Sahih al-Bukhari Hadith 2887

What is Sahih al-Bukhari Hadith 2887?

Sahih al-Bukhari Hadith 2887 is a narration recorded in this collection under Chapter 57: Fighting for the Cause of Allah (Jihaad). This page presents the source record and its available text, translations and grading label. Use the reference and chapter link below to read it in context; numbering and wording may differ between editions.

Collection
Sahih al-Bukhari
Reference in Sirah
Hadith 2887
Chapter
57: Fighting for the Cause of Allah (Jihaad)
Narrator in the source
Abu Huraira رضی اللہ عنہ
Compiler
Imam al-Bukhari
Displayed grading
Sahih
Hadith 2887
Sahih

وَزَادَنَا عَمْرٌو قَالَ أَخْبَرَنَا عَبْدُ الرَّحْمَنِ بْنُ عَبْدِ اللَّهِ بْنِ دِينَارٍ، عَنْ أَبِيهِ، عَنْ أَبِي صَالِحٍ، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏ "‏ تَعِسَ عَبْدُ الدِّينَارِ وَعَبْدُ الدِّرْهَمِ وَعَبْدُ الْخَمِيصَةِ، إِنْ أُعْطِيَ رَضِيَ، وَإِنْ لَمْ يُعْطَ سَخِطَ، تَعِسَ وَانْتَكَسَ، وَإِذَا شِيكَ فَلاَ انْتَقَشَ، طُوبَى لِعَبْدٍ آخِذٍ بِعِنَانِ فَرَسِهِ فِي سَبِيلِ اللَّهِ، أَشْعَثَ رَأْسُهُ مُغْبَرَّةٍ قَدَمَاهُ، إِنْ كَانَ فِي الْحِرَاسَةِ كَانَ فِي الْحِرَاسَةِ، وَإِنْ كَانَ فِي السَّاقَةِ كَانَ فِي السَّاقَةِ، إِنِ اسْتَأْذَنَ لَمْ يُؤْذَنْ لَهُ، وَإِنْ شَفَعَ لَمْ يُشَفَّعْ ‏"‏‏.‏ قَالَ أَبُو عَبْدِ اللَّهِ لَمْ يَرْفَعْهُ إِسْرَائِيلُ وَمُحَمَّدُ بْنُ جُحَادَةَ عَنْ أَبِي حَصِينٍ وَقَالَ تَعْسًا‏.‏ كَأَنَّهُ يَقُولُ فَأَتْعَسَهُمُ اللَّهُ‏.‏ طُوبَى فُعْلَى مِنْ كُلِّ شَىْءٍ طَيِّبٍ، وَهْىَ يَاءٌ حُوِّلَتْ إِلَى الْوَاوِ وَهْىَ مِنْ يَطِيبُ‏.‏

The Prophet (ﷺ) said, " Let the slave of Dinar and Dirham, of Quantify and Khamisa perish as he is pleased if these things are given to him, and if not, he is displeased. Let such a person perish and relapse, and if he is pierced with a thorn, let him not find anyone to take it out for him. Paradise is for him who holds the reins of his horse to strive in Allah's Cause, with his hair unkempt and feet covered with dust: if he is appointed in the vanguard, he is perfectly satisfied with his post of guarding, and if he is appointed in the rearward, he accepts his post with satisfaction; (he is so simple and unambiguous that) if he asks for permission he is not permitted, and if he intercedes, his intercession is not accepted." Imam Abu Abdullah Bukhari says: Israeel and Muhammad bin Juhadah have not reported it from Abu Husain elevating it to the prophet (ﷺ) . And he said: " تَعْسًا‏" as if he had said: Allah has destroyed him, Allah has disgraced him. "‏ طُوبَى" is on the base of "فُعْلَى " and it means every nice thing. And its "يَاءٌ " has changed into "و" here and it is derived from "يَطِيبُ‏" .

— Narrated Abu Huraira رضی اللہ عنہ

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Source information

Collection: Sahih al-Bukhari. Compiler: Imam al-Bukhari. Reference in Sirah: Hadith 2887.

This record is supplied by HadithAPI. Numbering and translations may differ between editions.

Source grading label: Sahih. A displayed label is source metadata, not an independent authentication by Sirah.

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