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Chapter 13

Sahih Muslim — The Book of Zakat

Read the narrations, translations and available source grading.

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Introduction
كتاب مُقَدِّمَةٌ
1
The Book of Faith
كتاب الْإِيمَانِ
2
The Book of Purification
كتاب الطَّهَارَةِ
3
The Book of Menstruation
كتاب الْحَيْضِ
4
The Book of Prayers
كتاب الصَّلَاةِ
5
The Book of Mosques and Places of Prayer
كتاب الْمَسَاجِدِ وَمَوَاضِعِ الصَّلَاة
6
The Book of Prayer - Travellers
كتاب صَلَاةِ الْمُسَافِرِينَ وَقَصْرِهَا
7
The Book Of the Merit Of The Holy Quran
کتاب فَضَائِلِ الْقُرْآنِ وَمَا يَتَعَلَّقُ بِهِ
8
The Book of Prayer - Friday
كتاب الْجُمُعَةِ
9
The Book of Prayer - Two Eids
كتاب صَلَاةِ الْعِيدَيْنِ
10
The Book of Prayer - Rain
كتاب صَلَاةِ الِاسْتِسْقَاءِ
11
The Book of Prayer - Eclipses
كتاب الْكُسُوفِ
12
The Book of Prayer - Funerals
كتاب الْجَنَائِزِ
13
The Book of Zakat
كتاب الزَّكَاةِ
14
The Book of Fasting
كتاب الصِّيَامِ
15
The Book of I'tikaaf
كتاب الِاعْتِكَافِ
16
The Book of Pilgrimage
كتاب الْحَجِّ
17
The Book of Marriage
كتاب النِّكَاحِ
18
The Book of Suckling
كتاب الرِّضَاعِ
19
The Book of Divorce
كتاب الطَّلَاقِ
20
The Book of Invoking Curses
كتاب اللِّعَانِ
21
The Book of Emancipating Slaves
كتاب الْعِتْقِ
22
The Book of Transactions
كتاب الْبُيُوعِ
23
The Book Of Musaqah
كتاب الْمُسَاقَاةِ
24
The Book Of The Rules Of Inheritance
كتاب الْفَرَائِضِ
25
The Book Of Gifts
كتاب الْهِبَاتِ
26
The Book Of Wills
كتاب الْوَصِيَّةِ
27
The Book Of Vows
كتاب النَّذْرِ
28
The Book Of Oaths
كتاب الْأَيْمَانِ
29
The Book of Oaths, Muharibin, Qasas (Retaliation), and Diyat (Blood Money)
كتاب الْقَسَامَةِ وَالْمُحَارِبِينَ وَالْقِصَاصِ وَالدِّيَاتِ
30
The Book Of Legal Punishments
كتاب الْحُدُودِ
31
The Book Of Judicial Decisions
كتاب الْأَقْضِيَةِ
32
The Book Of Lost Property
كتاب اللُّقَطَةِ
33
The Book Of Jihad And Expeditions
كتاب الْجِهَادِ وَالسِّيَرِ
34
The Book of Government
كتاب الْإِمَارَةِ
35
The Book of Hunting , Slaughter and what may be Eaten
كتاب الصَّيْدِ وَالذَّبَائِحِ وَمَا يُؤْكَلُ مِنْ الْحَيَوَانِ
36
The Book of Sacrifices
كتاب الْأَضَاحِيِّ
37
The Book of Drink
كتاب الْأَشْرِبَةِ
38
The Book of Clothes and Adornment
كتاب اللِّبَاسِ وَالزِّينَةِ
39
The Book of Manners and Etiquette
كتاب الْآدَابِ
40
The Book of Greetings
كتاب السَّلَامِ
41
The Book Concerning the use of Correct Words
كتاب الْأَلْفَاظِ مِنْ الْأَدَبِ وَغَيْرِهَا
42
The Book of Poetry
كتاب الشِّعْرِ
43
The Book of Dreams
كتاب الرُّؤْيَا
44
The Book of Virtues
كتاب الْفَضَائِلِ
45
The Book of the Merits of the Companions
كتاب فَضَائِلِ الصَّحَابَةِ
46
The Book of Virtue, Enjoining Good Manners, and Joining of the Ties of Kinship
كتاب الْبِرِّ وَالصِّلَةِ وَالْآدَابِ
47
The Book of Destiny
كتاب الْقَدَرِ
48
The Book of Knowledge
كتاب الْعِلْمِ
49
The Book Pertaining to the Remembrance of Allah, Supplication, Repentance and Seeking Forgiveness
كتاب الذِّكْرِ وَالدُّعَاءِ وَالتَّوْبَةِ وَالِاسْتِغْفَارِ
50
The Book of Repentance
كتاب التَّوْبَةِ
51
Characteristics of The Hypocrites And Rulings Concerning Them
كتاب صِفَاتِ الْمُنَافِقِينَ وَأَحْكَامِهِمْ
52
The Book of Paradise, its Description, its Bounties and its Inhabitants
كتاب الْجَنَّةِ وَصِفَةِ نَعِيمِهَا وَأَهْلِهَا
53
The Book of Tribulations and Portents of the Last Hour
كتاب الْفِتَنِ وَأَشْرَاطِ السَّاعَةِ
54
The Book of Zuhd and Softening of Hearts
كتاب الزُّهْدِ وَالرَّقَائِقِ
55
The Book of Commentary on the Qur'an
كتاب التَّفْسِيرِ

What is Sahih Muslim Chapter 13 about?

Read Sahih Muslim, Chapter 13: The Book of Zakat. This chapter contains 232 source records; you are reading page 2. Open a narration to see its permanent reference, available translations and source information.

Topics in the narrations on this page

  • The command to pay Zakat Al-Fitr before the prayer
  • The sin of one who withholds Zakat
  • Pleasing the Su'ah (Zakat Collectors)
  • Severe Punishment for the one who does not pay Zakat
  • Encouragement to give Charity

Collection history and compiler biographySources and methodology

Hadith 2288
Sahih

حَدَّثَنَا يَحْيَى بْنُ يَحْيَى أَخْبَرَنَا أَبُو خَيْثَمَةَ عَنْ مُوسَى بْنِ عُقْبَةَ عَنْ نَافِعٍ عَنْ ابْنِ عُمَرَ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَمَرَ بِزَكَاةِ الْفِطْرِ أَنْ تُؤَدَّى قَبْلَ خُرُوجِ النَّاسِ إِلَى الصَّلَاةِ.

The Messenger of Allah ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌) ordered that the Sadaqat-ul-Fitr should be paid before the people go out for prayer.

— Ibn 'Umar رضی اللہ تعالیٰ عنہ reported

Deep Research
Hadith 2289
Sahih

حَدَّثَنَا مُحَمَّدُ بْنُ رَافِعٍ حَدَّثَنَا ابْنُ أَبِي فُدَيْكٍ أَخْبَرَنَا الضَّحَّاكُ عَنْ نَافِعٍ عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَمَرَ بِإِخْرَاجِ زَكَاةِ الْفِطْرِ أَنْ تُؤَدَّى قَبْلَ خُرُوجِ النَّاسِ إِلَى الصَّلَاةِ.

The Messenger of Allah ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) ordered the payment of Sadaqat-ul-Fitr before people go out for prayer.

— Abdullah bin 'Umar رضی اللہ تعالیٰ عنہ reported

Deep Research
Hadith 2290
Sahih

و حَدَّثَنِي سُوَيْدُ بْنُ سَعِيدٍ حَدَّثَنَا حَفْصٌ يَعْنِي ابْنَ مَيْسَرَةَ الصَّنْعَانِيَّ عَنْ زَيْدِ بْنِ أَسْلَمَ أَنَّ أَبَا صَالِحٍ ذَكْوَانَ أَخْبَرَهُ أَنَّهُ سَمِعَ أَبَا هُرَيْرَةَ يَقُولُ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مَا مِنْ صَاحِبِ ذَهَبٍ وَلَا فِضَّةٍ لَا يُؤَدِّي مِنْهَا حَقَّهَا إِلَّا إِذَا كَانَ يَوْمُ الْقِيَامَةِ صُفِّحَتْ لَهُ صَفَائِحُ مِنْ نَارٍ فَأُحْمِيَ عَلَيْهَا فِي نَارِ جَهَنَّمَ فَيُكْوَى بِهَا جَنْبُهُ وَجَبِينُهُ وَظَهْرُهُ كُلَّمَا بَرَدَتْ أُعِيدَتْ لَهُ فِي يَوْمٍ كَانَ مِقْدَارُهُ خَمْسِينَ أَلْفَ سَنَةٍ حَتَّى يُقْضَى بَيْنَ الْعِبَادِ فَيَرَى سَبِيلَهُ إِمَّا إِلَى الْجَنَّةِ وَإِمَّا إِلَى النَّارِ قِيلَ يَا رَسُولَ اللَّهِ فَالْإِبِلُ قَالَ وَلَا صَاحِبُ إِبِلٍ لَا يُؤَدِّي مِنْهَا حَقَّهَا وَمِنْ حَقِّهَا حَلَبُهَا يَوْمَ وِرْدِهَا إِلَّا إِذَا كَانَ يَوْمُ الْقِيَامَةِ بُطِحَ لَهَا بِقَاعٍ قَرْقَرٍ أَوْفَرَ مَا كَانَتْ لَا يَفْقِدُ مِنْهَا فَصِيلًا وَاحِدًا تَطَؤُهُ بِأَخْفَافِهَا وَتَعَضُّهُ بِأَفْوَاهِهَا كُلَّمَا مَرَّ عَلَيْهِ أُولَاهَا رُدَّ عَلَيْهِ أُخْرَاهَا فِي يَوْمٍ كَانَ مِقْدَارُهُ خَمْسِينَ أَلْفَ سَنَةٍ حَتَّى يُقْضَى بَيْنَ الْعِبَادِ فَيَرَى سَبِيلَهُ إِمَّا إِلَى الْجَنَّةِ وَإِمَّا إِلَى النَّارِ قِيلَ يَا رَسُولَ اللَّهِ فَالْبَقَرُ وَالْغَنَمُ قَالَ وَلَا صَاحِبُ بَقَرٍ وَلَا غَنَمٍ لَا يُؤَدِّي مِنْهَا حَقَّهَا إِلَّا إِذَا كَانَ يَوْمُ الْقِيَامَةِ بُطِحَ لَهَا بِقَاعٍ قَرْقَرٍ لَا يَفْقِدُ مِنْهَا شَيْئًا لَيْسَ فِيهَا عَقْصَاءُ وَلَا جَلْحَاءُ وَلَا عَضْبَاءُ تَنْطَحُهُ بِقُرُونِهَا وَتَطَؤُهُ بِأَظْلَافِهَا كُلَّمَا مَرَّ عَلَيْهِ أُولَاهَا رُدَّ عَلَيْهِ أُخْرَاهَا فِي يَوْمٍ كَانَ مِقْدَارُهُ خَمْسِينَ أَلْفَ سَنَةٍ حَتَّى يُقْضَى بَيْنَ الْعِبَادِ فَيَرَى سَبِيلَهُ إِمَّا إِلَى الْجَنَّةِ وَإِمَّا إِلَى النَّارِ قِيلَ يَا رَسُولَ اللَّهِ فَالْخَيْلُ قَالَ الْخَيْلُ ثَلَاثَةٌ هِيَ لِرَجُلٍ وِزْرٌ وَهِيَ لِرَجُلٍ سِتْرٌ وَهِيَ لِرَجُلٍ أَجْرٌ فَأَمَّا الَّتِي هِيَ لَهُ وِزْرٌ فَرَجُلٌ رَبَطَهَا رِيَاءً وَفَخْرًا وَنِوَاءً عَلَى أَهْلِ الْإِسْلَامِ فَهِيَ لَهُ وِزْرٌ وَأَمَّا الَّتِي هِيَ لَهُ سِتْرٌ فَرَجُلٌ رَبَطَهَا فِي سَبِيلِ اللَّهِ ثُمَّ لَمْ يَنْسَ حَقَّ اللَّهِ فِي ظُهُورِهَا وَلَا رِقَابِهَا فَهِيَ لَهُ سِتْرٌ وَأَمَّا الَّتِي هِيَ لَهُ أَجْرٌ فَرَجُلٌ رَبَطَهَا فِي سَبِيلِ اللَّهِ لِأَهْلِ الْإِسْلَامِ فِي مَرْجٍ وَرَوْضَةٍ فَمَا أَكَلَتْ مِنْ ذَلِكَ الْمَرْجِ أَوْ الرَّوْضَةِ مِنْ شَيْءٍ إِلَّا كُتِبَ لَهُ عَدَدَ مَا أَكَلَتْ حَسَنَاتٌ وَكُتِبَ لَهُ عَدَدَ أَرْوَاثِهَا وَأَبْوَالِهَا حَسَنَاتٌ وَلَا تَقْطَعُ طِوَلَهَا فَاسْتَنَّتْ شَرَفًا أَوْ شَرَفَيْنِ إِلَّا كَتَبَ اللَّهُ لَهُ عَدَدَ آثَارِهَا وَأَرْوَاثِهَا حَسَنَاتٍ وَلَا مَرَّ بِهَا صَاحِبُهَا عَلَى نَهْرٍ فَشَرِبَتْ مِنْهُ وَلَا يُرِيدُ أَنْ يَسْقِيَهَا إِلَّا كَتَبَ اللَّهُ لَهُ عَدَدَ مَا شَرِبَتْ حَسَنَاتٍ قِيلَ يَا رَسُولَ اللَّهِ فَالْحُمُرُ قَالَ مَا أُنْزِلَ عَلَيَّ فِي الْحُمُرِ شَيْءٌ إِلَّا هَذِهِ الْآيَةَ الْفَاذَّةُ الْجَامِعَةُ فَمَنْ يَعْمَلْ مِثْقَالَ ذَرَّةٍ خَيْرًا يَرَهُ وَمَنْ يَعْمَلْ مِثْقَالَ ذَرَّةٍ شَرًّا يَرَهُ.

Allah's Messenger (ﷺ) as saying: If any owner of gold or silver does not pay what is due on him, when the Day of Resurrection would come, plates of fire would be beaten out for him; these would then be heated in the fire of Hell and his sides, his forehead and his back would be cauterized with them. Whenever these cool down, (the process is) repeated during a day the extent of which would be fifty thousand years, until judgment is pronounced among servants, and he sees whether his path is to take him to Paradise or to Hell. It was said: Messenger of Allah, what about the camel? He (the Holy Prophet) said: If any owner of the camel does not pay what is due on him, and of his due in that (camel) is (also) to milk it on the day when it comes down to water. When the Day of Resurrection comes a soft sandy plain would be set for him, as extensive as possible, (he will find) that not a single young one is missing, and they will trample him with their hoofs and bite him with their mouths. As often as the first of them passes him, the last of them would be made to return during a day the extent of which would be fifty thousand years, until judgment is pronounced among servants and he sees whether his path is to take him to Paradise or to Hell. It was (again) said: Messenger of Allah, what about cows (cattle) and sheep? He said: It any owner of the cattle and sheep does not pay what is due on them, when the Day of Resurrection comes a soft sandy plain would be spread for them, he will find none of them missing, with twisted horns, without horns or with a broken horn, and they will gore him with their horns and trample him with their hoofs. As often as the first of them passes him the last of them would be made to return to him during a day the extent of which would be fifty thousand years, until judgment would be pronounced among the servants. And he would be shown his path-path leading him to Paradise or to Hell. It was said: Messenger of Allah, what about the horse? Upon this he said: The horses are of three types. To one than (these are) a burden, and to another man (these are) a covering, and still to another man (these are) a source of reward. The one for whom these are a burden is the person who rears them in order to show off, for vainglory and for opposing the Muslims; so they are a burden for him. The one for whom these are a covering is the person who rears them for the sake of Allah but does not forget the right of Allah concerning their backs and their necks, and so they are a covering for him. As for those which bring reward (these refer to) the person who rears them for the sake of Allah to be used for Muslims and he puts them in meadow and field. And whatever thing do these eat from that meadow and field would be recorded on his behalf as good deeds, as would also the amount of their dung and urine. And these would not break their halter and prance a course or two without having got recorded the amount of their hoof marks and their dung as a good deed on his behalf (on behalf of their owner). And their master does not bring them past a river from which they drink, though he did not intend to quench their thirst, but Allah would record for him the amount of what they drink on his behalf as deeds. It was said: Messenger of Allah, what about the asses?, Upon this he said: Nothing has been revealed to me in regard to the asses (in particular) except this one verse of a comprehensive nature: He who does an atom's weight of good will see it, and he who does an atom's weight of evil will see it (xcix. 7)

— Abu Huraira رضی اللہ تعالیٰ عنہ reported

Deep Research
Hadith 2291
Sahih

و حَدَّثَنِي يُونُسُ بْنُ عَبْدِ الْأَعْلَى الصَّدَفِيُّ أَخْبَرَنَا عَبْدُ اللَّهِ بْنُ وَهْبٍ حَدَّثَنِي هِشَامُ بْنُ سَعْدٍ عَنْ زَيْدِ بْنِ أَسْلَمَ فِي هَذَا الْإِسْنَادِ بِمَعْنَى حَدِيثِ حَفْصِ بْنِ مَيْسَرَةَ إِلَى آخِرِهِ غَيْرَ أَنَّهُ قَالَ مَا مِنْ صَاحِبِ إِبِلٍ لَا يُؤَدِّي حَقَّهَا وَلَمْ يَقُلْ مِنْهَا حَقَّهَا وَذَكَرَ فِيهِ لَا يَفْقِدُ مِنْهَا فَصِيلًا وَاحِدًا وَقَالَ يُكْوَى بِهَا جَنْبَاهُ وَجَبْهَتُهُ وَظَهْرُهُ.

None among the owners of camels who does not pay their due, but did not say their due (Zakat) out of them. and he make a mention: He did not miss a single young one out of them. and he said: Their sides. their foreheads and their backs would be cauterised.

— This hadith has been narrated by Zaid bin Aslam with the same chain of transmitters except that he said

Deep Research
Hadith 2292
Sahih

و حَدَّثَنِي مُحَمَّدُ بْنُ عَبْدِ الْمَلِكِ الْأُمَوِيُّ حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ الْمُخْتَارِ حَدَّثَنَا سُهَيْلُ بْنُ أَبِي صَالِحٍ عَنْ أَبِيهِ عَنْ أَبِي هُرَيْرَةَ قَالَ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مَا مِنْ صَاحِبِ كَنْزٍ لَا يُؤَدِّي زَكَاتَهُ إِلَّا أُحْمِيَ عَلَيْهِ فِي نَارِ جَهَنَّمَ فَيُجْعَلُ صَفَائِحَ فَيُكْوَى بِهَا جَنْبَاهُ وَجَبِينُهُ حَتَّى يَحْكُمَ اللَّهُ بَيْنَ عِبَادِهِ فِي يَوْمٍ كَانَ مِقْدَارُهُ خَمْسِينَ أَلْفَ سَنَةٍ ثُمَّ يَرَى سَبِيلَهُ إِمَّا إِلَى الْجَنَّةِ وَإِمَّا إِلَى النَّارِ وَمَا مِنْ صَاحِبِ إِبِلٍ لَا يُؤَدِّي زَكَاتَهَا إِلَّا بُطِحَ لَهَا بِقَاعٍ قَرْقَرٍ كَأَوْفَرِ مَا كَانَتْ تَسْتَنُّ عَلَيْهِ كُلَّمَا مَضَى عَلَيْهِ أُخْرَاهَا رُدَّتْ عَلَيْهِ أُولَاهَا حَتَّى يَحْكُمَ اللَّهُ بَيْنَ عِبَادِهِ فِي يَوْمٍ كَانَ مِقْدَارُهُ خَمْسِينَ أَلْفَ سَنَةٍ ثُمَّ يَرَى سَبِيلَهُ إِمَّا إِلَى الْجَنَّةِ وَإِمَّا إِلَى النَّارِ وَمَا مِنْ صَاحِبِ غَنَمٍ لَا يُؤَدِّي زَكَاتَهَا إِلَّا بُطِحَ لَهَا بِقَاعٍ قَرْقَرٍ كَأَوْفَرِ مَا كَانَتْ فَتَطَؤُهُ بِأَظْلَافِهَا وَتَنْطَحُهُ بِقُرُونِهَا لَيْسَ فِيهَا عَقْصَاءُ وَلَا جَلْحَاءُ كُلَّمَا مَضَى عَلَيْهِ أُخْرَاهَا رُدَّتْ عَلَيْهِ أُولَاهَا حَتَّى يَحْكُمَ اللَّهُ بَيْنَ عِبَادِهِ فِي يَوْمٍ كَانَ مِقْدَارُهُ خَمْسِينَ أَلْفَ سَنَةٍ مِمَّا تَعُدُّونَ ثُمَّ يَرَى سَبِيلَهُ إِمَّا إِلَى الْجَنَّةِ وَإِمَّا إِلَى النَّارِ قَالَ سُهَيْلٌ فَلَا أَدْرِي أَذَكَرَ الْبَقَرَ أَمْ لَا قَالُوا فَالْخَيْلُ يَا رَسُولَ اللَّهِ قَالَ الْخَيْلُ فِي نَوَاصِيهَا أَوْ قَالَ الْخَيْلُ مَعْقُودٌ فِي نَوَاصِيهَا قَالَ سُهَيْلٌ أَنَا أَشُكُّ الْخَيْرُ إِلَى يَوْمِ الْقِيَامَةِ الْخَيْلُ ثَلَاثَةٌ فَهِيَ لِرَجُلٍ أَجْرٌ وَلِرَجُلٍ سِتْرٌ وَلِرَجُلٍ وِزْرٌ فَأَمَّا الَّتِي هِيَ لَهُ أَجْرٌ فَالرَّجُلُ يَتَّخِذُهَا فِي سَبِيلِ اللَّهِ وَيُعِدُّهَا لَهُ فَلَا تُغَيِّبُ شَيْئًا فِي بُطُونِهَا إِلَّا كَتَبَ اللَّهُ لَهُ أَجْرًا وَلَوْ رَعَاهَا فِي مَرْجٍ مَا أَكَلَتْ مِنْ شَيْءٍ إِلَّا كَتَبَ اللَّهُ لَهُ بِهَا أَجْرًا وَلَوْ سَقَاهَا مِنْ نَهْرٍ كَانَ لَهُ بِكُلِّ قَطْرَةٍ تُغَيِّبُهَا فِي بُطُونِهَا أَجْرٌ حَتَّى ذَكَرَ الْأَجْرَ فِي أَبْوَالِهَا وَأَرْوَاثِهَا وَلَوْ اسْتَنَّتْ شَرَفًا أَوْ شَرَفَيْنِ كُتِبَ لَهُ بِكُلِّ خُطْوَةٍ تَخْطُوهَا أَجْرٌ وَأَمَّا الَّذِي هِيَ لَهُ سِتْرٌ فَالرَّجُلُ يَتَّخِذُهَا تَكَرُّمًا وَتَجَمُّلًا وَلَا يَنْسَى حَقَّ ظُهُورِهَا وَبُطُونِهَا فِي عُسْرِهَا وَيُسْرِهَا وَأَمَّا الَّذِي عَلَيْهِ وِزْرٌ فَالَّذِي يَتَّخِذُهَا أَشَرًا وَبَطَرًا وَبَذَخًا وَرِيَاءَ النَّاسِ فَذَاكَ الَّذِي هِيَ عَلَيْهِ وِزْرٌ قَالُوا فَالْحُمُرُ يَا رَسُولَ اللَّهِ قَالَ مَا أَنْزَلَ اللَّهُ عَلَيَّ فِيهَا شَيْئًا إِلَّا هَذِهِ الْآيَةَ الْجَامِعَةَ الْفَاذَّةَ فَمَنْ يَعْمَلْ مِثْقَالَ ذَرَّةٍ خَيْرًا يَرَهُ وَمَنْ يَعْمَلْ مِثْقَالَ ذَرَّةٍ شَرًّا يَرَهُ.

Allah's Messenger ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌) as saying: No owner of the treasure who does not pay Zakat (would be spared) but (his hoards) would be heated in the Fire of Hell and these would be made into plates and with these his sides, his forehead would be cauterised till Allah would pronounce judgment among His servants during a day, the extent of which would be fifty thousand years. He would then see his path, leading either to Paradise or to Hell. And no owner of the camels who does not pay Zakat (would be spared) but a soft sandy plain would be set for him and they (the camels) would be made to pass over him till the last of them would be made to return till Allah would pronounce judgment among His servants during a day the extent of which would be fifty thousand years. He would then see his path leading him to Paradise or leading him to Hell. And no owner of the (cattle and) goats who does not pay Zakat (would be spared) but a soft sandy plain would be set for him, he would find none of them missing, with twisted horns, without horns, or with broken horns, and they will gore him with their horns and trample him with their hoofs and they would be made to pass over him till the last of them would be made to return till Allah would pronounce judgment among His servants, during a day the extent of which would be fifty thousand years, and he would see the paths leading to Paradise or to Hell. Suhail said: I do not know whether he made mention of the cows. They said: Messenger of Allah ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ), what about the horses? He said: The horses have goodness in their foreheads (or he said) or goodness is ingrained in the foreheads of the horses (Suhail said: I am in doubt as to what was actually said) up till the Day of judgement. The horses are of three kinds. They are a source of reward to a person, they are a covering to a person, and they are a burden to a person. As for those which bring reward is that a person would get reward who rears them for the sake of Allah and trains them for Him, and nothing disappears in their stomachs but Allah would record for him a good deed. And if they were to graze in the meadow, they would eat nothing but Allah would record for him a reward. And if they were to drink water from the canal, with every drop that, would disappear in their stomachs there would be reward (for the owner). He went on describing till a reward was mentioned for their urine and dung. And if they pranced a course or two, there would be recorded a reward for every pace that they covered. As for one for whom they are a covering, he is the man who rears them for honour and dignity but does not forget the right of their backs and their stomachs, in plenty and adversity, As regards one for whom they are a burden, he is that who rears them for vainglory and showing off to the people; for him they are, the burden. They said: Messenger of Allah, what about asses? He said: Allah has not revealed to me anything in regards to it except this one comprehensive verse: He who does an atom's weight of good will see it, and he who does an atom's weight of evil will see it (xcix. 7).

— Abu Huraira رضی اللہ تعالیٰ عنہ reported

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Hadith 2293
Sahih

و حَدَّثَنَاه قُتَيْبَةُ بْنُ سَعِيدٍ حَدَّثَنَا عَبْدُ الْعَزِيزِ يَعْنِي الدَّرَاوَرْدِيَّ عَنْ سُهَيْلٍ بِهَذَا الْإِسْنَادِ وَسَاقَ الْحَدِيثَ.

This hadith has been narrated by Suhail bin Abu Salih with the same chain of transmitters, and he said he substituted the word aqsa' with 'adba' and said: his side and his back, but he made no mention of his forehead.
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Hadith 2294
Sahih

و حَدَّثَنِيهِ مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ بَزِيعٍ حَدَّثَنَا يَزِيدُ بْنُ زُرَيْعٍ حَدَّثَنَا رَوْحُ بْنُ الْقَاسِمِ حَدَّثَنَا سُهَيْلُ بْنُ أَبِي صَالِحٍ بِهَذَا الْإِسْنَادِ وَقَالَ بَدَلَ عَقْصَاءُ عَضْبَاءُ وَقَالَ فَيُكْوَى بِهَا جَنْبُهُ وَظَهْرُهُ وَلَمْ يَذْكُر جَبِينُهُ.

Instead of twisted horns-: 'broken horns.' and he said: 'his sides and back will be branded with them,' And he did not mention his forehead.

— Rawh bin Al-Qasim narrated to us: Suhail narrated to us with this chain (a similar hadith no. 2293) and he said

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Hadith 2295
Sahih

و حَدَّثَنِي هَارُونُ بْنُ سَعِيدٍ الْأَيْلِيُّ حَدَّثَنَا ابْنُ وَهْبٍ أَخْبَرَنِي عَمْرُو بْنُ الْحَارِثِ أَنَّ بُكَيْرًا حَدَّثَهُ عَنْ ذَكْوَانَ عَنْ أَبِي هُرَيْرَةَ عَنْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَنَّهُ قَالَ إِذَا لَمْ يُؤَدِّ الْمَرْءُ حَقَّ اللَّهِ أَوْ الصَّدَقَةَ فِي إِبِلِهِ وَسَاقَ الْحَدِيثَ بِنَحْوِ حَدِيثِ سُهَيْلٍ عَنْ أَبِيهِ.

The Messenger of Allah ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌) said: When a person does not pay what is due to Allah or Sadaqa of his camels.... The rest of the hadith is the same.

— This hadith has been narrated by Abu Huraira رضی اللہ تعالیٰ عنہ through another chain of transmitters

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Hadith 2296
Sahih

حَدَّثَنَا إِسْحَقُ بْنُ إِبْرَاهِيمَ أَخْبَرَنَا عَبْدُ الرَّزَّاقِ ح و حَدَّثَنِي مُحَمَّدُ بْنُ رَافِعٍ وَاللَّفْظُ لَهُ حَدَّثَنَا عَبْدُ الرَّزَّاقِ أَخْبَرَنَا ابْنُ جُرَيْجٍ أَخْبَرَنِي أَبُو الزُّبَيْرِ أَنَّهُ سَمِعَ جَابِرَ بْنَ عَبْدِ اللَّهِ الْأَنْصَارِيَّ يَقُولُ سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ مَا مِنْ صَاحِبِ إِبِلٍ لَا يَفْعَلُ فِيهَا حَقَّهَا إِلَّا جَاءَتْ يَوْمَ الْقِيَامَةِ أَكْثَرَ مَا كَانَتْ قَطُّ وَقَعَدَ لَهَا بِقَاعٍ قَرْقَرٍ تَسْتَنُّ عَلَيْهِ بِقَوَائِمِهَا وَأَخْفَافِهَا وَلَا صَاحِبِ بَقَرٍ لَا يَفْعَلُ فِيهَا حَقَّهَا إِلَّا جَاءَتْ يَوْمَ الْقِيَامَةِ أَكْثَرَ مَا كَانَتْ وَقَعَدَ لَهَا بِقَاعٍ قَرْقَرٍ تَنْطَحُهُ بِقُرُونِهَا وَتَطَؤُهُ بِقَوَائِمِهَا وَلَا صَاحِبِ غَنَمٍ لَا يَفْعَلُ فِيهَا حَقَّهَا إِلَّا جَاءَتْ يَوْمَ الْقِيَامَةِ أَكْثَرَ مَا كَانَتْ وَقَعَدَ لَهَا بِقَاعٍ قَرْقَرٍ تَنْطَحُهُ بِقُرُونِهَا وَتَطَؤُهُ بِأَظْلَافِهَا لَيْسَ فِيهَا جَمَّاءُ وَلَا مُنْكَسِرٌ قَرْنُهَا وَلَا صَاحِبِ كَنْزٍ لَا يَفْعَلُ فِيهِ حَقَّهُ إِلَّا جَاءَ كَنْزُهُ يَوْمَ الْقِيَامَةِ شُجَاعًا أَقْرَعَ يَتْبَعُهُ فَاتِحًا فَاهُ فَإِذَا أَتَاهُ فَرَّ مِنْهُ فَيُنَادِيهِ خُذْ كَنْزَكَ الَّذِي خَبَأْتَهُ فَأَنَا عَنْهُ غَنِيٌّ فَإِذَا رَأَى أَنْ لَا بُدَّ مِنْهُ سَلَكَ يَدَهُ فِي فِيهِ فَيَقْضَمُهَا قَضْمَ الْفَحْلِ قَالَ أَبُو الزُّبَيْرِ سَمِعْتُ عُبَيْدَ بْنَ عُمَيْرٍ يَقُولُ هَذَا الْقَوْلَ ثُمَّ سَأَلْنَا جَابِرَ بْنَ عَبْدِ اللَّهِ عَنْ ذَلِكَ فَقَالَ مِثْلَ قَوْلِ عُبَيْدِ بْنِ عُمَيْرٍ و قَالَ أَبُو الزُّبَيْرِ سَمِعْتُ عُبَيْدَ بْنَ عُمَيْرٍ يَقُولُ قَالَ رَجُلٌ يَا رَسُولَ اللَّهِ مَا حَقُّ الْإِبِلِ قَالَ حَلَبُهَا عَلَى الْمَاءِ وَإِعَارَةُ دَلْوِهَا وَإِعَارَةُ فَحْلِهَا وَمَنِيحَتُهَا وَحَمْلٌ عَلَيْهَا فِي سَبِيلِ اللَّهِ.

Allah's Messenger ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) as saying: The owner of a camel who does not pay what is due on it (would be punished in this way) that on the Day of Resurrection many more (along with his camel) would come and the owner would be made to sit on a soft sandy ground and they would trample him with their feet and hooves. And no owner of the cattle who does not pay what is due on them (would be spared the punishment) but on the Day of Resurrection, many more would come and he (the owner) would be made to sit on the soft sandy ground and would be gored by their horns and trampled under their feet. And no owner of the goats and sheep who does not pay what is due on them (would be spared of punishment) but many more would come on the Day of Resurrection and he (the owner) would be made to sit on a soft sandy ground and they would gore him with their horns and trample him under their hooves. And there would be more (among this flock of sheep and goat) without horns or with broken horns. And no owner of the treasure who does not pay its due but his treasure would come on the Day of Resurrection like a bald snake and would pursue him with its mouth open, and when it would come near he would run away from it, and he would be called thus: Take your treasure which you concealed, for I do not need it. When he would find no way out he would put his hand in its mouth and it would gnaw it like a he-camel. Abu Zubair said: We heard Ubaid b. Umair saying this. We then asked Jabir b. 'Abdullah about this. And he also said like Ubaid b. Umair, Abu Zubair said: I heard 'Ubaid b. 'Umair saying: A man said: Messenger of Allah, what is due on camels? He said: Milking them near water, and lending of bucket (used for drawing water from it), or lending its male for mating with a she-camel and providing it as a ride for the sake of Allah.

— Jabir bin 'Abdullah al-Ansari رضی اللہ تعالیٰ عنہ reported

Deep Research
Hadith 2297
Sahih

حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ نُمَيْرٍ حَدَّثَنَا أَبِي حَدَّثَنَا عَبْدُ الْمَلِكِ عَنْ أَبِي الزُّبَيْرِ عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ عَنْ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ مَا مِنْ صَاحِبِ إِبِلٍ وَلَا بَقَرٍ وَلَا غَنَمٍ لَا يُؤَدِّي حَقَّهَا إِلَّا أُقْعِدَ لَهَا يَوْمَ الْقِيَامَةِ بِقَاعٍ قَرْقَرٍ تَطَؤُهُ ذَاتُ الظِّلْفِ بِظِلْفِهَا وَتَنْطَحُهُ ذَاتُ الْقَرْنِ بِقَرْنِهَا لَيْسَ فِيهَا يَوْمَئِذٍ جَمَّاءُ وَلَا مَكْسُورَةُ الْقَرْنِ قُلْنَا يَا رَسُولَ اللَّهِ وَمَا حَقُّهَا قَالَ إِطْرَاقُ فَحْلِهَا وَإِعَارَةُ دَلْوِهَا وَمَنِيحَتُهَا وَحَلَبُهَا عَلَى الْمَاءِ وَحَمْلٌ عَلَيْهَا فِي سَبِيلِ اللَّهِ وَلَا مِنْ صَاحِبِ مَالٍ لَا يُؤَدِّي زَكَاتَهُ إِلَّا تَحَوَّلَ يَوْمَ الْقِيَامَةِ شُجَاعًا أَقْرَعَ يَتْبَعُ صَاحِبَهُ حَيْثُمَا ذَهَبَ وَهُوَ يَفِرُّ مِنْهُ وَيُقَالُ هَذَا مَالُكَ الَّذِي كُنْتَ تَبْخَلُ بِهِ فَإِذَا رَأَى أَنَّهُ لَا بُدَّ مِنْهُ أَدْخَلَ يَدَهُ فِي فِيهِ فَجَعَلَ يَقْضَمُهَا كَمَا يَقْضَمُ الْفَحْلُ.

The Messenger of Allah ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) as saying: No owner of camels or cattle or flock of sheep or goats who does not pay his due (would be spared punishment) but would be made to sit on the Day of Resurrection on a soft sandy ground and the hoofed animals would trample him with their hoofs and gore him with their horns. And none of them on that day would be without horns, or with broken horns. We said: Messenger of Allah, but what is due on them? He said: Lending of the male (for use) and lending of the bucket (used for drawing water for them) and for mating and milking them near water and providing them as a ride for the sake of Allah. And no owner of the property who does not pay Zakat (would be spared punishment) but it (his property) would turn into a bald snake and would follow its owner wherever he would go, and he would run away from it, and it would be said to him: That is your property about which you were stingy. And when he would find no other way out he would thrust his hand in its mouth and it would gnaw it like a male camel.

— Jabir bin Abdullah رضی اللہ تعالیٰ عنہ reported

Deep Research
Hadith 2298
Sahih

حَدَّثَنَا أَبُو كَامِلٍ فُضَيْلُ بْنُ حُسَيْنٍ الْجَحْدَرِيُّ حَدَّثَنَا عَبْدُ الْوَاحِدِ بْنُ زِيَادٍ حَدَّثَنَا مُحَمَّدُ بْنُ أَبِي إِسْمَعِيلَ حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ هِلَالٍ الْعَبْسِيُّ عَنْ جَرِيرِ بْنِ عَبْدِ اللَّهِ قَالَ جَاءَ نَاسٌ مِنْ الْأَعْرَابِ إِلَى رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالُوا إِنَّ نَاسًا مِنْ الْمُصَدِّقِينَ يَأْتُونَنَا فَيَظْلِمُونَنَا قَالَ فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَرْضُوا مُصَدِّقِيكُمْ قَالَ جَرِيرٌ مَا صَدَرَ عَنِّي مُصَدِّقٌ مُنْذُ سَمِعْتُ هَذَا مِنْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِلَّا وَهُوَ عَنِّي رَاضٍ.

There came people from among the Bedouins to the Messenger of Allah ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) and said: Collectors of Sadaqa come to us and treat us unjustly. Upon this the Messenger of Allah ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌) said: Please your collectors. Jarir رضی اللہ تعالیٰ عنہ said: Ever since I heard it from the Messenger of Allah ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌) no collector had departed but was pleased with me.

— Jabir bin 'Abdullah رضی اللہ تعالیٰ عنہ reported

Deep Research
Hadith 2299
Sahih

و حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ حَدَّثَنَا عَبْدُ الرَّحِيمِ بْنُ سُلَيْمَانَ ح و حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ ح و حَدَّثَنَا إِسْحَقُ أَخْبَرَنَا أَبُو أُسَامَةَ كُلُّهُمْ عَنْ مُحَمَّدِ بْنِ أَبِي إِسْمَعِيلَ بِهَذَا الْإِسْنَادِ نَحْوَهُ.

This hadith has been narrated by Muhammad bin Isma'il with the same chain of transmitters.
Deep Research
Hadith 2300
Sahih

حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ حَدَّثَنَا وَكِيعٌ حَدَّثَنَا الْأَعْمَشُ عَنْ الْمَعْرُورِ بْنِ سُوَيْدٍ عَنْ أَبِي ذَرٍّ قَالَ انْتَهَيْتُ إِلَى النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَهُوَ جَالِسٌ فِي ظِلِّ الْكَعْبَةِ فَلَمَّا رَآنِي قَالَ هُمْ الْأَخْسَرُونَ وَرَبِّ الْكَعْبَةِ قَالَ فَجِئْتُ حَتَّى جَلَسْتُ فَلَمْ أَتَقَارَّ أَنْ قُمْتُ فَقُلْتُ يَا رَسُولَ اللَّهِ فِدَاكَ أَبِي وَأُمِّي مَنْ هُمْ قَالَ هُمْ الْأَكْثَرُونَ أَمْوَالًا إِلَّا مَنْ قَالَ هَكَذَا وَهَكَذَا وَهَكَذَا مِنْ بَيْنَ يَدَيْهِ وَمِنْ خَلْفِهِ وَعَنْ يَمِينِهِ وَعَنْ شِمَالِهِ وَقَلِيلٌ مَا هُمْ مَا مِنْ صَاحِبِ إِبِلٍ وَلَا بَقَرٍ وَلَا غَنَمٍ لَا يُؤَدِّي زَكَاتَهَا إِلَّا جَاءَتْ يَوْمَ الْقِيَامَةِ أَعْظَمَ مَا كَانَتْ وَأَسْمَنَهُ تَنْطَحُهُ بِقُرُونِهَا وَتَطَؤُهُ بِأَظْلَافِهَا كُلَّمَا نَفِدَتْ أُخْرَاهَا عَادَتْ عَلَيْهِ أُولَاهَا حَتَّى يُقْضَى بَيْنَ النَّاسِ.

I went to the Messenger of Allah ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) and he was sitting under the shade of the Ka'ba. As he saw me he said: By the Lord of the Ka'ba, they are the losers. I came there till I sat and I could not stay (longer) and (then) stood up. I said: Messenger of Allah, let my father, be ransom for you, who are they (the losers)? He said: They are those having a huge amount of wealth except so and so and (those who spend their wealth generously on them whom they find in front of them, behind them and on their right side and on their left side) and they are a few. And no owner of camels, or cattle or goat and sheep, who does not pay Zakat (would be spared punishment) but these (camels, cattle, goats and sheep) would come on the Day of Resurrection wearing more flesh and would gore him with their horns and trample them with their hooves. And when the last one would pass away, the first one would return (to trample him) till judgment would be pronounced among people.

— Abu Dharr رضی اللہ تعالیٰ عنہ reported

Deep Research
Hadith 2301
Sahih

و حَدَّثَنَاه أَبُو كُرَيْبٍ مُحَمَّدُ بْنُ الْعَلَاءِ حَدَّثَنَا أَبُو مُعَاوِيَةَ عَنْ الْأَعْمَشِ عَنْ الْمَعْرُورِ عَنْ أَبِي ذَرٍّ قَالَ انْتَهَيْتُ إِلَى النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَهُوَ جَالِسٌ فِي ظِلِّ الْكَعْبَةِ فَذَكَرَ نَحْوَ حَدِيثِ وَكِيعٍ غَيْرَ أَنَّهُ قَالَ وَالَّذِي نَفْسِي بِيَدِهِ مَا عَلَى الْأَرْضِ رَجُلٌ يَمُوتُ فَيَدَعُ إِبِلًا أَوْ بَقَرًا أَوْ غَنَمًا لَمْ يُؤَدِّ زَكَاتَهَا.

I went to the Messenger of Allah ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) and he was sitting under the shade of the Ka'ba, and the rest of the hadith it the same but for this that he (the Holy Prophet) said: By Allah, in Whose hand is my life, no person on earth who dies and leaves behind camels, or cattle or goat and sheep, and does not pay Zakat (would be spared the punishment).

— Abu Dbarr رضی اللہ تعالیٰ عنہ reported

Deep Research
Hadith 2302
Sahih

حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ سَلَّامٍ الْجُمَحِيُّ حَدَّثَنَا الرَّبِيعُ يَعْنِي ابْنَ مُسْلِمٍ عَنْ مُحَمَّدِ بْنِ زِيَادٍ عَنْ أَبِي هُرَيْرَةَ أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ مَا يَسُرُّنِي أَنَّ لِي أُحُدًا ذَهَبًا تَأْتِي عَلَيَّ ثَالِثَةٌ وَعِنْدِي مِنْهُ دِينَارٌ إِلَّا دِينَارٌ أَرْصُدُهُ لِدَيْنٍ عَلَيَّ.

The Prophet ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) said: Nothing is more delighting to me than this that Uhud should be of gold for me, and no dinar is left with me out of it before three nights pass except a dinar which I would set aside for the repayment of debt upon me.

— Abu Huraira رضی اللہ تعالیٰ عنہ reported

Deep Research
Hadith 2303
Sahih

و حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ حَدَّثَنَا شُعْبَةُ عَنْ مُحَمَّدِ بْنِ زِيَادٍ قَالَ سَمِعْتُ أَبَا هُرَيْرَةَ عَنْ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِمِثْلِهِ.

Abu Huraira رضی اللہ تعالیٰ عنہ reported the same from the Prophet ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌).
Deep Research
Hadith 2304
Sahih

حَدَّثَنَا يَحْيَى بْنُ يَحْيَى وَأَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ وَابْنُ نُمَيْرٍ وَأَبُو كُرَيْبٍ كُلُّهُمْ عَنْ أَبِي مُعَاوِيَةَ قَالَ يَحْيَى أَخْبَرَنَا أَبُو مُعَاوِيَةَ عَنْ الْأَعْمَشِ عَنْ زَيْدِ بْنِ وَهْبٍ عَنْ أَبِي ذَرٍّ قَالَ كُنْتُ أَمْشِي مَعَ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي حَرَّةِ الْمَدِينَةِ عِشَاءً وَنَحْنُ نَنْظُرُ إِلَى أُحُدٍ فَقَالَ لِي رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَا أَبَا ذَرٍّ قَالَ قُلْتُ لَبَّيْكَ يَا رَسُولَ اللَّهِ قَالَ مَا أُحِبُّ أَنَّ أُحُدًا ذَاكَ عِنْدِي ذَهَبٌ أَمْسَى ثَالِثَةً عِنْدِي مِنْهُ دِينَارٌ إِلَّا دِينَارًا أَرْصُدُهُ لِدَيْنٍ إِلَّا أَنْ أَقُولَ بِهِ فِي عِبَادِ اللَّهِ هَكَذَا حَثَا بَيْنَ يَدَيْهِ وَهَكَذَا عَنْ يَمِينِهِ وَهَكَذَا عَنْ شِمَالِهِ قَالَ ثُمَّ مَشَيْنَا فَقَالَ يَا أَبَا ذَرٍّ قَالَ قُلْتُ لَبَّيْكَ يَا رَسُولَ اللَّهِ قَالَ إِنَّ الْأَكْثَرِينَ هُمْ الْأَقَلُّونَ يَوْمَ الْقِيَامَةِ إِلَّا مَنْ قَالَ هَكَذَا وَهَكَذَا وَهَكَذَا مِثْلَ مَا صَنَعَ فِي الْمَرَّةِ الْأُولَى قَالَ ثُمَّ مَشَيْنَا قَالَ يَا أَبَا ذَرٍّ كَمَا أَنْتَ حَتَّى آتِيَكَ قَالَ فَانْطَلَقَ حَتَّى تَوَارَى عَنِّي قَالَ سَمِعْتُ لَغَطًا وَسَمِعْتُ صَوْتًا قَالَ فَقُلْتُ لَعَلَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عُرِضَ لَهُ قَالَ فَهَمَمْتُ أَنْ أَتَّبِعَهُ قَالَ ثُمَّ ذَكَرْتُ قَوْلَهُ لَا تَبْرَحْ حَتَّى آتِيَكَ قَالَ فَانْتَظَرْتُهُ فَلَمَّا جَاءَ ذَكَرْتُ لَهُ الَّذِي سَمِعْتُ قَالَ فَقَالَ ذَاكَ جِبْرِيلُ أَتَانِي فَقَالَ مَنْ مَاتَ مِنْ أُمَّتِكَ لَا يُشْرِكُ بِاللَّهِ شَيْئًا دَخَلَ الْجَنَّةَ قَالَ قُلْتُ وَإِنْ زَنَى وَإِنْ سَرَقَ قَالَ وَإِنْ زَنَى وَإِنْ سَرَقَ.

I walked with the Messenger of Allah ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) on the stony ground of Medina in the afternoon and we were looking at Uhud. The Messenger of Allah (way peace by upon him) said: Abu Dharr! I said: Messenger of Allah, I am here at thy beck and call. He said: What I desire is that Uhud be gold with me and three nights should pass and there is left with me any dinar but one coin which I would keep to pay debt. (I love) to spend it among the servants of Allah like this and he pointed in front of him, and on his right side and on his left side. We then proceeded on and he said: Abu Dharr رضی اللہ تعالیٰ عنہ . I said: At thy beck and call, Messenger of Allah. He (the Holy Prophet) said: The rich would be poor on the Day of Resurrection, but he who spent like this and like this and like this, and he pointed as at the first time. We again went on when he said. Abu Dhar رضی اللہ تعالیٰ عنہ r, stay where you are till I come back to you. He (the Holy Prophet) then moved on till he disappeared from my sight He (Abu Dharr رضی اللہ تعالیٰ عنہ ) said: I heard a sound and I heard a noise. I said (to myself): The Messenger of Allah ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) might have met (mishap or an enemy). I wished to follow him but I remembered his command for not departing till he would come back. So I waited for him, and when he came I made a mention of what I heard. He said: it was Gabriel, who came to me and said: He who dies among your Ummah without associating Anything with Allah would enter Paradise. I said: Even if he committed fornication or theft? He said: Even if he committed fornication or theft.

— Abu Dharr رضی اللہ تعالیٰ عنہ reported

Deep Research
Hadith 2305
Sahih

و حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ حَدَّثَنَا جَرِيرٌ عَنْ عَبْدِ الْعَزِيزِ وَهُوَ ابْنُ رُفَيْعٍ عَنْ زَيْدِ بْنِ وَهْبٍ عَنْ أَبِي ذَرٍّ قَالَ خَرَجْتُ لَيْلَةً مِنْ اللَّيَالِي فَإِذَا رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَمْشِي وَحْدَهُ لَيْسَ مَعَهُ إِنْسَانٌ قَالَ فَظَنَنْتُ أَنَّهُ يَكْرَهُ أَنْ يَمْشِيَ مَعَهُ أَحَدٌ قَالَ فَجَعَلْتُ أَمْشِي فِي ظِلِّ الْقَمَرِ فَالْتَفَتَ فَرَآنِي فَقَالَ مَنْ هَذَا فَقُلْتُ أَبُو ذَرٍّ جَعَلَنِي اللَّهُ فِدَاءَكَ قَالَ يَا أَبَا ذَرٍّ تَعَالَهْ قَالَ فَمَشَيْتُ مَعَهُ سَاعَةً فَقَالَ إِنَّ الْمُكْثِرِينَ هُمْ الْمُقِلُّونَ يَوْمَ الْقِيَامَةِ إِلَّا مَنْ أَعْطَاهُ اللَّهُ خَيْرًا فَنَفَحَ فِيهِ يَمِينَهُ وَشِمَالَهُ وَبَيْنَ يَدَيْهِ وَوَرَاءَهُ وَعَمِلَ فِيهِ خَيْرًا قَالَ فَمَشَيْتُ مَعَهُ سَاعَةً فَقَالَ اجْلِسْ هَا هُنَا قَالَ فَأَجْلَسَنِي فِي قَاعٍ حَوْلَهُ حِجَارَةٌ فَقَالَ لِي اجْلِسْ هَا هُنَا حَتَّى أَرْجِعَ إِلَيْكَ قَالَ فَانْطَلَقَ فِي الْحَرَّةِ حَتَّى لَا أَرَاهُ فَلَبِثَ عَنِّي فَأَطَالَ اللَّبْثَ ثُمَّ إِنِّي سَمِعْتُهُ وَهُوَ مُقْبِلٌ وَهُوَ يَقُولُ وَإِنْ سَرَقَ وَإِنْ زَنَى قَالَ فَلَمَّا جَاءَ لَمْ أَصْبِرْ فَقُلْتُ يَا نَبِيَّ اللَّهِ جَعَلَنِي اللَّهُ فِدَاءَكَ مَنْ تُكَلِّمُ فِي جَانِبِ الْحَرَّةِ مَا سَمِعْتُ أَحَدًا يَرْجِعُ إِلَيْكَ شَيْئًا قَالَ ذَاكَ جِبْرِيلُ عَرَضَ لِي فِي جَانِبِ الْحَرَّةِ فَقَالَ بَشِّرْ أُمَّتَكَ أَنَّهُ مَنْ مَاتَ لَا يُشْرِكُ بِاللَّهِ شَيْئًا دَخَلَ الْجَنَّةَ فَقُلْتُ يَا جِبْرِيلُ وَإِنْ سَرَقَ وَإِنْ زَنَى قَالَ نَعَمْ قَالَ قُلْتُ وَإِنْ سَرَقَ وَإِنْ زَنَى قَالَ نَعَمْ قَالَ قُلْتُ وَإِنْ سَرَقَ وَإِنْ زَنَى قَالَ نَعَمْ وَإِنْ شَرِبَ الْخَمْرَ.

I went out one night (and found) the Messenger of Allah ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) walking all alone. There was no man with him. I thought that he did not like anyone walking along with him. So I began to walk in the light of the moon. He, however turned his attention to me and saw me and said: Who is this? I said: It is Abu Dharr رضی اللہ تعالیٰ عنہ. Let Allah make me as ransom for you. He said: Abu Dharr رضی اللہ تعالیٰ عنہ , come on. He (Abu Dharr رضی اللہ تعالیٰ عنہ) said: So I walked along with him for some time and he said: The wealthy persons would have little (reward) on the Day of Resurrection, except upon whom Allah conferred goodness (wealth). He dispensed it to his right, left, in front of him and at his back (just as the wind diffuses fragrance) and did good with it (riches). I went along with him for some time when He said: Sit here. And he made me sit at a safe place and there were stones around it, and he said to me: Sit here till I come to you. He went away on the stony ground till I could not see him. He stayed away from me, and he prolonged his stay. Then I heard him as he came back and he was saying: Even if he committed theft and even if he committed fornication. When he came I could not help asking him: Apostle of Allah, let Allah make me ransom for you, whom were you speaking on the stony ground? I heard nobody responding to you. He (the Holy Prophet) said: It was Gabriel who met me by the side of the stony ground and said: Give glad tidings to your Ummah that he who died without associating ought with Allah would go into Paradise. I said: Gabriel, even if he committed theft and fornication? He said: Yes. I said: Even it he committed theft and fornication? He said: Yes, I again said: Even if he committed theft and fornication? He said: Yes, even if he drank wine.

— Abu Dharr رضی اللہ تعالیٰ عنہ reported

Deep Research
Hadith 2306
Sahih

و حَدَّثَنِي زُهَيْرُ بْنُ حَرْبٍ حَدَّثَنَا إِسْمَعِيلُ بْنُ إِبْرَاهِيمَ عَنْ الْجُرَيْرِيِّ عَنْ أَبِي الْعَلَاءِ عَنْ الْأَحْنَفِ بْنِ قَيْسٍ قَالَ قَدِمْتُ الْمَدِينَةَ فَبَيْنَا أَنَا فِي حَلْقَةٍ فِيهَا مَلَأٌ مِنْ قُرَيْشٍ إِذْ جَاءَ رَجُلٌ أَخْشَنُ الثِّيَابِ أَخْشَنُ الْجَسَدِ أَخْشَنُ الْوَجْهِ فَقَامَ عَلَيْهِمْ فَقَالَ بَشِّرْ الْكَانِزِينَ بِرَضْفٍ يُحْمَى عَلَيْهِ فِي نَارِ جَهَنَّمَ فَيُوضَعُ عَلَى حَلَمَةِ ثَدْيِ أَحَدِهِمْ حَتَّى يَخْرُجَ مِنْ نُغْضِ كَتِفَيْهِ وَيُوضَعُ عَلَى نُغْضِ كَتِفَيْهِ حَتَّى يَخْرُجَ مِنْ حَلَمَةِ ثَدْيَيْهِ يَتَزَلْزَلُ قَالَ فَوَضَعَ الْقَوْمُ رُءُوسَهُمْ فَمَا رَأَيْتُ أَحَدًا مِنْهُمْ رَجَعَ إِلَيْهِ شَيْئًا قَالَ فَأَدْبَرَ وَاتَّبَعْتُهُ حَتَّى جَلَسَ إِلَى سَارِيَةٍ فَقُلْتُ مَا رَأَيْتُ هَؤُلَاءِ إِلَّا كَرِهُوا مَا قُلْتَ لَهُمْ قَالَ إِنَّ هَؤُلَاءِ لَا يَعْقِلُونَ شَيْئًا إِنَّ خَلِيلِي أَبَا الْقَاسِمِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ دَعَانِي فَأَجَبْتُهُ فَقَالَ أَتَرَى أُحُدًا فَنَظَرْتُ مَا عَلَيَّ مِنْ الشَّمْسِ وَأَنَا أَظُنُّ أَنَّهُ يَبْعَثُنِي فِي حَاجَةٍ لَهُ فَقُلْتُ أَرَاهُ فَقَالَ مَا يَسُرُّنِي أَنَّ لِي مِثْلَهُ ذَهَبًا أُنْفِقُهُ كُلَّهُ إِلَّا ثَلَاثَةَ دَنَانِيرَ ثُمَّ هَؤُلَاءِ يَجْمَعُونَ الدُّنْيَا لَا يَعْقِلُونَ شَيْئًا قَالَ قُلْتُ مَا لَكَ وَلِإِخْوَتِكَ مِنْ قُرَيْشٍ لَا تَعْتَرِيهِمْ وَتُصِيبُ مِنْهُمْ قَالَ لَا وَرَبِّكَ لَا أَسْأَلُهُمْ عَنْ دُنْيَا وَلَا أَسْتَفْتِيهِمْ عَنْ دِينٍ حَتَّى أَلْحَقَ بِاللَّهِ وَرَسُولِهِ.

I came to Medina and when I was in the company of the grandees of Quraish a man with a crude body and an uncouth face wearing coarse clothes came there. He stood up before them and said: Give glad tidings to those whom who amass riches of the stones which would be heated in the Fire of Hell, and would be placed at the tick of the chest till it would project from the shoulder bone and would he put on the shoulder bone till it would project from the tick of his chest, and it (this stone) would continue passing and repassing (from one side to the other). He (the narrator) said: Then people hung their heads and I saw none among them giving any answer. He then returned and I followed him till he sat near a pillar. I said: I find that these (people) disliked what you said to them and they do not understand anything. My friend Abu'l-Qasim (Muhammad) (may peace he upon him) called me and I responded to him, and he said: Do you see Uhud? I saw the sun (shining) on me and I thought that he would send me on an errand for him. So I said: I see it. Upon this he said: Nothing would delight me more than this that I should have gold like it (equal to the bulk of Uhud), and I should spend it all except three dinars. (How sad it is) that they hoard worldly riches, and they know nothing. I said: What about you and your brothers Quraish? You do not go to thein for any need and do not accept anything from them. He said: By Allah, I neither beg anything from them (from worldly goods), nor do I ask them anything about religion till I meet my Allah and His Messenger.

— Ahnaf bin Qais reported

Deep Research
Hadith 2307
Sahih

و حَدَّثَنَا شَيْبَانُ بْنُ فَرُّوخَ حَدَّثَنَا أَبُو الْأَشْهَبِ حَدَّثَنَا خُلَيْدٌ الْعَصَرِيُّ عَنْ الْأَحْنَفِ بْنِ قَيْسٍ قَالَ كُنْتُ فِي نَفَرٍ مِنْ قُرَيْشٍ فَمَرَّ أَبُو ذَرٍّ وَهُوَ يَقُولُ بَشِّرْ الْكَانِزِينَ بِكَيٍّ فِي ظُهُورِهِمْ يَخْرُجُ مِنْ جُنُوبِهِمْ وَبِكَيٍّ مِنْ قِبَلِ أَقْفَائِهِمْ يَخْرُجُ مِنْ جِبَاهِهِمْ قَالَ ثُمَّ تَنَحَّى فَقَعَدَ قَالَ قُلْتُ مَنْ هَذَا قَالُوا هَذَا أَبُو ذَرٍّ قَالَ فَقُمْتُ إِلَيْهِ فَقُلْتُ مَا شَيْءٌ سَمِعْتُكَ تَقُولُ قُبَيْلُ قَالَ مَا قُلْتُ إِلَّا شَيْئًا قَدْ سَمِعْتُهُ مِنْ نَبِيِّهِمْ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ قُلْتُ مَا تَقُولُ فِي هَذَا الْعَطَاءِ قَالَ خُذْهُ فَإِنَّ فِيهِ الْيَوْمَ مَعُونَةً فَإِذَا كَانَ ثَمَنًا لِدِينِكَ فَدَعْهُ.

While I was in the company of the (elites) of Quraiah, Abu Dharr رضی اللہ تعالیٰ عنہ came there and he was saying: Give glad tidings to the hoarders of riches that their backs would be branded (so deeply) that (the hot Iron) would come out of their sides, and when the backs of their necks would be branded, it would come out of their foreheads. He (Abu Dharr رضی اللہ تعالیٰ عنہ ) then went away and sat down. I asked who he was. They said: He is Abu Dharr رضی اللہ تعالیٰ عنہ . I went to him and said to him: What is this that I heard from you which you were saying before? He said: I said nothing but only that which I heard from their Prophet ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ). I again said: What do you say about this gift? He said: Take it, for today it is a help. But when it becomes a price for your religion, then abandon it.

— Ahnaf bin Qais رضی اللہ تعالیٰ عنہ reported

Deep Research
Hadith 2308
Sahih

حَدَّثَنِي زُهَيْرُ بْنُ حَرْبٍ وَمُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ نُمَيْرٍ قَالَا حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ عَنْ أَبِي الزِّنَادِ عَنْ الْأَعْرَجِ عَنْ أَبِي هُرَيْرَةَ يَبْلُغُ بِهِ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ قَالَ اللَّهُ تَبَارَكَ وَتَعَالَى يَا ابْنَ آدَمَ أَنْفِقْ أُنْفِقْ عَلَيْكَ وَقَالَ يَمِينُ اللَّهِ مَلْأَى وَقَالَ ابْنُ نُمَيْرٍ مَلْآنُ سَحَّاءُ لَا يَغِيضُهَا شَيْءٌ اللَّيْلَ وَالنَّهَارَ.

Allah's Messenger ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌) as saying that Allah, the Most Blessed and High, said: O son of Adam, spend. I will spend on you. The right hand of Allah is full and overflowing and in nothing would diminish it, by overspending day and night.

— Abu Huraira رضی اللہ تعالیٰ عنہ reported

Deep Research
Hadith 2309
Sahih

و حَدَّثَنَا مُحَمَّدُ بْنُ رَافِعٍ حَدَّثَنَا عَبْدُ الرَّزَّاقِ بْنُ هَمَّامٍ حَدَّثَنَا مَعْمَرُ بْنُ رَاشِدٍ عَنْ هَمَّامِ بْنِ مُنَبِّهٍ أَخِي وَهْبِ بْنِ مُنَبِّهٍ قَالَ هَذَا مَا حَدَّثَنَا أَبُو هُرَيْرَةَ عَنْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَذَكَرَ أَحَادِيثَ مِنْهَا وَقَالَ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِنَّ اللَّهَ قَالَ لِي أَنْفِقْ أُنْفِقْ عَلَيْكَ وَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَمِينُ اللَّهِ مَلْأَى لَا يَغِيضُهَا سَحَّاءُ اللَّيْلَ وَالنَّهَارَ أَرَأَيْتُمْ مَا أَنْفَقَ مُذْ خَلَقَ السَّمَاءَ وَالْأَرْضَ فَإِنَّهُ لَمْ يَغِضْ مَا فِي يَمِينِهِ قَالَ وَعَرْشُهُ عَلَى الْمَاءِ وَبِيَدِهِ الْأُخْرَى الْقَبْضَ يَرْفَعُ وَيَخْفِضُ.

Allah's Messenger ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌) as saying that Allah said to him: Spend, I will bestow upon you. And the Messenger of Allah ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌) said: The right hand of Allah is full and spending (the riches) liberally during day and night will not diminish (the resources of Allah). Don't you see what (an enormous amount of resources) He has spent since He created the heaven and the earth, and what is in His right hand has not decreased? His Throne is upon the water. And in His other hand is death, and He elevates and degrades (whom He likes).

— Abu Huraira رضی اللہ تعالیٰ عنہ reported

Deep Research
Hadith 2310
Sahih

حَدَّثَنَا أَبُو الرَّبِيعِ الزَّهْرَانِيُّ وَقُتَيْبَةُ بْنُ سَعِيدٍ كِلَاهُمَا عَنْ حَمَّادِ بْنِ زَيْدٍ قَالَ أَبُو الرَّبِيعِ حَدَّثَنَا حَمَّادٌ حَدَّثَنَا أَيُّوبُ عَنْ أَبِي قِلَابَةَ عَنْ أَبِي أَسْمَاءَ عَنْ ثَوْبَانَ قَالَ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَفْضَلُ دِينَارٍ يُنْفِقُهُ الرَّجُلُ دِينَارٌ يُنْفِقُهُ عَلَى عِيَالِهِ وَدِينَارٌ يُنْفِقُهُ الرَّجُلُ عَلَى دَابَّتِهِ فِي سَبِيلِ اللَّهِ وَدِينَارٌ يُنْفِقُهُ عَلَى أَصْحَابِهِ فِي سَبِيلِ اللَّهِ قَالَ أَبُو قِلَابَةَ وَبَدَأَ بِالْعِيَالِ ثُمَّ قَالَ أَبُو قِلَابَةَ وَأَيُّ رَجُلٍ أَعْظَمُ أَجْرًا مِنْ رَجُلٍ يُنْفِقُ عَلَى عِيَالٍ صِغَارٍ يُعِفُّهُمْ أَوْ يَنْفَعُهُمْ اللَّهُ بِهِ وَيُغْنِيهِمْ.

Allah's Messenger ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌) as saying: The most excellent dinar is one that a person spends on his family, and the dinar which he spends on his animal in Allah's path, and the dinar he spends on his companions in Allah's path. Abu Qilaba (one of the narrators) said: He (the narrator) started with family, and then Abu Qilaba said: Who is the person with greater reward than a person who spends on young members of his family (and thus) preserves (saves them from want) (and by virtue of which) Allah brings profit for them and makes them rich.

— Thauban رضی اللہ تعالیٰ عنہ reported

Deep Research
Hadith 2311
Sahih

حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ وَزُهَيْرُ بْنُ حَرْبٍ وَأَبُو كُرَيْبٍ وَاللَّفْظُ لِأَبِي كُرَيْبٍ قَالُوا حَدَّثَنَا وَكِيعٌ عَنْ سُفْيَانَ عَنْ مُزَاحِمِ بْنِ زُفَرَ عَنْ مُجَاهِدٍ عَنْ أَبِي هُرَيْرَةَ قَالَ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ دِينَارٌ أَنْفَقْتَهُ فِي سَبِيلِ اللَّهِ وَدِينَارٌ أَنْفَقْتَهُ فِي رَقَبَةٍ وَدِينَارٌ تَصَدَّقْتَ بِهِ عَلَى مِسْكِينٍ وَدِينَارٌ أَنْفَقْتَهُ عَلَى أَهْلِكَ أَعْظَمُهَا أَجْرًا الَّذِي أَنْفَقْتَهُ عَلَى أَهْلِكَ.

Allah's Messenger ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌) as saying: Of the dinar you spend as a contribution in Allah's path, or to set free a slave, or as a sadaqa given to a needy, or to support your family, the one yielding the greatest reward is that which you spent on your family.

— Abu Huraira رضی اللہ تعالیٰ عنہ reported

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Hadith 2312
Sahih

حَدَّثَنَا سَعِيدُ بْنُ مُحَمَّدٍ الْجَرْمِيُّ حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ عَبْدِ الْمَلِكِ بْنِ أَبْجَرَ الْكِنَانِيُّ عَنْ أَبِيهِ عَنْ طَلْحَةَ بْنِ مُصَرِّفٍ عَنْ خَيْثَمَةَ قَالَ كُنَّا جُلُوسًا مَعَ عَبْدِ اللَّهِ بْنِ عَمْرٍو إِذْ جَاءَهُ قَهْرَمَانٌ لَهُ فَدَخَلَ فَقَالَ أَعْطَيْتَ الرَّقِيقَ قُوتَهُمْ قَالَ لَا قَالَ فَانْطَلِقْ فَأَعْطِهِمْ قَالَ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ كَفَى بِالْمَرْءِ إِثْمًا أَنْ يَحْبِسَ عَمَّنْ يَمْلِكُ قُوتَهُ.

While we were sitting in the company of 'Abdullah bin 'Umar رضی اللہ تعالیٰ عنہ there came in his steward. He (Ibn 'Umar) said: Have you supplied the provision to the slaves? He said: No. Upon this he said: Go and give (the provision) to them, for the Messenger of Allah ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) has said: This sin is enough for a man that he withholds the subsistence from one whose master he is.

— Khaithama reported

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