَ، وَسَبِّحَا ثَلاَثًا وَثَلاَثِينَ، فَإِنَّ ذَلِكَ خَيْرٌ لَكُمَا مِمَّا سَأَلْتُمَاهُ ‏"‏‏.‏

Fatima رضی اللہ عنہا complained of what she suffered from the hand mill and from grinding, when she got the news that some slave girls of the booty had been brought to Allah's Messenger (ﷺ). She went to him to ask for a maid-servant, but she could not find him, and told `Aisha رضی اللہ عنہا of her need. When the Prophet (ﷺ) came, Aisha رضی اللہ عنہا informed him of that. The Prophet (ﷺ) came to our house when we had gone to our beds. (On seeing the Prophet) we were going to get up, but he said, 'Keep at your places,' I felt the coolness of the Prophet's feet on my chest. Then he said, "Shall I tell you a thing which is better than what you asked me for? When you go to your beds, say: 'Allahu Akbar (i.e. Allah is Greater)' for 34 times, and 'Al hamdu Li llah (i.e. all the praises are for Allah)' for 33 times, and Subhan Allah (i.e. Glorified be Allah) for 33 times. This is better for you than what you have requested."

Narrated `Ali رضی اللہ عنہ

حَدَّثَنَا أَبُو الْوَلِيدِ، حَدَّثَنَا شُعْبَةُ، عَنْ سُلَيْمَانَ، وَمَنْصُورٍ، وَقَتَادَةَ، سَمِعُوا سَالِمَ بْنَ أَبِي الْجَعْدِ، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ ـ رضى الله عنهما ـ قَالَ وُلِدَ لِرَجُلٍ مِنَّا مِنَ الأَنْصَارِ غُلاَمٌ، فَأَرَادَ أَنْ يُسَمِّيَهُ مُحَمَّدًا ـ قَالَ شُعْبَةُ فِي حَدِيثِ مَنْصُورٍ إِنَّ الأَنْصَارِيَّ قَالَ حَمَلْتُهُ عَلَى عُنُقِي فَأَتَيْتُ بِهِ النَّبِيَّ صلى الله عليه وسلم‏.‏ وَفِي حَدِيثِ سُلَيْمَانَ وُلِدَ لَهُ غُلاَمٌ، فَأَرَادَ أَنْ يُسَمِّيَهُ مُحَمَّدًا ـ قَالَ ‏"‏ سَمُّوا بِاسْمِي، وَلاَ تَكَنَّوْا بِكُنْيَتِي، فَإِنِّي إِنَّمَا جُعِلْتُ قَاسِمًا أَقْسِمُ بَيْنَكُمْ ‏"‏‏.‏ وَقَالَ حُصَيْنٌ ‏"‏ بُعِثْتُ قَاسِمًا أَقْسِمُ بَيْنَكُمْ ‏"‏‏.‏ قَالَ عَمْرٌو أَخْبَرَنَا شُعْبَةُ عَنْ قَتَادَةَ قَالَ سَمِعْتُ سَالِمًا عَنْ جَابِرٍ أَرَادَ أَنْ يُسَمِّيَهُ الْقَاسِمَ فَقَالَ النَّبِيُّ صلى الله عليه وسلم ‏"‏ سَمُّوا بِاسْمِي وَلاَ تَكْتَنُوا بِكُنْيَتِي ‏"‏‏.‏

A boy was born to one of our men, the Ansar, and he wanted to name him Muhammad. Then Ansari man said, "I took the boy to the Prophet (ﷺ). The Prophet (ﷺ) said, "Name your child by my name, but do not name (them) by my Kunya, for I have been made Qasim (i.e., a distributor) to distribute (the booty etc.) amongst you." The narrator, Husain said that the Prophet (ﷺ) said, "I have been sent as a Qasim (i.e., distributor) to distribute (things) amongst you." [The Sub narrator Salim said that he heard Jabir saying that the man wanted to name the boy Al-Qasim, but the Prophet (ﷺ) said, "Call (your sons) by my name, but do not name (them) by my Kunya."]

Narrated Jabir bin 'Abdullah (رضی اللہ عنہما)

حَدَّثَنَا مُحَمَّدُ بْنُ يُوسُفَ، حَدَّثَنَا سُفْيَانُ، عَنِ الأَعْمَشِ، عَنْ سَالِمِ بْنِ أَبِي الْجَعْدِ، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ الأَنْصَارِيِّ، قَالَ وُلِدَ لِرَجُلٍ مِنَّا غُلاَمٌ فَسَمَّاهُ الْقَاسِمَ فَقَالَتِ الأَنْصَارُ لاَ نَكْنِيكَ أَبَا الْقَاسِمِ وَلاَ نُنْعِمُكَ عَيْنًا، فَأَتَى النَّبِيَّ صلى الله عليه وسلم فَقَالَ يَا رَسُولَ اللَّهِ وُلِدَ لِي غُلاَمٌ، فَسَمَّيْتُهُ الْقَاسِمَ فَقَالَتِ الأَنْصَارُ لاَ نَكْنِيكَ أَبَا الْقَاسِمِ وَلاَ نُنْعِمُكَ عَيْنًا‏.‏ فَقَالَ النَّبِيُّ صلى الله عليه وسلم ‏ "‏ أَحْسَنَتِ الأَنْصَارُ، سَمُّوا بِاسْمِي، وَلاَ تَكَنَّوْا بِكُنْيَتِي، فَإِنَّمَا أَنَا قَاسِمٌ ‏"‏‏.‏

A man amongst us begot a boy whom he named Al-Qasim. On that the Ansar said, (to the man), "We will never call you Abu-al-Qasim and will never please you with this blessed title." So, he went to the Prophet and said, "O Allah's Messenger (ﷺ)! I have begotten a boy whom I named Al-Qasim and the Ansar said, 'We will never call you Abu-al-Qasim, nor will we please you with this title.' " The Prophet (ﷺ) said, "The Ansar have done well. Name by my name, but do not name by my Kunya, for I am Qasim."

Narrated Jabir bin `Abdullah Al-Ansari رضی اللہ عنہما

حَدَّثَنَا حِبَّانُ، أَخْبَرَنَا عَبْدُ اللَّهِ، عَنْ يُونُسَ، عَنِ الزُّهْرِيِّ، عَنْ حُمَيْدِ بْنِ عَبْدِ الرَّحْمَنِ، أَنَّهُ سَمِعَ مُعَاوِيَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ مَنْ يُرِدِ اللَّهُ بِهِ خَيْرًا يُفَقِّهْهُ فِي الدِّينِ، وَاللَّهُ الْمُعْطِي وَأَنَا الْقَاسِمُ، وَلاَ تَزَالُ هَذِهِ الأُمَّةُ ظَاهِرِينَ عَلَى مَنْ خَالَفَهُمْ حَتَّى يَأْتِيَ أَمْرُ اللَّهِ وَهُمْ ظَاهِرُونَ ‏"‏‏.‏

Allah's Messenger (ﷺ) said, "If Allah wants to do good for somebody, he makes him comprehend the Religion (i.e. Islam), and Allah is the Giver and I am Al-Qasim (i.e. the distributor), and this (Muslim) nation will remain victorious over their opponents, till Allah's Order comes and they will still be victorious "

Narrated Muawiya رضی اللہ عنہ