Sunan an-Nasai Hadith 2655

What is Sunan an-Nasai Hadith 2655?

Sunan an-Nasai Hadith 2655 is a narration recorded in this collection under Chapter 24: The Book of Hajj. This page presents the source record and its available text, translations and grading label. Use the reference and chapter link below to read it in context; numbering and wording may differ between editions.

Collection
Sunan an-Nasai
Reference in Sirah
Hadith 2655
Narrator in the source
It was narrated from Ibn 'Abbas رضی الله عنہما that
Displayed grading
Sahih

أَخْبَرَنَا الرَّبِيعُ بْنُ سُلَيْمَانَ صَاحِبُ الشَّافِعِيِّ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ حَدَّثَنَا يَحْيَى بْنُ حَسَّانَ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ حَدَّثَنَا وُهَيْبٌ،‏‏‏‏ وَحَمَّادُ بْنُ زَيْدٍ،‏‏‏‏ عَنْ عَبْدِ اللَّهِ بْنِ طَاوُسٍ، ‏‏‏‏‏‏عَنْ أَبِيهِ، ‏‏‏‏‏‏عَنْ ابْنِ عَبَّاسٍ، ‏‏‏‏‏‏أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَقَّتَ لِأَهْلِ الْمَدِينَةِ ذَا الْحُلَيْفَةِ، ‏‏‏‏‏‏وَلِأَهْلِ الشَّامِ الْجُحْفَةَ، ‏‏‏‏‏‏وَلِأَهْلِ نَجْدٍ قَرْنًا، ‏‏‏‏‏‏وَلِأَهْلِ الْيَمَنِ يَلَمْلَمَ، ‏‏‏‏‏‏وَقَالَ:‏‏‏‏ هُنَّ لَهُنَّ وَلِكُلِّ آتٍ أَتَى عَلَيْهِنَّ مِنْ غَيْرِهِنَّ، ‏‏‏‏‏‏فَمَنْ كَانَ أَهْلُهُ دُونَ الْمِيقَاتِ حَيْثُ يُنْشِئُ حَتَّى يَأْتِيَ ذَلِكَ عَلَى أَهْلِ مَكَّةَ .

The Messenger of Allah صلی اللہ علیہ وسلم designated Dhul-Hulaifah as the Miqat for the people of Al-Madinah Al-Juhfah for the people of Najd, and Yalmlam for the people of Yemen. He said: They are for them, and for anyone who comes to them from elsewhere. If a person's place of residence is within the boundary of the Miqat, then (he should enter into Ihram) from where he starts his journey, and this also applies to the people of Makkah.''

It was narrated from Ibn 'Abbas رضی الله عنہما that

Source information

Collection: Sunan an-Nasai. Compiler: Imam an-Nasai. Reference in Sirah: Hadith 2655.

This record is supplied by HadithAPI. Numbering and translations may differ between editions.

Source grading label: Sahih. A displayed label is source metadata, not an independent authentication by Sirah.

Data sources, translations, grades and AI limitations