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Chapter 33

Sahih Muslim — The Book Of Jihad And Expeditions

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Introduction
كتاب مُقَدِّمَةٌ
1
The Book of Faith
كتاب الْإِيمَانِ
2
The Book of Purification
كتاب الطَّهَارَةِ
3
The Book of Menstruation
كتاب الْحَيْضِ
4
The Book of Prayers
كتاب الصَّلَاةِ
5
The Book of Mosques and Places of Prayer
كتاب الْمَسَاجِدِ وَمَوَاضِعِ الصَّلَاة
6
The Book of Prayer - Travellers
كتاب صَلَاةِ الْمُسَافِرِينَ وَقَصْرِهَا
7
The Book Of the Merit Of The Holy Quran
کتاب فَضَائِلِ الْقُرْآنِ وَمَا يَتَعَلَّقُ بِهِ
8
The Book of Prayer - Friday
كتاب الْجُمُعَةِ
9
The Book of Prayer - Two Eids
كتاب صَلَاةِ الْعِيدَيْنِ
10
The Book of Prayer - Rain
كتاب صَلَاةِ الِاسْتِسْقَاءِ
11
The Book of Prayer - Eclipses
كتاب الْكُسُوفِ
12
The Book of Prayer - Funerals
كتاب الْجَنَائِزِ
13
The Book of Zakat
كتاب الزَّكَاةِ
14
The Book of Fasting
كتاب الصِّيَامِ
15
The Book of I'tikaaf
كتاب الِاعْتِكَافِ
16
The Book of Pilgrimage
كتاب الْحَجِّ
17
The Book of Marriage
كتاب النِّكَاحِ
18
The Book of Suckling
كتاب الرِّضَاعِ
19
The Book of Divorce
كتاب الطَّلَاقِ
20
The Book of Invoking Curses
كتاب اللِّعَانِ
21
The Book of Emancipating Slaves
كتاب الْعِتْقِ
22
The Book of Transactions
كتاب الْبُيُوعِ
23
The Book Of Musaqah
كتاب الْمُسَاقَاةِ
24
The Book Of The Rules Of Inheritance
كتاب الْفَرَائِضِ
25
The Book Of Gifts
كتاب الْهِبَاتِ
26
The Book Of Wills
كتاب الْوَصِيَّةِ
27
The Book Of Vows
كتاب النَّذْرِ
28
The Book Of Oaths
كتاب الْأَيْمَانِ
29
The Book of Oaths, Muharibin, Qasas (Retaliation), and Diyat (Blood Money)
كتاب الْقَسَامَةِ وَالْمُحَارِبِينَ وَالْقِصَاصِ وَالدِّيَاتِ
30
The Book Of Legal Punishments
كتاب الْحُدُودِ
31
The Book Of Judicial Decisions
كتاب الْأَقْضِيَةِ
32
The Book Of Lost Property
كتاب اللُّقَطَةِ
33
The Book Of Jihad And Expeditions
كتاب الْجِهَادِ وَالسِّيَرِ
34
The Book of Government
كتاب الْإِمَارَةِ
35
The Book of Hunting , Slaughter and what may be Eaten
كتاب الصَّيْدِ وَالذَّبَائِحِ وَمَا يُؤْكَلُ مِنْ الْحَيَوَانِ
36
The Book of Sacrifices
كتاب الْأَضَاحِيِّ
37
The Book of Drink
كتاب الْأَشْرِبَةِ
38
The Book of Clothes and Adornment
كتاب اللِّبَاسِ وَالزِّينَةِ
39
The Book of Manners and Etiquette
كتاب الْآدَابِ
40
The Book of Greetings
كتاب السَّلَامِ
41
The Book Concerning the use of Correct Words
كتاب الْأَلْفَاظِ مِنْ الْأَدَبِ وَغَيْرِهَا
42
The Book of Poetry
كتاب الشِّعْرِ
43
The Book of Dreams
كتاب الرُّؤْيَا
44
The Book of Virtues
كتاب الْفَضَائِلِ
45
The Book of the Merits of the Companions
كتاب فَضَائِلِ الصَّحَابَةِ
46
The Book of Virtue, Enjoining Good Manners, and Joining of the Ties of Kinship
كتاب الْبِرِّ وَالصِّلَةِ وَالْآدَابِ
47
The Book of Destiny
كتاب الْقَدَرِ
48
The Book of Knowledge
كتاب الْعِلْمِ
49
The Book Pertaining to the Remembrance of Allah, Supplication, Repentance and Seeking Forgiveness
كتاب الذِّكْرِ وَالدُّعَاءِ وَالتَّوْبَةِ وَالِاسْتِغْفَارِ
50
The Book of Repentance
كتاب التَّوْبَةِ
51
Characteristics of The Hypocrites And Rulings Concerning Them
كتاب صِفَاتِ الْمُنَافِقِينَ وَأَحْكَامِهِمْ
52
The Book of Paradise, its Description, its Bounties and its Inhabitants
كتاب الْجَنَّةِ وَصِفَةِ نَعِيمِهَا وَأَهْلِهَا
53
The Book of Tribulations and Portents of the Last Hour
كتاب الْفِتَنِ وَأَشْرَاطِ السَّاعَةِ
54
The Book of Zuhd and Softening of Hearts
كتاب الزُّهْدِ وَالرَّقَائِقِ
55
The Book of Commentary on the Qur'an
كتاب التَّفْسِيرِ

What is Sahih Muslim Chapter 33 about?

Read Sahih Muslim, Chapter 33: The Book Of Jihad And Expeditions. This chapter contains 181 source records; you are reading page 3. Open a narration to see its permanent reference, available translations and source information.

Topics in the narrations on this page

  • Additional rewards, and ransoming muslims in return for prisoners
  • Ruling on Fai' (Booty acquired without fighting)
  • The words of the Prophet (saws): "We (Prophets) have no heirs and whatever we leave behind is charity."
  • How booty is to be shared among the fighters
  • The support of the angels during the Battle of Badr, and the permissibility of the spoils

Collection history and compiler biographySources and methodology

حَدَّثَنَا يَحْيَى بْنُ يَحْيَى التَّمِيمِيُّ، أَخْبَرَنَا يُوسُفُ بْنُ الْمَاجِشُونِ، عَنْ صَالِحِ بْنِ إِبْرَاهِيمَ بْنِ عَبْدِ الرَّحْمَنِ بْنِ عَوْفٍ، عَنْ أَبِيهِ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ عَوْفٍ، أَنَّهُ قَالَ: بَيْنَا أَنَا وَاقِفٌ فِي الصَّفِّ يَوْمَ بَدْرٍ، نَظَرْتُ عَنْ يَمِينِي وَشِمَالِي، فَإِذَا أَنَا بَيْنَ غُلَامَيْنِ مِنَ الْأَنْصَارِ حَدِيثَةٍ أَسْنَانُهُمَا، تَمَنَّيْتُ لَوْ كُنْتُ بَيْنَ أَضْلَعَ مِنْهُمَا، فَغَمَزَنِي أَحَدُهُمَا، فَقَالَ: يَا عَمِّ، هَلْ تَعْرِفُ أَبَا جَهْلٍ؟ قَالَ: قُلْتُ: نَعَمْ، وَمَا حَاجَتُكَ إِلَيْهِ يَا ابْنَ أَخِي؟ قَالَ: أُخْبِرْتُ أَنَّهُ يَسُبُّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، وَالَّذِي نَفْسِي بِيَدِهِ، لَئِنْ رَأَيْتُهُ لَا يُفَارِقُ سَوَادِي سَوَادَهُ حَتَّى يَمُوتَ الْأَعْجَلُ مِنَّا، قَالَ: فَتَعَجَّبْتُ لِذَلِكَ، فَغَمَزَنِي الْآخَرُ، فَقَالَ: مِثْلَهَا، قَالَ: فَلَمْ أَنْشَبْ أَنْ نَظَرْتُ إِلَى أَبِي جَهْلٍ يَزُولُ فِي النَّاسِ، فَقُلْتُ: أَلَا تَرَيَانِ؟ هَذَا صَاحِبُكُمَا الَّذِي تَسْأَلَانِ عَنْهُ، قَالَ: فَابْتَدَرَاهُ فَضَرَبَاهُ بِسَيْفَيْهِمَا حَتَّى قَتَلَاهُ، ثُمَّ انْصَرَفَا إِلَى رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، فَأَخْبَرَاهُ، فَقَالَ: «أَيُّكُمَا قَتَلَهُ؟» فَقَالَ كُلُّ وَاحِدٍ مِنْهُمَا: أَنَا قَتَلْتُ، فَقَالَ: «هَلْ مَسَحْتُمَا سَيْفَيْكُمَا؟» قَالَا: لَا، فَنَظَرَ فِي السَّيْفَيْنِ، فَقَالَ: «كِلَاكُمَا قَتَلَهُ»، وَقَضَى بِسَلَبِهِ لِمُعَاذِ بْنِ عَمْرِو بْنِ الْجَمُوحِ، وَالرَّجُلَانِ مُعَاذُ بْنُ عَمْرِو بْنِ الْجَمُوحِ، وَمُعَاذُ بْنُ عَفْرَاءَ.

While I was standing in the battle array on the Day of Badr, I looked towards my right and my left, and found myself between two boys from the Ansar quite young in age. I wished I were between stronger persons. One of them made a sign to me and. said: Uncle, do you recognize Abu Jahl? 1 said: Yes. What do you want to do with him, O my nephew? He said: I have been told that he abuses the Messenger of Allah ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ). By Allah, in Whose Hand is my life, if I see him (I will grapple with him) and will not leave him until one of us who is destined to die earlier is killed. The narrator said: I wondered at this. Then the other made a sign to me and said similar words. Soon after I saw Abu Jahl. He was moving about among men. I said to the two boys: Don't you see? He is the man you were inquiring about. (As soon as they heard this), they dashed towards him, struck him with their swords until he was killed. Then they returned to the Messenger of Allah ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌) and informed him (to this effect). He asked: Which of you has killed him? Each one of them said: I have killed him. He said: Have you wiped your swords? They said: No. He examined their swords and said: Both of you have killed him. He then decided that the belongings of Abu Jahl he handed over to Mu'adh bin Amr bni al-Jamuh رضی اللہ عنہ . And the two boys were Mu'adh bin Amr bin Jawth and Mu'adh bin Afra رضی اللہ عنہم .

— It has been narrated on the authority of 'Abdul-Rahman bin Auf رضی اللہ عنہ who said

وحَدَّثَنِي أَبُو الطَّاهِرِ أَحْمَدُ بْنُ عَمْرِو بْنِ سَرْحٍ، أَخْبَرَنَا عَبْدُ اللهِ بْنُ وَهْبٍ، أَخْبَرَنِي مُعَاوِيَةُ بْنُ صَالِحٍ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ جُبَيْرٍ، عَنْ أَبِيهِ، عَنْ عَوْفِ بْنِ مَالِكٍ، قَالَ: قَتَلَ رَجُلٌ مِنْ حِمْيَرَ رَجُلًا مِنَ الْعَدُوِّ، فَأَرَادَ سَلَبَهُ، فَمَنَعَهُ خَالِدُ بْنُ الْوَلِيدِ، وَكَانَ وَالِيًا عَلَيْهِمْ، فَأَتَى رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ عَوْفُ بْنُ مَالِكٍ، فَأَخْبَرَهُ، فَقَالَ لِخَالِدٍ: «مَا مَنَعَكَ أَنْ تُعْطِيَهُ سَلَبَهُ؟» قَالَ: اسْتَكْثَرْتُهُ يَا رَسُولَ اللهِ، قَالَ: «ادْفَعْهُ إِلَيْهِ»، فَمَرَّ خَالِدٌ بِعَوْفٍ، فَجَرَّ بِرِدَائِهِ، ثُمَّ قَالَ: هَلْ أَنْجَزْتُ لَكَ مَا ذَكَرْتُ لَكَ مِنْ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، فَسَمِعَهُ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَاسْتُغْضِبَ، فَقَالَ: «لَا تُعْطِهِ يَا خَالِدُ، لَا تُعْطِهِ يَا خَالِدُ، هَلْ أَنْتُمْ تَارِكُونَ لِي أُمَرَائِي؟ إِنَّمَا مَثَلُكُمْ وَمَثَلُهُمْ كَمَثَلِ رَجُلٍ اسْتُرْعِيَ إِبِلًا، أَوْ غَنَمًا، فَرَعَاهَا، ثُمَّ تَحَيَّنَ سَقْيَهَا، فَأَوْرَدَهَا حَوْضًا، فَشَرَعَتْ فِيهِ فَشَرِبَتْ صَفْوَهُ، وَتَرَكَتْ كَدْرَهُ، فَصَفْوُهُ لَكُمْ، وَكَدْرُهُ عَلَيْهِمْ.

A man from the Himyar tribe killed an enemy and wanted to take the booty. Khalid bin Walid رضی اللہ عنہ , who was the commander over them, forbade, him. 'Auf bin Malik رضی اللہ عنہ (the narrator) came to the Messenger of Allah ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌) and informed him (to this effect). The latter asked Khalid: What prevented you from giving the booty to him? Khalid رضی اللہ عنہ said: I thought it was too much. He (the Holy Prophet) said: Hand it over to him. Now when Khalid رضی اللہ عنہ by Auf رضی اللہ عنہ , the latter pulled him by his cloak and said (by way of chafing him): Hasn't the same thing happened what I reported to you from the Messenger of Allah (may peace he upon him)? When the Messenger of Allah ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌) heard it. he was angry (and said): Khalid, don't give him, Khalid, don't give him. Are you going to desert the commanders appointed by roe? Your similitude and theirs is like a person who took camels and sheep for grazing. He grazed them and when it was time for them to have a drink, he brought them to a pool. So they drank from it, drinking away its clear water and leaving the turbid water below So the clear water (i.e. the best reward) is for you and the turbid water (i.e. blame) is for them.

— Auf bin Malik رضی اللہ عنہ has narrated

وحَدَّثَنِي زُهَيْرُ بْنُ حَرْبٍ، حَدَّثَنَا الْوَلِيدُ بْنُ مُسْلِمٍ، حَدَّثَنَا صَفْوَانُ بْنُ عَمْرٍو، عَنْ عَبْدِ الرَّحْمَنِ بْنِ جُبَيْرِ بْنِ نُفَيْرٍ، عَنْ أَبِيهِ، عَنْ عَوْفِ بْنِ مَالِكٍ الْأَشْجَعِيِّ، قَالَ: خَرَجْتُ مَعَ مَنْ خَرَجَ مَعَ زَيْدِ بْنِ حَارِثَةَ فِي غَزْوَةِ مُؤْتَةَ، وَرَافَقَنِي مَدَدِيٌّ مِنَ الْيَمَنِ، وَسَاقَ الْحَدِيثَ عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ بِنَحْوِهِ، غَيْرَ أَنَّهُ قَالَ فِي الْحَدِيثِ: قَالَ عَوْفٌ: فَقُلْتُ: يَا خَالِدُ، أَمَا عَلِمْتَ أَنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَضَى بِالسَّلَبِ لِلْقَاتِلِ، قَالَ: بَلَى، وَلَكِنِّي اسْتَكْثَرْتُهُ.

I joined the expedition that marched under Zaid bin Haritha رضی اللہ عنہ to Muta, and I received reinforcement from the Yemen. (After this introduction), the narrator narrated the tradition that had gone before except that in his version Auf رضی اللہ عنہ was reported to have said (to Khalid): Khalid, didn't you know that the Messenger of Allah (way peace be upon him) had decided In favour of giving the booty (sized from an enemy) to one who killed him? He (Khalid) said: Yes. but I thought it was too much.

— It has been narrated on the authority of Auf bin Malik al-Ashja'i رضی اللہ عنہ who said

حَدَّثَنَا زُهَيْرُ بْنُ حَرْبٍ، حَدَّثَنَا عُمَرُ بْنُ يُونُسَ الْحَنَفِيُّ، حَدَّثَنَا عِكْرِمَةُ بْنُ عَمَّارٍ، حَدَّثَنِي إِيَاسُ بْنُ سَلَمَةَ، حَدَّثَنِي أَبِي سَلَمَةُ بْنُ الْأَكْوَعِ، قَالَ: غَزَوْنَا مَعَ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ هَوَازِنَ، فَبَيْنَا نَحْنُ نَتَضَحَّى مَعَ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ إِذْ جَاءَ رَجُلٌ عَلَى جَمَلٍ أَحْمَرَ، فَأَنَاخَهُ، ثُمَّ انْتَزَعَ طَلَقًا مِنْ حَقَبِهِ، فَقَيَّدَ بِهِ الْجَمَلَ، ثُمَّ تَقَدَّمَ يَتَغَدَّى مَعَ الْقَوْمِ، وَجَعَلَ يَنْظُرُ وَفِينَا ضَعْفَةٌ وَرِقَّةٌ فِي الظَّهْرِ، وَبَعْضُنَا مُشَاةٌ، إِذْ خَرَجَ يَشْتَدُّ، فَأَتَى جَمَلَهُ، فَأَطْلَقَ قَيْدَهُ ثُمَّ أَنَاخَهُ، وَقَعَدَ عَلَيْهِ، فَأَثَارَهُ فَاشْتَدَّ بِهِ الْجَمَلُ، فَاتَّبَعَهُ رَجُلٌ عَلَى نَاقَةٍ وَرْقَاءَ، قَالَ سَلَمَةُ: وَخَرَجْتُ أَشْتَدُّ فَكُنْتُ عِنْدَ وَرِكِ النَّاقَةِ، ثُمَّ تَقَدَّمْتُ حَتَّى كُنْتُ عِنْدَ وَرِكِ الْجَمَلِ، ثُمَّ تَقَدَّمْتُ حَتَّى أَخَذْتُ بِخِطَامِ الْجَمَلِ فَأَنَخْتُهُ، فَلَمَّا وَضَعَ رُكْبَتَهُ فِي الْأَرْضِ اخْتَرَطْتُ سَيْفِي، فَضَرَبْتُ رَأْسَ الرَّجُلِ، فَنَدَرَ، ثُمَّ جِئْتُ بِالْجَمَلِ أَقُودُهُ عَلَيْهِ رَحْلُهُ وَسِلَاحُهُ، فَاسْتَقْبَلَنِي رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ وَالنَّاسُ مَعَهُ، فَقَالَ: «مَنْ قَتَلَ الرَّجُلَ؟» قَالُوا: ابْنُ الْأَكْوَعِ، قَالَ: «لَهُ سَلَبُهُ أَجْمَعُ.

We fought the Battle of Hawazin along with the Messenger of Allah ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌). (One day) when we were having our breakfast with the Messenger of Allah (may peace he upon him), a man came riding a red camel. He made it kneel down, extracted a strip of leather from its girth and tethered the camel with it. Then he began to take food with the people and look (curiously around). We were in a poor condition as some of us were on foot (being without any riding animals). All of a sudden, he left us hurriedy, came to his camel, untethered it, made it kneel down, mounted it and urged the beast which ran off with him. A man on a brown she-camel chased him (taking him for a spy). Salama رضی اللہ عنہ (the narrator) said: I followed on foot. I ran on until I was near the thigh of the she-camel. I advanced further until I was near the haunches of the camel. I advanced still further until I caught hold of the nose string of the camel. I made it kneel down. As soon as it placed its knee on the ground, I drew my sword and struck at the head, of the rider who fell down. I brought the camel driving it along with the man's baggage and weapons. The Messenger of Allah ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) came forward to meet me and the people were with him. He asked: Who has killed the man? The people said: Ibn Akwa' رضی اللہ عنہ . He said: Everything of the man is for him (Ibn Akwa').

— It has been reported by Salama bin al-Akwa' رضی اللہ عنہ

حَدَّثَنَا زُهَيْرُ بْنُ حَرْبٍ، حَدَّثَنَا عُمَرُ بْنُ يُونُسَ، حَدَّثَنَا عِكْرِمَةُ بْنُ عَمَّارٍ، حَدَّثَنِي إِيَاسُ بْنُ سَلَمَةَ، حَدَّثَنِي أَبِي، قَالَ: غَزَوْنَا فَزَارَةَ وَعَلَيْنَا أَبُو بَكْرٍ، أَمَّرَهُ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ عَلَيْنَا، فَلَمَّا كَانَ بَيْنَنَا وَبَيْنَ الْمَاءِ سَاعَةٌ، أَمَرَنَا أَبُو بَكْرٍ فَعَرَّسْنَا، ثُمَّ شَنَّ الْغَارَةَ، فَوَرَدَ الْمَاءَ، فَقَتَلَ مَنْ قَتَلَ عَلَيْهِ، وَسَبَى، وَأَنْظُرُ إِلَى عُنُقٍ مِنَ النَّاسِ فِيهِمُ الذَّرَارِيُّ، فَخَشِيتُ أَنْ يَسْبِقُونِي إِلَى الْجَبَلِ، فَرَمَيْتُ بِسَهْمٍ بَيْنهُمْ وَبَيْنَ الْجَبَلِ، فَلَمَّا رَأَوُا السَّهْمَ وَقَفُوا، فَجِئْتُ بِهِمْ أَسُوقُهُمْ وَفِيهِمِ امْرَأَةٌ مِنْ بَنِي فَزَارَةَ عَلَيْهَا قَشْعٌ مِنْ أَدَمٍ - قَالَ: الْقَشْعُ: النِّطْعُ - مَعَهَا ابْنَةٌ لَهَا مِنْ أَحْسَنِ الْعَرَبِ، فَسُقْتُهُمْ حَتَّى أَتَيْتُ بِهِمْ أَبَا بَكْرٍ، فَنَفَّلَنِي أَبُو بَكْرٍ ابْنَتَهَا، فَقَدِمْنَا الْمَدِينَةَ وَمَا كَشَفْتُ لَهَا ثَوْبًا، فَلَقِيَنِي رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فِي السُّوقِ، فَقَالَ: «يَا سَلَمَةُ، هَبْ لِي الْمَرْأَةَ»، فَقُلْتُ: يَا رَسُولَ اللهِ، وَاللهِ لَقَدْ أَعْجَبَتْنِي وَمَا كَشَفْتُ لَهَا ثَوْبًا، ثُمَّ لَقِيَنِي رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ مِنَ الْغَدِ فِي السُّوقِ، فَقَالَ لِي: «يَا سَلَمَةُ، هَبْ لِي الْمَرْأَةَ لِلَّهِ أَبُوكَ»، فَقُلْتُ: هِيَ لَكَ يَا رَسُولَ اللهِ، فَوَاللهِ مَا كَشَفْتُ لَهَا ثَوْبًا، فَبَعَثَ بِهَا رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ إِلَى أَهْلِ مَكَّةَ، فَفَدَى بِهَا نَاسًا مِنَ الْمُسْلِمِينَ كَانُوا أُسِرُوا بِمَكَّةَ.

We fought against the Fazara, and Abu Bakr رضی اللہ عنہ was the commander over us. He had been appointed by the Messenger of Allah ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ). When we were only at an hour's distance from the water of the enemy, Abu Bakr رضی اللہ عنہ ordered us to attack. We made a halt during the last part of the night to rest and then we attacked from all sides and reached their watering-place where a battle was fought. Some of the enemies were killed and some were taken prisoners. I saw a group of persons that consisted of women and children. I was afraid lest they should reach the mountain before me, so I shot an arrow between them and the mountain. When they saw the arrow, they stopped. So I brought them, driving them along. Among them was a woman from Banu Fazara. She was wearing a leather coat. With her was her daughter who was one of the prettiest girls in Arabia. I drove them along until I brought them to Abu Bakr رضی اللہ عنہ who bestowed that girl upon me as a prize. So we arrived in Medina. I had not yet disrobed her when the Messenger of Allah ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) met me in the street and said: Give me that girl, O Salama. I said: Messenger of Allah, she has fascinated me. I had not yet disrobed her. When on the next day the Messenger of Allah ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) again met me in the street, he said: O Salama, give me that girl, may God bless your father. I said: She is for you, Messenger of Allah! By Allah. I have not yet disrobed her. The Messenger of Allah ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) sent her to the people of Mecca, and surrendered her as ransom for a number of Muslims who had been kept as prisoners at Mecca.

— It has been narrated on the authority of Salama (bin al-Akwa') رضی اللہ عنہ who said

حَدَّثَنَا أَحْمَدُ بْنُ حَنْبَلٍ، وَمُحَمَّدُ بْنُ رَافِعٍ، قَالَا: حَدَّثَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا مَعْمَرٌ، عَنْ هَمَّامِ بْنِ مُنَبِّهٍ، قَالَ: هَذَا مَا حَدَّثَنَا أَبُو هُرَيْرَةَ، عَنْ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، فَذَكَرَ أَحَادِيثَ مِنْهَا، وَقَالَ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «أَيُّمَا قَرْيَةٍ أَتَيْتُمُوهَا، وَأَقَمْتُمْ فِيهَا، فَسَهْمُكُمْ فِيهَا، وَأَيُّمَا قَرْيَةٍ عَصَتِ اللهَ وَرَسُولَهُ، فَإِنَّ خُمُسَهَا لِلَّهِ وَلِرَسُولِهِ، ثُمَّ هِيَ لَكُمْ».

The Messenger of Allah ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌) said: If you come to a township (which has surrendered without a formal war) and stay therein, you have a share (that will be in the form of an award) in (the properties obtained from) it. If a township disobeys Allah and His Messenger (and actually fights against the Muslims) one-fifth of the booty seized therefrom is for Allah and His Apostle and the rest is for you.

— It has been narrated on the authority of Abu Huraira رضی اللہ عنہ

حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، وَمُحَمَّدُ بْنُ عَبَّادٍ، وَأَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَإِسْحَاقُ بْنُ إِبْرَاهِيمَ، وَاللَّفْظُ لِابْنِ أَبِي شَيْبَةَ، قَالَ إِسْحَاقُ: أَخْبَرَنَا، وقَالَ الْآخَرُونَ: حَدَّثَنَا سُفْيَانُ، عَنْ عَمْرٍو، عَنِ الزُّهْرِيِّ، عَنْ مَالِكِ بْنِ أَوْسٍ، عَنْ عُمَرَ، قَالَ: «كَانَتْ أَمْوَالُ بَنِي النَّضِيرِ مِمَّا أَفَاءَ اللهُ عَلَى رَسُولِهِ، مِمَّا لَمْ يُوجِفْ عَلَيْهِ الْمُسْلِمُونَ بِخَيْلٍ وَلَا رِكَابٍ، فَكَانَتْ لِلنَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ خَاصَّةً، فَكَانَ يُنْفِقُ عَلَى أَهْلِهِ نَفَقَةَ سَنَةٍ، وَمَا بَقِيَ يَجْعَلُهُ فِي الْكُرَاعِ وَالسِّلَاحِ، عُدَّةً فِي سَبِيلِ اللهِ.

The properties abandoned by Banu Nadir were the ones which Allah bestowed upon His Apostle for which no expedition was undertaken either with cavalry or camelry. These properties were particularly meant for the Prophet ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ). He would meet the annual expenditure of his family from the income thereof, and would spend what remained for purchasing horses and weapons as preparation for Jihad.

— It has been narrated on the authority of Umar رضی اللہ عنہ , who said

حَدَّثَنَا يَحْيَى بْنُ يَحْيَى، قَالَ: أَخْبَرَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنْ مَعْمَرٍ، عَنِ الزُّهْرِيِّ بِهَذَا الْإِسْنَادِ.

This hadith has been narrated on the authority of Zuhri.

وحَدَّثَنِي عَبْدُ اللهِ بْنُ مُحَمَّدِ بْنِ أَسْمَاءَ الضُّبَعِيُّ، حَدَّثَنَا جُوَيْرِيَةُ، عَنْ مَالِكٍ، عَنِ الزُّهْرِيِّ، أَنَّ مَالِكَ بْنَ أَوْسٍ، حَدَّثَهُ، قَالَ: أَرْسَلَ إِلَيَّ عُمَرُ بْنُ الْخَطَّابِ، فَجِئْتُهُ حِينَ تَعَالَى النَّهَارُ، قَالَ: فَوَجَدْتُهُ فِي بَيْتِهِ جَالِسًا عَلَى سَرِيرٍ مُفْضِيًا إِلَى رُمَالِهِ، مُتَّكِئًا عَلَى وِسَادَةٍ مِنْ أَدَمٍ، فَقَالَ لِي: يَا مَالُ، إِنَّهُ قَدْ دَفَّ أَهْلُ أَبْيَاتٍ مِنْ قَوْمِكَ، وَقَدْ أَمَرْتُ فِيهِمْ بِرَضْخٍ، فَخُذْهُ فَاقْسِمْهُ بَيْنَهُمْ، قَالَ: قُلْتُ: لَوْ أَمَرْتَ بِهَذَا غَيْرِي، قَالَ: خُذْهُ يَا مَالُ، قَالَ: فَجَاءَ يَرْفَا، فَقَالَ: هَلْ لَكَ يَا أَمِيرَ الْمُؤْمِنِينَ فِي عُثْمَانَ، وَعَبْدِ الرَّحْمَنِ بْنِ عَوْفٍ، وَالزُّبَيْرِ، وَسَعْدٍ؟ فَقَالَ عُمَرُ: نَعَمْ، فَأَذِنَ لَهُمْ فَدَخَلُوا، ثُمَّ جَاءَ، فَقَالَ: هَلْ لَكَ فِي عَبَّاسٍ، وَعَلِيٍّ؟ قَالَ: نَعَمْ، فَأَذِنَ لَهُمَا، فَقَالَ عَبَّاسٌ: يَا أَمِيرَ الْمُؤْمِنِينَ، اقْضِ بَيْنِي وَبَيْنَ هَذَا الْكَاذِبِ الْآثِمِ الْغَادِرِ الْخَائِنِ، فَقَالَ الْقَوْمُ: أَجَلْ يَا أَمِيرَ الْمُؤْمِنِينَ، فَاقْضِ بَيْنَهُمْ وَأَرِحْهُمْ [ص:1378]، فَقَالَ مَالِكُ بْنُ أَوْسٍ: يُخَيَّلُ إِلَيَّ أَنَّهُمْ قَدْ كَانُوا قَدَّمُوهُمْ لِذَلِكَ، فَقَالَ عُمَرُ: اتَّئِدَا، أَنْشُدُكُمْ بِاللهِ الَّذِي بِإِذْنِهِ تَقُومُ السَّمَاءُ وَالْأَرْضُ، أَتَعْلَمُونَ أَنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: «لَا نُورَثُ مَا تَرَكْنَا صَدَقَةٌ»، قَالُوا: نَعَمْ، ثُمَّ أَقْبَلَ عَلَى الْعَبَّاسِ، وَعَلِيٍّ، فَقَالَ: أَنْشُدُكُمَا بِاللهِ الَّذِي بِإِذْنِهِ تَقُومُ السَّمَاءُ وَالْأَرْضُ، أَتَعْلَمَانِ أَنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، قَالَ: «لَا نُورَثُ مَا تَرَكْنَاهُ صَدَقَةٌ»، قَالَا: نَعَمْ، فَقَالَ عُمَرُ: إِنَّ اللهَ جَلَّ وَعَزَّ كَانَ خَصَّ رَسُولَهُ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ بِخَاصَّةٍ، لَمْ يُخَصِّصْ بِهَا أَحَدًا غَيْرَهُ، قَالَ: {مَا أَفَاءَ اللهُ عَلَى رَسُولِهِ مِنْ أَهْلِ الْقُرَى فَلِلَّهِ وَلِلرَّسُولِ} [الحشر: 7]- مَا أَدْرِي هَلْ قَرَأَ الْآيَةَ الَّتِي قَبْلَهَا أَمْ لَا - قَالَ: فَقَسَمَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ بَيْنَكُمْ أَمْوَالَ بَنِي النَّضِيرِ، فَوَاللهِ، مَا اسْتَأْثَرَ عَلَيْكُمْ، وَلَا أَخَذَهَا دُونَكُمْ، حَتَّى بَقِيَ هَذَا الْمَالُ، فَكَانَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَأْخُذُ مِنْهُ نَفَقَةَ سَنَةٍ، ثُمَّ يَجْعَلُ مَا بَقِيَ أُسْوَةَ الْمَالِ، ثُمَّ قَالَ: أَنْشُدُكُمْ بِاللهِ الَّذِي بِإِذْنِهِ تَقُومُ السَّمَاءُ وَالْأَرْضُ، أَتَعْلَمُونَ ذَلِكَ؟ قَالُوا: نَعَمْ، ثُمَّ نَشَدَ عَبَّاسًا، وَعَلِيًّا، بِمِثْلِ مَا نَشَدَ بِهِ الْقَوْمَ، أَتَعْلَمَانِ ذَلِكَ؟ قَالَا: نَعَمْ، قَالَ: فَلَمَّا تُوُفِّيَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، قَالَ أَبُو بَكْرٍ: أَنَا وَلِيُّ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، فَجِئْتُمَا تَطْلُبُ مِيرَاثَكَ مِنِ ابْنِ أَخِيكَ، وَيَطْلُبُ هَذَا مِيرَاثَ امْرَأَتِهِ مِنْ أَبِيهَا، فَقَالَ أَبُو بَكْرٍ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «مَا نُورَثُ مَا تَرَكْنَاهُ صَدَقَةٌ»، فَرَأَيْتُمَاهُ كَاذِبًا آثِمًا غَادِرًا خَائِنًا، وَاللهُ يَعْلَمُ إِنَّهُ لَصَادِقٌ بَارٌّ رَاشِدٌ تَابِعٌ لِلْحَقِّ، ثُمَّ تُوُفِّيَ أَبُو بَكْرٍ وَأَنَا وَلِيُّ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، وَوَلِيُّ أَبِي بَكْرٍ، فَرَأَيْتُمَانِي كَاذِبًا آثِمًا غَادِرًا خَائِنًا، وَاللهُ يَعْلَمُ إِنِّي لَصَادِقٌ بَارٌّ رَاشِدٌ تَابِعٌ لِلْحَقِّ، فَوَلِيتُهَا ثُمَّ جِئْتَنِي أَنْتَ وَهَذَا وَأَنْتُمَا جَمِيعٌ وَأَمْرُكُمَا وَاحِدٌ، فَقُلْتُمَا: ادْفَعْهَا إِلَيْنَا، فَقُلْتُ: إِنْ شِئْتُمْ دَفَعْتُهَا إِلَيْكُمَا عَلَى أَنَّ عَلَيْكُمَا عَهْدَ اللهِ أَنْ تَعْمَلَا فِيهَا بِالَّذِي كَانَ يَعْمَلُ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، فَأَخَذْتُمَاهَا بِذَلِكَ، قَالَ: أَكَذَلِكَ؟ قَالَا: نَعَمْ، قَالَ: ثُمَّ جِئْتُمَانِي لِأَقْضِيَ بَيْنَكُمَا، وَلَا وَاللهِ لَا أَقْضِي بَيْنَكُمَا بِغَيْرِ ذَلِكَ حَتَّى تَقُومَ السَّاعَةُ، فَإِنْ عَجَزْتُمَا عَنْهَا فَرُدَّاهَا إِلَيَّ.

Umar bin al-Khattab رضی اللہ عنہ sent for me and I came to him when the day had advanced. I found him in his house sitting on his bare bed-stead, reclining on a leather pillow. He said (to me): Malik, some people of your tribe have hastened to me (with a request for help). I have ordered a little money for them. Take it and distribute it among them. I said: I wish you had ordered somebody else to do this job. He said: Malik, take it (and do what you have been told). At this moment (his man-servant) Yarfa' came in and said: Commander of the Faithful, what do you say about Uthman, Abdul-Rahman bin 'Auf, Zubair and Sa'd رضی اللہ عنہم (who have come to seek an audience with you)? He said: Yes, and permitted them. so they entered. Then he (Yarfa') came again and said: What do you say about 'Ali and Abbas رضی اللہ عنہما (who are present at the door)? He said: Yes, and permitted them to enter. Abbas رضی اللہ عنہ said: Commander of the Faithful, decide (the dispute) between me and this sinful, treacherous, dishonest liar. The people (who were present) also said: Yes. Commander of the Faithful, do decide (the dispute) and have mercy on them. Malik bin Aus said: I could well imagine that they had sent them in advance for this purpose (by 'Ali and Abbas رضی اللہ عنہ). 'Umar رضی اللہ عنہ said: Wait and be patient. I adjure you by Allah by Whose order the heavens and the earth are sustained, don't you know that the Messenger of Allah ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) said: We (prophets) do not have any heirs; what we leave behind is (to be given in) charity ? They said: Yes. Then he turned to Abbas رضی اللہ عنہ and 'Ali رضی اللہ عنہ and said: I adjure you both by Allah by Whose order the heavens and earth are sustained, don't you know that the Messenger of Allah ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌) said: We do not have any heirs; what we leave behind is (to be given in) charity ? They (too) said: Yes. (Then) Umar رضی اللہ عنہ said: Allah, the Glorious and Exalted, had done to His Messenger ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌) a special favor that He has not done to anyone else except him. He quoted the Qur'anic verse: What Allah has bestowed upon His Apostle from (the properties) of the people of township is for Allah and His Messenger . The narrator said: I do not know whether he also recited the previous verse or not. Umar رضی اللہ عنہ continued: The Messenger of Allah ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌) distributed among you the properties abandoned by Banu Nadir. By Allah, he never preferred himself over you and never appropriated anything to your exclusion. (After a fair distribution in this way) this property was left over. The Messenger of Allah ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) would meet from its income his annual expenditure, and what remained would be deposited in the Bait-ul-Mal. (Continuing further) he said: I adjure you by Allah by Whose order the heavens and the earth are sustained. Do you know this? They said: Yes. Then he adjured Abbas and 'All as he had adjured the other persons and asked: Do you both know this? They said: Yes. He said: When the Messenger of Allah ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌) passed away, Abu Bakr رضی اللہ عنہ said: I am the successor of the Messenger of Allah ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌). Both of you came to demand your shares from the property (left behind by the Messenger of Allah). (Referring to Hadrat 'Abbas رضی اللہ عنہ), he said: You demanded your share from the property of your nephew, and he (referring to 'Ali) demanded a share on behalf of his wife from the property of her father. Abu Bakr (رضی اللہ عنہ) said: The Messenger of Allah ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) had said: We do not have any heirs; what we leave behind is (to be given in) charity. So both of you thought him to be a liar, sinful, treacherous and dishonest. And Allah knows that he was true, virtuous, well-guided and a follower of truth. When Abu Bakr رضی اللہ عنہ passed away and (I have become) the successor of the Messenger of Allah ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) and Abu Bakr (رضی اللہ عنہ), you thought me to be a liar, sinful, treacherous and dishonest. And Allah knows that I am true, virtuous, well-guided and a follower of truth. I became the guardian of this property. Then you as well as he came to me. Both of you have come and your purpose is identical. You said: Entrust the property to us. I said: If you wish that I should entrust it to you, it will be on the condition that both of you will undertake to abide by a pledge made with Allah that you will use it in the same way as the Messenger of Allah ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) used it. So both of you got it. He said: Wasn't it like this? They said: Yes. He said: Then you have (again) come to me with the request that I should adjudge between you. No, by Allah. I will not give any other judgment except this until the arrival of the Doomsday. If you are unable to hold the property on this condition, return it to me.

— It is reported by Zuhri that this tradition was narrated to him by Malik bin Aus who said

حَدَّثَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ، وَمُحَمَّدُ بْنُ رَافِعٍ، وَعَبْدُ بْنُ حُمَيْدٍ، قَالَ ابْنُ رَافِعٍ: حَدَّثَنَا، وقَالَ الْآخَرَانِ: أَخْبَرَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا مَعْمَرٌ، عَنِ الزُّهْرِيِّ، عَنْ مَالِكِ بْنِ أَوْسِ بْنِ الْحَدَثَانِ، قَالَ: أَرْسَلَ إِلَيَّ عُمَرُ بْنُ الْخَطَّابِ، فَقَالَ: إِنَّهُ قَدْ حَضَرَ أَهْلُ أَبْيَاتٍ مِنْ قَوْمِكَ بِنَحْوِ حَدِيثِ مَالِكٍ، غَيْرَ أَنَّ فِيهِ، فَكَانَ يُنْفِقُ عَلَى أَهْلِهِ مِنْهُ سَنَةً، وَرُبَّمَا قَالَ مَعْمَرٌ: يَحْبِسُ قُوتَ أَهْلِهِ مِنْهُ سَنَةً، ثُمَّ يَجْعَلُ مَا بَقِيَ مِنْهُ مَجْعَلَ مَالِ اللهِ عَزَّ وَجَلَّ.

'Umar bin al-Khattab رضی اللہ عنہ sent for me and said: Some families from your tribe have come to me (then follows the foregoing hadith) by Malik with the difference that the Messenger of Allah ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌) would spend on his family for a year. And sometimes Ma'mar said: He would retain sustenance for his family for a year, and what was left of that he spent in the cause of Allah, the Majestic and Exalted.

— It was narrated that Malik bin Aws bin Hadthan said

حَدَّثَنَا يَحْيَى بْنُ يَحْيَى، قَالَ قَرَأْتُ عَلَى مَالِكٍ عَنِ ابْنِ شِهَابٍ، عَنْ عُرْوَةَ، عَنْ عَائِشَةَ، أَنَّهَا قَالَتْ إِنَّ أَزْوَاجَ النَّبِيِّ صلى الله عليه وسلم حِينَ تُوُفِّيَ رَسُولُ اللَّهِ صلى الله عليه وسلم أَرَدْنَ أَنْ يَبْعَثْنَ عُثْمَانَ بْنَ عَفَّانَ إِلَى أَبِي بَكْرٍ فَيَسْأَلْنَهُ مِيرَاثَهُنَّ مِنَ النَّبِيِّ صلى الله عليه وسلم قَالَتْ عَائِشَةُ لَهُنَّ أَلَيْسَ قَدْ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ ‏ لاَ نُورَثُ مَا تَرَكْنَا فَهُوَ صَدَقَةٌ‏.‏

When the Messenger of Allah (ﷺ) passed away, his wives made up their minds to send 'Uthman bin 'Affan رصی اﷲ عنہ (as their spokesman) to Abu Bakr رصی اﷲ عنہ to demand from him their share from the legacy of the Prophet (ﷺ). (At this), A'isha رصی اﷲ عنہا said to them: Hasn't the Messenger of Allah (ﷺ) said: We (Prophets) do not have any heirs; what we leave behind is (to be given in) charity?

— It is narrated on the authority of 'A'isha رصی اﷲ عنہا who said

حَدَّثَنِي مُحَمَّدُ بْنُ رَافِعٍ، أَخْبَرَنَا حُجَيْنٌ، حَدَّثَنَا لَيْثٌ، عَنْ عُقَيْلٍ، عَنِ ابْنِ شِهَابٍ، عَنْ عُرْوَةَ بْنِ الزُّبَيْرِ، عَنْ عَائِشَةَ، أَنَّهَا أَخْبَرَتْهُ أَنَّ فَاطِمَةَ بِنْتَ رَسُولِ اللَّهِ صلى الله عليه وسلم أَرْسَلَتْ إِلَى أَبِي بَكْرٍ الصِّدِّيقِ تَسْأَلُهُ مِيرَاثَهَا مِنْ رَسُولِ اللَّهِ صلى الله عليه وسلم مِمَّا أَفَاءَ اللَّهُ عَلَيْهِ بِالْمَدِينَةِ وَفَدَكٍ وَمَا بَقِيَ مِنْ خُمْسِ خَيْبَرَ فَقَالَ أَبُو بَكْرٍ إِنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏ ‏ لاَ نُورَثُ مَا تَرَكْنَا صَدَقَةٌ إِنَّمَا يَأْكُلُ آلُ مُحَمَّدٍ - صلى الله عليه وسلم - فِي هَذَا الْمَالِ ‏ ‏ ‏.‏ وَإِنِّي وَاللَّهِ لاَ أُغَيِّرُ شَيْئًا مِنْ صَدَقَةِ رَسُولِ اللَّهِ صلى الله عليه وسلم عَنْ حَالِهَا الَّتِي كَانَتْ عَلَيْهَا فِي عَهْدِ رَسُولِ اللَّهِ صلى الله عليه وسلم وَلأَعْمَلَنَّ فِيهَا بِمَا عَمِلَ بِهِ رَسُولُ اللَّهِ صلى الله عليه وسلم فَأَبَى أَبُو بَكْرٍ أَنْ يَدْفَعَ إِلَى فَاطِمَةَ شَيْئًا فَوَجَدَتْ فَاطِمَةُ عَلَى أَبِي بَكْرٍ فِي ذَلِكَ - قَالَ - فَهَجَرَتْهُ فَلَمْ تُكَلِّمْهُ حَتَّى تُوُفِّيَتْ وَعَاشَتْ بَعْدَ رَسُولِ اللَّهِ صلى الله عليه وسلم سِتَّةَ أَشْهُرٍ فَلَمَّا تُوُفِّيَتْ دَفَنَهَا زَوْجُهَا عَلِيُّ بْنُ أَبِي طَالِبٍ لَيْلاً وَلَمْ يُؤْذِنْ بِهَا أَبَا بَكْرٍ وَصَلَّى عَلَيْهَا عَلِيٌّ وَكَانَ لِعَلِيٍّ مِنَ النَّاسِ وِجْهَةٌ حَيَاةَ فَاطِمَةَ فَلَمَّا تُوُفِّيَتِ اسْتَنْكَرَ عَلِيٌّ وُجُوهَ النَّاسِ فَالْتَمَسَ مُصَالَحَةَ أَبِي بَكْرٍ وَمُبَايَعَتَهُ وَلَمْ يَكُنْ بَايَعَ تِلْكَ الأَشْهُرَ فَأَرْسَلَ إِلَى أَبِي بَكْرٍ أَنِ ائْتِنَا وَلاَ يَأْتِنَا مَعَكَ أَحَدٌ - كَرَاهِيَةَ مَحْضَرِ عُمَرَ بْنِ الْخَطَّابِ - فَقَالَ عُمَرُ لأَبِي بَكْرٍ وَاللَّهِ لاَ تَدْخُلْ عَلَيْهِمْ وَحْدَكَ ‏.‏ فَقَالَ أَبُو بَكْرٍ وَمَا عَسَاهُمْ أَنْ يَفْعَلُوا بِي إِنِّي وَاللَّهِ لآتِيَنَّهُمْ ‏.‏ فَدَخَلَ عَلَيْهِمْ أَبُو بَكْرٍ ‏.‏ فَتَشَهَّدَ عَلِيُّ بْنُ أَبِي طَالِبٍ ثُمَّ قَالَ إِنَّا قَدْ عَرَفْنَا يَا أَبَا بَكْرٍ فَضِيلَتَكَ وَمَا أَعْطَاكَ اللَّهُ وَلَمْ نَنْفَسْ عَلَيْكَ خَيْرًا سَاقَهُ اللَّهُ إِلَيْكَ وَلَكِنَّكَ اسْتَبْدَدْتَ عَلَيْنَا بِالأَمْرِ وَكُنَّا نَحْنُ نَرَى لَنَا حَقًّا لِقَرَابَتِنَا مِنْ رَسُولِ اللَّهِ صلى الله عليه وسلم ‏.‏ فَلَمْ يَزَلْ يُكَلِّمُ أَبَا بَكْرٍ حَتَّى فَاضَتْ عَيْنَا أَبِي بَكْرٍ فَلَمَّا تَكَلَّمَ أَبُو بَكْرٍ قَالَ وَالَّذِي نَفْسِي بِيَدِهِ لَقَرَابَةُ رَسُولِ اللَّهِ صلى الله عليه وسلم أَحَبُّ إِلَىَّ أَنْ أَصِلَ مِنْ قَرَابَتِي وَأَمَّا الَّذِي شَجَرَ بَيْنِي وَبَيْنَكُمْ مِنْ هَذِهِ الأَمْوَالِ فَإِنِّي لَمْ آلُ فِيهِ عَنِ الْحَقِّ وَلَمْ أَتْرُكْ أَمْرًا رَأَيْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَصْنَعُهُ فِيهَا إِلاَّ صَنَعْتُهُ ‏.‏ فَقَالَ عَلِيٌّ لأَبِي بَكْرٍ مَوْعِدُكَ الْعَشِيَّةُ لِلْبَيْعَةِ ‏.‏ فَلَمَّا صَلَّى أَبُو بَكْرٍ صَلاَةَ الظُّهْرِ رَقِيَ عَلَى الْمِنْبَرِ فَتَشَهَّدَ وَذَكَرَ شَأْنَ عَلِيٍّ وَتَخَلُّفَهُ عَنِ الْبَيْعَةِ وَعُذْرَهُ بِالَّذِي اعْتَذَرَ إِلَيْهِ ثُمَّ اسْتَغْفَرَ وَتَشَهَّدَ عَلِيُّ بْنُ أَبِي طَالِبٍ فَعَظَّمَ حَقَّ أَبِي بَكْرٍ وَأَنَّهُ لَمْ يَحْمِلْهُ عَلَى الَّذِي صَنَعَ نَفَاسَةً عَلَى أَبِي بَكْرٍ وَلاَ إِنْكَارًا لِلَّذِي فَضَّلَهُ اللَّهُ بِهِ وَلَكِنَّا كُنَّا نَرَى لَنَا فِي الأَمْرِ نَصِيبًا فَاسْتُبِدَّ عَلَيْنَا بِهِ فَوَجَدْنَا فِي أَنْفُسِنَا فَسُرَّ بِذَلِكَ الْمُسْلِمُونَ وَقَالُوا أَصَبْتَ ‏.‏ فَكَانَ الْمُسْلِمُونَ إِلَى عَلِيٍّ قَرِيبًا حِينَ رَاجَعَ الأَمْرَ الْمَعْرُوفَ ‏.‏

She informed him that Fatima رضی ‌اللہ ‌عنہا , daughter of the Messenger of Allah (ﷺ), sent someone to Abu Bakr رضی ‌اللہ ‌عنہ to demand from him her share of the legacy left by the Messenger of Allah (ﷺ) from what Allah had bestowed upon him at Medina and Fadak and what was left from one-filth of the income (annually received) from Khaibar. Abu Bakr رضی ‌اللہ ‌عنہ said: The Messenger of Allah (ﷺ) said: We (prophets) do not have any heirs; what we leave behind is (to be given in) charity. The household of the Messenger of Allah (ﷺ) will live on the income from these properties, but, by Allah, I will not change the charity of the Messenger of Allah (ﷺ) from the condition in which it was in his own time. I will do the same with it as the Messenger of Allah (ﷺ) himself used to do. So Abu Bakr رضی ‌اللہ ‌عنہ refused to hand over anything from it to Fatima who got angry with Abu Bakr رضی ‌اللہ ‌عنہ for this reason. She forsook him and did not talk to him until the end of her life. She lived for six months after the death of the Messenger of Allah (ﷺ). When she died, her husband. 'Ali bin Abu Talib, buried her at night. He did not inform Abu Bakr رضی ‌اللہ ‌عنہ about her death and offered the funeral prayer over her himself. During the lifetime of Fatima, 'All received (special) regard from the people. After she had died, he felt estrangement in the faces of the people towards him. So he sought to make peace with Abu Bakr رضی ‌اللہ ‌عنہ and offer his allegiance to him. He had not yet owed allegiance to him as Caliph during these months. He sent a person to Abu Bakr رضی ‌اللہ ‌عنہ requesting him to visit him unaccompanied by anyone (disapproving the presence of Umar رضی ‌اللہ ‌عنہ). 'Umar رضی ‌اللہ ‌عنہ said to Abu Bakr رضی ‌اللہ ‌عنہ: BY Allah, you will not visit them alone. Abu Bakr رضی ‌اللہ ‌عنہ said: What will they do to me? By Allah, I will visit them. And he did pay them a visit alone. 'All recited Tashahhud (as it is done in the beginning of a religious sermon) ; then said: We recognize your moral excellence and what Allah has bestowed upon you. We do not envy the favor (i. e. the Catiphate) which Allah has conferred upon you; but you have done it (assumed the position of Caliph) alone (without consulting us), and we thought we had a right (to be consulted) on account of our kinship with the Messenger of Allah (ﷺ). He continued to talk to Abu Bakr رضی ‌اللہ ‌عنہ (in this vein) until the latter's eyes welled up with tears. Then Abd Bakr رضی ‌اللہ ‌عنہ spoke and said: By Allah, in Whose Hand is my life, the kinship of the Messenger of Allah (ﷺ) is dearer to me than the kinship of my own people. As regards the dispute that has arisen between you and me about these properties, I have not deviated from the right course and I have not given up doing about them what the Messenger of Allah (ﷺ) used to do. So 'Ali said to Abu Bakr رضی ‌اللہ ‌عنہ : This aftertnoon is (fixed) for (swearing) allegiance (to you). So when Abu Bakr رضی ‌اللہ ‌عنہ had finished his Zuhr prayer, he ascended the pulpit and recited Tashahhud, and described the status of 'Ali رضی ‌اللہ ‌عنہ , his delay in swearing allegiance and the excuse which lie had offered to him (for this delay). (After this) he asked for God's forgiveness. Then 'Ali bin Abu Talib recited the Tashahhud. extolled the merits of Abu Bakr رضی ‌اللہ ‌عنہ and (said that) his action was not prompted by any jealousy of Abu Bakr رضی ‌اللہ ‌عنہ on his part or his refusal to accept the high position which Allah had conferred upon him, (adding:) But we were of the opinion that we should have a share in the government, but the matter had been decided without taking us into confidence, and this displeased us. (Hence the delay in offering allegiance. The Muslims were pleased with this (explanation) and they said: You have done the right thing. The Muslims were (again) favorably inclined to 'Ali رضی ‌اللہ ‌عنہ since he adopted the proper course of action

— It is narrated on the authority of Urwa bin Zubair who narrated from A'isha رضی ‌اللہ ‌عنہا

حَدَّثَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ، وَ مُحَمَّدُ بْنُ رَافِعٍ وَعَبْدُ بْنُ حُمَيْدٍ قَالَ ابْنُ رَافِعٍ حَدَّثَنَا وَقَالَ الآخَرَانِ، أَخْبَرَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا مَعْمَرٌ، عَنِ الزُّهْرِيِّ، عَنْ عُرْوَةَ، عَنْ عَائِشَةَ، أَنَّصلى الله عليه وسلم وَهُمَا حِينَئِذٍ يَطْلُبَانِ أَرْضَهُ مِنْ فَدَكٍ وَسَهْمَهُ مِنْ خَيْبَرَ ‏.‏ فَقَالَ لَهُمَا أَبُو بَكْرٍ إِنِّي سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم ‏.‏ وَسَاقَ الْحَدِيثَ بِمِثْلِ مَعْنَى حَدِيثِ عُقَيْلٍ عَنِ الزُّهْرِيِّ غَيْرَ أَنَّهُ قَالَ ثُمَّ قَامَ عَلِيٌّ فَعَظَّمَ مِنْ حَقِّ أَبِي بَكْرٍ وَذَكَرَ فَضِيلَتَهُ وَسَابِقَتَهُ ثُمَّ مَضَى إِلَى أَبِي بَكْرٍ فَبَايَعَهُ فَأَقْبَلَ النَّاسُ إِلَى عَلِيٍّ فَقَالُوا أَصَبْتَ وَأَحْسَنْتَ ‏.‏ فَكَانَ النَّاسُ قَرِيبًا إِلَى عَلِيٍّ حِينَ قَارَبَ الأَمْرَ الْمَعْرُوفَ ‏.‏

Fatima رضی اﷲ عنہا and 'Abbas رضی اﷲ عنہ approached Abu Bakr, soliciting transfer of the legacy of the Messenger of Allah (ﷺ) to them. At that time, they were demanding his (Holy Prophet's) lands at Fadak and his share from Khaibar. Abu Bakr رضی اﷲ عنہ said to them: I have heard from the Messenger of Allah (ﷺ). Then he quoted the hadith having nearly the same meaning as the one which has been narrated by Uqail on the authority of al-Zuhri (and which his gone before) except that in his version he said: Then 'Ali رضی اﷲ عنہ stood up, extolled the merits of Abu Bakr رضی اﷲ عنہ mentioned his superiority, and his earlier acceptance of Islam. Then he walked to Abu Bakr رضی اﷲ عنہ and swore allegiance to him. (At this) people turned towards 'Ali رضی اﷲ عنہ and said: you have done the right thing. And they became favorably inclined to 'Ali after he had adopted the proper course of action.

— It has been narrated on the authority of 'A'isha رضی اﷲ عنہا

وَحَدَّثَنَا ابْنُ نُمَيْرٍ، حَدَّثَنَا يَعْقُوبُ بْنُ إِبْرَاهِيمَ، حَدَّثَنَا أَبِي ح، وَحَدَّثَنَا زُهَيْرُ بْنُ حَرْبٍ، وَالْحَسَنُ بْنُ عَلِيٍّ الْحُلْوَانِيُّ قَالاَ حَدَّثَنَا يَعْقُوبُ، - وَهُوَ ابْنُ إِبْرَاهِيمَ - حَدَّثَنَا أَبِي، عَنْ صَالِحٍ، عَنِ ابْنِ شِهَابٍ، أَخْبَرَنِي عُرْوَةُ بْنُ الزُّبَيْرِ، أَنَّ عَائِشَةَ، زَوْجَ النَّبِيِّ صلى الله عليه وسلم أَخْبَرَتْهُ أَنَّ فَاطِمَةَ بِنْتَ رَسُولِ اللَّهِ صلى الله عليه وسلم سَأَلَتْ أَبَا بَكْرٍ بَعْدَ وَفَاةِ رَسُولِ اللَّهِ صلى الله عليه وسلم أَنْ يَقْسِمَ لَهَا مِيرَاثَهَا مِمَّا تَرَكَ رَسُولُ اللَّهِ صلى الله عليه وسلم مِمَّا أَفَاءَ اللَّهُ عَلَيْهِ ‏.‏ فَقَالَ لَهَا أَبُو بَكْرٍ إِنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏ ‏ لاَ نُورَثُ مَا تَرَكْنَا صَدَقَةٌ ‏ ‏ ‏.‏ قَالَ وَعَاشَتْ بَعْدَ رَسُولِ اللَّهِ صلى الله عليه وسلم سِتَّةَ أَشْهُرٍ وَكَانَتْ فَاطِمَةُ تَسْأَلُ أَبَا بَكْرٍ نَصِيبَهَا مِمَّا تَرَكَ رَسُولُ اللَّهِ صلى الله عليه وسلم مِنْ خَيْبَرَ وَفَدَكٍ وَصَدَقَتِهِ بِالْمَدِينَةِ فَأَبَى أَبُو بَكْرٍ عَلَيْهَا ذَلِكَ وَقَالَ لَسْتُ تَارِكًا شَيْئًا كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَعْمَلُ بِهِ إِلاَّ عَمِلْتُ بِهِ إِنِّي أَخْشَى إِنْ تَرَكْتُ شَيْئًا مِنْ أَمْرِهِ أَنْ أَزِيغَ فَأَمَّا صَدَقَتُهُ بِالْمَدِينَةِ فَدَفَعَهَا عُمَرُ إِلَى عَلِيٍّ وَعَبَّاسٍ فَغَلَبَهُ عَلَيْهَا عَلِيٌّ وَأَمَّا خَيْبَرُ وَفَدَكُ فَأَمْسَكَهُمَا عُمَرُ وَقَالَ هُمَا صَدَقَةُ رَسُولِ اللَّهِ صلى الله عليه وسلم كَانَتَا لِحُقُوقِهِ الَّتِي تَعْرُوهُ وَنَوَائِبِهِ وَأَمْرُهُمَا إِلَى مَنْ وَلِيَ الأَمْرَ قَالَ فَهُمَا عَلَى ذَلِكَ إِلَى الْيَوْمِ ‏.‏

Fatima رضی اﷲ عنہا , daughter of the Messenger of Allah (ﷺ), requested Abu Bakr رضی اﷲ عنہ , after the death of the Messenger of Allah (may peace he upon him), that he should set apart her share from what the Messenger of Allah (ﷺ) had left from the properties that God had bestowed upon him. Abu Bakr رضی اﷲ عنہ said to her: The Messenger of Allah (ﷺ) said: We do not have any heirs; what we leave behind is Sadaqa (charity). The narrator said: She (Fatima) lived six months after the death of the Messenger of Allah (ﷺ) and she used to demand from Abu Bakr رضی اﷲ عنہ her share from the legacy of the Messenger of Allah (ﷺ) from Khaibar, Fadak and his charitable endowments at Medina. Abu Bakr رضی اﷲ عنہ refused to give her this, and said: I am not going to give up doing anything which the Messenger of Allah (ﷺ) used to do. I am afraid that it I go against his instructions in any matter I shall deviate from the right course. So far as the charitable endowments at Medina were concerned, 'Umar رضی اﷲ عنہ handed them over to 'Ali رضی اﷲ عنہ and Abbas رضی اﷲ عنہ, but 'Ali got the better of him (and kept the property under his exclusive possession). And as far as Khaibar and Fadak were concerned 'Umar رضی اﷲ عنہ kept them with him, and said: These are the endowments of the Messenger of Allah (ﷺ) (to the Umma). Their income was spent on the discharge of the responsibilities that devolved upon him on the emergencies he had to meet. And their management was to be in the hands of one who managed the affairs (of the Islamic State). The narrator said: They have been managed as such up to this day.

— 'Urwa bin Zubair narrated that 'A'isha رضی اﷲ عنہا , wife of the Prophet (ﷺ), that

حَدَّثَنَا يَحْيَى بْنُ يَحْيَى، قَالَ قَرَأْتُ عَلَى مَالِكٍ عَنْ أَبِي الزِّنَادِ، عَنِ الأَعْرَجِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏ ""‏ لاَ يَقْتَسِمُ وَرَثَتِي دِيِنَارًا مَا تَرَكْتُ بَعْدَ نَفَقَةِ نِسَائِي وَمَئُونَةِ عَامِلِي فَهُوَ صَدَقَةٌ ‏""‏ ‏.‏

The Messenger of Allah (ﷺ) said: My heirs cannot share even a dinar (from my legacy) ; what I leave behind after paving maintenance allowance to my wives and remuneration to my manager is (to go in) charity.

— It has been narrated on the authority of Abu Huraira ‌رضی ‌اللہ ‌عنہ ‌

حَدَّثَنَا مُحَمَّدُ بْنُ يَحْيَى بْنِ أَبِي عُمَرَ الْمَكِّيُّ، حَدَّثَنَا سُفْيَانُ، عَنْ أَبِي الزِّنَادِ، بِهَذَا الإِسْنَادِ ‏.‏ نَحْوَهُ ‏.‏

A similar report (as no. 4583) was narrated from Abu Zinad through with this chain.

وَحَدَّثَنِي ابْنُ أَبِي خَلَفٍ، حَدَّثَنَا زَكَرِيَّاءُ بْنُ عَدِيٍّ، أَخْبَرَنَا ابْنُ الْمُبَارَكِ، عَنْ يُونُسَ، عَنِ الزُّهْرِيِّ، عَنِ الأَعْرَجِ، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏ ""‏ لاَ نُورَثُ مَا تَرَكْنَا صَدَقَةٌ ‏""‏ ‏.‏

The Messenger of Allah (ﷺ) said: "" We do not have any heirs; what we leave behind is a charitable endowment.""

— It his been narrated on the authority of Abu Huraira ‌رضی ‌اللہ ‌عنہ ‌

حَدَّثَنَا يَحْيَى بْنُ يَحْيَى، وَأَبُو كَامِلٍ فُضَيْلُ بْنُ حُسَيْنٍ، كِلَاهُمَا عَنْ سُلَيْمٍ، قَالَ يَحْيَى: أَخْبَرَنَا سُلَيْمُ بْنُ أَخْضَرَ، عَنْ عُبَيْدِ اللهِ بْنِ عُمَرَ، حَدَّثَنَا نَافِعٌ، عَنْ عَبْدِ اللهِ بْنِ عُمَرَأَنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَسَمَ فِي النَّفَلِ، لِلْفَرَسِ سَهْمَيْنِ، وَلِلرَّجُلِ سَهْمًا.

The Messenger of Allah ﷺ divided the spoils of war: two shares for the horseman and one share for the foot solider.

— It was narrated from Abdullah bin 'Umar رضی اللہ عنہ

وَحَدَّثَنَاهُ ابْنُ نُمَيْرٍ، حَدَّثَنَا أَبِي، حَدَّثَنَا عُبَيْدُ اللهِ، بِهَذَا الْإِسْنَادِ مِثْلَهُ، وَلَمْ يَذْكُرْ فِي النَّفَلِ.

The same tradition has been narrated on the authority of Ubaidullah by a different chain of transmitters who do not mention the words: from the booty.

حَدَّثَنَا هَنَّادُ بْنُ السَّرِيِّ، حَدَّثَنَا ابْنُ الْمُبَارَكِ، عَنْ عِكْرِمَةَ بْنِ عَمَّارٍ، حَدَّثَنِي سِمَاكٌ الْحَنَفِيُّ، قَالَ: سَمِعْتُ ابْنَ عَبَّاسٍ، يَقُولُ: حَدَّثَنِي عُمَرُ بْنُ الْخَطَّابِ، قَالَ: لَمَّا كَانَ يَوْمُ بَدْرٍ، ح وحَدَّثَنَا زُهَيْرُ بْنُ حَرْبٍ، وَاللَّفْظُ لَهُ، حَدَّثَنَا عُمَرُ بْنُ يُونُسَ الْحَنَفِيُّ، حَدَّثَنَا عِكْرِمَةُ بْنُ عَمَّارٍ، حَدَّثَنِي أَبُو زُمَيْلٍ هُوَ سِمَاكٌ الْحَنَفِيُّ، حَدَّثَنِي عَبْدُ اللهِ بْنُ عَبَّاسٍ، قَالَ: حَدَّثَنِي عُمَرُ بْنُ الْخَطَّابِ، قَالَ: لَمَّا كَانَ يَوْمُ بَدْرٍ [ص:1384] نَظَرَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ إِلَى الْمُشْرِكِينَ وَهُمْ أَلْفٌ، وَأَصْحَابُهُ ثَلَاثُ مِائَةٍ وَتِسْعَةَ عَشَرَ رَجُلًا، فَاسْتَقْبَلَ نَبِيُّ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ الْقِبْلَةَ، ثُمَّ مَدَّ يَدَيْهِ، فَجَعَلَ يَهْتِفُ بِرَبِّهِ: «اللهُمَّ أَنْجِزْ لِي مَا وَعَدْتَنِي، اللهُمَّ آتِ مَا وَعَدْتَنِي، اللهُمَّ إِنْ تُهْلِكْ هَذِهِ الْعِصَابَةَ مِنْ أَهْلِ الْإِسْلَامِ لَا تُعْبَدْ فِي الْأَرْضِ»، فَمَا زَالَ يَهْتِفُ بِرَبِّهِ، مَادًّا يَدَيْهِ مُسْتَقْبِلَ الْقِبْلَةِ، حَتَّى سَقَطَ رِدَاؤُهُ عَنْ مَنْكِبَيْهِ، فَأَتَاهُ أَبُو بَكْرٍ فَأَخَذَ رِدَاءَهُ، فَأَلْقَاهُ عَلَى مَنْكِبَيْهِ، ثُمَّ الْتَزَمَهُ مِنْ وَرَائِهِ، وَقَالَ: يَا نَبِيَّ اللهِ، كَفَاكَ مُنَاشَدَتُكَ رَبَّكَ، فَإِنَّهُ سَيُنْجِزُ لَكَ مَا وَعَدَكَ، فَأَنْزَلَ اللهُ عَزَّ وَجَلَّ: {إِذْ تَسْتَغِيثُونَ رَبَّكُمْ فَاسْتَجَابَ لَكُمْ أَنِّي مُمِدُّكُمْ بِأَلْفٍ مِنَ الْمَلَائِكَةِ مُرْدِفِينَ} [الأنفال: 9] فَأَمَدَّهُ اللهُ بِالْمَلَائِكَةِ، قَالَ أَبُو زُمَيْلٍ: فَحَدَّثَنِي ابْنُ عَبَّاسٍ، قَالَ: بَيْنَمَا رَجُلٌ مِنَ الْمُسْلِمِينَ يَوْمَئِذٍ يَشْتَدُّ فِي أَثَرِ رَجُلٍ مِنَ الْمُشْرِكِينَ أَمَامَهُ، إِذْ سَمِعَ ضَرْبَةً بِالسَّوْطِ فَوْقَهُ وَصَوْتَ الْفَارِسِ يَقُولُ: أَقْدِمْ حَيْزُومُ، فَنَظَرَ إِلَى الْمُشْرِكِ أَمَامَهُ فَخَرَّ مُسْتَلْقِيًا، فَنَظَرَ إِلَيْهِ فَإِذَا هُوَ قَدْ خُطِمَ أَنْفُهُ، وَشُقَّ وَجْهُهُ، كَضَرْبَةِ السَّوْطِ [ص:1385] فَاخْضَرَّ ذَلِكَ أَجْمَعُ، فَجَاءَ الْأَنْصَارِيُّ، فَحَدَّثَ بِذَلِكَ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، فَقَالَ: «صَدَقْتَ، ذَلِكَ مِنْ مَدَدِ السَّمَاءِ الثَّالِثَةِ»، فَقَتَلُوا يَوْمَئِذٍ سَبْعِينَ، وَأَسَرُوا سَبْعِينَ، قَالَ أَبُو زُمَيْلٍ، قَالَ ابْنُ عَبَّاسٍ: فَلَمَّا أَسَرُوا الْأُسَارَى، قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ لِأَبِي بَكْرٍ، وَعُمَرَ: «مَا تَرَوْنَ فِي هَؤُلَاءِ الْأُسَارَى؟» فَقَالَ أَبُو بَكْرٍ: يَا نَبِيَّ اللهِ، هُمْ بَنُو الْعَمِّ وَالْعَشِيرَةِ، أَرَى أَنْ تَأْخُذَ مِنْهُمْ فِدْيَةً فَتَكُونُ لَنَا قُوَّةً عَلَى الْكُفَّارِ، فَعَسَى اللهُ أَنْ يَهْدِيَهُمْ لِلْإِسْلَامِ، فَقَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «مَا تَرَى يَا ابْنَ الْخَطَّابِ؟» قُلْتُ: لَا وَاللهِ يَا رَسُولَ اللهِ، مَا أَرَى الَّذِي رَأَى أَبُو بَكْرٍ، وَلَكِنِّي أَرَى أَنْ تُمَكِّنَّا فَنَضْرِبَ أَعْنَاقَهُمْ، فَتُمَكِّنَ عَلِيًّا مِنْ عَقِيلٍ فَيَضْرِبَ عُنُقَهُ، وَتُمَكِّنِّي مِنْ فُلَانٍ نَسِيبًا لِعُمَرَ، فَأَضْرِبَ عُنُقَهُ، فَإِنَّ هَؤُلَاءِ أَئِمَّةُ الْكُفْرِ وَصَنَادِيدُهَا، فَهَوِيَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ مَا قَالَ أَبُو بَكْرٍ، وَلَمْ يَهْوَ مَا قُلْتُ، فَلَمَّا كَانَ مِنَ الْغَدِ جِئْتُ، فَإِذَا رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ وَأَبُو بَكْرٍ قَاعِدَيْنِ يَبْكِيَانِ، قُلْتُ: يَا رَسُولَ اللهِ، أَخْبِرْنِي مِنْ أَيِّ شَيْءٍ تَبْكِي أَنْتَ وَصَاحِبُكَ؟ فَإِنْ وَجَدْتُ بُكَاءً بَكَيْتُ، وَإِنْ لَمْ أَجِدْ بُكَاءً تَبَاكَيْتُ لِبُكَائِكُمَا، فَقَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: أَبْكِي لِلَّذِي عَرَضَ عَلَيَّ أَصْحَابُكَ مِنْ أَخْذِهِمِ الْفِدَاءَ، لَقَدْ عُرِضَ عَلَيَّ عَذَابُهُمْ أَدْنَى مِنْ هَذِهِ الشَّجَرَةِ - شَجَرَةٍ قَرِيبَةٍ مِنْ نَبِيِّ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - وَأَنْزَلَ اللهُ عَزَّ وَجَلَّ: {مَا كَانَ لِنَبِيٍّ أَنْ يَكُونَ لَهُ أَسْرَى حَتَّى يُثْخِنَ فِي الْأَرْضِ} [الأنفال: 67] إِلَى قَوْلِهِ {فَكُلُوا مِمَّا غَنِمْتُمْ حَلَالًا طَيِّبًا} [الأنفال: 69] فَأَحَلَّ اللهُ الْغَنِيمَةَ لَهُمْ.

When it was the day on which the Battle of Badr was fought, the Messenger of Allah ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌) cast a glance at the infidels, and they were one thousand while his own Companions were three hundred and nineteen. The Prophet ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌) turned (his face) towards the Qibla. Then he stretched his hands and began his supplication to his Lord: O Allah, accomplish for me what Thou hast promised to me. O Allah, bring about what Thou hast promised to me. O Allah, if this small band of Muslims is destroyed. Thou will not be worshipped on this earth. He continued his supplication to his Lord, stretching his hands, facing the Qibla, until his mantle slipped down from his shoulders. So Abu Bakr رضی اللہ عنہ came to him, picked up his mantle and put it on his shoulders. Then he embraced him from behind and said: Prophet of Allah, this prayer of yours to your Lord will suffice you, and He will fulfill for you what He has promised you. So Allah, the Glorious and Exalted, revealed (the Qur'anic verse): When ye appealed to your Lord for help, He responded to your call (saying): I will help you with one thousand angels coming in succession. So Allah helped him with angels. Abu Zumail said that the hadith was narrated to him by Ibn `Abbas رضی اللہ عنہ who said: While on that day a Muslim was chasing a disbeliever who was going ahead of him, he heard over him the swishing of the whip and the voice of the rider saying: Go ahead, Haizum! He glanced at the polytheist who had (now) fallen down on his back. When he looked at him (carefully he found that) there was a scar on his nose and his face was torn as if it had been lashed with a whip, and had turned green with its poison. An Ansari came to the Messenger of Allah ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) and related this (event) to him. He said: You have told the truth. This was the help from the third heaven. The Muslims that day (i.e. the day of the Battle of Badr) killed seventy persons and captured seventy. The Messenger of Allah ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) said to Abu Bakr رضی اللہ عنہ and `Umar (رضی اللہ عنہ): What is your opinion about these captives? Abu Bakr رضی اللہ عنہ said: They are our kith and kin. I think you should release them after getting from them a ransom. This will be a source of strength to us against the infidels. It is quite possible that Allah may guide them to Islam. Then the Messenger of Allah ( ‌صلی ‌اللہ ‌علیہ ‌وسلم) said: What is your opinion, Ibn Khattab? He said: Messenger of Allah, I do not hold the same opinion as Abu Bakr رضی اللہ عنہ . I am of the opinion that you should hand them over to us so that we may cut off their heads. Hand over `Aqil to `Ali رضی اللہ عنہ that he may cut off his head, and hand over such and such relative to me that I may cut off his head. They are leaders of the disbelievers and veterans among them. The Messenger of Allah ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌) approved the opinion of Abu Bakr رضی اللہ عنہ and did not approve what I said. The next day when I came to the Messenger of Allah ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌), I found that both he and Abu Bakr were sitting shedding tears. I said: Messenger of Allah, why are you and your Companion shedding tears? Tell me the reason. For I will weep, or I will at least pretend to weep in sympathy with you. The Messenger of Allah ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌) said: I weep for what has happened to your companions for taking ransom (from the prisoners). I was shown the torture to which they were subjected. It was brought to me as close as this tree. (He pointed to a tree close to him.) Then God revealed the verse: It is not befitting for a prophet that he should take prisoners until the force of the disbelievers has been crushed... to the end of the verse: so eat ye the spoils of war, (it is) lawful and pure. So Allah made booty lawful for them.

— It has been narrated on the authority of `Umar bin al-Khattab رضی اللہ عنہ who said

حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا لَيْثٌ، عَنْ سَعِيدِ بْنِ أَبِي سَعِيدٍ، أَنَّهُ سَمِعَ أَبَا هُرَيْرَةَ، يَقُولُ: بَعَثَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ خَيْلًا قِبَلَ نَجْدٍ، فَجَاءَتْ بِرَجُلٍ مِنْ بَنِي حَنِيفَةَ يُقَالُ لَهُ: ثُمَامَةُ بْنُ أُثَالٍ، سَيِّدُ أَهْلِ الْيَمَامَةِ، فَرَبَطُوهُ بِسَارِيَةٍ مِنْ سَوَارِي الْمَسْجِدِ، فَخَرَجَ إِلَيْهِ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، فَقَالَ: «مَاذَا عِنْدَكَ يَا ثُمَامَةُ؟» فَقَالَ: عِنْدِي يَا مُحَمَّدُ خَيْرٌ، إِنْ تَقْتُلْ تَقْتُلْ ذَا دَمٍ، وَإِنْ تُنْعِمْ تُنْعِمْ عَلَى شَاكِرٍ، وَإِنْ كُنْتَ تُرِيدُ الْمَالَ فَسَلْ تُعْطَ مِنْهُ مَا شِئْتَ، فَتَرَكَهُ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ حَتَّى كَانَ بَعْدَ الْغَدِ، فَقَالَ: «مَا عِنْدَكَ يَا ثُمَامَةُ؟» قَالَ: مَا قُلْتُ لَكَ، إِنْ تُنْعِمْ تُنْعِمْ عَلَى شَاكِرٍ، وَإِنْ تَقْتُلْ تَقْتُلْ ذَا دَمٍ، وَإِنْ كُنْتَ تُرِيدُ الْمَالَ فَسَلْ تُعْطَ مِنْهُ مَا شِئْتَ، فَتَرَكَهُ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ حَتَّى كَانَ مِنَ الْغَدِ، فَقَالَ: «مَاذَا عِنْدَكَ يَا ثُمَامَةُ؟» فَقَالَ: عِنْدِي مَا قُلْتُ لَكَ، إِنْ تُنْعِمْ تُنْعِمْ عَلَى شَاكِرٍ، وَإِنْ تَقْتُلْ تَقْتُلْ ذَا دَمٍ، وَإِنْ كُنْتَ تُرِيدُ الْمَالَ فَسَلْ تُعْطَ مِنْهُ مَا شِئْتَ، فَقَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «أَطْلِقُوا ثُمَامَةَ»، فَانْطَلَقَ إِلَى نَخْلٍ قَرِيبٍ مِنَ الْمَسْجِدِ، فَاغْتَسَلَ، ثُمَّ دَخَلَ الْمَسْجِدَ، فَقَالَ: أَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللهُ، وَأَشْهَدُ أَنَّ مُحَمَّدًا عَبْدُهُ وَرَسُولُهُ، يَا مُحَمَّدُ، وَاللهِ، مَا كَانَ عَلَى الْأَرْضِ وَجْهٌ أَبْغَضَ إِلَيَّ مِنْ وَجْهِكَ، فَقَدْ أَصْبَحَ وَجْهُكَ أَحَبَّ الْوُجُوهِ كُلِّهَا إِلَيَّ، وَاللهِ، مَا كَانَ مِنْ دِينٍ أَبْغَضَ إِلَيَّ مِنْ دِينِكَ، فَأَصْبَحَ دِينُكَ أَحَبَّ الدِّينِ كُلِّهِ إِلَيَّ، وَاللهِ، مَا كَانَ مِنْ بَلَدٍ أَبْغَضَ إِلَيَّ مِنْ بَلَدِكَ، فَأَصْبَحَ بَلَدُكَ أَحَبَّ الْبِلَادِ كُلِّهَا إِلَيَّ، وَإِنَّ خَيْلَكَ أَخَذَتْنِي وَأَنَا أُرِيدُ الْعُمْرَةَ فَمَاذَا تَرَى؟ فَبَشَّرَهُ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ وَأَمَرَهُ أَنْ يَعْتَمِرَ، فَلَمَّا قَدِمَ مَكَّةَ قَالَ لَهُ قَائِلٌ: أَصَبَوْتَ، فَقَالَ: لَا، وَلَكِنِّي أَسْلَمْتُ مَعَ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، وَلَا وَاللهِ، لَا يَأْتِيكُمْ مِنَ الْيَمَامَةِ حَبَّةُ حِنْطَةٍ حَتَّى يَأْذَنَ فِيهَا رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ.

The Messenger of Allah ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌) sent some horsemen to Najd. They captured a man. He was from the tribe of Banu Hanifa and was called Thumama bin Uthal. He was the chief of the people of Yamama. People bound him with one of the pillars of the mosque. The Messenger of Allah ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌) came out to (see) him. He said: O Thumama, what do you think? He replied: Muhammad, I have good opinion of you. If you kill me, you will kill a person who has spilt blood. If you do me a favour, you will do a favour to a grateful person. If you want wealth, ask and you will get what you will demand. The Messenger of Allah (may peace be pon him) lefthim (in this condition) for two days, (and came to him again) and said: What do you think, O Thumama? He replied: What I have already told you. If you do a favour, you will do a favour to a grateful person. If you kill me, you will kill a person who has spilt blood. If you want wealth, ask and you will get what you will demand. The Messenger of Allah ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) left him until the next day when he (came to him again) and said: What do you think, O Thumama? He replied: What I have already told you. If you do me a favour, you will do a favour to a grateful person. If you kill me, you will kill a person who has spilt blood. If you want wealth ask and you will get what you will demand. The Messenger of Allah ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) said: Set Thumama free. He went to a palm-grove near the mosque and took a bath. Then he entered the mosque and said: I bear testimony (to the truth) that there is no god but Allah and I testify that Muhammad is His bondman and His messenger. O Muhammad, by Allah, there was no face on the earth more hateful to me than your face, but (now) your face has become to me the dearest of all faces. By Allah, there was no religion more hateful to me than your religion, but (now) your religion has become the dearest of all religions to me. By Allah, there was no city more hateful to me than your city, but (now) your city has become the dearest of all cities to me. Your horsemen captured me when I intended going for Umra. Now what is your opinion (in the matter)? The Messenger of Allah ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌) announced good tidings to him and told him to go on 'Umra. When he reached Mecca, somebody said to him: Have you changed your religion? He said: No! I have rather embraced Islam with the Messenger of Allah ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ). By Allah, you will not get a single grain of wheat from Yamama until it is permitted by the Messenger of Allah ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌).

— It has been narrated on the authority of Abu Huraira رضی اللہ عنہ who said

حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، حَدَّثَنَا أَبُو بَكْرٍ الْحَنَفِيُّ، حَدَّثَنِي عَبْدُ الْحَمِيدِ بْنُ جَعْفَرٍ، حَدَّثَنِي سَعِيدُ بْنُ أَبِي سَعِيدٍ الْمَقْبُرِيُّ، أَنَّهُ سَمِعَ أَبَا هُرَيْرَةَ، يَقُولُ: بَعَثَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ خَيْلًا لَهُ نَحْوَ أَرْضِ نَجْدٍ، فَجَاءَتْ بِرَجُلٍ يُقَالُ لَهُ: ثُمَامَةُ بْنُ أُثَالٍ الْحَنَفِيُّ سَيِّدُ أَهْلِ الْيَمَامَةِ، وَسَاقَ الْحَدِيثَ بِمِثْلِ حَدِيثِ اللَّيْثِ، إِلَّا أَنَّهُ قَالَ: إِنْ تَقْتُلْنِي تَقْتُلْ ذَا دَمٍ.

The Messenger of Allah ﷺ sent his cavalry toward Najd and they brought a man who was called Thumamah bin Uthal Al-Hanafi, the leader of the people of Yamamah... and he quoted a Hadith like that of Al-Laith (as no. 4589), except that he said: If you kill me you will have killed one who shed blood.

— Saeed bin Abi Saeed Al-Maqburi narrated that he heard Abu Hurairah رضی اللہ عنہ say

حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا لَيْثٌ، عَنْ سَعِيدِ بْنِ أَبِي سَعِيدٍ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّهُ قَالَ: بَيْنَا نَحْنُ فِي الْمَسْجِدِ إِذْ خَرَجَ إِلَيْنَا رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، فَقَالَ: «انْطَلِقُوا إِلَى يَهُودَ»، فَخَرَجْنَا مَعَهُ حَتَّى جِئْنَاهُمْ، فَقَامَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، فَنَادَاهُمْ، فَقَالَ: «يَا مَعْشَرَ يَهُودَ، أَسْلِمُوا تَسْلَمُوا»، فَقَالُوا: قَدْ بَلَّغْتَ يَا أَبَا الْقَاسِمِ، فَقَالَ لَهُمْ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «ذَلِكَ أُرِيدُ، أَسْلِمُوا تَسْلَمُوا»، فَقَالُوا: قَدْ بَلَّغْتَ يَا أَبَا الْقَاسِمِ، فَقَالَ لَهُمْ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «ذَلِكَ أُرِيدُ»، فَقَالَ لَهُمُ الثَّالِثَةَ: فَقَالَ: «اعْلَمُوا أَنَّمَا الْأَرْضُ لِلَّهِ وَرَسُولِهِ، وَأَنِّي أُرِيدُ أَنْ أُجْلِيَكُمْ مِنْ هَذِهِ الْأَرْضِ، فَمَنْ وَجَدَ مِنْكُمْ بِمَالِهِ شَيْئًا فَلْيَبِعْهُ، وَإِلَّا فَاعْلَمُوا أَنَّ الْأَرْضَ لِلَّهِ وَرَسُولِهِ.

We were (sitting) in the mosque when the Messenger of Allah ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) came to us and said: (Let us) go to the Jews. We went out with him until we came to them. The Messenger of Allah ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌) stood up and called out to them (saying): O ye assembly of Jews, accept Islam (and) you will be safe. They said: Abu'l-Qasim, you have communicated (God's Message to us). The Messenger of Allah ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) said: I want this (i.e. you should admit that God's Message has been communicated to you), accept Islam and you would be safe. They said: Abu'l-Qisim, you have communicated (Allah's Message). The Messenger of Allah ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌) said: I want this... - He said to them (the same words) the third time (and on getting the same reply) he added: You should know that the earth belongs to Allah and His Apostle, and I wish that I should expel you from this land Those of you who have any property with them should sell it, otherwise they should know that the earth belongs to Allah and His Apostle (and they may have to go away leaving everything behind).

— It has been narrated on the authority of Abu Huraira رضی اللہ عنہ who said

وحَدَّثَنِي مُحَمَّدُ بْنُ رَافِعٍ، وَإِسْحَاقُ بْنُ مَنْصُورٍ، قَالَ ابْنُ رَافِعٍ: حَدَّثَنَا، وقَالَ إِسْحَاقُ: أَخْبَرَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا ابْنُ جُرَيْجٍ، عَنْ مُوسَى بْنِ عُقْبَةَ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، «أَنَّ يَهُودَ بَنِي النَّضِيرِ، وَقُرَيْظَةَ، حَارَبُوا رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، فَأَجْلَى رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ بَنِي النَّضِيرِ، وَأَقَرَّ قُرَيْظَةَ وَمَنَّ عَلَيْهِمْ، حَتَّى حَارَبَتْ قُرَيْظَةُ بَعْدَ ذَلِكَ، فَقَتَلَ رِجَالَهُمْ، وَقَسَمَ نِسَاءَهُمْ وَأَوْلَادَهُمْ وَأَمْوَالَهُمْ بَيْنَ الْمُسْلِمِينَ، إِلَّا أَنَّ بَعْضَهُمْ لَحِقُوا بِرَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، فَآمَنَهُمْ وَأَسْلَمُوا، وَأَجْلَى رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَهُودَ الْمَدِينَةِ كُلَّهُمْ، بَنِي قَيْنُقَاعَ، وَهُمْ قَوْمُ عَبْدِ اللهِ بْنِ سَلَامٍ، وَيَهُودَ بَنِي حَارِثَةَ، وَكُلَّ يَهُودِيٍّ كَانَ بِالْمَدِينَةِ.

The Jews of Banu Nadir and Banu Quraiza fought against the Messenger of Allah ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) who expelled Banu Nadir, and allowed Quraiza to stay on, and granted favour to them until they too fought against him Then he killed their men, and distributed their women, children and properties among the Muslims, except that some of them had joined the Messenger of Allah ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) who granted them security. They embraced Islam. The Messenger of Allah ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) turned out all the Jews of Medina. Banu Qainuqa' (the tribe of 'Abdullah bin Salim رضی اللہ عنہ ) and the Jews of Banu Haritha and every other Jew who was in Medina.

— It has been narrated on the authority of Ibn Umar رضی اللہ عنہ

وحَدَّثَنِي أَبُو الطَّاهِرِ، حَدَّثَنَا عَبْدُ اللهِ بْنُ وَهْبٍ، أَخْبَرَنِي حَفْصُ بْنُ مَيْسَرَةَ، عَنْ مُوسَى، بِهَذَا الْإِسْنَادِ هَذَا الْحَدِيثَ. وَحَدِيثُ ابْنِ جُرَيْجٍ أَكْثَرُ وَأَتَمُّ.

This Hadith was narrated from Musa with his chain, but the Hadith of Ibn Juraij (no. 4592) is longer and more complete.