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Chapter 16

Sahih Muslim — The Book of Pilgrimage

Read the narrations, translations and available source grading.

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Introduction
كتاب مُقَدِّمَةٌ
1
The Book of Faith
كتاب الْإِيمَانِ
2
The Book of Purification
كتاب الطَّهَارَةِ
3
The Book of Menstruation
كتاب الْحَيْضِ
4
The Book of Prayers
كتاب الصَّلَاةِ
5
The Book of Mosques and Places of Prayer
كتاب الْمَسَاجِدِ وَمَوَاضِعِ الصَّلَاة
6
The Book of Prayer - Travellers
كتاب صَلَاةِ الْمُسَافِرِينَ وَقَصْرِهَا
7
The Book Of the Merit Of The Holy Quran
کتاب فَضَائِلِ الْقُرْآنِ وَمَا يَتَعَلَّقُ بِهِ
8
The Book of Prayer - Friday
كتاب الْجُمُعَةِ
9
The Book of Prayer - Two Eids
كتاب صَلَاةِ الْعِيدَيْنِ
10
The Book of Prayer - Rain
كتاب صَلَاةِ الِاسْتِسْقَاءِ
11
The Book of Prayer - Eclipses
كتاب الْكُسُوفِ
12
The Book of Prayer - Funerals
كتاب الْجَنَائِزِ
13
The Book of Zakat
كتاب الزَّكَاةِ
14
The Book of Fasting
كتاب الصِّيَامِ
15
The Book of I'tikaaf
كتاب الِاعْتِكَافِ
16
The Book of Pilgrimage
كتاب الْحَجِّ
17
The Book of Marriage
كتاب النِّكَاحِ
18
The Book of Suckling
كتاب الرِّضَاعِ
19
The Book of Divorce
كتاب الطَّلَاقِ
20
The Book of Invoking Curses
كتاب اللِّعَانِ
21
The Book of Emancipating Slaves
كتاب الْعِتْقِ
22
The Book of Transactions
كتاب الْبُيُوعِ
23
The Book Of Musaqah
كتاب الْمُسَاقَاةِ
24
The Book Of The Rules Of Inheritance
كتاب الْفَرَائِضِ
25
The Book Of Gifts
كتاب الْهِبَاتِ
26
The Book Of Wills
كتاب الْوَصِيَّةِ
27
The Book Of Vows
كتاب النَّذْرِ
28
The Book Of Oaths
كتاب الْأَيْمَانِ
29
The Book of Oaths, Muharibin, Qasas (Retaliation), and Diyat (Blood Money)
كتاب الْقَسَامَةِ وَالْمُحَارِبِينَ وَالْقِصَاصِ وَالدِّيَاتِ
30
The Book Of Legal Punishments
كتاب الْحُدُودِ
31
The Book Of Judicial Decisions
كتاب الْأَقْضِيَةِ
32
The Book Of Lost Property
كتاب اللُّقَطَةِ
33
The Book Of Jihad And Expeditions
كتاب الْجِهَادِ وَالسِّيَرِ
34
The Book of Government
كتاب الْإِمَارَةِ
35
The Book of Hunting , Slaughter and what may be Eaten
كتاب الصَّيْدِ وَالذَّبَائِحِ وَمَا يُؤْكَلُ مِنْ الْحَيَوَانِ
36
The Book of Sacrifices
كتاب الْأَضَاحِيِّ
37
The Book of Drink
كتاب الْأَشْرِبَةِ
38
The Book of Clothes and Adornment
كتاب اللِّبَاسِ وَالزِّينَةِ
39
The Book of Manners and Etiquette
كتاب الْآدَابِ
40
The Book of Greetings
كتاب السَّلَامِ
41
The Book Concerning the use of Correct Words
كتاب الْأَلْفَاظِ مِنْ الْأَدَبِ وَغَيْرِهَا
42
The Book of Poetry
كتاب الشِّعْرِ
43
The Book of Dreams
كتاب الرُّؤْيَا
44
The Book of Virtues
كتاب الْفَضَائِلِ
45
The Book of the Merits of the Companions
كتاب فَضَائِلِ الصَّحَابَةِ
46
The Book of Virtue, Enjoining Good Manners, and Joining of the Ties of Kinship
كتاب الْبِرِّ وَالصِّلَةِ وَالْآدَابِ
47
The Book of Destiny
كتاب الْقَدَرِ
48
The Book of Knowledge
كتاب الْعِلْمِ
49
The Book Pertaining to the Remembrance of Allah, Supplication, Repentance and Seeking Forgiveness
كتاب الذِّكْرِ وَالدُّعَاءِ وَالتَّوْبَةِ وَالِاسْتِغْفَارِ
50
The Book of Repentance
كتاب التَّوْبَةِ
51
Characteristics of The Hypocrites And Rulings Concerning Them
كتاب صِفَاتِ الْمُنَافِقِينَ وَأَحْكَامِهِمْ
52
The Book of Paradise, its Description, its Bounties and its Inhabitants
كتاب الْجَنَّةِ وَصِفَةِ نَعِيمِهَا وَأَهْلِهَا
53
The Book of Tribulations and Portents of the Last Hour
كتاب الْفِتَنِ وَأَشْرَاطِ السَّاعَةِ
54
The Book of Zuhd and Softening of Hearts
كتاب الزُّهْدِ وَالرَّقَائِقِ
55
The Book of Commentary on the Qur'an
كتاب التَّفْسِيرِ

What is Sahih Muslim Chapter 16 about?

Read Sahih Muslim, Chapter 16: The Book of Pilgrimage. This chapter contains 607 source records; you are reading page 15. Open a narration to see its permanent reference, available translations and source information.

Topics in the narrations on this page

  • The time when it is recommended to stone the Jamrah
  • The number of pebbles for stoning the Jamrahs is seven at a time
  • Shaving the head is preferrable to cutting the hair, although cutting the hair is permissible
  • The Sunnah on the day of sacrifice is to stone the Jamrah, then offer the sacrifice, then shave the head, and shaving should be started on the right side of the head
  • It is permissible to offer the sacrifice before stoning the Jamrah, or to shave before offering the sacrifice or stoning the Jamrah, or to perform Tawaf before any of them

Collection history and compiler biographySources and methodology

وحَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا أَبُو خَالِدٍ الْأَحْمَرُ، وَابْنُ إِدْرِيسَ، عَنِ ابْنِ جُرَيْجٍ، عَنْ أَبِي الزُّبَيْرِ، عَنْ جَابِرٍ، قَالَ: «رَمَى رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ الْجَمْرَةَ يَوْمَ النَّحْرِ ضُحًى، وَأَمَّا بَعْدُ فَإِذَا زَالَتِ الشَّمْسُ».

Allah's Messenger ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌) flung pebbles at jamra on the Day of Nahr after sunrise, and after that (i. e. on the 11th, 12th and 13th of Dhu'l-Hijja when the sun had declined.

— Jabir (رضی اللہ تعالیٰ عنہ) reported

وحَدَّثَنَاه عَلِيُّ بْنُ خَشْرَمٍ، أَخْبَرَنَا عِيسَى، أَخْبَرَنَا ابْنُ جُرَيْجٍ، أَخْبَرَنِي أَبُو الزُّبَيْرِ، أَنَّهُ سَمِعَ جَابِرَ بْنَ عَبْدِ اللهِ، يَقُولُ: كَانَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ بِمِثْلِهِ.

Jabir bin Abdullah رضی اللہ تعالیٰ عنہ reported a hadith like this from Allah's Apostle ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌).

وحَدَّثَنِي سَلَمَةُ بْنُ شَبِيبٍ، حَدَّثَنَا الْحَسَنُ بْنُ أَعْيَنَ، حَدَّثَنَا مَعْقِلٌ وَهُوَ ابْنُ عُبَيْدِ اللهِ الْجَزَرِيُّ، عَنْ أَبِي الزُّبَيْرِ، عَنْ جَابِرٍ، قَالَ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «الِاسْتِجْمَارُ تَوٌّ، وَرَمْيُ الْجِمَارِ تَوٌّ، وَالسَّعْيُ بَيْنَ الصَّفَا وَالْمَرْوَةِ تَوٌّ، وَالطَّوَافُ تَوٌّ، وَإِذَا اسْتَجْمَرَ أَحَدُكُمْ، فَلْيَسْتَجْمِرْ بِتَوٍّ».

Allah's Messenger ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌) as saying: Odd number of stones are to be used for cleaning (the private parts after answering the call of nature), and casting of pebbles at the Jamras is to be done by odd numbers (seven), and (the number) of circuits between al-Safa' and al-Marwa is also odd (seven), and the number of circuits (around the Ka'ba) is also odd (seven). Whenever any one of you is required to use stones (for cleaning the private parts) he should use odd number of stones (three, five or seven).

— Jabir (bin Abdullah) ( رضی اللہ تعالیٰ عنہ) reported

وحَدَّثَنَا يَحْيَى بْنُ يَحْيَى، وَمُحَمَّدُ بْنُ رُمْحٍ، قَالَا: أَخْبَرَنَا اللَّيْثُ، ح وحَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا لَيْثٌ، عَنْ نَافِعٍ، أَنَّ عَبْدَ اللهِ، قَالَ: حَلَقَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ وَحَلَقَ طَائِفَةٌ مِنْ أَصْحَابِهِ، وَقَصَّرَ بَعْضُهُمْ، قَالَ عَبْدُ اللهِ: إِنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: «رَحِمَ اللهُ الْمُحَلِّقِينَ» مَرَّةً أَوْ مَرَّتَيْنِ، ثُمَّ قَالَ: «وَالْمُقَصِّرِينَ».

Allah's Messenger ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌) got his head shaved (after slaughtering the sacrificial animal on the 10th of Dhu'l-Hijja), and so did a group of Companions, while some of them got their hair clipped. Abdullah رضی اللہ تعالیٰ عنہ said: Allah's Messenger (may peace'be upon him) observed once or twice: May Allah have mercy upon those who get their heads shaved. And he also said: Upon those too who got their hair clipped.

— Abdullah رضی اللہ تعالیٰ عنہ reported

وحَدَّثَنَا يَحْيَى بْنُ يَحْيَى، قَالَ: قَرَأْتُ عَلَى مَالِكٍ، عَنْ نَافِعٍ، عَنْ عَبْدِ اللهِ بْنِ عُمَرَ، أَنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، قَالَ: «اللهُمَّ ارْحَمِ الْمُحَلِّقِينَ» قَالُوا: وَالْمُقَصِّرِينَ؟ يَا رَسُولَ اللهِ، قَالَ: «اللهُمَّ ارْحَمِ الْمُحَلِّقِينَ» قَالُوا: وَالْمُقَصِّرِينَ؟ يَا رَسُولَ اللهِ، قَالَ: «وَالْمُقَصِّرِينَ».

Allah's Messenger ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌) as having observed: O Allah, have mercy upon those who get their heads shaved. They (the Companions) said: Messenger of Allah, (what about those) who have got their hair clipped? He said: O Allah, have mercy upon those who have got their heads shaved. They (again) said: Allah's Messenger, (what about those) who have got their hair clipped? Thereupon he said: (O Allah, have mercy upon those) who have got their hair clipped.

— Abdullah bin Umar (رضی اللہ تعالیٰ عنہ) reported

أَخْبَرَنَا أَبُو إِسْحَاقَ إِبْرَاهِيمُ بْنُ مُحَمَّدِ بْنِ سُفْيَانَ، عَنْ مُسْلِمِ بْنِ الْحَجَّاجِ قَالَ حَدَّثَنَا ابْنُ نُمَيْرٍ، حَدَّثَنَا أَبِي، حَدَّثَنَا عُبَيْدُ اللهِ بْنُ عُمَرَ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، أَنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، قَالَ: «رَحِمَ اللهُ الْمُحَلِّقِينَ» قَالُوا: وَالْمُقَصِّرِينَ؟ يَا رَسُولَ اللهِ، قَالَ: «رَحِمَ اللهُ الْمُحَلِّقِينَ» قَالُوا: وَالْمُقَصِّرِينَ؟ يَا رَسُولَ اللهِ، قَالَ: «رَحِمَ اللهُ الْمُحَلِّقِينَ» قَالُوا: وَالْمُقَصِّرِينَ؟ يَا رَسُولَ اللهِ، قَالَ: «وَالْمُقَصِّرِينَ».

Allah's Messenger ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌) said: May Allah have mercy upon those who have got their heads shaved. They said: Messenger of Allah, (what about) those who got their hair clipped? He said: May Allah have mercy upon those who have got their heads shaved. They said: Messenger of Allah, (what about those who have got their hair clipped)? He said: May Allah have mercy upon those who got their hair shaved. They said: Messenger of Allah, (what about) those who got their hair clipped? He said: (O Allah, have mercy upon) those who got their hair clipped.

— Ibn 'Umar رضی اللہ عنہ reported

وحَدَّثَنَاه ابْنُ الْمُثَنَّى، حَدَّثَنَا عَبْدُ الْوَهَّابِ، حَدَّثَنَا عُبَيْدُ اللهِ، بِهَذَا الْإِسْنَادِ وَقَالَ فِي الْحَدِيثِ: فَلَمَّا كَانَتِ الرَّابِعَةُ، قَالَ: «وَالْمُقَصِّرِينَ».

He (the Holy Prophet) said: (May Allah have mercy upon) those who got their hair clipped.

— Ubaidullah reported this hadith with the same chain of transmitters and (it is said) that it was on the fourth turn

حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَزُهَيْرُ بْنُ حَرْبٍ، وَابْنُ نُمَيْرٍ، وَأَبُو كُرَيْبٍ، جَمِيعًا عَنِ ابْنِ فُضَيْلٍ، قَالَ زُهَيْرٌ: حَدَّثَنَا مُحَمَّدُ بْنُ فُضَيْلٍ، حَدَّثَنَا عُمَارَةُ، عَنْ أَبِي زُرْعَةَ، عَنْ أَبِي هُرَيْرَةَ، قَالَ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «اللهُمَّ اغْفِرْ لِلْمُحَلِّقِينَ»، قَالُوا: يَا رَسُولَ اللهِ، وَلِلْمُقَصِّرِينَ؟، قَالَ: «اللهُمَّ اغْفِرْ لِلْمُحَلِّقِينَ» قَالُوا: يَا رَسُولَ اللهِ، وَلِلْمُقَصِّرِينَ؟، قَالَ: «اللهُمَّ اغْفِرْ لِلْمُحَلِّقِينَ»، قَالُوا: يَا رَسُولَ اللهِ، وَلِلْمُقَصِّرِينَ؟ قَالَ: «وَلِلْمُقَصِّرِينَ».

Allah's Messenger ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌) as having said: O Allah, grant pardon to those who got their heads shaved They (Companions of the Holy Prophet) said: Messenger of Allah, (what about those) who get their hair cut? He said: O Allah, grant pardon to those who get their heads shaved. They said: Messenger of Allah, (what about those) who got their hair clipped? He said: O Allah, grant pardon to those who get their heads shaved. They said: Messenger of Allah, (what about those) who get their hair clipped? He said: O Allah, grant pardon to those who get their heads shaved. They said: (What about those) who get their hair clipped? He said: (O Allah, grant pardon to) those who get their hair clipped.

— Abu Huraira رضی اللہ تعالیٰ عنہ reported

وحَدَّثَنِي أُمَيَّةُ بْنُ بِسْطَامَ، حَدَّثَنَا يَزِيدُ بْنُ زُرَيْعٍ، حَدَّثَنَا رَوْحٌ، عَنِ الْعَلَاءِ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ بِمَعْنَى حَدِيثِ أَبِي زُرْعَةَ، عَنْ أَبِي هُرَيْرَةَ.

A hadith like this is narrated on the authority of Abu Huraira رضی اللہ تعالیٰ عنہ .

حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا وَكِيعٌ، وَأَبُو دَاوُدَ الطَّيَالِسِيُّ، عَنْ شُعْبَةَ، عَنْ يَحْيَى بْنِ الْحُصَيْنِ، عَنْ جَدَّتِهِ، أَنَّهَا سَمِعَتِ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فِي حَجَّةِ الْوَدَاعِ «دَعَا لِلْمُحَلِّقِينَ ثَلَاثًا، وَلِلْمُقَصِّرِينَ مَرَّةً» وَلَمْ يَقُلْ وَكِيعٌ: فِي حَجَّةِ الْوَدَاعِ.

Allah's Apostle ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌) invoked blessing on the occasion of the Farewell Pilgrimage three times for those who got their heads shaved and once for those who got their hair clipped. In the narration transmitted by Waki' there is no mention of the Farewell Pilgrimage.

— Yahya bin al-Husain reported on the authority of his grandfather

وحَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا يَعْقُوبُ وَهُوَ ابْنُ عَبْدِ الرَّحْمَنِ الْقَارِيُّ، ح وحَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا حَاتِمٌ يَعْنِي ابْنَ إِسْمَاعِيلَ، كِلَاهُمَا عَنْ مُوسَى بْنِ عُقْبَةَ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ: «أَنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ حَلَقَ رَأْسَهُ فِي حَجَّةِ الْوَدَاعِ».

Allah's Messenger ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌) got his head shaved on the occasion of the Farewell Pilgrimage.

— Ibn Umar رضی اللہ تعالیٰ عنہ reported

حَدَّثَنَا يَحْيَى بْنُ يَحْيَى، أَخْبَرَنَا حَفْصُ بْنُ غِيَاثٍ، عَنْ هِشَامٍ، عَنْ مُحَمَّدِ بْنِ سِيرِينَ، عَنْ أَنَسِ بْنِ مَالِكٍ: «أَنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ أَتَى مِنًى، فَأَتَى الْجَمْرَةَ فَرَمَاهَا، ثُمَّ أَتَى مَنْزِلَهُ بِمِنًى وَنَحَرَ، ثُمَّ قَالَ لِلْحَلَّاقِ خُذْ وَأَشَارَ إِلَى جَانِبِهِ الْأَيْمَنِ، ثُمَّ الْأَيْسَرِ، ثُمَّ جَعَلَ يُعْطِيهِ النَّاسَ».

Allah's Messenger ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌) came to Mina; he went to the Jamra and threw pebbles at it, after which he went to his lodging in Mina, and sacrificed the animal. He then called for a barber and, turning his right side to him, let him shave him; after which he timed his left side. He then gave (these hair) to the people.

— Anas bin Malik (رضی اللہ تعالیٰ عنہ) reported

وحَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَابْنُ نُمَيْرٍ، وَأَبُو كُرَيْبٍ، قَالُوا: أَخْبَرَنَا حَفْصُ بْنُ غِيَاثٍ، عَنْ هِشَامٍ، بِهَذَا الْإِسْنَادِ، أَمَّا أَبُو بَكْرٍ فَقَالَ فِي رِوَايَتِهِ، لِلْحَلَّاقِ «هَا» وَأَشَارَ بِيَدِهِ إِلَى الْجَانِبِ الْأَيْمَنِ هَكَذَا، فَقَسَمَ شَعَرَهُ بَيْنَ مَنْ يَلِيهِ، قَالَ: ثُمَّ أَشَارَ إِلَى الْحَلَّاقِ وَإِلَى الْجَانِبِ الْأَيْسَرِ، فَحَلَقَهُ فَأَعْطَاهُ أُمَّ سُلَيْمٍ وَأَمَّا فِي رِوَايَةِ أَبِي كُرَيْبٍ قَالَ: فَبَدَأَ بِالشِّقِّ الْأَيْمَنِ، فَوَزَّعَهُ الشَّعَرَةَ وَالشَّعَرَتَيْنِ بَيْنَ النَّاسِ، ثُمَّ قَالَ: بِالْأَيْسَرِ فَصَنَعَ بِهِ مِثْلَ ذَلِكَ، ثُمَّ قَالَ: «هَا هُنَا» أَبُو طَلْحَةَ؟ فَدَفَعَهُ إِلَى أَبِي طَلْحَةَ.

(He called for) the barber and, pointing towards the right side of his head, said: (Start from) here, and then distributed his hair among those who were near him. He then pointed to the barber (to shave) the left side and he shaved it, and he gave (these hair) to Umm Sulaim (رضی اللہ تعالیٰ عنہا). And in the narration of Abu Kuraib (the words are): He started from the right half (of his head), and he distributed a hair or two among the people. and then (asked the barber) to shave the left side and he did similarly, and he (the Holy Prophet) said: Here is Abu Talha رضی اللہ تعالیٰ عنہ and he gave these (hair) to Abu Talha رضی اللہ تعالیٰ عنہ .

— Abu Bakr reported

وحَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، حَدَّثَنَا عَبْدُ الْأَعْلَى، حَدَّثَنَا هِشَامٌ، عَنْ مُحَمَّدٍ، عَنْ أَنَسِ بْنِ مَالِكٍ: أَنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ رَمَى جَمْرَةَ الْعَقَبَةِ، ثُمَّ انْصَرَفَ إِلَى الْبُدْنِ فَنَحَرَهَا وَالْحَجَّامُ جَالِسٌ، وَقَالَ: بِيَدِهِ عَنْ رَأْسِهِ، فَحَلَقَ شِقَّهُ الْأَيْمَنَ فَقَسَمَهُ فِيمَنْ يَلِيهِ ، ثُمَّ قَالَ: «احْلِقِ الشِّقَّ الْآخَرَ» فَقَالَ: «أَيْنَ أَبُو طَلْحَةَ؟ فَأَعْطَاهُ إِيَّاهُ».

Allah's Messenger ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌) threw stones at Jamrat al-'Aqaba. He then want to his sacrificial animal and sacrificed it, and there was sitting the barber, and he pointed with his hand towards his head, and he shaved the right half of it, and he (the Holy Prophet) distributed them (the hair) among those who were near him. And he again said: Shave the other half, and said: Where is Abu Talha and gave it (the hair) to him.

— Anas bin Malik (رضی اللہ تعالیٰ عنہ) reported

وحَدَّثَنَا ابْنُ أَبِي عُمَرَ، حَدَّثَنَا سُفْيَانُ، سَمِعْتُ هِشَامَ بْنَ حَسَّانَ، يُخْبِرُ عَنِ ابْنِ سِيرِينَ، عَنْ أَنَسِ بْنِ مَالِكٍ، قَالَ: «لَمَّا رَمَى رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ الْجَمْرَةَ وَنَحَرَ نُسُكَهُ وَحَلَقَ نَاوَلَ الْحَالِقَ شِقَّهُ الْأَيْمَنَ فَحَلَقَهُ، ثُمَّ دَعَا أَبَا طَلْحَةَ الْأَنْصَارِيَّ فَأَعْطَاهُ إِيَّاهُ، ثُمَّ نَاوَلَهُ الشِّقَّ الْأَيْسَرَ»، فَقَالَ: «احْلِقْ فَحَلَقَهُ، فَأَعْطَاهُ أَبَا طَلْحَةَ»، فَقَالَ: «اقْسِمْهُ بَيْنَ النَّاسِ».

When Allah's Messenger ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌) had thrown pebbles at the Jamra and had sacrificed the animal, he turned (the right side) of his head towards the barber, and i. e shaved it. He then called Abu Talha al-Ansari رضی اللہ عنہ and gave it to him. He then turned his left side and asked him (the barber) to shave. And he (the barber) shaved. and gave it to Abu Talha and told him to distribute it amongst the people.

— Anas bin Malik (رضی اللہ تعالیٰ عنہ) reported

حَدَّثَنَا يَحْيَى بْنُ يَحْيَى، قَالَ: قَرَأْتُ عَلَى مَالِكٍ، عَنِ ابْنِ شِهَابٍ، عَنْ عِيسَى بْنِ طَلْحَةَ بْنِ عُبَيْدِ اللهِ، عَنْ عَبْدِ اللهِ بْنِ عَمْرِو بْنِ الْعَاصِ، قَالَ: وَقَفَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فِي حَجَّةِ الْوَدَاعِ، بِمِنًى، لِلنَّاسِ يَسْأَلُونَهُ، فَجَاءَ رَجُلٌ فَقَالَ: يَا رَسُولَ اللهِ، لَمْ أَشْعُرْ، فَحَلَقْتُ قَبْلَ أَنْ أَنْحَرَ، فَقَالَ: «اذْبَحْ وَلَا حَرَجَ» ثُمَّ جَاءَهُ رَجُلٌ آخَرُ، فَقَالَ: يَا رَسُولَ اللهِ، لَمْ أَشْعُرْ فَنَحَرْتُ قَبْلَ أَنْ أَرْمِيَ، فَقَالَ: «ارْمِ وَلَا حَرَجَ» قَالَ: فَمَا سُئِلَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ عَنْ شَيْءٍ قُدِّمَ وَلَا أُخِّرَ، إِلَّا قَالَ: «افْعَلْ وَلَا حَرَجَ».

Allah's Messenger ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌) stopped during the Farewell Pilgrimage at Mina for people who had something to ask. A man came and said: Messenger of Allah, being ignorant. I shaved before sacrificing, whereupon he (the Holy Prophet) said: Now sacrifice (the animal) and there is no harm (for you). Then another man came and he said: Messenger of Allah, being ignorant, I sacrificed before throwing the pebbles, whereupon he (the Holy Prophet) said: (Now) throw the pebbles, and there is no harm (for you). Allah's Messenger ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) was not asked about anything which had been done before or after (its proper time) but he said: Do it, and no harm is there (for you).

— Abdullah bin 'Amr bin al-'As رضی اللہ تعالیٰ عنہ said

وحَدَّثَنِي حَرْمَلَةُ بْنُ يَحْيَى، أَخْبَرَنَا ابْنُ وَهْبٍ، أَخْبَرَنِي يُونُسُ، عَنِ ابْنِ شِهَابٍ، حَدَّثَنِي عِيسَى بْنُ طَلْحَةَ التَّيْمِيُّ، أَنَّهُ سَمِعَ عَبْدَ اللهِ بْنَ عَمْرِو بْنِ الْعَاصِ، يَقُولُ: وَقَفَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ عَلَى رَاحِلَتِهِ، فَطَفِقَ نَاسٌ يَسْأَلُونَهُ، فَيَقُولُ الْقَائِلُ مِنْهُمْ: يَا رَسُولَ اللهِ، إِنِّي لَمْ أَكُنْ أَشْعُرُ أَنَّ الرَّمْيَ قَبْلَ النَّحْرِ، فَنَحَرْتُ قَبْلَ الرَّمْيِ، فَقَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «فَارْمِ وَلَا حَرَجَ» قَالَ: وَطَفِقَ آخَرُ يَقُولُ: إِنِّي لَمْ أَشْعُرْ أَنَّ النَّحْرَ قَبْلَ الْحَلْقِ، فَحَلَقْتُ قَبْلَ أَنْ أَنْحَرَ، فَيَقُولُ: «انْحَرْ وَلَا حَرَجَ» قَالَ: فَمَا سَمِعْتُهُ يُسْأَلُ يَوْمَئِذٍ عَنْ أَمْرٍ، مِمَّا يَنْسَى الْمَرْءُ وَيَجْهَلُ، مِنْ تَقْدِيمِ بَعْضِ الْأُمُورِ قَبْلَ بَعْضٍ، وَأَشْبَاهِهَا، إِلَّا قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «افْعَلُوا ذَلِكَ، وَلَا حَرَجَ».

Allah's Messenger ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌) stopped while riding his camel and the people began to ask him. One of the inquirers said: Messenger of Allah, I did not know that pebbles should be thrown before sacrificing the animal, and by mistake I sacrificed the animal before throwing pebbles, whereupon Allah's Messenger ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) said: (Now) throw pebbles and there is no harm in it. Then another (person) came saying: I did not know that the animal was to be sacrificed before shaving, but I got myself shaved before sacrificing the animal, whereupon he (the Holy Prophet) said: Sacrifice the animal (now) and there is no harm in it. He (the narrator) said: I did not hear that anything was asked on that day (shout a matter) which a person forgot and could not observe the sequence or anything like it either due to forgetfulness or ignorance, but Allah's Messenger ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ) said (about that): Do it; there is no harm in it.

— Abdullah bin 'Amr bin al-'As (رضی اللہ تعالیٰ عنہ) reported

حَدَّثَنَا حَسَنٌ الْحُلْوَانِيُّ، حَدَّثَنَا يَعْقُوبُ، حَدَّثَنَا أَبِي، عَنْ صَالِحٍ، عَنِ ابْنِ شِهَابٍ، بِمِثْلِ حَدِيثِ يُونُسَ، عَنِ الزُّهْرِيِّ إِلَى آخِرِهِ.

A Hadith similar to that of Yunus (no. 3157) was narrated from Az-Zuhri.

وحَدَّثَنَا عَلِيُّ بْنُ خَشْرَمٍ، أَخْبَرَنَا عِيسَى، عَنِ ابْنِ جُرَيْجٍ، قَالَ: سَمِعْتُ ابْنَ شِهَابٍ، يَقُولُ: حَدَّثَنِي عِيسَى بْنُ طَلْحَةَ، حَدَّثَنِي عَبْدُ اللهِ بْنُ عَمْرِو بْنِ الْعَاصِ، أَنَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ بَيْنَا هُوَ يَخْطُبُ يَوْمَ النَّحْرِ، فَقَامَ إِلَيْهِ رَجُلٌ فَقَالَ: مَا كُنْتُ أَحْسِبُ، يَا رَسُولَ اللهِ، أَنَّ كَذَا وَكَذَا، قَبْلَ كَذَا وَكَذَا، ثُمَّ جَاءَ آخَرُ فَقَالَ: يَا رَسُولَ اللهِ، كُنْتُ أَحْسِبُ أَنَّ كَذَا، قَبْلَ كَذَا وَكَذَا، لِهَؤُلَاءِ الثَّلَاثِ، قَالَ: «افْعَلْ وَلَا حَرَجَ».

As Allah's Apostle ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌) was delivering sermon on the Day of Nahr, a man stood up before him and said: Messenger of Allah, I did not know that such and such (rite was to be performed) before such and such (rite). Then another man came and said: Messenger of Allah, I thought that such and such (rite) should precede such and such (rite), and then another man came and said: Messenger of Allah, I had thought that such and such was before such and such, and such and such (is the sequence) of the three (rites, viz. throwing of pebbles, sacrificing of animal and shaving of one's head). He said to all these three: Do now (if you have not observed the cequence) ; there is no harm in it.

— Abdullah bin Amr bin al-'As ( رضی اللہ تعالیٰ عنہ) reported

وحَدَّثَنَاه عَبْدُ بْنُ حُمَيْدٍ، حَدَّثَنَا مُحَمَّدُ بْنُ بَكْرٍ، ح وحَدَّثَنِي سَعِيدُ بْنُ يَحْيَى الْأُمَوِيُّ، حَدَّثَنِي أَبِي، جَمِيعًا عَنِ ابْنِ جُرَيْجٍ، بِهَذَا الْإِسْنَادِ أَمَّا رِوَايَةُ ابْنِ بَكْرٍ فَكَرِوَايَةِ عِيسَى، إِلَّا قَوْلَهُ: لِهَؤُلَاءِ الثَّلَاثِ، فَإِنَّهُ لَمْ يَذْكُرْ ذَلِكَ، وَأَمَّا يَحْيَى الْأُمَوِيُّ فَفِي رِوَايَتِهِ: حَلَقْتُ قَبْلَ أَنْ أَنْحَرَ، نَحَرْتُ قَبْلَ أَنْ أَرْمِيَ وَأَشْبَاهُ ذَلِكَ.

To all these three rites (throwing of pebbles sacrificing of animal and shaving of one's head). And so far as the narration of Yahya al-Umawi (the words are): I got (my head) shaved before I sacrificed the animal, and I sacrifice the animal before throwing pebbles, and like that.

— This hadith has been narrated on the authority of Ibn Juraij with the same chain of transmitters. And the narration of Ibn Bakr is like one transmitted by 'Isa but with this (variation): There are not these words in it

وحَدَّثَنَاه أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَزُهَيْرُ بْنُ حَرْبٍ، قَالَ أَبُو بَكْرٍ: حَدَّثَنَا ابْنُ عُيَيْنَةَ، عَنِ الزُّهْرِيِّ، عَنْ عِيسَى بْنِ طَلْحَةَ، عَنْ عَبْدِ اللهِ بْنِ عَمْرٍو، قَالَ: أَتَى النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ رَجُلٌ، فَقَالَ: حَلَقْتُ قَبْلَ أَنْ أَذْبَحَ، قَالَ: «فَاذْبَحْ وَلَا حَرَجَ» قَالَ: ذَبَحْتُ قَبْلَ أَنْ أَرْمِيَ، قَالَ: «ارْمِ وَلَا حَرَجَ».

A person came to Allah's Apostle ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌) and said: I got (my head) shaved before sacrificing the, animal, whereupon be (the Holy Prophet) said: Sacrifice the animal (now) ; there is no harm in it. He (the person said): I sacrifice the animal before throwing pebbles. whereupon he said: Throw pebbles (now) ; there is no harm in it.

— Adullah bin 'Amr (bin al-'As) (رضی اللہ عنہ) reported

وحَدَّثَنَا ابْنُ أَبِي عُمَرَ، وَعَبْدُ بْنُ حُمَيْدٍ، عَنْ عَبْدِ الرَّزَّاقِ، عَنْ مَعْمَرٍ، عَنِ الزُّهْرِيِّ، بِهَذَا الْإِسْنَادِ، رَأَيْتُ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ عَلَى نَاقَةٍ بِمِنًى، فَجَاءَهُ رَجُلٌ بِمَعْنَى حَدِيثِ ابْنِ عُيَيْنَةَ.

I saw Allah's Messenger ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌) on the back of the camel at Mina, and a person came to him, and the rest of the hadith Is like that transmitted by Ibn 'Uyaina.

— This hadith has been narrated on the authority of Zuhri with the same chain of transmitters (and the words are)

وحَدَّثَنِي مُحَمَّدُ بْنُ عَبْدِ اللهِ بْنِ قُهْزَاذَ، حَدَّثَنَا عَلِيُّ بْنُ الْحَسَنِ، عَنْ عَبْدِ اللهِ بْنِ الْمُبَارَكِ، أَخْبَرَنَا مُحَمَّدُ بْنُ أَبِي حَفْصَةَ، عَنِ الزُّهْرِيِّ، عَنْ عِيسَى بْنِ طَلْحَةَ، عَنْ عَبْدِ اللهِ بْنِ عَمْرِو بْنِ الْعَاصِ، قَالَ: سَمِعْتُ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، وَأَتَاهُ رَجُلٌ يَوْمَ النَّحْرِ وَهُوَ وَاقِفٌ عِنْدَ الْجَمْرَةِ، فَقَالَ: يَا رَسُولَ اللهِ، إِنِّي حَلَقْتُ قَبْلَ أَنْ أَرْمِيَ، فَقَالَ: «ارْمِ وَلَا حَرَجَ» وَأَتَاهُ آخَرُ فَقَالَ: إِنِّي ذَبَحْتُ قَبْلَ أَنْ أَرْمِيَ، قَالَ: «ارْمِ وَلَا حَرَجَ» وَأَتَاهُ آخَرُ، فَقَالَ: إِنِّي أَفَضْتُ إِلَى الْبَيْتِ قَبْلَ أَنْ أَرْمِيَ، قَالَ: «ارْمِ وَلَا حَرَجَ» قَالَ: فَمَا رَأَيْتُهُ سُئِلَ يَوْمَئِذٍ عَنْ شَيْءٍ، إِلَّا قَالَ «افْعَلُوا وَلَا حَرَجَ».

As Allah's Messenger (ﷺ) was standing near the jamra, a person came to him on the Day of Nahr and said: Messenger of Allah, I got (my head shaved) before throwing pebbles, whereupon he (the Holy Prophet) said: Throw pebbles (now) ; there is no harm in it. Another man (then) came and said: I have sacrificed before throwing the stones. He said: Throw stones (now) and there is no harm. Another came to him and said: I have observed the circumambulation of Ifada of the House before throwing pebbles. He said: Throw pebbles (now) ; there is no harm in it, He (the narrator) said: I did not see that he (the Holy Prophet) was asked about anything on that day, but he said: Do, and there is no harm in it.

— Abdullah bin 'Amr bin al-As (رضی اللہ عنہ) said

حَدَّثَنِي مُحَمَّدُ بْنُ حَاتِمٍ، حَدَّثَنَا بَهْزٌ، حَدَّثَنَا وُهَيْبٌ، حَدَّثَنَا عَبْدُ اللهِ بْنُ طَاوُسٍ، عَنْ أَبِيهِ، عَنِ ابْنِ عَبَّاسٍ، أَنَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قِيلَ لَهُ: فِي الذَّبْحِ، وَالْحَلْقِ، وَالرَّمْيِ، وَالتَّقْدِيمِ، وَالتَّأْخِيرِ، فَقَالَ: «لَا حَرَجَ».

It was said to Allah's Apostle ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌) about sacrificing of animals, shaving of one's head, throwing of pebbles, and (the order of) precedence and succession, and he said: There is no harm in it.

— Ibn Abbas (رضی اللہ تعالیٰ عنہ) reported

حَدَّثَنِي مُحَمَّدُ بْنُ رَافِعٍ، حَدَّثَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا عُبَيْدُ اللهِ بْنُ عُمَرَ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، أَنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ «أَفَاضَ يَوْمَ النَّحْرِ، ثُمَّ رَجَعَ فَصَلَّى الظُّهْرَ بِمِنًى» قَالَ نَافِعٌ: «فَكَانَ ابْنُ عُمَرَ يُفِيضُ يَوْمَ النَّحْرِ، ثُمَّ يَرْجِعُ فَيُصَلِّي الظُّهْرَ بِمِنًى وَيَذْكُرُ أَنَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَعَلَهُ».

Allah's Messenger ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌) observed the circumambulation of Ifada on the Day of Nabr (10th of Dhu'l-Hijja), and then came back and observed the noon prayer at Mina. Nafi' (one of the narrators) said that Ibn Umar رضی اللہ تعالیٰ عنہ used to observe the circumambulation of Ifada on the Day of Nahr, and then return and observe the noon prayer at Mina, and mentioned that Allah's Apostle ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) did that.

— Ibn Umar رضی اللہ تعالیٰ عنہ reported