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Chapter 15

Sunan Abu Dawud — Jihad (Kitab Al-Jihad)

Read the narrations, translations and available source grading.

All Chapters
1
Purification (Kitab Al-Taharah)
كتاب الطهارة
2
Prayer (Kitab Al-Salat)
كتاب الصلاة
3
The Book Of The Prayer For Rain (Kitab al-Istisqa')
كتاب الاستسقاء
4
Prayer (Kitab Al-Salat): Detailed Rules of Law about the Prayer during Journey
كتاب صلاة السفر
5
Prayer (Kitab Al-Salat): Voluntary Prayers
كتاب التطوع
6
Prayer (Kitab Al-Salat): Detailed Injunctions about Ramadan
كتاب شهر رمضان
7
Prayer (Kitab Al-Salat): Prostration while reciting the Qur'an
كتاب سجود القرآن
8
Prayer (Kitab Al-Salat): Detailed Injunctions about Witr
كتاب الوتر
9
Zakat (Kitab Al-Zakat)
كتاب الزكاة
10
The Book of Lost and Found Items
كتاب اللقطة
11
The Rites of Hajj (Kitab Al-Manasik Wa'l-Hajj)
كتاب المناسك
12
Marriage (Kitab Al-Nikah)
كتاب النكاح
13
Divorce (Kitab Al-Talaq)
كتاب الطلاق
14
Fasting (Kitab Al-Siyam)
كتاب الصوم
15
Jihad (Kitab Al-Jihad)
كتاب الجهاد
16
Sacrifice (Kitab Al-Dahaya)
كتاب الضحايا
17
Game (Kitab Al-Said)
كتاب الصيد
18
Wills (Kitab Al-Wasaya)
كتاب الوصايا
19
Shares of Inheritance (Kitab Al-Fara'id)
كتاب الفرائض
20
Tribute, Spoils, and Rulership (Kitab Al-Kharaj, Wal-Fai' Wal-Imarah)
كتاب الخراج والإمارة والفىء
21
Funerals (Kitab Al-Jana'iz)
كتاب الجنائز
22
Oaths and Vows (Kitab Al-Aiman Wa Al-Nudhur)
كتاب الأيمان والنذور
23
Commercial Transactions (Kitab Al-Buyu)
كتاب البيوع
24
Wages (Kitab Al-Ijarah)
كتاب الإجارة
25
The Office of the Judge (Kitab Al-Aqdiyah)
كتاب الأقضية
26
Knowledge (Kitab Al-Ilm)
كتاب العلم
27
Drinks (Kitab Al-Ashribah)
كتاب الأشربة
28
Foods (Kitab Al-At'imah)
كتاب الأطعمة
29
Medicine (Kitab Al-Tibb)
كتاب الطب
30
Divination and Omens (Kitab Al-Kahanah Wa Al-Tatayyur)
كتاب الكهانة و التطير
31
The Book of Manumission of Slaves
كتاب العتق
32
Dialects and Readings of the Qur'an (Kitab Al-Huruf Wa Al-Qira'at)
كتاب الحروف والقراءات
33
Hot Baths (Kitab Al-Hammam)
كتاب الحمَّام
34
Clothing (Kitab Al-Libas)
كتاب اللباس
35
Combing the Hair (Kitab Al-Tarajjul)
كتاب الترجل
36
Signet-Rings (Kitab Al-Khatam)
كتاب الخاتم
37
Trials and Fierce Battles (Kitab Al-Fitan Wa Al-Malahim)
كتاب الفتن والملاحم
38
The Promised Deliverer (Kitab Al-Mahdi)
كتاب المهدى
39
Battles (Kitab Al-Malahim)
كتاب الملاحم
40
Prescribed Punishments (Kitab Al-Hudud)
كتاب الحدود
41
Types of Blood-Wit (Kitab Al-Diyat)
كتاب الديات
42
Model Behavior of the Prophet (Kitab Al-Sunnah)
كتاب السنة
43
General Behavior (Kitab Al-Adab)
كتاب الأدب

What is Sunan Abu Dawud Chapter 15 about?

Read Sunan Abu Dawud, Chapter 15: Jihad (Kitab Al-Jihad). This chapter contains 311 source records; you are reading page 12. Open a narration to see its permanent reference, available translations and source information.

Topics in the narrations on this page

  • Regarding The Nafl Of Gold And Silver, And From The Spoils Gained In The Beginning (Of The Battle)
  • Regarding The Imam Taking Something From The Fa'i For Himself
  • Regarding Fulfilling The Covenant
  • Regarding The Imam Is The Shield Of The Covenant
  • Regarding There Being A Covenant Between The Imam And The Enemy, And He Advances Towards Them (To Attack)

Collection history and compiler biographySources and methodology

حَدَّثَنَا هَارُونُ بْنُ عَبْدِ اللَّهِ، ‏‏‏‏‏‏حَدَّثَنَا هَاشِمُ بْنُ الْقَاسِمِ، ‏‏‏‏‏‏حَدَّثَنَا عِكْرِمَةُ، ‏‏‏‏‏‏حَدَّثَنِي إِيَاسُ بْنُ سَلَمَةَ، ‏‏‏‏‏‏عَنْ أَبِيهِ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ أَغَارَ عَبْدُ الرَّحْمَنِ بْنُ عُيَيْنَةَ، ‏‏‏‏‏‏عَلَى إِبِلِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ، ‏‏‏‏‏‏فَقَتَلَ رَاعِيَهَا فَخَرَجَ يَطْرُدُهَا هُوَ وَأُنَاسٌ مَعَهُ فِي خَيْلٍ، ‏‏‏‏‏‏فَجَعَلْتُ وَجْهِي قِبَلَ الْمَدِينَةِ، ‏‏‏‏‏‏ثُمَّ نَادَيْتُ ثَلَاثَ مَرَّاتٍ:‏‏‏‏ يَا صَبَاحَاهُ، ‏‏‏‏‏‏ثُمَّ اتَّبَعْتُ الْقَوْمَ فَجَعَلْتُ أَرْمِي وَأَعْقِرُهُمْ فَإِذَا رَجَعَ إِلَيَّ فَارِسٌ، ‏‏‏‏‏‏جَلَسْتُ فِي أَصْلِ شَجَرَةٍ حَتَّى مَا خَلَقَ اللَّهُ شَيْئًا مِنْ ظَهْرِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِلَّا جَعَلْتُهُ وَرَاءَ ظَهْرِي، ‏‏‏‏‏‏وَحَتَّى أَلْقَوْا أَكْثَرَ مِنْ ثَلَاثِينَ رُمْحًا وَثَلَاثِينَ بُرْدَةً يَسْتَخِفُّونَ مِنْهَا، ‏‏‏‏‏‏ثُمَّ أَتَاهُمْ عُيَيْنَةُ مَدَدًا فَقَالَ:‏‏‏‏ لِيَقُمْ إِلَيْهِ نَفَرٌ مِنْكُمْ، ‏‏‏‏‏‏فَقَامَ إِلَيَّ أَرْبَعَةٌ مِنْهُمْ فَصَعِدُوا الْجَبَلَ فَلَمَّا أَسْمَعْتُهُمْ قُلْتُ:‏‏‏‏ أَتَعْرِفُونِي قَالُوا:‏‏‏‏ وَمَنْ أَنْتَ قُلْتُ:‏‏‏‏ أَنَا ابْنُ الْأَكْوَعِ وَالَّذِي كَرَّمَ وَجْهَ مُحَمَّدٍ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ، ‏‏‏‏‏‏لَا يَطْلُبُنِي رَجُلٌ مِنْكُمْ فَيُدْرِكُنِي وَلَا أَطْلُبُهُ فَيَفُوتُنِي فَمَا بَرِحْتُ حَتَّى نَظَرْتُ إِلَى فَوَارِسِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَتَخَلَّلُونَ الشَّجَرَ أَوَّلُهُمْ الْأَخْرَمُ الْأَسَدِيُّ، ‏‏‏‏‏‏فَيَلْحَقُ بِعَبْدِ الرَّحْمَنِ بْنِ عُيَيْنَةَ، ‏‏‏‏‏‏وَيَعْطِفُ عَلَيْهِ عَبْدُ الرَّحْمَنِ فَاخْتَلَفَا طَعْنَتَيْنِ فَعَقَرَ الْأَخْرَمُ عَبْدَ الرَّحْمَنِ، ‏‏‏‏‏‏وَطَعَنَهُ عَبْدُ الرَّحْمَنِ فَقَتَلَهُ فَتَحَوَّلَ عَبْدُ الرَّحْمَنِ عَلَى فَرَسِ الْأَخْرَمِ، ‏‏‏‏‏‏فَيَلْحَقُ أَبُو قَتَادَةَ بِعَبْدِ الرَّحْمَنِ فَاخْتَلَفَا طَعْنَتَيْنِ فَعَقَرَ بِأَبِي قَتَادَةَ وَقَتَلَهُ أَبُو قَتَادَةَ فَتَحَوَّلَ أَبُو قَتَادَةَ عَلَى فَرَسِ الْأَخْرَمِ، ‏‏‏‏‏‏ثُمَّ جِئْتُ إِلَى رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَهُوَ عَلَى الْمَاءِ الَّذِي جَلَّيْتُهُمْ عَنْهُ ذُو قَرَدٍ فَإِذَا نَبِيُّ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي خَمْسِ مِائَةٍ فَأَعْطَانِي سَهْمَ الْفَارِسِ وَالرَّاجِلِ.

“Abdul rahman bin ‘Uyainah raided the Camels of the Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم and killed their herdsman. He and some people who were with him on horses proceeded on driving them away. I turned my face towards Madeenah and shouted three times. A morning raid, I then went after the people shooting arrows at them and hamstringing them (their beasts). When a horseman returned to me, I sat in the foot of a tree till there was no riding beast of the Prophet صلی ‌اللہ ‌علیہ ‌وسلم created by Allah which I had not kept behind my back. They threw away more than thirty lance and thirty cloaks to lighten themselves. Then ‘Uyainah came to them with reinforcement and said “A few of you should go to him. Four of them stood and came to me. They ascended a mountain. Then they came near me till they could hear my voice. I told them “Do you know me?” They said “Who are you? I replied “I am Ibn Al Akwa. By Him Who honored the face of Muhammad صلی ‌اللہ ‌علیہ ‌وسلم if any man of you pursues he cannot catch me and if I pursue him, I will not miss him. This went on with me till I saw the horsemen of the Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم coming through the trees. Al Akhram Al Asadi رضی اللہ عنہ was at their head. He then joined Abdul Rahman bin ‘Uyainah and Abdul Rahman turned over him. They attacked each other with lances. Al Akhram hamstrung Abdul Rahman’s horse and Abdul Rahman pierced a lance in his body and killed him. Abdul Rahman then returned on the horse of Al Akhram رضی اللہ عنہ. I then came to the Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم who was present at the same water from where I drove them away and which is known as Dhu Qarad. The Prophet صلی ‌اللہ ‌علیہ ‌وسلم was among five hundred people. He then gave me two portions a horseman’s and a footman’s.

— Iyas bin Salamah, from his father said

حَدَّثَنَا أَبُو صَالِحٍ مَحْبُوبُ بْنُ مُوسَى، ‏‏‏‏‏‏أَخْبَرَنَا أَبُو إِسْحَاق الْفَزَارِيُّ، ‏‏‏‏‏‏عَنْ عَاصِمِ بْنِ كُلَيْبٍ، ‏‏‏‏‏‏عَنْ أَبِي الْجُوَيْرِيَةِ الْجَرْمِيِّ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ أَصَبْتُ بِأَرْضِ الرُّومِ جَرَّةً حَمْرَاءَ فِيهَا دَنَانِيرُ، ‏‏‏‏‏‏فِي إِمْرَةِ مُعَاوِيَةَ وَعَلَيْنَا رَجُلٌ مِنْ أَصْحَابِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مِنْ بَنِي سُلَيْمٍ يُقَالُ لَهُ مَعْنُ بْنُ يَزِيدَ، ‏‏‏‏‏‏فَأَتَيْتُهُ بِهَا فَقَسَمَهَا بَيْنَ الْمُسْلِمِينَ وَأَعْطَانِي مِنْهَا مِثْلَ مَا أَعْطَى رَجُلًا مِنْهُمْ، ‏‏‏‏‏‏ثُمَّ قَالَ:‏‏‏‏ لَوْلَا أَنِّي سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ:‏‏‏‏ لَا نَفْلَ إِلَّا بَعْدَ الْخُمُسِ لَأَعْطَيْتُكَ ، ‏‏‏‏‏‏ثُمَّ أَخَذَ يَعْرِضُ عَلَيَّ مِنْ نَصِيبِهِ فَأَبَيْتُ.

I found a red pitcher containing dinars in Byzantine territory during the reign of Muawiyah رضی اللہ عنہ . A man from the Companions of the Prophet صلی ‌اللہ ‌علیہ ‌وسلم belonging to Banu Sulaym was our ruler. He was called Maan Ibn Yazid. I brought it to him. He apportioned it among the Muslims. He gave me the same portion which he gave to one of them. He then said: Had I not heard the Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم say: There is no reward except after taking the fifth (from the booty), I would have given you (the reward). He then presented his own share to me, but I refused.

— Narrated AbulJuwayriyyah al-Jarmi said

حَدَّثَنَا هَنَّادٌ، ‏‏‏‏‏‏عَنْ ابْنِ الْمُبَارَكِ، ‏‏‏‏‏‏عَنْ أَبِي عَوَانَةَ، ‏‏‏‏‏‏عَنْ عَاصِمِ بْنِ كُلَيْبٍ بِإِسْنَادِهِ وَمَعْنَاهُ.

The tradition mentioned above has also been transmitted by Asim bin Kulaib through a different chain of narrators to the same effect.

حَدَّثَنَا الْوَلِيدُ بْنُ عُتْبَةَ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ حَدَّثَنَا الْوَلِيدُ، ‏‏‏‏‏‏حَدَّثَنَا عَبْدُ اللَّهِ بْنُ الْعَلَاءِ، ‏‏‏‏‏‏أَنَّهُ سَمِعَ أَبَا سَلَّامٍ الْأَسْوَدَ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ سَمِعْتُ عَمْرَو بْنَ عَبَسَةَ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ صَلَّى بِنَا رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِلَى بَعِيرٍ مِنَ الْمَغْنَمِ فَلَمَّا سَلَّمَ أَخَذَ وَبَرَةً مِنْ جَنْبِ الْبَعِيرِ، ‏‏‏‏‏‏ثُمَّ قَالَ:‏‏‏‏ وَلَا يَحِلُّ لِي مِنْ غَنَائِمِكُمْ مِثْلُ هَذَا إِلَّا الْخُمُسُ وَالْخُمُسُ مَرْدُودٌ فِيكُمْ .

The Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم led us in prayer facing towards a camel belonging to the spoils. After he said the Taslim, he took hold of some of the hair on the side of the camel and said: "The likes of this, from your spoils is not lawful for me, except for the Khumus, and the Khumus is the return back to you.'"

— Narrated Amr Ibn Abasah رضی اللہ عنہ

حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ الْقَعْنَبِيُّ، ‏‏‏‏‏‏عَنْ مَالِكٍ، ‏‏‏‏‏‏عَنْ عَبْدِ اللَّهِ بْنِ دِينَارٍ، ‏‏‏‏‏‏عَنْ ابْنِ عُمَرَ، ‏‏‏‏‏‏أَنّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ:‏‏‏‏ إِنَّ الْغَادِرَ يُنْصَبُ لَهُ لِوَاءٌ يَوْمَ الْقِيَامَةِ، ‏‏‏‏‏‏فَيُقَالُ هَذِهِ غَدْرَةُ فُلَانِ بْنِ فُلَانٍ .

The Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم as saying “A banner will be hoisted for a treacherous man on the Day of Judgment, it will then be announced. This is a treachery of so and so, son of so and so.

— Ibn Umar رضی اللہ عنہما reported

حَدَّثَنَا مُحَمَّدُ بْنُ الصَّبَّاحِ الْبَزَّازُ قَالَ:‏‏‏‏ حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ أَبِي الزِّنَادِ، ‏‏‏‏‏‏عَنْ أَبِي الزِّنَادِ، ‏‏‏‏‏‏عَنْ الْأَعْرَجِ، ‏‏‏‏‏‏عَنْ أَبِي هُرَيْرَةَ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ:‏‏‏‏ إِنَّمَا الْإِمَامُ جُنَّةٌ يُقَاتَلُ بِهِ .

The Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم as saying “A Muslim ruler is shield by which a battle is fought. ”

— Abu Hurairah رضی اللہ عنہ reported

حَدَّثَنَا أَحْمَدُ بْنُ صَالِحٍ، ‏‏‏‏‏‏حَدَّثَنَا عَبْدُ اللَّهِ بْنُ وَهْبٍ، ‏‏‏‏‏‏أَخْبَرَنِي عَمْرٌو، ‏‏‏‏‏‏عَنْ بُكَيْرِ بْنِ الأَشَجِّ، ‏‏‏‏‏‏عَنْ الْحَسَنِ بْنِ عَلِيِّ بْنِ أَبِي رَافِعٍ، ‏‏‏‏‏‏أَنَّ أَبَا رَافِعٍ أَخْبَرَهُ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ بَعَثَتْنِي قُرَيْشٌ إِلَى رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَلَمَّا رَأَيْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أُلْقِيَ فِي قَلْبِي الْإِسْلَامُ فَقُلْتُ:‏‏‏‏ يَا رَسُولَ اللَّهِ إِنِّي وَاللَّهِ لَا أَرْجِعُ إِلَيْهِمْ أَبَدًا فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ:‏‏‏‏ إِنِّي لَا أَخِيسُ بِالْعَهْدِ وَلَا أَحْبِسُ الْبُرُدَ، ‏‏‏‏‏‏وَلَكِنْ ارْجِعْ فَإِنْ كَانَ فِي نَفْسِكَ الَّذِي فِي نَفْسِكَ الْآنَ فَارْجِعْ ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ فَذَهَبْتُ ثُمَّ أَتَيْتُ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَأَسْلَمْتُ، ‏‏‏‏‏‏قَالَ بُكَيْرٌ:‏‏‏‏ وَأَخْبَرَنِي أَنَّ أَبَا رَافِعٍ كَانَ قِبْطِيًّا، ‏‏‏‏‏‏قَالَ أَبُو دَاوُد:‏‏‏‏ هَذَا كَانَ فِي ذَلِكَ الزَّمَانِ فَأَمَّا الْيَوْمَ فَلَا يَصْلُحُ.

The Quraysh sent me to the Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم, and when I saw the Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم, Islam was cast into my heart, so I said: Messenger of Allah, I swear by Allah, I shall never return to them. The Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم replied: I do not break a covenant or imprison messengers, but return, and if you feel the same as you do just now, come back. So I went away, and then came to the Prophet صلی ‌اللہ ‌علیہ ‌وسلم and accepted Islam. The narrator Bukair said: He informed me that Abu Rafi was a Copt. Abu Dawud said: This was valid in those days, but today it is not valid.

— Narrated Abu Rafi رضی اللہ عنہ

حَدَّثَنَا حَفْصُ بْنُ عُمَرَ النَّمَرِيُّ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ حَدَّثَنَا شُعْبَةُ، ‏‏‏‏‏‏عَنْ أَبِي الْفَيْضِ، ‏‏‏‏‏‏عَنْ سُلَيْمِ بْنِ عَامِرٍ رَجُلٌ مِنْ حِمْيَرَ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ كَانَ بَيْنَ مُعَاوِيَةَ وَبَيْنَ الرُّومِ عَهْدٌ، ‏‏‏‏‏‏وَكَانَ يَسِيرُ نَحْوَ بِلَادِهِمْ حَتَّى إِذَا انْقَضَى الْعَهْدُ غَزَاهُمْ فَجَاءَ رَجُلٌ عَلَى فَرَسٍ أَوْ بِرْذَوْنٍ، ‏‏‏‏‏‏وَهُوَ يَقُولُ:‏‏‏‏ اللَّهُ أَكْبَرُ اللَّهُ أَكْبَرُ وَفَاءٌ لَا غَدَرَ، ‏‏‏‏‏‏فَنَظَرُوا فَإِذَا عَمْرُو بْنُ عَبَسَةَ فَأَرْسَلَ إِلَيْهِ مُعَاوِيَةُ فَسَأَلَهُ فَقَالَ سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ:‏‏‏‏ مَنْ كَانَ بَيْنَهُ وَبَيْنَ قَوْمٍ عَهْدٌ فَلَا يَشُدُّ عُقْدَةً وَلَا يَحُلُّهَا حَتَّى يَنْقَضِيَ أَمَدُهَا أَوْ يَنْبِذَ إِلَيْهِمْ عَلَى سَوَاءٍ ، ‏‏‏‏‏‏فَرَجَعَ مُعَاوِيَةُ.

There was a covenant between Muawiyah رضی اللہ عنہ and the Byzantines, and he was going towards their country, and when the covenant came to an end, he attacked them. A man came on a horse, or a packhorse saying, Allah is Most Great, Allah is Most Great; let there be faithfulness and not treachery. And when they looked they found that he was Amr Ibn Abasah رضی اللہ عنہ . Muawiyah رضی اللہ عنہ sent for him and questioned him (about that). He said: I heard the Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم say: When one has covenant with people he must not strengthen or loosen it till its term comes to an end or he brings it to an end in agreement with them (to make both the parties equal). So Muawiyah رضی اللہ عنہ returned.

— Narrated Sulaym Ibn Amir, a man of Himyar, said

حَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ، ‏‏‏‏‏‏حَدَّثَنَا وَكِيعٌ، ‏‏‏‏‏‏عَنْ عُيَيْنَةَ بْنِ عَبْدِ الرَّحْمَنِ، ‏‏‏‏‏‏عَنْ أَبِيهِ، ‏‏‏‏‏‏عَنْ أَبِي بَكْرَةَ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ:‏‏‏‏ مَنْ قَتَلَ مُعَاهِدًا فِي غَيْرِ كُنْهِهِ حَرَّمَ اللَّهُ عَلَيْهِ الْجَنَّةَ .

The Prophet صلی ‌اللہ ‌علیہ ‌وسلم said: If anyone kills a man whom he grants protection prematurely, Allah will forbid him to enter Paradise.

— Narrated Abu Bakrah رضی اللہ عنہ

حَدَّثَنَا مُحَمَّدُ بْنُ عَمْرٍو الرَّازِيُّ، ‏‏‏‏‏‏حَدَّثَنَا سَلَمَةُ يَعْنِي ابْنَ الْفَضْلِ، ‏‏‏‏‏‏عَنْ مُحَمَّدِ بْنِ إِسْحَاق، ‏‏‏‏‏‏قَالَ:‏‏‏‏ كَانَ مُسَيْلِمَةُ كَتَبَ إِلَى رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ:‏‏‏‏ وَقَدْ حَدَّثَنِي مُحَمَّدُ بْنُ إِسْحَاق، ‏‏‏‏‏‏عَنْ شَيْخٍ مِنْ أَشْجَعَ يُقَالُ لَهُ:‏‏‏‏ سَعْدُ بْنُ طَارِقٍ، ‏‏‏‏‏‏عَنْ سَلَمَةَ بْنِ نُعَيْمِ بْنِ مَسْعُودٍ الْأَشْجَعِيِّ، ‏‏‏‏‏‏عَنْ أَبِيهِ نُعَيْمٍ قَالَ:‏‏‏‏ سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ لَهُمَا حِينَ قَرَأَ كِتَابَ مُسَيْلِمَةَ:‏‏‏‏ مَا تَقُولَانِ أَنْتُمَا ؟ قَالَا:‏‏‏‏ نَقُولُ كَمَا قَالَ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ أَمَا وَاللَّهِ لَوْلَا أَنَّ الرُّسُلَ لَا تُقْتَلُ لَضَرَبْتُ أَعْنَاقَكُمَا .

I heard the Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم say when he read the letter of Musaylimah: What do you believe yourselves? They said: We believe as he believes. He said: I swear by Allah that were it not that messengers are not killed, I would cut off your heads.

— Narrated Nuaym Ibn Masud رضی اللہ عنہ

حَدَّثَنَا مُحَمَّدُ بْنُ كَثِيرٍ، ‏‏‏‏‏‏أَخْبَرَنَا سُفْيَانُ، ‏‏‏‏‏‏عَنْ أَبِي إِسْحَاق، ‏‏‏‏‏‏عَنْ حَارِثَةَ بْنِ مُضَرِّبٍ، ‏‏‏‏‏‏أَنَّهُ أَتَى عَبْدَ اللَّهِ، ‏‏‏‏‏‏فَقَالَ:‏‏‏‏ مَا بَيْنِي وَبَيْنَ أَحَدٍ مِنْ الْعَرَبِ حِنَةٌ، ‏‏‏‏‏‏وَإِنِّي مَرَرْتُ بِمَسْجِدٍ لِبَنِي حَنِيفَةَ فَإِذَا هُمْ يُؤْمِنُونَ بِمُسَيْلِمَةَ، ‏‏‏‏‏‏فَأَرْسَلَ إِلَيْهِمْ عَبْدَ اللَّهِفَجِيءَ بِهِمْ فَاسْتَتَابَهُمْ غَيْرَ ابْنِ النَّوَّاحَةِ، ‏‏‏‏‏‏قَالَ لَهُ:‏‏‏‏ سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ:‏‏‏‏ لَوْلَا أَنَّكَ رَسُولٌ لَضَرَبْتُ عُنُقَكَ فَأَنْتَ الْيَوْمَ لَسْتَ بِرَسُولٍ، ‏‏‏‏‏‏فَأَمَرَ قَرَظَةَ بْنَ كَعْبٍ فَضَرَبَ عُنُقَهُ فِي السُّوقِ، ‏‏‏‏‏‏ثُمَّ قَالَ:‏‏‏‏ مَنْ أَرَادَ أَنْ يَنْظُرَ إِلَى ابْنِ النَّوَّاحَةِ قَتِيلًا بِالسُّوقِ .

He came to Abdullah ibn Masud رضی اللہ عنہ and said (to him): There is no enmity between me and any of the Arabs. I passed a mosque of Banu Hanifah. They (the people) believed in Musaylimah. Abdullah (Ibn Masud) رضی اللہ عنہ sent for them. They were brought, and he asked them to repent, except Ibn an-Nawwahah. He said to him: I heard the Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم say: Were it not that you were not a messenger, I would behead you. But today you are not a messenger. He then ordered Qarazah Ibn Kab (to kill him). He beheaded him in the market. Anyone who wants to see Ibn an-Nawwahah slain in the market (he may see him).

— Narrated Harithah Ibn Mudarrib said

حَدَّثَنَا أَحْمَدُ بْنُ صَالِحٍ، ‏‏‏‏‏‏حَدَّثَنَا ابْنُ وَهْبٍ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ أَخْبَرَنِي عِيَاضُ بْنُ عَبْدِ اللَّهِ، ‏‏‏‏‏‏عَنْ مَخْرَمَةَ بْنِ سُلَيْمَانَ، ‏‏‏‏‏‏عَنْ كُرَيْبٍ، ‏‏‏‏‏‏عَنْ ابْنِ عَبَّاسٍ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ حَدَّثَتْنِي أُمُّ هَانِئٍ بِنْتُ أَبِي طَالِبٍ، ‏‏‏‏‏‏أَنَّهَا أَجَارَتْ رَجُلًا مِنَ الْمُشْرِكِينَ يَوْمَ الْفَتْحِ فَأَتَتِ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَذَكَرَتْ ذَلِكَ لَهُ، ‏‏‏‏‏‏فَقَالَ:‏‏‏‏ قَدْ أَجَرْنَا مَنْ أَجَرْتِ وَأَمَّنَّا مَنْ أَمَّنْتِ .

“Umm Hani رضی اللہ عنہا daughter of Abu Talib told me that in the year of the conquest she gave protection to a man from the polytheists. She came to the Prophet صلی ‌اللہ ‌علیہ ‌وسلم and mentioned it to him. He said “We have given security to those to whom you have given it. ”

— Ibn Abbas رضی اللہ عنہما said

حَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ، ‏‏‏‏‏‏حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، ‏‏‏‏‏‏عَنْ مَنْصُورٍ عَنْ إِبْرَاهِيمَ، ‏‏‏‏‏‏عَنْ الْأَسْوَدِ، ‏‏‏‏‏‏عَنْ عَائِشَةَ، ‏‏‏‏‏‏قَالَتْ:‏‏‏‏ إِنْ كَانَتِ الْمَرْأَةُ لَتُجِيرُ عَلَى الْمُؤْمِنِينَ فَيَجُوزُ.

A woman would give security from the believers and it would be allowed.

— Narrated Aishah رضی اللہ عنہا , Ummul Muminin

حَدَّثَنَا مُحَمَّدُ بْنُ عُبَيْدٍ، ‏‏‏‏‏‏أَنَّ مُحَمَّدَ بْنَ ثَوْرٍ حدَّثَهُمْ، ‏‏‏‏‏‏عَنْ مَعْمَرٍ، ‏‏‏‏‏‏عَنْ الزُّهْرِيِّ، ‏‏‏‏‏‏عَنْ عُرْوَةَ بْنِ الزُّبَيْرِ، ‏‏‏‏‏‏عَنْ الْمِسْوَرِ بْنِ مَخْرَمَةَ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ خَرَجَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ زَمَنَ الْحُدَيْبِيَةِ فِي بِضْعَ عَشْرَةَ مِائَةً مِنْ أَصْحَابِهِ حَتَّى إِذَا كَانُوا بِذِي الْحُلَيْفَةِ قَلَّدَ الْهَدْيَ وَأَشْعَرَهُ وَأَحْرَمَ بِالْعُمْرَةِ وَسَاقَ الْحَدِيثَ قَالَ:‏‏‏‏ وَسَارَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ حَتَّى إِذَا كَانَ بِالثَّنِيَّةِ الَّتِي يُهْبِطُ عَلَيْهِمْ مِنْهَا بَرَكَتْ بِهِ رَاحِلَتُهُ فَقَالَ النَّاسُ:‏‏‏‏ حَلْ حَلْ خَلَأَتِ الْقَصْوَاءُ مَرَّتَيْنِ، ‏‏‏‏‏‏فَقَالَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ:‏‏‏‏ مَا خَلَأَتْ وَمَا ذَلِكَ لَهَا بِخُلُقٍ وَلَكِنْ حَبَسَهَا حَابِسُ الْفِيلِ، ‏‏‏‏‏‏ثُمَّ قَالَ:‏‏‏‏ وَالَّذِي نَفْسِي بِيَدِهِ لَا يَسْأَلُونِي الْيَوْمَ خُطَّةً يُعَظِّمُونَ بِهَا حُرُمَاتِ اللَّهِ إِلَّا أَعْطَيْتُهُمْ إِيَّاهَا، ‏‏‏‏‏‏ثُمَّ زَجَرَهَا فَوَثَبَتْ فَعَدَلَ عَنْهُمْ حَتَّى نَزَلَ بِأَقْصَى الْحُدَيْبِيَةِ عَلَى ثَمَدٍ قَلِيلِ الْمَاءِ، ‏‏‏‏‏‏فَجَاءَهُ بُدَيْلُ بْنُ وَرْقَاءَ الْخُزَاعِيُّ، ‏‏‏‏‏‏ثُمَّ أَتَاهُ يَعْنِي عُرْوَةَ بْنَ مَسْعُودٍ، ‏‏‏‏‏‏فَجَعَلَ يُكَلِّمُ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَكُلَّمَا كَلَّمَهُ أَخَذَ بِلِحْيَتِهِ والْمُغِيَرةُ بْنُ شُعْبَةَ قَائِمٌ عَلَى النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَمَعَهُ السَّيْفُ، ‏‏‏‏‏‏وَعَلَيْهِ الْمِغْفَرُ، ‏‏‏‏‏‏فَضَرَبَ يَدَهُ بِنَعْلِ السَّيْفِ، ‏‏‏‏‏‏وَقَالَ:‏‏‏‏ أَخِّرْ يَدَكَ عَنْ لِحْيَتِهِ فَرَفَعَ عُرْوَةُ رَأْسَهُ فَقَالَ:‏‏‏‏ مَنْ هَذَا ؟ قَالُوا:‏‏‏‏ الْمُغِيرَةُ بْنُ شُعْبَةَ، ‏‏‏‏‏‏فَقَالَ:‏‏‏‏ أَيْ غُدَرُ أَوَلَسْتُ أَسْعَى فِي غَدْرَتِكَ، ‏‏‏‏‏‏وَكَانَ الْمُغِيرَةُ صَحِبَ قَوْمًا فِي الْجَاهِلِيَّةِ فَقَتَلَهُمْ وَأَخَذَ أَمْوَالَهُمْ، ‏‏‏‏‏‏ثُمَّ جَاءَ فَأَسْلَمَ فَقَالَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ:‏‏‏‏ أَمَّا الْإِسْلَامُ فَقَدْ قَبِلْنَا، ‏‏‏‏‏‏وَأَمَّا الْمَالُ فَإِنَّهُ مَالُ غَدْرٍ لَا حَاجَةَ لَنَا فِيهِ فَذَكَرَ الْحَدِيثَ، ‏‏‏‏‏‏فَقَالَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ:‏‏‏‏ اكْتُبْ هَذَا مَا قَاضَى عَلَيْهِ مُحَمَّدٌ رَسُولُ اللَّهِ، ‏‏‏‏‏‏وَقَصَّ الْخَبَرَ فَقَالَ سُهَيْلٌ، ‏‏‏‏‏‏وَعَلَى:‏‏‏‏ أَنَّهُ لَا يَأْتِيكَ مِنَّا رَجُلٌ وَإِنْ كَانَ عَلَى دِينِكَ إِلَّا رَدَدْتَهُ إِلَيْنَا، ‏‏‏‏‏‏فَلَمَّا فَرَغَ مِنْ قَضِيَّةِ الْكِتَابِ قَالَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لِأَصْحَابِهِ:‏‏‏‏ قُومُوا فَانْحَرُوا، ‏‏‏‏‏‏ثُمَّ احْلِقُوا، ‏‏‏‏‏‏ثُمَّ جَاءَ نِسْوَةٌ مُؤْمِنَاتٌ مُهَاجِرَاتٌ الْآيَةَ، ‏‏‏‏‏‏فَنَهَاهُمُ اللَّهُ أَنْ يَرُدُّوهُنَّ وَأَمَرَهُمْ أَنْ يَرُدُّوا الصَّدَاقَ، ‏‏‏‏‏‏ثُمَّ رَجَعَ إِلَى الْمَدِينَةِ فَجَاءَهُ أَبُو بَصِيرٍ رَجُلٌ مِنْ قُرَيْشٍ يَعْنِي فَأَرْسَلُوا فِي طَلَبِهِ فَدَفَعَهُ إِلَى الرَّجُلَيْنِ فَخَرَجَا بِهِ حَتَّى إِذْ بَلَغَا ذَا الْحُلَيْفَةِ نَزَلُوا يَأْكُلُونَ مِنْ تَمْرٍ لَهُمْ، ‏‏‏‏‏‏فَقَالَ أَبُو بَصِيرٍ لِأَحَدِ الرَّجُلَيْنِ:‏‏‏‏ وَاللَّهِ إِنِّي لَأَرَى سَيْفَكَ هَذَا يَا فُلَانُ جَيِّدًا، ‏‏‏‏‏‏فَاسْتَلَّهُ الْآخَرُ فَقَالَ:‏‏‏‏ أَجَلْ قَدْ جَرَّبْتُ بِهِ فَقَالَ أَبُو بَصِيرٍ:‏‏‏‏ أَرِنِي أَنْظُرْ إِلَيْهِ فَأَمْكَنَهُ مِنْهُ فَضَرَبَهُ حَتَّى بَرَدَ وَفَرَّ الْآخَرُ حَتَّى أَتَى الْمَدِينَةَ فَدَخَلَ الْمَسجِدَ يَعْدُو، ‏‏‏‏‏‏فَقَالَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ:‏‏‏‏ لَقَدْ رَأَى هَذَا ذُعْرًا فَقَالَ:‏‏‏‏ قَدْ قُتِلَ وَاللَّهِ صَاحِبِي وَإِنِّي لَمَقْتُولٌ، ‏‏‏‏‏‏فَجَاءَ أَبُو بَصِيرٍ فَقَالَ:‏‏‏‏ قَدْ أَوْفَى اللَّهُ ذِمَّتَكَ فَقَدْ رَدَدْتَنِي إِلَيْهِمْ، ‏‏‏‏‏‏ثُمَّ نَجَّانِي اللَّهُ مِنْهُمْ فَقَالَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ:‏‏‏‏ وَيْلَ أُمِّهِ مِسْعَرَ حَرْبٍ لَوْ كَانَ لَهُ أَحَدٌ فَلَمَّا سَمِعَ ذَلِكَ عَرَفَ أَنَّهُ سَيَرُدُّهُ إِلَيْهِمْ، ‏‏‏‏‏‏فَخَرَجَ حَتَّى أَتَى سَيْفَ الْبَحْرِ وَيَنْفَلِتُ أَبُو جَنْدَلٍ، ‏‏‏‏‏‏فَلَحِقَ بِأَبِي بَصِيرٍ حَتَّى اجْتَمَعَتْ مِنْهُمْ عِصَابَةٌ .

The Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم came out in the year of al-Hudaibbiyyah with over ten hundreds of Companions and when he came to Dhu al Hulaifah. He garlanded and marked the sacrificial animals, and entered the sacred state of Umrah. He then went on with the tradition. The Prophet moved on and when he came to the mountain, pass by which one descends (to Makkah) to them, his riding-beast knelt down, and the people said twice: Go on, go on, al-Qaswa has become jaded. The Prophet صلی ‌اللہ ‌علیہ ‌وسلم said: She has not become jaded and that is not a characteristic of hers, but He Who restrained the elephant has restrained her. He then said: By Him in Whose hand my soul is, they will not ask any me good thing by which they honor which God has made sacred without my giving them it. He then urged her and she leaped up and he turned aside from them, and stopped at the farthest side of al-Hudaibiyyah at a pool with little water. Meanwhile Budail bin Warqa al-Khuza’I came, and Urwah bin Masud joined him. He began to speak to the Prophet صلی ‌اللہ ‌علیہ ‌وسلم. Whenever he spoke to the Prophet صلی ‌اللہ ‌علیہ ‌وسلم, he caught his beard. Al Mughriah bin Shubah رضی اللہ عنہ was standing beside the Prophet صلی ‌اللہ ‌علیہ ‌وسلم. He had a sword with him, wearing a helmet. He (Al Mughriah) struck his (Urwah’s) hand with the lower end of his sheath, and said: Keep away your hand from his beard. Urwah then raised his hand and asked: Who is this? They replied: Al-Mughirah bin Shubah. He said: O treacherous one! Did I not use my offices in your treachery? In pre-Islamic days Al-Mughirah bin Shubah accompanied some people and murdered them, and took their property. He then came (to the Prophet) and embraced Islam. The Prophet صلی ‌اللہ ‌علیہ ‌وسلم said: As for Islam we accepted it, but as to the property, as it has been taken by treachery, we have no need of it. He went on with the tradition the Prophet صلی ‌اللہ ‌علیہ ‌وسلم said: Write down: This is what Muhammad, the Messenger of Allah, has decided. He then narrated the tradition. Suhail then said: And that a man will not come to you from us, even if he follows your religion, without you sending him back to us. When he finished drawing up the document, the Prophet صلی ‌اللہ ‌علیہ ‌وسلم said to his Companions: Get up and sacrifice and then shave. Thereafter some believing women who were immigrants came. (Allah sent down: O yea who believe, when believing women come to you as emigrants). Allah most high forbade them to send them back, but ordered them to restore the dower. He then returned to Madina. Abu Basir a man from the Quraish (who was a Muslim), came to him. And they sent (two men) to look for him; so he handed him over to the two men. They took him away, and when they reached Dhu Al Hulaifah and alighted to eat some dates which they had, Abu Basir said to one of the men: I swear by Allah so-and-so, that I think this sword of yours is a fine one; the other drew the sword and said: Yes I have tried it. Abu Basir said: Let me look at it. He let him have it and he struck him till he died, whereupon the other fled and came to Madina, and running entered the mosque. The Prophet صلی ‌اللہ ‌علیہ ‌وسلم said: This man has seen something frightful. He said: I swear by Allah that my Companion has been killed, and im as good as dead. Abu Basir then arrived and said: Allah has fulfilled your covenant. You returned me to them, but Allah saved me from them. The Prophet صلی ‌اللہ ‌علیہ ‌وسلم said: Woe to his mother, stirrer up of war! Would that he had someone (i.e. some kinsfolk). When he heard that he knew that he would send him back to them, so he went out and came to the seashore. Abu Jandal escaped and joined Abu Basir till a band of them collected.

— Al Miswar bin Makhramah رضی اللہ عنہ said

حَدَّثَنَا مُحَمَّدُ بْنُ الْعَلَاءِ، ‏‏‏‏‏‏حَدَّثَنَا ابْنُ إِدْرِيسَ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ سَمِعْتُ ابْنَ إِسْحَاق، ‏‏‏‏‏‏عَنِ الزُّهْرِيِّ، ‏‏‏‏‏‏عَنْ عُرْوَةَ بْنِ الزُّبَيْرِ، ‏‏‏‏‏‏عَنْ الْمِسْوَرِ بْنِ مَخْرَمَةَ، ‏‏‏‏‏‏وَمَرْوَانَ بْنِ الْحَكَمِ، أَنَّهُمُ اصْطَلَحُوا عَلَى وَضْعِ الْحَرْبِ عَشْرَ سِنِينَ يَأْمَنُ فِيهِنَّ النَّاسُ وَعَلَى أَنَّ بَيْنَنَا عَيْبَةً مَكْفُوفَةً وَأَنَّهُ لاَ إِسْلاَلَ وَلاَ إِغْلاَلَ ‏.‏

Al Miswar bin Makhramah رضی اللہ عنہ and Marwan bin Al Hakam said: “They agreed to abandon war for ten years during which the people which have security on the basis that there should be sincerity between them and that there should be not theft or treachery.

— Urwah bin Zubair said

حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مُحَمَّدٍ النُّفَيْلِيُّ، ‏‏‏‏‏‏حَدَّثَنَا عِيسَى بْنُ يُونُسَ، ‏‏‏‏‏‏حَدَّثَنَا الأَوْزَاعِيُّ، ‏‏‏‏‏‏عَنْ حَسَّانَ بْنِ عَطِيَّةَ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ مَالَ مَكْحُولٌ، ‏‏‏‏‏‏وَابْنُ أَبِي زَكَرِيَّاءَ، ‏‏‏‏‏‏إِلَى خَالِدِ بْنِ مَعْدَانَ وَمِلْتُ مَعَهُمَا، ‏‏‏‏‏‏فَحَدَّثَنَا عَنْ جُبَيْرِ بْنِ نُفَيْرٍ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ قَالَ جُبَيْرٌ انْطَلِقْ بِنَا إِلَى ذِي مِخْبَر رَجُلٌ مِنْ أَصْحَابِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ، ‏‏‏‏‏‏فَأَتَيْنَاهُ فَسَأَلَهُ جُبَيْرٌ عَنِ الْهُدْنَةِ فَقَالَ:‏‏‏‏ سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ:‏‏‏‏ سَتُصَالِحُونَ الرُّومَ صُلْحًا آمِنًا وَتَغْزُونَ أَنْتُمْ وَهُمْ عَدُوًّا مِنْ وَرَائِكُمْ .

Makhul and Ibn Zakariyya went to Khalid ibn Madan, and I also went along with them. He reported a tradition on the authority of Jubayr ibn Nufayr. He said: Go with us to Dhu Mikhbar رضی اللہ عنہ, a man from the Companions of the Prophet صلی ‌اللہ ‌علیہ ‌وسلم. We came to him and Jubayr asked him about peace. He said: I heard the Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم say: You will make a secure peace with the Byzantines, then you and they will fight an enemy behind you.

— Narrated Hassan Ibn Atiyyah said

حَدَّثَنَا أَحْمَدُ بْنُ صَالِحٍ، ‏‏‏‏‏‏حَدَّثَنَا سُفْيَانُ، ‏‏‏‏‏‏عَنْ عَمْرِو بْنِ دِينَارٍ، ‏‏‏‏‏‏عَنْ جَابِرٍ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ:‏‏‏‏ مَنْ لِكَعْبِ بْنِ الْأَشْرَفِ فَإِنَّهُ قَدْ آذَى اللَّهَ وَرَسُولَهُ، ‏‏‏‏‏‏فَقَامَ مُحَمَّدُ بْنُ مَسْلَمَةَ فَقَالَ:‏‏‏‏ أَنَا يَا رَسُولَ اللَّهِ، ‏‏‏‏‏‏أَتُحِبُّ أَنْ أَقْتُلَهُ قَالَ:‏‏‏‏ نَعَمْ قَالَ:‏‏‏‏ فَأْذَنْ لِي أَنْ أَقُولَ شَيْئًا قَالَ:‏‏‏‏ نَعَمْ قُلْ، ‏‏‏‏‏‏فَأَتَاهُ فَقَالَ:‏‏‏‏ إِنَّ هَذَا الرَّجُلَ قَدْ سَأَلَنَا الصَّدَقَةَ وَقَدْ عَنَّانَا قَالَ:‏‏‏‏ وَأَيْضًا لَتَمَلُّنَّهُ قَالَ:‏‏‏‏ اتَّبَعْنَاهُ فَنَحْنُ نَكْرَهُ أَنْ نَدَعَهُ حَتَّى نَنْظُرَ إِلَى أَيِّ شَيْءٍ يَصِيرُ أَمْرُهُ، ‏‏‏‏‏‏وَقَدْ أَرَدْنَا أَنْ تُسْلِفَنَا وَسْقًا أَوْ وَسْقَيْنِ قَالَ كَعْبٌ:‏‏‏‏ أَيَّ شَيْءٍ تَرْهَنُونِي ؟ قَالَ:‏‏‏‏ وَمَا تُرِيدُ مِنَّا ؟ قَالَ:‏‏‏‏ نِسَاءَكُمْ، ‏‏‏‏‏‏قَالُوا:‏‏‏‏ سُبْحَانَ اللَّهِ أَنْتَ أَجْمَلُ الْعَرَبِ ! نَرْهَنُكَ نِسَاءَنَا فَيَكُونُ ذَلِكَ عَارًا عَلَيْنَا قَالَ:‏‏‏‏ فَتَرْهَنُونِي أَوْلَادَكُمْ، ‏‏‏‏‏‏قَالُوا:‏‏‏‏ سُبْحَانَ اللَّهِ يُسَبُّ ابْنُ أَحَدِنَا فَيُقَالُ رُهِنْتَ بِوَسْقٍ أَوْ وَسْقَيْنِ قَالُوا:‏‏‏‏ نَرْهَنُكَ اللَّأْمَةَ يُرِيدُ السِّلَاحَ قَالَ:‏‏‏‏ نَعَمْ فَلَمَّا أَتَاهُ نَادَاهُ، ‏‏‏‏‏‏فَخَرَجَ إِلَيْهِ وَهُوَ مُتَطَيِّبٌ يَنْضَحُ رَأْسُهُ، ‏‏‏‏‏‏فَلَمَّا أَنْ جَلَسَ إِلَيْهِ وَقَدْ كَانَ جَاءَ مَعَهُ بِنَفَرٍ ثَلَاثَةٍ أَوْ أَرْبَعَةٍ فَذَكَرُوا لَهُ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ عِنْدِي فُلَانَةُ وَهِيَ أَعْطَرُ نِسَاءِ النَّاسِ قَالَ:‏‏‏‏ تَأْذَنُ لِي فَأَشُمَّ قَالَ:‏‏‏‏ نَعَمْ فَأَدْخَلَ يَدَهُ فِي رَأْسِهِ فَشَمَّهُ قَالَ:‏‏‏‏ أَعُودُ ؟ قَالَ:‏‏‏‏ نَعَمْ، ‏‏‏‏‏‏فَأَدْخَلَ يَدَهُ فِي رَأْسِهِ فَلَمَّا اسْتَمْكَنَ مِنْهُ قَالَ:‏‏‏‏ دُونَكُمْ فَضَرَبُوهُ حَتَّى قَتَلُوهُ .

The Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم said: Who will pursue Kaab bin Al-Ashraf, for he has caused trouble to Allah and His Messenger? Muhammad bin Maslamah رضی اللہ عنہ stood up and said: I (shall do), Messenger of Allah. Do you want that I should kill him? He said: Yes. He said: So permit me to say something (against you). He said: Yes say. He then came to him (Kaab bin al-Ashraf) and said to him: This man has asked us for sadaqah (alms) and has put us into trouble. He (Kaab) said: You will be more grieved. He (Muhammad bin Maslamah رضی اللہ عنہ) said: We have followed him and we do not like to forsake him until we see what will be the consequences of his matter. We wished if you could lend us one or two wasqs. Kaab said: What will you mortgage with me? He asked: what do you want from us? He replied: your Women. They said: Glory be to Allah: You are the most beautiful of the Arabs. If we mortgage our women with you, that will be a disgrace for us. He said “The mortgage your children. ” They said “Glory be to Allah, a son of us may abuse saying “You were mortgaged for one or two wasqs. ” They said “We shall mortgage or coat of mail with you. By this he meant arms”. He said “Yes, when he came to him, he called him and he came out while he used perfume and his head was spreading fragrance. When he at with him and he came there accompanied by three or four persons who mentioned his perfume. He said “I have such and such woman with me. She is most fragrant of the women among the people. He (Muhammad bin Maslamah رضی اللہ عنہ) asked “Do you permit me so that I may smell? He said “Yes. He then entered his hand through his hair and smell it. ” He said “May I repeat?” He said “Yes. He again entered his hand through his hair. When he got his complete control, he said “Take him. So he struck him until they killed him. ”

— Jabir رضی اللہ عنہ reported

حَدَّثَنَا مُحَمَّدُ بْنُ حُزَابَةَ، ‏‏‏‏‏‏حَدَّثَنَا إِسْحَاق يَعْنِي ابْنَ مَنْصُورٍ، ‏‏‏‏‏‏حَدَّثَنَا أَسْبَاطٌ الْهَمْدَانِيُّ، ‏‏‏‏‏‏عَنْ السُّدِّيِّ، ‏‏‏‏‏‏عَنْ أَبِيهِ، ‏‏‏‏‏‏عَنْ أَبِي هُرَيْرَةَ، ‏‏‏‏‏‏عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ:‏‏‏‏ الْإِيمَانُ قَيَّدَ الْفَتْكَ لَا يَفْتِكُ مُؤْمِنٌ .

The Prophet صلی ‌اللہ ‌علیہ ‌وسلم said: Faith prevented assassination. A believer should not assassinate.

— Narrated Abu Hurairah رضی اللہ عنہ

حَدَّثَنَا الْقَعْنَبِيُّ، ‏‏‏‏‏‏عَنْ مَالِكٍ، ‏‏‏‏‏‏عَنْ نَافِعٍ، ‏‏‏‏‏‏عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ، ‏‏‏‏‏‏أَنّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ كَانَ إِذَا قَفَلَ مِنْ غَزْوٍ أَوْ حَجٍّ أَوْ عُمْرَةٍ يُكَبِّرُ عَلَى كُلِّ شَرَفٍ مِنَ الْأَرْضِ ثَلَاثَ تَكْبِيرَاتٍ وَيَقُولُ:‏‏‏‏ لَا إِلَهَ إِلَّا اللَّهُ، ‏‏‏‏‏‏وَحْدَهُ لَا شَرِيكَ لَهُ، ‏‏‏‏‏‏لَهُ الْمُلْكُ وَلَهُ الْحَمْدُ وَهُوَ عَلَى كُلِّ شَيْءٍ قَدِيرٌ، ‏‏‏‏‏‏آيِبُونَ تَائِبُونَ عَابِدُونَ سَاجِدُونَ لِرَبِّنَا حَامِدُونَ، ‏‏‏‏‏‏صَدَقَ اللَّهُ وَعْدَهُ، ‏‏‏‏‏‏وَنَصَرَ عَبْدَهُ، ‏‏‏‏‏‏وَهَزَمَ الْأَحْزَابَ وَحْدَهُ .

“When the Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم returned from an expedition, Hajj or ‘Umrah on every rising piece of ground he would say three times “Allah is Most Great” and he would say “There is no god but Allah alone who has no partner, to Whom the dominion belongs, to Whom praise is due, and Who is Omnipotent, serving, prostrating ourselves before our Lord and expressing praise. Allah alone has kept his word, helped His servant and routed the confederate.

— Abdullah bin Umar رضی اللہ عنہما said

حَدَّثَنَا أَحْمَدُ بْنُ مُحَمَّدِ بْنِ ثَابِتٍ الْمَرْوَزِيُّ، ‏‏‏‏‏‏حَدَّثَنِي عَلِيُّ بْنُ حُسَيْنٍ، ‏‏‏‏‏‏عَنْ أَبِيهِ، ‏‏‏‏‏‏عَنْ يَزِيدَ النَّحْوِيِّ، ‏‏‏‏‏‏عَنْ عِكْرِمَةَ، ‏‏‏‏‏‏عَنْ ابْنِ عَبَّاسٍ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ لا يَسْتَأْذِنُكَ الَّذِينَ يُؤْمِنُونَ بِاللَّهِ وَالْيَوْمِ الآخِرِ سورة التوبة آية 44 الْآيَةَ نَسَخَتْهَا الَّتِي فِي النُّورِ إِنَّمَا الْمُؤْمِنُونَ الَّذِينَ آمَنُوا بِاللَّهِ وَرَسُولِهِ إِلَى قَوْلِهِ غَفُورٌ رَحِيمٌ سورة النور آية 62.

“The verse “Those who believe in Allah and the Last Day ask thee for no exemption from fighting with their goods and persons” was abrogated by the verse “Only those are believers who believe in Allah and His Messenger. . . . For Allah is Oft-Forgiving, Most Merciful. ”

— Ibn Abbas رضی اللہ عنہما said

حَدَّثَنَا أَبُو تَوْبَةَ الرَّبِيعُ بْنُ نَافِعٍ، ‏‏‏‏‏‏حَدَّثَنَا عِيسَى، ‏‏‏‏‏‏عَنْ إِسْمَاعِيل، ‏‏‏‏‏‏عَنْ قَيْسٍ، ‏‏‏‏‏‏عَنْ جَرِيرٍ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ قَالَ لِي رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ:‏‏‏‏ أَلَا تُرِيحُنِي مِنْ ذِي الْخَلَصَةِ فَأَتَاهَا فَحَرَّقَهَا، ‏‏‏‏‏‏ثُمَّ بَعَثَ رَجُلًا مِنْ أَحْمَسَ إِلَى النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يُبَشِّرُهُ يُكْنَى أَبَا أَرْطَاةَ.

“The Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم said to me “Why do you not give me rest from Dhu Al Khulasah? He went there and burned it. He then sent a man from Ahmas to the Prophet صلی ‌اللہ ‌علیہ ‌وسلم to give him good tidings. His surname was Artah.

— Jarir (bin Abd Allaah) رضی اللہ عنہ said

حَدَّثَنَا ابْنُ السَّرْحِ، ‏‏‏‏‏‏أَخْبَرَنَا ابْنُ وَهْبٍ، ‏‏‏‏‏‏أَخْبَرَنِي يُونُسُ، ‏‏‏‏‏‏عَنْ ابْنِ شِهَابٍ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ أَخْبَرَنِي عَبْدُ الرَّحْمَنِ بْنُ عَبْدِ اللَّهِ بْنِ كَعْبِ بْنِ مَالِكٍ، ‏‏‏‏‏‏أَنَّ عَبْدَ اللَّهِ بْنَ كَعْبٍ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ سَمِعْتُ كَعْبَ بْنَ مَالِكٍ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ كَانَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِذَا قَدِمَ مِنْ سَفَرٍ بَدَأَ بِالْمَسْجِدِ فَرَكَعَ فِيهِ رَكْعَتَيْنِ، ‏‏‏‏‏‏ثُمَّ جَلَسَ لِلنَّاسِ وَقَصَّ ابْنُ السَّرْحِ الْحَدِيثَ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ وَنَهَى رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ الْمُسْلِمِينَ عَنْ كَلَامِنَا أَيُّهَا الثَّلَاثَةُ حَتَّى إِذَا طَالَ عَلَيَّ تَسَوَّرْتُ جِدَارَ حَائِطِ أَبِي قَتَادَةَ وَهُوَ ابْنُ عَمِّي، ‏‏‏‏‏‏فَسَلَّمْتُ عَلَيْهِ فَوَاللَّهِ مَا رَدَّ عَلَيَّ السَّلَامَ، ‏‏‏‏‏‏ثُمَّ صَلَّيْتُ الصُّبْحَ صَبَاحَ خَمْسِينَ لَيْلَةً عَلَى ظَهْرِ بَيْتٍ مِنْ بُيُوتِنَا، ‏‏‏‏‏‏فَسَمِعْتُ صَارِخًا يَا كَعْبَ بْنَ مَالِكٍ أَبْشِرْ، ‏‏‏‏‏‏فَلَمَّا جَاءَنِي الَّذِي سَمِعْتُ صَوْتَهُ يُبَشِّرُنِي نَزَعْتُ لَهُ ثَوْبَيَّ فَكَسَوْتُهُمَا إِيَّاهُ فَانْطَلَقْتُ حَتَّى إِذَا دَخَلْتُ الْمَسْجِدَ فَإِذَا رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ جَالِسٌ، ‏‏‏‏‏‏فَقَامَ إِلَيَّ طَلْحَةُ بْنُ عُبَيْدِ اللَّهِ يُهَرْوِلُ حَتَّى صَافَحَنِي وَهَنَّأَنِي.

“When the Prophet صلی ‌اللہ ‌علیہ ‌وسلم arrived from a journey, he first went to a mosque where he prayed two rak’ahs after which he sat in it and gave audience to the people. The narrator Ibn Al Sarh then narrated the rest of the tradition. He said “The Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم forbade the Muslims to speak to any three of us. When considerable time had passed on me, I ascended the wall of Abu Qatadah رضی اللہ عنہ who was my cousin. I saluted him, but, I swear by Allah he did not return my salutation. I then offered the dawn prayer on the fiftieth day on the roof of one of our houses. I then hear d a crier say “Kaab bin Mailk, have good news”. When the man whose voice I heard came to me giving me good news, I took off my garments and clothed him. I went on till I entered the mosque. The Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم was sitting there. Talhah bin Ubaidullah رضی اللہ عنہ stood up and hastened to me till he shook hands with me and greeted me.

— Kaab bin Malik said

حَدَّثَنَا مَخْلَدُ بْنُ خَالِدٍ، ‏‏‏‏‏‏حَدَّثَنَا أَبُو عَاصِمٍ، ‏‏‏‏‏‏عَنْ أَبِي بَكْرَةَ بَكَّارِ بْنِ عَبْدِ الْعَزِيزِ، ‏‏‏‏‏‏أَخْبَرَنِي أَبِي عَبْدُ الْعَزِيزِ، ‏‏‏‏‏‏عَنْ أَبِي بَكْرَةَ، ‏‏‏‏‏‏عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَنَّهُ كَانَ:‏‏‏‏ إِذَا جَاءَهُ أَمْرُ سُرُورٍ، ‏‏‏‏‏‏أَوْ بُشِّرَ بِهِ خَرَّ سَاجِدًا شَاكِرًا لِلَّهِ.

When anything came to the Prophet صلی ‌اللہ ‌علیہ ‌وسلم which caused pleasure (or, by which he was made glad), he prostrated himself in gratitude to Allah.

— Narrated Abu Bakrah رضی اللہ عنہ

حَدَّثَنَا أَحْمَدُ بْنُ صَالِحٍ، ‏‏‏‏‏‏حَدَّثَنَا ابْنُ أَبِي فُدَيْكٍ، ‏‏‏‏‏‏حَدَّثَنِي مُوسَى بْنُ يَعْقُوبَ، ‏‏‏‏‏‏عَنْ ابْنِ عُثْمَانَ، ‏‏‏‏‏‏قَالَ أَبُو دَاوُد وَهُوَ يَحْيَى بْنُ الْحَسَنِ بْنِ عُثْمَانَ،‏‏‏‏عَنْ الأَشْعَثِ بْنِ إِسْحَاق بْنِ سَعْدٍ، ‏‏‏‏‏‏عَنْ عَامِرِ بْنِ سَعْدٍ، ‏‏‏‏‏‏عَنْ أَبِيهِ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ خَرَجْنَا مَعَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مِنْ مَكَّةَ نُرِيدُ الْمَدِينَةَ فَلَمَّا كُنَّا قَرِيبًا مِنْ عَزْوَرَا نَزَلَ، ‏‏‏‏‏‏ثُمَّ رَفَعَ يَدَيْهِ فَدَعَا اللَّهَ سَاعَةً، ‏‏‏‏‏‏ثُمَّ خَرَّ سَاجِدًا فَمَكَثَ طَوِيلًا، ‏‏‏‏‏‏ثُمَّ قَامَ فَرَفَعَ يَدَيْهِ فَدَعَا اللَّهَ سَاعَةً، ‏‏‏‏‏‏ثُمَّ خَرَّ سَاجِدًا فَمَكَثَ طَوِيلًا، ‏‏‏‏‏‏ثُمَّ قَامَ فَرَفَعَ يَدَيْهِ سَاعَةً، ‏‏‏‏‏‏ثُمَّ خَرَّ سَاجِدًا ذَكَرَهُ أَحْمَدُ ثَلَاثًا، ‏‏‏‏‏‏قَالَ:‏‏‏‏ إِنِّي سَأَلْتُ رَبِّي وَشَفَعْتُ لِأُمَّتِي فَأَعْطَانِي ثُلُثَ أُمَّتِي، ‏‏‏‏‏‏فَخَرَرْتُ سَاجِدًا شُكْرًا لِرَبِّي، ‏‏‏‏‏‏ثُمَّ رَفَعْتُ رَأْسِي فَسَأَلْتُ رَبِّي لِأُمَّتِي فَأَعْطَانِي ثُلُثَ أُمَّتِي فَخَرَرْتُ سَاجِدًا لِرَبِّي شُكْرًا ثُمَّ رَفَعْتُ رَأْسِي، ‏‏‏‏‏‏فَسَأَلْتُ رَبِّي لِأُمَّتِي فَأَعْطَانِي الثُّلُثَ الْآخِرَ فَخَرَرْتُ سَاجِدًا لِرَبِّي ، ‏‏‏‏‏‏قَالَ أَبُو دَاوُد:‏‏‏‏ أَشْعَثُ بْنُ إِسْحَاق، ‏‏‏‏‏‏أَسْقَطَهُ أَحْمَدُ بْنُ صَالِحٍ. حينَ حَدَّثَنَا بِهِ، ‏‏‏‏‏‏فَحَدَّثَنِي بِهِ عَنْهُ مُوسَى بْنُ سَهْلٍ الرَّمْلِيُّ.

We went out with the Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم from Makkah making for Madina. When we were near Azwara', he alighted, then raised his hands, and made supplication to Allah for a time, after which he prostrated himself, remaining a long time in prostration. Then he stood up and raised his hands for a time, after which he prostrated himself, remaining a long time in prostration. He then stood up and raised his hands for a time, after which he prostrated himself. Ahmad mentioned it three times. He then said: I begged my Lord and made intercession for my people, and He gave me a third of my people, so I prostrated myself in gratitude to my Lord. Then I raised my head and begged my Lord for my people, and He gave me a third of my people, so I prostrated myself in gratitude to my Lord. Then I raised my head and begged my Lord for my people and He gave me the remaining third, so I prostrated myself in gratitude to my Lord. Abu Dawud said: When Ahmad bin Salih narrated this tradition to us, he omitted the name of Ashath bin Ishaq, but Musa bin Sahl al-Ramli narrated it to us through him.

— Narrated Saad رضی اللہ عنہ

حَدَّثَنَا حَفْصُ بْنُ عُمَرَ، ‏‏‏‏‏‏وَمُسْلِمُ بْنُ إِبْرَاهِيمَ، ‏‏‏‏‏‏قَالَا:‏‏‏‏ حَدَّثَنَا شُعْبَةُ، ‏‏‏‏‏‏عَنْ مُحَارِبِ بْنِ دِثَارٍ، ‏‏‏‏‏‏عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَكْرَهُ أَنْ يَأْتِيَ الرَّجُلُ أَهْلَهُ طُرُوقًا.

The Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم disapproved that a man should come to his family during the night (after returning from a journey).

— Narrated Jabir Ibn Abdullah رضی اللہ عنہما