Sunan an-Nasai Hadith 4805

What is Sunan an-Nasai Hadith 4805?

Sunan an-Nasai Hadith 4805 is a narration recorded in this collection under Chapter 46: The Book of Oaths (qasamah), Retaliation and Blood Money. This page presents the source record and its available text, translations and grading label. Use the reference and chapter link below to read it in context; numbering and wording may differ between editions.

Collection
Sunan an-Nasai
Reference in Sirah
Hadith 4805
Chapter
46: The Book of Oaths (qasamah), Retaliation and Blood Money
Narrator in the source
It was narrated from 'Amr bin Shu'aib, from his father, from his grandfather, that
Compiler
Imam an-Nasai
Displayed grading
Hasan
Hadith 4805
Hasan

أَخْبَرَنَا أَحْمَدُ بْنُ سُلَيْمَانَ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ حَدَّثَنَا يَزِيدُ بْنُ هَارُونَ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ أَنْبَأَنَا مُحَمَّدُ بْنُ رَاشِدٍ، ‏‏‏‏‏‏عَنْ سُلَيْمَانَ بْنِ مُوسَى، ‏‏‏‏‏‏عَنْ عَمْرِو بْنِ شُعَيْبٍ، ‏‏‏‏‏‏عَنْ أَبِيهِ، ‏‏‏‏‏‏عَنْ جَدِّهِ:‏‏‏‏ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ مَنْ قُتِلَ خَطَأً فَدِيَتُهُ مِائَةٌ مِنَ الْإِبِلِ، ‏‏‏‏‏‏ثَلَاثُونَ بِنْتَ مَخَاضٍ، ‏‏‏‏‏‏وَثَلَاثُونَ بِنْتَ لَبُونٍ، ‏‏‏‏‏‏وَثَلَاثُونَ حِقَّةً، ‏‏‏‏‏‏وَعَشَرَةُ بَنِي لَبُونٍ ذُكُورٍ ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ وَكَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يُقَوِّمُهَا عَلَى أَهْلِ الْقُرَى أَرْبَعَ مِائَةِ دِينَارٍ أَوْ عِدْلَهَا مِنَ الْوَرِقِ،‏‏‏‏ وَيُقَوِّمُهَا عَلَى أَهْلِ الْإِبِلِ إِذَا غَلَتْ رَفَعَ فِي قِيمَتِهَا،‏‏‏‏ وَإِذَا هَانَتْ نَقَصَ مِنْ قِيمَتِهَا عَلَى نَحْوِ الزَّمَانِ مَا كَانَ،‏‏‏‏ فَبَلَغَ قِيمَتُهَا عَلَى عَهْدِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مَا بَيْنَ الْأَرْبَعِ مِائَةِ دِينَارٍ إِلَى ثَمَانِ مِائَةِ دِينَارٍ أَوْ عِدْلِهَا مِنَ الْوَرِقِ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ وَقَضَى رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ:‏‏‏‏ أَنَّ مَنْ كَانَ عَقْلُهُ فِي الْبَقَرِ عَلَى أَهْلِ الْبَقَرِ مِائَتَيْ بَقَرَةٍ، ‏‏‏‏‏‏وَمَنْ كَانَ عَقْلُهُ فِي الشَّاةِ أَلْفَيْ شَاةٍ . وَقَضَى رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ:‏‏‏‏ أَنَّ الْعَقْلَ مِيرَاثٌ بَيْنَ وَرَثَةِ الْقَتِيلِ عَلَى فَرَائِضِهِمْ فَمَا فَضَلَ فَلِلْعَصَبَةِ . وَقَضَى رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ:‏‏‏‏ أَنْ يَعْقِلَ عَلَى الْمَرْأَةِ عَصَبَتُهَا مَنْ كَانُوا،‏‏‏‏ وَلَا يَرِثُونَ مِنْهُ شَيْئًا إِلَّا مَا فَضَلَ عَنْ وَرَثَتِهَا،‏‏‏‏ وَإِنْ قُتِلَتْ فَعَقْلُهَا بَيْنَ وَرَثَتِهَا،‏‏‏‏ وَهُمْ يَقْتُلُونَ قَاتِلَهَا .

The Messenger of Allah ﷺ said: Whoever is killed by mistake, his ransom is one hundred camels: Thirty Bint Makkah, thirty Bint Labun, thirty Hiqqah and ten Bin Labun. [1] The Messenger of Allah ﷺ used to fix the value (of the Diayah for accidental killing) among town-dwellers at four hundred Dinars or the equivalent value in silver. When he calculated the price in terms of people with camels (for Bedouin), it would vary from one time to another. When prices rose, the value in Dinars would rise, and when prices fell the value in Dinars would fall. At the time of the Messenger of Allah ﷺ the value was between four hundred and eight hundred Dinars, or the equivalent value in silver, eight thousand Dirhams. And the Messenger of Allah ﷺ ruled that if a person's blood money was paid in cattle, among those who kept cattle, the amount was two hundred cows; and if a person's blood money was paid in sheep, among this who kept sheep, the value was two thousand sheep. The Messenger of Allah ﷺ ruled that the blood money is part of the estate, to be divided among the heirs of the victim according to their allotted shares, and whatever is left over is for the 'Asabah. And the Messenger of Allah ﷺ ruled that if a woman commits urder then he 'Asahah, whoever they may be, must pay the blood money, but they do not inherit anything except that which is left over from her heirs; if a woman is killed then her blood money is to be shared among her heirs, and they may kill her killer.

— It was narrated from 'Amr bin Shu'aib, from his father, from his grandfather, that

Deep Research

Source information

Collection: Sunan an-Nasai. Compiler: Imam an-Nasai. Reference in Sirah: Hadith 4805.

This record is supplied by HadithAPI. Numbering and translations may differ between editions.

Source grading label: Hasan. A displayed label is source metadata, not an independent authentication by Sirah.

Data sources, translations, grades and AI limitations