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Chapter 11

Sunan Ibn Majah — The Chapter on Marriage

Read the narrations, translations and available source grading.

All Chapters
1
The Book of the Sunnah
كتاب السنة
2
The Book of Purification and its Sunnah
كتاب الطهارة وسننها
3
The Book of Tayammum (Rubbing Hands And Feet With Dust)
كتاب التيمم
4
The Book of the Prayer
كتاب الصلاة
5
The Book of the Adhan and the Sunnah Regarding It
كتاب الأذان والسنة فيها
6
The Book on the Mosques and the Congregations
كتاب المساجد والجماعات
7
Establishing the Prayer and the Sunnah Regarding Them
كتاب إقامة الصلاة والسنة فيها
8
Chapter Regarding Funerals
كتاب الجنائز
9
Fasting
كتاب الصيام
10
The Chapter Regarding Zakat
كتاب الزكاة
11
The Chapter on Marriage
كتاب النكاح
12
The Chapter on Divorce
كتاب الطلاق
13
The Chapter on Expiation
كتاب الكفارات
14
The Chapter on Business Transactions
كتاب التجارات
15
The Chapter on Rulings
كتاب الأحكام
16
The Chapter on Gifts
كتاب الهبات
17
The Chapter on Charity
كتاب الصدقات
18
The Chapter on Pawning
كتاب الرهون
19
The Chapter on Pre-emption
كتاب الشفعة
20
The Chapter on Lost Property
كتاب اللقطة
21
The Chapter on Manumission (of Slaves)
كتاب العتق
22
The Chapter on Legal Punishments
كتاب الحدود
23
The Chapter on Blood Money
كتاب الديات
24
The Chapter on Wills
كتاب الوصايا
25
The Chapter on Shares of Inheritance
كتاب الفرائض
26
The Chapter on Jihad
كتاب الجهاد
27
The Chapter on Hajj Rituals
كتاب المناسك
28
The Chapter on Sacrifices
كتاب الأضاحي
29
The Chapter on Slaughtering
كتاب الذبائح
30
The Chapter on Hunting
كتاب الصيد
31
The Chapter on Food
كتاب الأطعمة
32
The Chapter on Drinks
كتاب الأشربة
33
The Chapter on Medicine
كتاب الطب
34
The Chapter on Dress
كتاب اللباس
35
Etiquette
كتاب الأدب
36
Supplication
كتاب الدعاء
37
Interpretation of Dreams
كتاب تعبير الرؤيا
38
Tribulations
كتاب الفتن
39
Zuhd
كتاب الزهد

What is Sunan Ibn Majah Chapter 11 about?

Read Sunan Ibn Majah, Chapter 11: The Chapter on Marriage. This chapter contains 171 source records. Open a narration to see its permanent reference, available translations and source information.

Topics in the narrations on this page

  • What was narrated concerning the virtue of marriage
  • Prohibition of celibacy
  • The wife’s rights over the husband
  • The husband’s rights over his wife
  • The best of women

Collection history and compiler biographySources and methodology

Hadith 1845
Sahih

حَدَّثَنَا عَبْدُ اللَّهِ بْنُ عَامِرِ بْنِ زُرَارَةَ، ‏‏‏‏‏‏حَدَّثَنَا عَلِيُّ بْنُ مُسْهِرٍ، ‏‏‏‏‏‏عَنِ الْأَعْمَشِ، ‏‏‏‏‏‏عَنْ إِبْرَاهِيمَ، ‏‏‏‏‏‏عَنْ عَلْقَمَةَ بْنِ قَيْسٍ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ كُنْتُ مَعَ عَبْدِ اللَّهِ بْنِ مَسْعُودٍ بِمِنًى، ‏‏‏‏‏‏فَخَلَا بِهِ عُثْمَانُ، ‏‏‏‏‏‏فَجَلَسْتُ قَرِيبًا مِنْهُ، ‏‏‏‏‏‏فَقَالَ لَهُ عُثْمَانُ:‏‏‏‏ هَلْ لَكَ أَنْ أُزَوِّجَكَ جَارِيَةً بِكْرًا تُذَكِّرُكَ مِنْ نَفْسِكَ بَعْضَ مَا قَدْ مَضَى؟، ‏‏‏‏‏‏فَلَمَّا رَأَى عَبْدُ اللَّهِ أَنَّهُ لَيْسَ لَهُ حَاجَةٌ سِوَى هَذِهِ، ‏‏‏‏‏‏أَشَارَ إِلَيَّ بِيَدِهِ فَجِئْتُ وَهُوَ يَقُولُ:‏‏‏‏ لَئِنْ قُلْتَ ذَلِكَ، ‏‏‏‏‏‏لَقَدْ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ:‏‏‏‏ يَا مَعْشَرَ الشَّبَابِ، ‏‏‏‏‏‏مَنِ اسْتَطَاعَ مِنْكُمُ الْبَاءَةَ فَلْيَتَزَوَّجْ، ‏‏‏‏‏‏فَإِنَّهُ أَغَضُّ لِلْبَصَرِ، ‏‏‏‏‏‏وَأَحْصَنُ لِلْفَرْجِ، ‏‏‏‏‏‏وَمَنْ لَمْ يَسْتَطِعْ فَعَلَيْهِ بِالصَّوْمِ، ‏‏‏‏‏‏فَإِنَّهُ لَهُ وِجَاءٌ .

“I was with Abdullah bin Masud رضی اللہ عنہ in Mina, and Uthman رضی اللہ عنہ took him aside. I was sitting near him. Uthman رضی اللہ عنہ said to him: 'Would you like that I marry you to a young virgin who will remind you of how you were in the past?' When Abdullah رضی اللہ عنہ saw that he did not say anything to him apart from that, he gestured to me, so I came and he said: 'As you say that the Messenger of Allah said “O young men, whoever among you can afford it, let him get married, for it is more effective in lowering the gaze and guarding one's chastity. Whoever cannot afford it, let him fast, for it will diminish his desire.” ' ”

— It was narrated that: Alqamah bin Qais said

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Hadith 1846
Sahih

حَدَّثَنَا أَحْمَدُ بْنُ الْأَزْهَرِ، ‏‏‏‏‏‏حَدَّثَنَا آدَمُ، ‏‏‏‏‏‏حَدَّثَنَا عِيسَى بْنُ مَيْمُونٍ، ‏‏‏‏‏‏عَنِ الْقَاسِمِ، ‏‏‏‏‏‏عَنْ عَائِشَةَ، ‏‏‏‏‏‏قَالَتْ:‏‏‏‏ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ:‏‏‏‏ النِّكَاحُ مِنْ سُنَّتِي، ‏‏‏‏‏‏فَمَنْ لَمْ يَعْمَلْ بِسُنَّتِي فَلَيْسَ مِنِّي، ‏‏‏‏‏‏وَتَزَوَّجُوا فَإِنِّي مُكَاثِرٌ بِكُمُ الْأُمَمَ، ‏‏‏‏‏‏وَمَنْ كَانَ ذَا طَوْلٍ فَلْيَنْكِحْ، ‏‏‏‏‏‏وَمَنْ لَمْ يَجِدْ فَعَلَيْهِ بِالصِّيَامِ، ‏‏‏‏‏‏فَإِنَّ الصَّوْمَ لَهُ وِجَاءٌ .

The Messenger of Allah said: “Marriage is part of my sunnah, and whoever does not follow my sunnah has nothing to do with me. Get married, for I will boast of your great numbers before the nations. Whoever has the means, let him get married, and whoever does not, then he should fast for it will diminish his desire.”

— It was narrated from Aishah رضی اللہ عنہا that

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Hadith 1847
Sahih

حَدَّثَنَا مُحَمَّدُ بْنُ يَحْيَى، ‏‏‏‏‏‏حَدَّثَنَا سَعِيدُ بْنُ سُلَيْمَانَ، ‏‏‏‏‏‏حَدَّثَنَا مُحَمَّدُ بْنُ مُسْلِمٍ، ‏‏‏‏‏‏حَدَّثَنَا إِبْرَاهِيمُ بْنُ مَيْسَرَةَ، ‏‏‏‏‏‏عَنْ طَاوُسٍ، ‏‏‏‏‏‏عَنِ ابْنِ عَبَّاسٍ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ:‏‏‏‏ لَمْ نَرَ لِلْمُتَحَابَّيْنِ مِثْلَ النِّكَاحِ .

The Messenger of Allah said: “There is nothing like marriage, for two who love one another.”

— It was narrated from Ibn Abbas رضی اللہ عنہما that

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Hadith 1848
Sahih

حَدَّثَنَا أَبُو مَرْوَانَ مُحَمَّدُ بْنُ عُثْمَانَ الْعُثْمَانِيُّ، ‏‏‏‏‏‏حَدَّثَنَا إِبْرَاهِيمُ بْنُ سَعْدٍ، ‏‏‏‏‏‏عَنِ الزُّهْرِيِّ، ‏‏‏‏‏‏عَنْ سَعِيدِ بْنِ الْمُسَيَّبِ، ‏‏‏‏‏‏عَنْ سَعْدٍ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ لَقَدْ رَدَّ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَلَى عُثْمَانَ بْنِ مَظْعُونٍ التَّبَتُّلَ، ‏‏‏‏‏‏وَلَوْ أَذِنَ لَهُ لَاخْتَصَيْنَا .

“The Messenger of Allah disapproved of Uthman bin Maz'un's رضی اللہ عنہ desire to remain celibate; if he had given him permission, we would have gotten ourselves castrated.”

— It was narrated that: Sa'd رضی اللہ عنہ said

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Hadith 1849
Sahih

حَدَّثَنَا بِشْرُ بْنُ آدَمَ، ‏‏‏‏‏‏ وَزَيْدُ بْنُ أَخْزَمَ، ‏‏‏‏‏‏قَالَا:‏‏‏‏ حَدَّثَنَا مُعَاذُ بْنُ هِشَامٍ، ‏‏‏‏‏‏حَدَّثَنَا أَبِي، ‏‏‏‏‏‏عَنْ قَتَادَةَ، ‏‏‏‏‏‏عَنِ الْحَسَنِ، ‏‏‏‏‏‏عَنْ سَمُرَةَ، ‏‏‏‏‏‏أَنّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ:‏‏‏‏ نَهَى عَنِ التَّبَتُّلِ ، ‏‏‏‏‏‏زَادَ زَيْدُ بْنُ أَخْزَمَ، ‏‏‏‏‏‏وَقَرَأَ قَتَادَةُ، ‏‏‏‏‏‏وَلَقَدْ أَرْسَلْنَا رُسُلا مِنْ قَبْلِكَ وَجَعَلْنَا لَهُمْ أَزْوَاجًا وَذُرِّيَّةً[ سورة الرعد آية 38] .

The Messenger of Allah(ﷺ) forbade celibacy. Zaid bin Akhzam added: “And Qatadah recited: 'And indeed We sent Messengers before you (O Muhammad (ﷺ)), and made for them wives and offspring.'”

— It was narrated from Samurah رضی اللہ عنہ that

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Hadith 1850
Sahih

حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، ‏‏‏‏‏‏حَدَّثَنَا يَزِيدُ بْنُ هَارُونَ، ‏‏‏‏‏‏عَنْ شُعْبَةَ، ‏‏‏‏‏‏عَنْ أَبِي قَزْعَةَ، ‏‏‏‏‏‏عَنْ حَكِيمِ بْنِ مُعَاوِيَةَ، ‏‏‏‏‏‏عَنْ أَبِيهِ، ‏‏‏‏‏‏أَنَّ رَجُلًا سَأَلَ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مَا حَقُّ الْمَرْأَةِ عَلَى الزَّوْجِ؟ ‏‏‏‏‏‏قَالَ:‏‏‏‏ أَنْ يُطْعِمَهَا إِذَا طَعِمَ، ‏‏‏‏‏‏وَأَنْ يَكْسُوَهَا إِذَا اكْتَسَى، ‏‏‏‏‏‏وَلَا يَضْرِبِ الْوَجْهَ، ‏‏‏‏‏‏وَلَا يُقَبِّحْ، ‏‏‏‏‏‏وَلَا يَهْجُرْ إِلَّا فِي الْبَيْتِ .

A man asked the Prophet(ﷺ): “What are the right of the woman over her husband?” He said: “That he should feed her as he feeds himself and clothe her as he clothes himself; he should not strike her on the face nor disfigure her, and he should not abandon her except in the house (as a form of discipline).” (Hassan)

— It was narrated from Hakim bin Muawiyah رضی اللہ عنہ , from his father

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Hadith 1851
Sahih

حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، ‏‏‏‏‏‏حَدَّثَنَا الْحُسَيْنُ بْنُ عَلِيٍّ، ‏‏‏‏‏‏عَنْ زَائِدَةَ، ‏‏‏‏‏‏عَنْ شَبِيبِ بْنِ غَرْقَدَةَ الْبَارِقِيِّ، ‏‏‏‏‏‏عَنْ سُلَيْمَانَ بْنِ عَمْرِو بْنِ الْأَحْوَصِ، ‏‏‏‏‏‏حَدَّثَنِي أَبِي، ‏‏‏‏‏‏أَنَّهُ شَهِدَ حَجَّةَ الْوَدَاعِ مَعَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ، ‏‏‏‏‏‏فَحَمِدَ اللَّهَ وَأَثْنَى عَلَيْهِ، ‏‏‏‏‏‏وَذَكَّرَ وَوَعَظَ، ‏‏‏‏‏‏ثُمَّ قَالَ:‏‏‏‏ اسْتَوْصُوا بِالنِّسَاءِ خَيْرًا، ‏‏‏‏‏‏فَإِنَّهُنَّ عِنْدَكُمْ عَوَانٍ لَيْسَ تَمْلِكُونَ مِنْهُنَّ شَيْئًا غَيْرَ ذَلِكَ، ‏‏‏‏‏‏إِلَّا أَنْ يَأْتِينَ بِفَاحِشَةٍ مُبَيِّنَةٍ، ‏‏‏‏‏‏فَإِنْ فَعَلْنَ فَاهْجُرُوهُنَّ فِي الْمَضَاجِعِ، ‏‏‏‏‏‏وَاضْرِبُوهُنَّ ضَرْبًا غَيْرَ مُبَرِّحٍ، ‏‏‏‏‏‏فَإِنْ أَطَعْنَكُمْ فَلَا تَبْغُوا عَلَيْهِنَّ سَبِيلًا، ‏‏‏‏‏‏إِنَّ لَكُمْ مِنْ نِسَائِكُمْ حَقًّا، ‏‏‏‏‏‏وَلِنِسَائِكُمْ عَلَيْكُمْ حَقًّا، ‏‏‏‏‏‏فَأَمَّا حَقُّكُمْ عَلَى نِسَائِكُمْ، ‏‏‏‏‏‏فَلَا يُوَطِّئَنَّ فُرُشَكُمْ مَنْ تَكْرَهُونَ، ‏‏‏‏‏‏وَلَا يَأْذَنَّ فِي بُيُوتِكُمُ لِمَنْ تَكْرَهُونَ، ‏‏‏‏‏‏أَلَا وَحَقُّهُنَّ عَلَيْكُمْ، ‏‏‏‏‏‏أَنْ تُحْسِنُوا إِلَيْهِنَّ فِي كِسْوَتِهِنَّ، ‏‏‏‏‏‏وَطَعَامِهِنَّ .

He was present at the Farewell Pilgrimage with the Messenger of Allah. He praised and glorified Allah, and reminded and exhorted (the people). Then he said: 'I enjoin good treatment of women, for they are prisoners with you, and you have no right to treat them otherwise, unless they commit clear indecency. If they do that, then forsake them in their beds and hit them, but without causing injury or leaving a mark. If they obey you, then do not seek means of annoyance against them. You have rights over your women and your women have rights over you. Your rights over your women are that they are not to allow anyone whom you dislike to tread on your bedding (furniture), nor allow anyone whom you dislike to enter your houses. And their right over you are that you should treat them kindly with regard to their clothing and food.' ”

— Sulaiman bin Amr bin Ahwas رضی اللہ عنہ said: “My father told me

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Hadith 1852
Da`eef

حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، ‏‏‏‏‏‏حَدَّثَنَا عَفَّانُ، ‏‏‏‏‏‏حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ، ‏‏‏‏‏‏عَنْ عَلِيِّ بْنِ زَيْدِ بْنِ جُدْعَانَ، ‏‏‏‏‏‏عَنْ سَعِيدِ بْنِ الْمُسَيَّبِ، ‏‏‏‏‏‏عَنْ عَائِشَةَ، ‏‏‏‏‏‏أَنّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ:‏‏‏‏ لَوْ أَمَرْتُ أَحَدًا أَنْ يَسْجُدَ لِأَحَدٍ، ‏‏‏‏‏‏لَأَمَرْتُ الْمَرْأَةَ أَنْ تَسْجُدَ لِزَوْجِهَا، ‏‏‏‏‏‏وَلَوْ أَنَّ رَجُلًا أَمَرَ امْرَأَتَهُ أَنْ تَنْقُلَ مِنْ جَبَلٍ أَحْمَرَ إِلَى جَبَلٍ أَسْوَدَ، ‏‏‏‏‏‏وَمِنْ جَبَلٍ أَسْوَدَ إِلَى جَبَلٍ أَحْمَرَ، ‏‏‏‏‏‏لَكَانَ نَوْلُهَا أَنْ تَفْعَلَ .

The messenger of Allah of said: “If I were to command anyone to prostrate to anyone else, I would have commanded women to prostrate to their husbands. If a man were to command his wife to move (something) from a red mountain to a black mountain, and from a black mountain to a red mountain, her duty is to obey to him.”

— It was narrated from Aishah رضی اللہ عنہا

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Hadith 1853
Sahih

حَدَّثَنَا أَزْهَرُ بْنُ مَرْوَانَ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ، ‏‏‏‏‏‏عَنْ أَيُّوبَ، ‏‏‏‏‏‏عَنِ الْقَاسِمِ الشَّيْبَانِيِّ، ‏‏‏‏‏‏عَنْ عَبْدِ اللَّهِ بْنِ أَبِي أَوْفَى، ‏‏‏‏‏‏قَالَ:‏‏‏‏ لَمَّا قَدِمَ مُعَاذٌ مِنَ الشَّامِ، ‏‏‏‏‏‏سَجَدَ لِلنَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ مَا هَذَا يَا مُعَاذُ؟، ‏‏‏‏‏‏قَالَ:‏‏‏‏ أَتَيْتُ الشَّامَ فَوَافَقْتُهُمْ يَسْجُدُونَ لِأَسَاقِفَتِهِمْ، ‏‏‏‏‏‏وَبَطَارِقَتِهِمْ، ‏‏‏‏‏‏فَوَدِدْتُ فِي نَفْسِي أَنْ نَفْعَلَ ذَلِكَ بِكَ، ‏‏‏‏‏‏فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ:‏‏‏‏ فَلَا تَفْعَلُوا، ‏‏‏‏‏‏فَإِنِّي لَوْ كُنْتُ آمِرًا أَحَدًا أَنْ يَسْجُدَ لِغَيْرِ اللَّهِ، ‏‏‏‏‏‏لَأَمَرْتُ الْمَرْأَةَ أَنْ تَسْجُدَ لِزَوْجِهَا، ‏‏‏‏‏‏وَالَّذِي نَفْسُ مُحَمَّدٍ بِيَدِهِ، ‏‏‏‏‏‏لَا تُؤَدِّي الْمَرْأَةُ حَقَّ رَبِّهَا حَتَّى تُؤَدِّيَ حَقَّ زَوْجِهَا، ‏‏‏‏‏‏وَلَوْ سَأَلَهَا نَفْسَهَا وَهِيَ عَلَى قَتَبٍ لَمْ تَمْنَعْهُ .

“When Muadh bin Jabal رضی اللہ عنہ came from Sham, he prostrated to the Prophet who said: 'What is this, O Muadh?' He said: 'I went to Sham and saw them prostrating to their bishops and patricians and I wanted to do that for you.' The messenger of Allah said: 'Do not do that. If I were to command anyone to prostrate to anyone other than Allah, I would have commanded women to prostrate to their husbands. By the One in Whose Hand is the soul of Muhammad! No woman can fulfill her duty towards Allah until she fulfills her duty towards her husband. If he asks her (for intimacy) even if she is on her camel saddle, she should not refuse.' ”

— It was narrated that: Abdullah bin Abu Awfa رضی اللہ عنہ said

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Hadith 1854
Sahih

حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، ‏‏‏‏‏‏حَدَّثَنَا مُحَمَّدُ بْنُ فُضَيْلٍ، ‏‏‏‏‏‏عَنْ أَبِي نَصْرٍ عَبْدِ اللَّهِ بْنِ عَبْدِ الرَّحْمَنِ، ‏‏‏‏‏‏عَنْ مُسَاوِرٍ الْحِمْيَرِيِّ، ‏‏‏‏‏‏عَنْ أُمِّهِ، ‏‏‏‏‏‏قَالَتْ:‏‏‏‏ سَمِعْتُ أُمَّ سَلَمَةَ، ‏‏‏‏‏‏تَقُولُ سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ، ‏‏‏‏‏‏يَقُولُ:‏‏‏‏ أَيُّمَا امْرَأَةٍ مَاتَتْ وَزَوْجُهَا عَنْهَا رَاضٍ دَخَلَتِ الْجَنَّةَ .

She heard Umm Salamah رضی اللہ عنہا say: “I heard the Messenger of Allah say: 'Any woman who dies when her husband is pleased with her, will enter Paradise.' ”

— It was narrated that from Musawir Al Himyari from his mother that

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Hadith 1855
Sahih

حَدَّثَنَا هِشَامُ بْنُ عَمَّارٍ، ‏‏‏‏‏‏حَدَّثَنَا عِيسَى بْنُ يُونُسَ، ‏‏‏‏‏‏حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ زِيَادِ بْنِ أَنْعُمَ، ‏‏‏‏‏‏عَنْ عَبْدِ اللَّهِ بْنِ يَزِيدَ، ‏‏‏‏‏‏عَنْ عَبْدِ اللَّهِ بْنِ عَمْرٍو، ‏‏‏‏‏‏أَنّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ:‏‏‏‏ إِنَّمَا الدُّنْيَا مَتَاعٌ، ‏‏‏‏‏‏وَلَيْسَ مِنْ مَتَاعِ الدُّنْيَا شَيْءٌ أَفْضَلَ مِنَ الْمَرْأَةِ الصَّالِحَةِ .

The Messenger of Allah said: “This world is but provisions, and there is no provision in this world better than a righteous wife.”

— It was narrated that from Abdullah bin Amr رضی اللہ عنہما that

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Hadith 1856
Sahih

حَدَّثَنَا مُحَمَّدُ بْنُ إِسْمَاعِيل بْنِ سَمُرَةَ، ‏‏‏‏‏‏حَدَّثَنَا وَكِيعٌ، ‏‏‏‏‏‏عَنْ عَبْدِ اللَّهِ بْنِ عَمْرِو بْنِ مُرَّةَ، ‏‏‏‏‏‏عَنْ أَبِيهِ، ‏‏‏‏‏‏عَنْ سَالِمِ بْنِ أَبِي الْجَعْدِ، ‏‏‏‏‏‏عَنْ ثَوْبَانَ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ لَمَّا نَزَلَ فِي الْفِضَّةِ وَالذَّهَبِ مَا نَزَلَ، ‏‏‏‏‏‏قَالُوا:‏‏‏‏ فَأَيَّ الْمَالِ نَتَّخِذُ؟، ‏‏‏‏‏‏قَالَ عُمَرُ:‏‏‏‏ فَأَنَا أَعْلَمُ لَكُمْ ذَلِكَ، ‏‏‏‏‏‏فَأَوْضَعَ عَلَى بَعِيرِهِ، ‏‏‏‏‏‏فَأَدْرَكَ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ، ‏‏‏‏‏‏وَأَنَا فِي أَثَرِهِ، ‏‏‏‏‏‏فَقَالَ:‏‏‏‏ يَا رَسُولَ اللَّهِ، ‏‏‏‏‏‏أَيَّ الْمَالِ نَتَّخِذُ؟، ‏‏‏‏‏‏فَقَالَ:‏‏‏‏ لِيَتَّخِذْ أَحَدُكُمْ قَلْبًا شَاكِرًا، ‏‏‏‏‏‏وَلِسَانًا ذَاكِرًا، ‏‏‏‏‏‏وَزَوْجَةً مُؤْمِنَةً تُعِينُ أَحَدَكُمْ عَلَى أَمْرِ الْآخِرَةِ .

“When the Verse concerning silver and gold was revealed, they said: 'What kind of wealth should we acquire?' Umar رضی اللہ عنہ said: 'I will tell you about that.' So he rode on his camel and caught up with the Prophet, and I followed him. He said: 'O Messenger of Allah what kind of wealth should we acquire?' He said: 'Let one of you acquire a thankful heart, a tongue that remembers Allah and a believing wife who will help him with regard to the Hereafter.' ”

— It was narrated that: Thawban رضی اللہ عنہ said

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Hadith 1857
Da`eef

حَدَّثَنَا هِشَامُ بْنُ عَمَّارٍ، ‏‏‏‏‏‏حَدَّثَنَا صَدَقَةُ بْنُ خَالِدٍ، ‏‏‏‏‏‏حَدَّثَنَا عُثْمَانُ بْنُ أَبِي الْعَاتِكَةِ، ‏‏‏‏‏‏عَنْ عَلِيِّ بْنِ يَزِيدَ، ‏‏‏‏‏‏عَنِ الْقَاسِمِ، ‏‏‏‏‏‏عَنْ أَبِي أُمَامَةَ، ‏‏‏‏‏‏عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَنَّهُ كَانَ يَقُولُ:‏‏‏‏ مَا اسْتَفَادَ الْمُؤْمِنُ بَعْدَ تَقْوَى اللَّهِ خَيْرًا لَهُ مِنْ زَوْجَةٍ صَالِحَةٍ، ‏‏‏‏‏‏إِنْ أَمَرَهَا أَطَاعَتْهُ، ‏‏‏‏‏‏وَإِنْ نَظَرَ إِلَيْهَا سَرَّتْهُ، ‏‏‏‏‏‏وَإِنْ أَقْسَمَ عَلَيْهَا أَبَرَّتْهُ، ‏‏‏‏‏‏وَإِنْ غَابَ عَنْهَا نَصَحَتْهُ فِي نَفْسِهَا، ‏‏‏‏‏‏وَمَالِهِ .

The Prophet used to say: “Nothing is of more benefit to the believer after Taqwa of Allah than a righteous wife whom, if he commands her she obeys him, if he looks at her he is pleased, if he swears an oath concerning her she fulfills it, and when he is away from her she is sincere towards him with regard to herself and his wealth.”

— It was narrated from Abu Umamah رضی اللہ عنہ that

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Hadith 1858
Sahih

حَدَّثَنَا يَحْيَى بْنُ حَكِيمٍ، ‏‏‏‏‏‏حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ، ‏‏‏‏‏‏عَنْ عُبَيْدِ اللَّهِ بْنِ عُمَرَ، ‏‏‏‏‏‏عَنْ سَعِيدِ بْنِ أَبِي سَعِيدٍ، ‏‏‏‏‏‏عَنْ أَبِيهِ، ‏‏‏‏‏‏عَنْ أَبِي هُرَيْرَةَ، ‏‏‏‏‏‏أَنّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ:‏‏‏‏ تُنْكَحُ النِّسَاءُ لِأَرْبَعٍ لِمَالِهَا، ‏‏‏‏‏‏وَلِحَسَبِهَا، ‏‏‏‏‏‏وَلِجَمَالِهَا، ‏‏‏‏‏‏وَلِدِينِهَا، ‏‏‏‏‏‏فَاظْفَرْ بِذَاتِ الدِّينِ تَرِبَتْ يَدَاكَ .

The Prophet said: “A woman may be married for four things: Her wealth, her lineage, her beauty or for her religion. Choose the religious, may your hands be rubbed with dust (i.e., may you prosper).”

— It was narrated from Abu Hurairah رضی اللہ عنہ that

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Hadith 1859
Da`eef

حَدَّثَنَا أَبُو كُرَيْبٍ، ‏‏‏‏‏‏حَدَّثَنَا عَبْدُ الرَّحْمَنِ الْمُحَارِبيُّ، ‏‏‏‏‏‏ وَجَعْفَرُ بْنُ عَوْنٍ، ‏‏‏‏‏‏عَنْ الْإِفْرِيقِيِّ، ‏‏‏‏‏‏عَنْ عَبْدِ اللَّهِ بْنِ يَزِيدَ، ‏‏‏‏‏‏عَنْ عَبْدِ اللَّهِ بْنِ عَمْرٍو، ‏‏‏‏‏‏قَال:‏‏‏‏ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ:‏‏‏‏ لَا تَزَوَّجُوا النِّسَاءَ لِحُسْنِهِنَّ، ‏‏‏‏‏‏فَعَسَى حُسْنُهُنَّ أَنْ يُرْدِيَهُنَّ، ‏‏‏‏‏‏وَلَا تَزَوَّجُوهُنَّ لِأَمْوَالِهِنَّ، ‏‏‏‏‏‏فَعَسَى أَمْوَالُهُنَّ أَنْ تُطْغِيَهُنَّ، ‏‏‏‏‏‏وَلَكِنْ تَزَوَّجُوهُنَّ عَلَى الدِّينِ، ‏‏‏‏‏‏وَلَأَمَةٌ خَرْمَاءُ سَوْدَاءُ ذَاتُ دِينٍ أَفْضَلُ .

The Prophet said: “Do not marry women for their beauty for it may lead to their doom. Do not marry them for their wealth, for it may lead them to fall into sin. Rather, marry them for their religion. A black slave woman with piercings who is religious is better.”

— It was narrated from Abdullah bin Amr رضی اللہ عنہما that

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Hadith 1860
Sahih

حَدَّثَنَا هَنَّادُ بْنُ السَّرِيِّ، ‏‏‏‏‏‏حَدَّثَنَا عَبْدَةُ بْنُ سُلَيْمَانَ، ‏‏‏‏‏‏عَنْ عَبْدِ الْمَلِكِ، ‏‏‏‏‏‏عَنْ عَطَاءٍ، ‏‏‏‏‏‏عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ تَزَوَّجْتُ امْرَأَةً عَلَى عَهْدِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ، ‏‏‏‏‏‏فَلَقِيتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ، ‏‏‏‏‏‏فَقَالَ:‏‏‏‏ أَتَزَوَّجْتَ يَا جَابِرُ؟، ‏‏‏‏‏‏قُلْتُ:‏‏‏‏ نَعَمْ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ أَبِكْرًا، ‏‏‏‏‏‏أَوْ ثَيِّبًا؟ ، ‏‏‏‏‏‏قُلْتُ:‏‏‏‏ ثَيِّبًا، ‏‏‏‏‏‏قَالَ:‏‏‏‏ فَهَلَّا بِكْرًا تُلَاعِبُهَا ، ‏‏‏‏‏‏قُلْتُ:‏‏‏‏ كُنَّ لِي أَخَوَاتٌ، ‏‏‏‏‏‏فَخَشِيتُ أَنْ تَدْخُلَ بَيْنِي وَبَيْنَهُنَّ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ فَذَاكَ إِذًا .

“I married a woman during the time of the Prophet and he said: 'Have you got married, O Jabir?' I said: 'Yes'. He said: 'To a virgin or to a previously-married woman?' I said: 'A previously married woman.' He said: 'Why not a virgin so you could play with her?' I said: 'I have sisters and did not want her to create trouble between them and me.' He said: 'That is better then.' ”

— It was narrated that: Jabir bin Abdullah رضی اللہ عنہما said

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Hadith 1861
Da`eef

حَدَّثَنَا إِبْرَاهِيمُ بْنُ الْمُنْذِرِ الْحِزَامِيُّ، ‏‏‏‏‏‏حَدَّثَنَا مُحَمَّدُ بْنُ طَلْحَةَ التَّيْمِيُّ، ‏‏‏‏‏‏حَدَّثَنِي عَبْدُ الرَّحْمَنِ بْنُ سَالِمِ بْنِ عُتْبَةَ بْنِ عُوَيْمِ بْنِ سَاعِدَةَ الْأَنْصَارِيُّ، ‏‏‏‏‏‏عَنْ أَبِيهِ، ‏‏‏‏‏‏عَنْ جَدِّهِ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ:‏‏‏‏ عَلَيْكُمْ بِالْأَبْكَارِ، ‏‏‏‏‏‏فَإِنَّهُنَّ أَعْذَبُ أَفْوَاهًا، ‏‏‏‏‏‏وَأَنْتَقُ أَرْحَامًا، ‏‏‏‏‏‏وَأَرْضَى بِالْيَسِيرِ .

“The Messenger of Allah said: 'You should marry virgins, for their mouths are sweeter, their wombs are more prolific and they are satisfied with less.'”

— It was narrated from Abdur-Rahman bin Salim bin Utbah bin Salim bin Uwaim bin Sa'idah Al-Ansari رضی اللہ عنہ , from his father that: his grandfather said

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Hadith 1862
Da`eef

حَدَّثَنَا هِشَامُ بْنُ عَمَّارٍ، ‏‏‏‏‏‏حَدَّثَنَا سَلَّامُ بْنُ سَوَّارٍ، ‏‏‏‏‏‏حَدَّثَنَا كَثِيرُ بْنُ سُلَيْمٍ، ‏‏‏‏‏‏عَنِ الضَّحَّاكِ بْنِ مُزَاحِمٍ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ سَمِعْتُ أَنَسَ بْنَ مَالِكٍ، ‏‏‏‏‏‏يَقُولُ:‏‏‏‏ سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ، ‏‏‏‏‏‏يَقُولُ:‏‏‏‏ مَنْ أَرَادَ أَنْ يَلْقَى اللَّهَ طَاهِرًا مُطَهَّرًا فَلْيَتَزَوَّجِ الْحَرَائِرَ .

“I heard the Messenger of Allah say: 'Whoever wants to meet Allah pure and purified, let him marry free women.' ”

— It was narrated that: Anas bin Malik رضی اللہ عنہ said

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Hadith 1863
Sahih

حَدَّثَنَا يَعْقُوبُ بْنُ حُمَيْدِ بْنِ كَاسِبٍ، ‏‏‏‏‏‏حَدَّثَنَا عَبْدُ اللَّهِ بْنُ الْحَارِثِ الْمَخْزُومِيُّ، ‏‏‏‏‏‏عَنْ طَلْحَةَ، ‏‏‏‏‏‏عَنْ عَطَاءٍ، ‏‏‏‏‏‏عَنْ أَبِي هُرَيْرَةَ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ:‏‏‏‏ انْكِحُوا فَإِنِّي مُكَاثِرٌ بِكُمْ .

The Messenger of Allah said: “Marry, for I will boast of your great numbers.”

— It was narrated from Abu Hurairah رضی اللہ عنہ that

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Hadith 1864
Da`eef

حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، ‏‏‏‏‏‏حَدَّثَنَا حَفْصُ بْنُ غِيَاثٍ، ‏‏‏‏‏‏عَنْ حَجَّاجٍ، ‏‏‏‏‏‏عَنْ مُحَمَّدِ بْنِ سُلَيْمَانَ، ‏‏‏‏‏‏عَنْ عَمِّهِ سَهْلِ بْنِ أَبِي حَثْمَةَ، ‏‏‏‏‏‏عَنْ مُحَمَّدِ بْنِ مَسْلَمَةَ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ خَطَبْتُ امْرَأَةً، ‏‏‏‏‏‏فَجَعَلْتُ أَتَخَبَّأُ لَهَا، ‏‏‏‏‏‏حَتَّى نَظَرْتُ إِلَيْهَا فِي نَخْلٍ لَهَا، ‏‏‏‏‏‏فَقِيلَ لَهُ:‏‏‏‏ أَتَفْعَلُ هَذَا وَأَنْتَ صَاحِبُ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ؟، ‏‏‏‏‏‏فَقَالَ:‏‏‏‏ سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ، ‏‏‏‏‏‏يَقُولُ:‏‏‏‏ إِذَا أَلْقَى اللَّهُ فِي قَلْبِ امْرِئٍ خِطْبَةَ امْرَأَةٍ، ‏‏‏‏‏‏فَلَا بَأْسَ أَنْ يَنْظُرَ إِلَيْهَا .

“I proposed marriage to a woman, then I hid and waited to see her until I saw her among some date palm trees that belonged to her.” It was said to him: “Do you do such a thing when you are a companion of the Messenger of Allah?” He said: “I heard the Messenger of Allah saying: 'When Allah causes a man to propose to a woman, there is nothing wrong with him looking at her.' ”

— It was narrated that: Muhammad bin Salamah رضی اللہ عنہ said

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Hadith 1865
Sahih

حَدَّثَنَا الْحَسَنُ بْنُ عَلِيٍّ الْخَلَّالُ، ‏‏‏‏‏‏ وَزُهَيْرُ بْنُ مُحَمَّدٍ، ‏‏‏‏‏‏ وَمُحَمَّدُ بْنُ عَبْدِ الْمَلِكِ، ‏‏‏‏‏‏قَالُوا:‏‏‏‏ حَدَّثَنَا عَبْدُ الرَّزَّاقِ، ‏‏‏‏‏‏عَنْ مَعْمَرٍ، ‏‏‏‏‏‏عَنْ ثابِتٍ، ‏‏‏‏‏‏عَنْ أَنَسِ بْنِ مَالِكٍ، ‏‏‏‏‏‏أَنَّ الْمُغِيرَةَ بْنَ شُعْبَةَ، ‏‏‏‏‏‏أَرَادَ أَنْ يَتَزَوَّجَ امْرَأَةً، ‏‏‏‏‏‏فَقَالَ لَهُ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ:‏‏‏‏ اذْهَبْ فَانْظُرْ إِلَيْهَا، ‏‏‏‏‏‏فَإِنَّهُ أَحْرَى أَنْ يُؤْدَمَ بَيْنَكُمَا فَفَعَلَ، ‏‏‏‏‏‏فَتَزَوَّجَهَا، ‏‏‏‏‏‏فَذَكَرَ مِنْ مُوَافَقَتِهَا.

Mughirah bin Shubah رضی اللہ عنہ wanted to marry a woman. The Prophet (ﷺ) said to him: “Go and look at her, for that is more likely to create love between you.” So he did that, and married her, and mentioned how well he got along with her.

— It was narrated from Anas bin Malik رضی اللہ عنہ that

Deep Research
Hadith 1866
Sahih

حَدَّثَنَا الْحَسَنُ بْنُ أَبِي الرَّبِيعِ، ‏‏‏‏‏‏أَنْبَأَنَا عَبْدُ الرَّزَّاقِ، ‏‏‏‏‏‏عَنْ مَعْمَرٍ، ‏‏‏‏‏‏عَنْ ثَابِتٍ الْبُنَانِيِّ، ‏‏‏‏‏‏عَنْ بَكْرِ بْنِ عَبْدِ اللَّهِ الْمُزَنِيِّ، ‏‏‏‏‏‏عَنِ الْمُغِيرَةِ بْنِ شُعْبَةَ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ أَتَيْتُ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَذَكَرْتُ لَهُ امْرَأَةً أَخْطُبُهَا، ‏‏‏‏‏‏فَقَالَ:‏‏‏‏ اذْهَبْ فَانْظُرْ إِلَيْهَا، ‏‏‏‏‏‏فَإِنَّهُ أَجْدَرُ أَنْ يُؤْدَمَ بَيْنَكُمَا ، ‏‏‏‏‏‏فَأَتَيْتُ امْرَأَةً مِنْ الْأَنْصَارِ، ‏‏‏‏‏‏فَخَطَبْتُهَا إِلَى أَبَوَيْهَا، ‏‏‏‏‏‏وَأَخْبَرْتُهُمَا بِقَوْلِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ، ‏‏‏‏‏‏فَكَأَنَّهُمَا كَرِهَا ذَلِكَ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ فَسَمِعَتْ ذَلِكَ الْمَرْأَةُ وَهِيَ فِي خِدْرِهَا، ‏‏‏‏‏‏فَقَالَتْ:‏‏‏‏ إِنْ كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَمَرَكَ أَنْ تَنْظُرَ فَانْظُرْ، ‏‏‏‏‏‏وَإِلَّا فَإِنِّي أَنْشُدُكَ كَأَنَّهَا أَعْظَمَتْ ذَلِكَ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ فَنَظَرْتُ إِلَيْهَا، ‏‏‏‏‏‏فَتَزَوَّجْتُهَا، ‏‏‏‏‏‏فَذَكَرَ مِنْ مُوَافَقَتِهَا.

“I came to the Prophet and told him of a woman to whom I had to propose marriage. He said: 'Go and look at her, for that is more likely to create love between you.' So I went to a woman among the Ansar and proposed marriage through her parents. I told them what the Prophet had said, and it was as if they did not like that. Then I heard that woman, behind her curtain, say: 'If the Messenger of Allah has told you to do that, then do it, otherwise I adjure you by Allah (not to do so)'. And it was as if she regarded that as a serious matter. So I looked at her and married her.” And he mentioned how well he got along with her.

— It was narrated that: Mughirah bin Shubah رضی اللہ عنہ said

Deep Research
Hadith 1867
Sahih

حَدَّثَنَا هِشَامُ بْنُ عَمَّارٍ، ‏‏‏‏‏‏ وَسَهْلُ بْنُ أَبِي سَهْلٍ، ‏‏‏‏‏‏قَالَا:‏‏‏‏ حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، ‏‏‏‏‏‏عَنِ الزُّهْرِيِّ، ‏‏‏‏‏‏عَنْ سَعِيدِ بْنِ الْمُسَيَّبِ، ‏‏‏‏‏‏عَنْ أَبِي هُرَيْرَةَ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ:‏‏‏‏ لَا يَخْطُبِ الرَّجُلُ عَلَى خِطْبَةِ أَخِيهِ .

The Messenger of Allah said: “A man should not propose to a woman to whom his brother has already proposed.”

— It was narrated from Abu Hurairah رضی اللہ عنہ that

Deep Research
Hadith 1868
Sahih

حَدَّثَنَا يَحْيَى بْنُ حَكِيمٍ، ‏‏‏‏‏‏حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ، ‏‏‏‏‏‏عَنْ عُبَيْدِ اللَّهِ بْنِ عُمَرَ، ‏‏‏‏‏‏عَنْ نَافِعٍ، ‏‏‏‏‏‏عَنِ ابْنِ عُمَرَ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ:‏‏‏‏ لَا يَخْطُبِ الرَّجُلُ عَلَى خِطْبَةِ أَخِيهِ .

The Messenger of Allah said: “A man should not propose to a woman to whom his brother has already proposed.”

— It was narrated from Ibn Umar رضی اللہ عنہما that

Deep Research
Hadith 1869
Sahih

حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، ‏‏‏‏‏‏ وَعَلِيُّ بْنُ مُحَمَّدٍ، ‏‏‏‏‏‏قَالَا:‏‏‏‏ حَدَّثَنَا وَكِيعٌ، ‏‏‏‏‏‏حَدَّثَنَا سُفْيَانُ، ‏‏‏‏‏‏عَنْ أَبِي بَكْرِ بْنِ أَبِي الْجَهْمِ بْنِ صُخَيْرٍ الْعَدَوِيِّ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ سَمِعْتُ فَاطِمَةَ بِنْتَ قَيْسٍ، ‏‏‏‏‏‏تَقُولُ:‏‏‏‏ قَالَ لِي رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ:‏‏‏‏ إِذَا حَلَلْتِ فَآذِنِينِي ، ‏‏‏‏‏‏فَآذَنَتْهُ فَخَطَبَهَا مُعَاوِيَةُ، ‏‏‏‏‏‏وَأَبُو الْجَهْمِ بْنُ صُخَيْرٍ، ‏‏‏‏‏‏وَأُسَامَةُ بْنُ زَيْدٍ، ‏‏‏‏‏‏فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ:‏‏‏‏ أَمَّا مُعَاوِيَةُ فَرَجُلٌ تَرِبٌ لَا مَالَ لَهُ، ‏‏‏‏‏‏وَأَمَّا أَبُو الْجَهْمِ فَرَجُلٌ ضَرَّابٌ لِلنِّسَاءِ، ‏‏‏‏‏‏وَلَكِنْ أُسَامَةُ ، ‏‏‏‏‏‏فَقَالَتْ بِيَدِهَا هَكَذَا:‏‏‏‏ أُسَامَةُ، ‏‏‏‏‏‏أُسَامَةُ، ‏‏‏‏‏‏فَقَالَ لَهَا رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ:‏‏‏‏ طَاعَةُ اللَّهِ، ‏‏‏‏‏‏وَطَاعَةُ رَسُولِهِ خَيْرٌ لَكِ ، ‏‏‏‏‏‏قَالَتْ:‏‏‏‏ فَتَزَوَّجْتُهُ فَاغْتَبَطْتُ بِهِ.

“I heard Fathima bint Qais رضی اللہ عنہا say: 'The Messenger of Allah said to me: “When you become lawful, tell me.” So I told him.' Then Muawiyah, Abu Jahm bin Sukhair and Usamah bin Zaid رضی اللہ عنہم proposed marriage to her. The Messenger of Allah said: 'As for Muawiyah, he is a poor man who has no money. As from Abu Jahm he is a man who habitually beats woman. But Usamah (is good).' She gestured with her hand, saying: 'Usamah, Usamah!?' The Messenger of Allah said to her: 'Obedience to Allah and obedience to His Messenger is better for you.' She said: 'So I married him and I was pleased with him.' ”

— It was narrated that: Abu Bakr bin Abu Jahm bin Sukhair Al-Adawi said

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