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Chapter 36

Sahih Muslim — The Book of Sacrifices

Read the narrations, translations and available source grading.

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Introduction
كتاب مُقَدِّمَةٌ
1
The Book of Faith
كتاب الْإِيمَانِ
2
The Book of Purification
كتاب الطَّهَارَةِ
3
The Book of Menstruation
كتاب الْحَيْضِ
4
The Book of Prayers
كتاب الصَّلَاةِ
5
The Book of Mosques and Places of Prayer
كتاب الْمَسَاجِدِ وَمَوَاضِعِ الصَّلَاة
6
The Book of Prayer - Travellers
كتاب صَلَاةِ الْمُسَافِرِينَ وَقَصْرِهَا
7
The Book Of the Merit Of The Holy Quran
کتاب فَضَائِلِ الْقُرْآنِ وَمَا يَتَعَلَّقُ بِهِ
8
The Book of Prayer - Friday
كتاب الْجُمُعَةِ
9
The Book of Prayer - Two Eids
كتاب صَلَاةِ الْعِيدَيْنِ
10
The Book of Prayer - Rain
كتاب صَلَاةِ الِاسْتِسْقَاءِ
11
The Book of Prayer - Eclipses
كتاب الْكُسُوفِ
12
The Book of Prayer - Funerals
كتاب الْجَنَائِزِ
13
The Book of Zakat
كتاب الزَّكَاةِ
14
The Book of Fasting
كتاب الصِّيَامِ
15
The Book of I'tikaaf
كتاب الِاعْتِكَافِ
16
The Book of Pilgrimage
كتاب الْحَجِّ
17
The Book of Marriage
كتاب النِّكَاحِ
18
The Book of Suckling
كتاب الرِّضَاعِ
19
The Book of Divorce
كتاب الطَّلَاقِ
20
The Book of Invoking Curses
كتاب اللِّعَانِ
21
The Book of Emancipating Slaves
كتاب الْعِتْقِ
22
The Book of Transactions
كتاب الْبُيُوعِ
23
The Book Of Musaqah
كتاب الْمُسَاقَاةِ
24
The Book Of The Rules Of Inheritance
كتاب الْفَرَائِضِ
25
The Book Of Gifts
كتاب الْهِبَاتِ
26
The Book Of Wills
كتاب الْوَصِيَّةِ
27
The Book Of Vows
كتاب النَّذْرِ
28
The Book Of Oaths
كتاب الْأَيْمَانِ
29
The Book of Oaths, Muharibin, Qasas (Retaliation), and Diyat (Blood Money)
كتاب الْقَسَامَةِ وَالْمُحَارِبِينَ وَالْقِصَاصِ وَالدِّيَاتِ
30
The Book Of Legal Punishments
كتاب الْحُدُودِ
31
The Book Of Judicial Decisions
كتاب الْأَقْضِيَةِ
32
The Book Of Lost Property
كتاب اللُّقَطَةِ
33
The Book Of Jihad And Expeditions
كتاب الْجِهَادِ وَالسِّيَرِ
34
The Book of Government
كتاب الْإِمَارَةِ
35
The Book of Hunting , Slaughter and what may be Eaten
كتاب الصَّيْدِ وَالذَّبَائِحِ وَمَا يُؤْكَلُ مِنْ الْحَيَوَانِ
36
The Book of Sacrifices
كتاب الْأَضَاحِيِّ
37
The Book of Drink
كتاب الْأَشْرِبَةِ
38
The Book of Clothes and Adornment
كتاب اللِّبَاسِ وَالزِّينَةِ
39
The Book of Manners and Etiquette
كتاب الْآدَابِ
40
The Book of Greetings
كتاب السَّلَامِ
41
The Book Concerning the use of Correct Words
كتاب الْأَلْفَاظِ مِنْ الْأَدَبِ وَغَيْرِهَا
42
The Book of Poetry
كتاب الشِّعْرِ
43
The Book of Dreams
كتاب الرُّؤْيَا
44
The Book of Virtues
كتاب الْفَضَائِلِ
45
The Book of the Merits of the Companions
كتاب فَضَائِلِ الصَّحَابَةِ
46
The Book of Virtue, Enjoining Good Manners, and Joining of the Ties of Kinship
كتاب الْبِرِّ وَالصِّلَةِ وَالْآدَابِ
47
The Book of Destiny
كتاب الْقَدَرِ
48
The Book of Knowledge
كتاب الْعِلْمِ
49
The Book Pertaining to the Remembrance of Allah, Supplication, Repentance and Seeking Forgiveness
كتاب الذِّكْرِ وَالدُّعَاءِ وَالتَّوْبَةِ وَالِاسْتِغْفَارِ
50
The Book of Repentance
كتاب التَّوْبَةِ
51
Characteristics of The Hypocrites And Rulings Concerning Them
كتاب صِفَاتِ الْمُنَافِقِينَ وَأَحْكَامِهِمْ
52
The Book of Paradise, its Description, its Bounties and its Inhabitants
كتاب الْجَنَّةِ وَصِفَةِ نَعِيمِهَا وَأَهْلِهَا
53
The Book of Tribulations and Portents of the Last Hour
كتاب الْفِتَنِ وَأَشْرَاطِ السَّاعَةِ
54
The Book of Zuhd and Softening of Hearts
كتاب الزُّهْدِ وَالرَّقَائِقِ
55
The Book of Commentary on the Qur'an
كتاب التَّفْسِيرِ

What is Sahih Muslim Chapter 36 about?

Read Sahih Muslim, Chapter 36: The Book of Sacrifices. This chapter contains 63 source records; you are reading page 2. Open a narration to see its permanent reference, available translations and source information.

Topics in the narrations on this page

  • The permissibility of slaughtering with anything that makes the blood flow, except teeth and other bones
  • The prohibition of eating sacrificial meat for more than three days, which applied at the beginning of Islam but was then abrogated, and now it is permissible to eat it as long as one wants.

Collection history and compiler biographySources and methodology

Hadith 5089
Sahih

و حَدَّثَنَا يَحْيَى بْنُ حَبِيبٍ حَدَّثَنَا خَالِدٌ يَعْنِي ابْنَ الْحَارِثِ حَدَّثَنَا شُعْبَةُ أَخْبَرَنِي قَتَادَةُ قَالَ سَمِعْتُ أَنَسًا يَقُولُ ضَحَّى رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِمِثْلِهِ قَالَ قُلْتُ آنْتَ سَمِعْتَهُ مِنْ أَنَسٍ قَالَ نَعَمْ.

Allah's Messenger (may peace be npon him) sacrificed (the horned rams) and like that. I said: Did you (Qatada) hear from Anas رضی اللہ عنہ ? He said. Yes.

— Shu'ba reported: Qatada informed me that he had heard Anas رضی اللہ عنہ saying

Deep Research
Hadith 5090
Sahih

حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى حَدَّثَنَا ابْنُ أَبِي عَدِيٍّ عَنْ سَعِيدٍ عَنْ قَتَادَةَ عَنْ أَنَسٍ عَنْ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِمِثْلِهِ غَيْرَ أَنَّهُ قَالَ وَيَقُولُ بِاسْمِ اللَّهِ وَاللَّهُ أَكْبَرُ.

'Bismillah, Allahhu-Akbar (in the name of Allah, Allah is most Great).

— A similar report (as no. 5088) was narrated from Anas from the prophet ﷺ, except that he said: "And he ﷺ said

Deep Research
Hadith 5091
Sahih

حَدَّثَنَا هَارُونُ بْنُ مَعْرُوفٍ حَدَّثَنَا عَبْدُ اللَّهِ بْنُ وَهْبٍ قَالَ قَالَ حَيْوَةُ أَخْبَرَنِي أَبُو صَخْرٍ عَنْ يَزِيدَ بْنِ قُسَيْطٍ عَنْ عُرْوَةَ بْنِ الزُّبَيْرِ عَنْ عَائِشَةَ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَمَرَ بِكَبْشٍ أَقْرَنَ يَطَأُ فِي سَوَادٍ وَيَبْرُكُ فِي سَوَادٍ وَيَنْظُرُ فِي سَوَادٍ فَأُتِيَ بِهِ لِيُضَحِّيَ بِهِ فَقَالَ لَهَا يَا عَائِشَةُ هَلُمِّي الْمُدْيَةَ ثُمَّ قَالَ اشْحَذِيهَا بِحَجَرٍ فَفَعَلَتْ ثُمَّ أَخَذَهَا وَأَخَذَ الْكَبْشَ فَأَضْجَعَهُ ثُمَّ ذَبَحَهُ ثُمَّ قَالَ بِاسْمِ اللَّهِ اللَّهُمَّ تَقَبَّلْ مِنْ مُحَمَّدٍ وَآلِ مُحَمَّدٍ وَمِنْ أُمَّةِ مُحَمَّدٍ ثُمَّ ضَحَّى بِهِ.

Allah's Messenger ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌) commanded that a ram with black legs, black belly and black (circles) round the eyes should be brought to him, so that he should sacrifice it. He said to 'A'isha: Give me the large knife, and then said: Sharpen it on a stone. She did that. He then took it (the knife) and then the ram; he placed it on the ground and then sacrificed it, saying: Bismillah, Allah-humma Taqabbal min Muhammadin wa Al-i-Muhammadin, wa min Ummati Muhammadin (In the name of Allah, O Allah, accept [this sacrifice] on behalf of Muhammad and the family of Muhammad and the Umma of Muhammad ).

— A'isha رضی اللہ عنہا reported

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Hadith 5092
Sahih

حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى الْعَنَزِيُّ حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ عَنْ سُفْيَانَ حَدَّثَنِي أَبِي عَنْ عَبَايَةَ بْنِ رِفَاعَةَ بْنِ رَافِعِ بْنِ خَدِيجٍ عَنْ رَافِعِ بْنِ خَدِيجٍ قُلْتُ يَا رَسُولَ اللَّهِ إِنَّا لَاقُو الْعَدُوِّ غَدًا وَلَيْسَتْ مَعَنَا مُدًى قَالَ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَعْجِلْ أَوْ أَرْنِي مَا أَنْهَرَ الدَّمَ وَذُكِرَ اسْمُ اللَّهِ فَكُلْ لَيْسَ السِّنَّ وَالظُّفُرَ وَسَأُحَدِّثُكَ أَمَّا السِّنُّ فَعَظْمٌ وَأَمَّا الظُّفُرُ فَمُدَى الْحَبَشَةِ قَالَ وَأَصَبْنَا نَهْبَ إِبِلٍ وَغَنَمٍ فَنَدَّ مِنْهَا بَعِيرٌ فَرَمَاهُ رَجُلٌ بِسَهْمٍ فَحَبَسَهُ فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِنَّ لِهَذِهِ الْإِبِلِ أَوَابِدَ كَأَوَابِدِ الْوَحْشِ فَإِذَا غَلَبَكُمْ مِنْهَا شَيْءٌ فَاصْنَعُوا بِهِ هَكَذَا.

"I said: 'O Allah's Messenger, we are going to encounter the enemy tomorrow, but we have no knives with us. Thereupon Allah's Messenger ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌) said: Make haste or be careful (in making arrangements for procuring knives) which would let the blood flow (and along with it) the name of Allah is also to be recited. Then eat, but not the tooth or nail. And I am going to tell you why it is not permissible to slaughter the animal with the help of tooth and bone; and as for the nail. it is a bone, and the bone is the knife of Abyssinians. He (the narrator) said: There fell to our lot as spoils of war camels and goats, and one of the camels among them became wild. A person (amongst usl struck It with an arrow which brought it under control. whereupon Allah's Messenger ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌) said: This camel became wild like wild animals, so if you find any animal getting wild, you do the same with that.

— Rafi' bin Khadij رضی اللہ عنہ reported

Deep Research
Hadith 5093
Sahih

و حَدَّثَنَا إِسْحَقُ بْنُ إِبْرَاهِيمَ أَخْبَرَنَا وَكِيعٌ حَدَّثَنَا سُفْيَانُ بْنُ سَعِيدِ بْنِ مَسْرُوقٍ عَنْ أَبِيهِ عَنْ عَبَايَةَ بْنِ رِفَاعَةَ بْنِ رَافِعِ بْنِ خَدِيجٍ عَنْ رَافِعِ بْنِ خَدِيجٍ قَالَ كُنَّا مَعَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِذِي الْحُلَيْفَةِ مِنْ تِهَامَةَ فَأَصَبْنَا غَنَمًا وَإِبِلًا فَعَجِلَ الْقَوْمُ فَأَغْلَوْا بِهَا الْقُدُورَ فَأَمَرَ بِهَا فَكُفِئَتْ ثُمَّ عَدَلَ عَشْرًا مِنْ الْغَنَمِ بِجَزُورٍ وَذَكَرَ بَاقِيَ الْحَدِيثِ كَنَحْوِ حَدِيثِ يَحْيَى بْنِ سَعِيدٍ.

While we were with Allah's Messenger (may peace he upon him) in Dhu'I-Hulaifa in Tihama, we got hold of goats and camels. Some persons (amongst us) made haste and boiled (the flesh of goats and camels) in their earthen pots. He then commanded and these were turned over; then he equalized ten goats for a camel. The rest of the hadith is the same.

— Rafi' bin Khadij رضی اللہ عنہ reported

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Hadith 5094
Sahih

و حَدَّثَنَا ابْنُ أَبِي عُمَرَ حَدَّثَنَا سُفْيَانُ عَنْ إِسْمَعِيلَ بْنِ مُسْلِمٍ عَنْ سَعِيدِ بْنِ مَسْرُوقٍ عَنْ عَبَايَةَ عَنْ جَدِّهِ رَافِعٍ ثُمَّ حَدَّثَنِيهِ عُمَرُ بْنُ سَعِيدِ بْنِ مَسْرُوقٍ عَنْ أَبِيهِ عَنْ عَبَايَةَ بْنِ رِفَاعَةَ بْنِ رَافِعِ بْنِ خَدِيجٍ عَنْ جَدِّهِ قَالَ قُلْنَا يَا رَسُولَ اللَّهِ إِنَّا لَاقُو الْعَدُوِّ غَدًا وَلَيْسَ مَعَنَا مُدًى فَنُذَكِّي بِاللِّيطِ وَذَكَرَ الْحَدِيثَ بِقِصَّتِهِ وَقَالَ فَنَدَّ عَلَيْنَا بَعِيرٌ مِنْهَا فَرَمَيْنَاهُ بِالنَّبْلِ حَتَّى وَهَصْنَاهُ.

He said: Allah's Messenger ﷺ, we are going to encounter the enemy tomorrow, but we do not have long knives with us, should we then slaughter them with the peel of the reed? The rest of the hadith is the same. (And at the end the words are): A camel became wild (and got out of our control). We attacked it with arrows until we made it fall down.

— Rafi' bin Khadij رضی اللہ عنہ reported from his grandfather

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Hadith 5095
Sahih

و حَدَّثَنِيهِ الْقَاسِمُ بْنُ زَكَرِيَّاءَ حَدَّثَنَا حُسَيْنُ بْنُ عَلِيٍّ عَنْ زَائِدَةَ عَنْ سَعِيدِ بْنِ مَسْرُوقٍ بِهَذَا الْإِسْنَادِ الْحَدِيثَ إِلَى آخِرِهِ بِتَمَامِهِ وَقَالَ فِيهِ وَلَيْسَتْ مَعَنَا مُدًى أَفَنَذْبَحُ بِالْقَصَبِ.

"We do not have any knives with us, so can we slaughter with reeds?

— It was narrated from Saeed bin Masruq with this chain of narrators, the same hadith(as no. 5094) until the end. And he said in it

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Hadith 5096
Sahih

و حَدَّثَنَا مُحَمَّدُ بْنُ الْوَلِيدِ بْنِ عَبْدِ الْحَمِيدِ حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ حَدَّثَنَا شُعْبَةُ عَنْ سَعِيدِ بْنِ مَسْرُوقٍ عَنْ عَبَايَةَ بْنِ رِفَاعَةَ بْنِ رَافِعٍ عَنْ رَافِعِ بْنِ خَدِيجٍ أَنَّهُ قَالَ يَا رَسُولَ اللَّهِ إِنَّا لَاقُو الْعَدُوِّ غَدًا وَلَيْسَ مَعَنَا مُدًى وَسَاقَ الْحَدِيثَ وَلَمْ يَذْكُرْ فَعَجِلَ الْقَوْمُ فَأَغْلَوْا بِهَا الْقُدُورَ فَأَمَرَ بِهَا فَكُفِئَتْ وَذَكَرَ سَائِرَ الْقِصَّةِ.

He said: Allah's Messenger, we are going to encounter the enemy tomorrow. and we do not have large knives with us. The rest of the hadith is the same, but no mention is made of this: The people hastened and they boiled (flesh) in the earthen pots. He (the Holy Prophet), commanded and these were turned over and the narrator narrated the whole event.

— Rafi' bin Khadij رضی اللہ عنہ reported

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Hadith 5097
Sahih

حَدَّثَنِي عَبْدُ الْجَبَّارِ بْنُ الْعَلَاءِ حَدَّثَنَا سُفْيَانُ حَدَّثَنَا الزُّهْرِيُّ عَنْ أَبِي عُبَيْدٍ قَالَ شَهِدْتُ الْعِيدَ مَعَ عَلِيِّ بْنِ أَبِي طَالِبٍ فَبَدَأَ بِالصَّلَاةِ قَبْلَ الْخُطْبَةِ وَقَالَ إِنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ نَهَانَا أَنْ نَأْكُلَ مِنْ لُحُومِ نُسُكِنَا بَعْدَ ثَلَاثٍ.

I was with 'Ali bin Abi Talib رضی اللہ عنہ on the occasion of the 'Id day. He started with the 'Id prayer before delivering the sermon, and said: Allah's Messenger ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) forbade us to eat the flesh of our sacrificial animals beyond three days.

— Abu Ubaid reported

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Hadith 5098
Sahih

حَدَّثَنِي حَرْمَلَةُ بْنُ يَحْيَى أَخْبَرَنَا ابْنُ وَهْبٍ حَدَّثَنِي يُونُسُ عَنْ ابْنِ شِهَابٍ حَدَّثَنِي أَبُو عُبَيْدٍ مَوْلَى ابْنِ أَزْهَرَ أَنَّهُ شَهِدَ الْعِيدَ مَعَ عُمَرَ بْنِ الْخَطَّابِ قَالَ ثُمَّ صَلَّيْتُ مَعَ عَلِيِّ بْنِ أَبِي طَالِبٍ قَالَ فَصَلَّى لَنَا قَبْلَ الْخُطْبَةِ ثُمَّ خَطَبَ النَّاسَ فَقَالَ إِنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَدْ نَهَاكُمْ أَنْ تَأْكُلُوا لُحُومَ نُسُكِكُمْ فَوْقَ ثَلَاثِ لَيَالٍ فَلَا تَأْكُلُوا.

He said 'Id (prayer) with Umar bin al-Khattab رضی اللہ عنہ , and then said the 'Id (prayer) with 'Ali bin Abu Talib رضی اللہ عنہ . He (the narrator further) reported: He led us in prayer before delivering the sermon and then addressed the people saying: Allah's Messenger ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌) has forbidden you to eat the flesh of your sacrificial animals beyond three nights, so do not eat that.

— Abu 'Ubaid, the freed slave of Ibn Azhar, reported

Deep Research
Hadith 5099
Sahih

و حَدَّثَنِي زُهَيْرُ بْنُ حَرْبٍ حَدَّثَنَا يَعْقُوبُ بْنُ إِبْرَاهِيمَ حَدَّثَنَا ابْنُ أَخِي ابْنِ شِهَابٍ ح و حَدَّثَنَا حَسَنٌ الْحُلْوَانِيُّ حَدَّثَنَا يَعْقُوبُ بْنُ إِبْرَاهِيمَ حَدَّثَنَا أَبِي عَنْ صَالِحٍ ح و حَدَّثَنَا عَبْدُ بْنُ حُمَيْدٍ أَخْبَرَنَا عَبْدُ الرَّزَّاقِ أَخْبَرَنَا مَعْمَرٌ كُلُّهُمْ عَنْ الزُّهْرِيِّ بِهَذَا الْإِسْنَادِ مِثْلَهُ.

This hadith has been narrated on the authority of Zuhri with the same chain of transmitters.
Deep Research
Hadith 5100
Sahih

و حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ حَدَّثَنَا لَيْثٌ ح و حَدَّثَنِي مُحَمَّدُ بْنُ رُمْحٍ أَخْبَرَنَا اللَّيْثُ عَنْ نَافِعٍ عَنْ ابْنِ عُمَرَ عَنْ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَنَّهُ قَالَ لَا يَأْكُلْ أَحَدٌ مِنْ لَحْمِ أُضْحِيَّتِهِ فَوْقَ ثَلَاثَةِ أَيَّامٍِ.

Allah's Apostle ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌) having said: None of you should eat the flesh of his sacrificial animal beyond three days.

— Ibn 'Umar رضی اللہ عنہ reported

Deep Research
Hadith 5101
Sahih

و حَدَّثَنِي مُحَمَّدُ بْنُ حَاتِمٍ حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ عَنْ ابْنِ جُرَيْجٍ ح و حَدَّثَنِي مُحَمَّدُ بْنُ رَافِعٍ حَدَّثَنَا ابْنُ أَبِي فُدَيْكٍ أَخْبَرَنَا الضَّحَّاكُ يَعْنِي ابْنَ عُثْمَانَ كِلَاهُمَا عَنْ نَافِعٍ عَنْ ابْنِ عُمَرَ عَنْ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِمِثْلِ حَدِيثِ اللَّيْث.

This hadith has been narrated on the authority of Ibn Umar رضی اللہ عنہ through another chain of transmitters.
Deep Research
Hadith 5102
Sahih

و حَدَّثَنَا ابْنُ أَبِي عُمَرَ وَعَبْدُ بْنُ حُمَيْدٍ قَالَ ابْنُ أَبِي عُمَرَ حَدَّثَنَا وَقَالَ عَبْدٌ أَخْبَرَنَا عَبْدُ الرَّزَّاقِ أَخْبَرَنَا مَعْمَرٌ عَنْ الزُّهْرِيِّ عَنْ سَالِمٍ عَنْ ابْنِ عُمَرَ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ نَهَى أَنْ تُؤْكَلَ لُحُومُ الْأَضَاحِيِّ بَعْدَ ثَلَاثٍ قَالَ سَالِمٌ فَكَانَ ابْنُ عُمَرَ لَا يَأْكُلُ لُحُومَ الْأَضَاحِيِّ فَوْقَ ثَلَاثٍ وَقَالَ ابْنُ أَبِي عُمَرَ بَعْدَ ثَلَاثٍ.

Allah's Messenger ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌) forbade that the flesh of sacrificial animals be eaten beyond three (days) Salim (son of Ibn Umar رضی اللہ عنہ ) said: Ibn 'Umar رضی اللہ عنہ did not eat the flesh of the sacrificial animals beyond three (days). Ibn Abu 'Umar رضی اللہ عنہ said: Beyond three days.

— Ibn 'Umar رضی اللہ عنہ reported

Deep Research
Hadith 5103
Sahih

حَدَّثَنَا إِسْحَقُ بْنُ إِبْرَاهِيمَ الْحَنْظَلِيُّ أَخْبَرَنَا رَوْحٌ حَدَّثَنَا مَالِكٌ عَنْ عَبْدِ اللَّهِ بْنِ أَبِي بَكْرٍ عَنْ عَبْدِ اللَّهِ بْنِ وَاقِدٍ قَالَ نَهَى رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَنْ أَكْلِ لُحُومِ الضَّحَايَا بَعْدَ ثَلَاثٍ قَالَ عَبْدُ اللَّهِ بْنُ أَبِي بَكْرٍ فَذَكَرْتُ ذَلِكَ لِعَمْرَةَ فَقَالَتْ صَدَقَ سَمِعْتُ عَائِشَةَ تَقُولُ دَفَّ أَهْلُ أَبْيَاتٍ مِنْ أَهْلِ الْبَادِيَةِ حَضْرَةَ الْأَضْحَى زَمَنَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ادَّخِرُوا ثَلَاثًا ثُمَّ تَصَدَّقُوا بِمَا بَقِيَ فَلَمَّا كَانَ بَعْدَ ذَلِكَ قَالُوا يَا رَسُولَ اللَّهِ إِنَّ النَّاسَ يَتَّخِذُونَ الْأَسْقِيَةَ مِنْ ضَحَايَاهُمْ وَيَجْمُلُونَ مِنْهَا الْوَدَكَ فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَمَا ذَاكَ قَالُوا نَهَيْتَ أَنْ تُؤْكَلَ لُحُومُ الضَّحَايَا بَعْدَ ثَلَاثٍ فَقَالَ إِنَّمَا نَهَيْتُكُمْ مِنْ أَجْلِ الدَّافَّةِ الَّتِي دَفَّتْ فَكُلُوا وَادَّخِرُوا وَتَصَدَّقُوا.

Allah's Messenger ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌) forbade (people) to cat the flesh of sacrificed animals beyond three days. Abdullah bin Abu Bakr رضی اللہ عنہ said, I made a mention of that to 'Amra, whereupon she said: He has told the truth, for I heard 'A'isha رضی اللہ عنہاsay: The poor among the people of the desert come (to the towns) on the occasion of Id al-Adha during the lifetime of Allah's Messenger ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌). Upon this Allah's Messenger ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌) said: Retain with you (the flesh) sufficing for three (days), and whatever is left out of that give in charity. After this. they (the Muslims) said: Allah's Messenger, the people make water skins with the (hides) of their sacrificed animals and they melt fat out of them. Thereupon he said. What the then? They said: You forbade (us) to eat the flesh of sacrificial animals beyond there of (days), whereupon he said: I forbade you for those (poor persons) who flocked (to the towns on this occasion for getting meat) but now when (this situation has improved) you may eat, preserve and give-in charity.

— Abdullah bin Waqid رضی اللہ عنہ reported

Deep Research
Hadith 5104
Sahih

حَدَّثَنَا يَحْيَى بْنُ يَحْيَى قَالَ قَرَأْتُ عَلَى مَالِكٍ عَنْ أَبِي الزُّبَيْرِ عَنْ جَابِرٍ عَنْ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَنَّهُ نَهَى عَنْ أَكْلِ لُحُومِ الضَّحَايَا بَعْدَ ثَلَاثٍ ثُمَّ قَالَ بَعْدُ كُلُوا وَتَزَوَّدُوا وَادَّخِرُوا.

Allah's Apostle ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌) forbade eating of the flesh of sacrificed animals beyond three (days). but afterwards said: Eat, make a provision, and keep it.

— Jabir رضی اللہ عنہ reported

Deep Research
Hadith 5105
Sahih

حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ حَدَّثَنَا عَلِيُّ بْنُ مُسْهِرٍ ح و حَدَّثَنَا يَحْيَى بْنُ أَيُّوبَ حَدَّثَنَا ابْنُ عُلَيَّةَ كِلَاهُمَا عَنْ ابْنِ جُرَيْجٍ عَنْ عَطَاءٍ عَنْ جَابِرٍ ح و حَدَّثَنِي مُحَمَّدُ بْنُ حَاتِمٍ وَاللَّفْظُ لَهُ حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ عَنْ ابْنِ جُرَيْجٍ حَدَّثَنَا عَطَاءٌ قَالَ سَمِعْتُ جَابِرَ بْنَ عَبْدِ اللَّهِ يَقُولُ كُنَّا لَا نَأْكُلُ مِنْ لُحُومِ بُدْنِنَا فَوْقَ ثَلَاثِ مِنًى فَأَرْخَصَ لَنَا رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ كُلُوا وَتَزَوَّدُوا قُلْتُ لِعَطَاءٍ قَالَ جَابِرٌ حَتَّى جِئْنَا الْمَدِينَةَ قَالَ نَعَمْ.

We did not eat the flesh of our sacrificial animals beyond three days in Mina. Then Allah's Messenger ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌) permitted us saying: Eat and make it a provision (for journey). I asked 'Ata' whether Jabir رضی اللہ عنہ had also said: Till we came to Medina. He said: Yes.

— Jabir bin Abdullah رضی اللہ عنہ reported

Deep Research
Hadith 5106
Sahih

حَدَّثَنَا إِسْحَقُ بْنُ إِبْرَاهِيمَ أَخْبَرَنَا زَكَرِيَّاءُ بْنُ عَدِيٍّ عَنْ عُبَيْدِ اللَّهِ بْنِ عَمْرٍو عَنْ زَيْدِ بْنِ أَبِي أُنَيْسَةَ عَنْ عَطَاءِ بْنِ أَبِي رَبَاحٍ عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ قَالَ كُنَّا لَا نُمْسِكُ لُحُومَ الْأَضَاحِيِّ فَوْقَ ثَلَاثٍ فَأَمَرَنَا رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَنْ نَتَزَوَّدَ مِنْهَا وَنَأْكُلَ مِنْهَا يَعْنِي فَوْقَ ثَلَاثٍ.

We did not eat the flesh of sacrificed animals beyond three (days), but then Allah's Messenger ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌) commanded us to make it a provision for journey and cat it (beyond three days).

— Jabir bin 'Abdullah رضی اللہ عنہ reported

Deep Research
Hadith 5107
Sahih

و حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ عَنْ عَمْرٍو عَنْ عَطَاءٍ عَنْ جَابِرٍ قَالَ كُنَّا نَتَزَوَّدُهَا إِلَى الْمَدِينَةِ عَلَى عَهْدِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ.

We made provision (out of the flesh of sacrificed animals for our journey) to Medina during the lifetime of Allah's Messenger ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ).

— Jabir رضی اللہ عنہ reported

Deep Research
Hadith 5108
Sahih

حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ حَدَّثَنَا عَبْدُ الْأَعْلَى عَنْ الْجُرَيْرِيِّ عَنْ أَبِي نَضْرَةَ عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ ح و حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى حَدَّثَنَا عَبْدُ الْأَعْلَى حَدَّثَنَا سَعِيدٌ عَنْ قَتَادَةَ عَنْ أَبِي نَضْرَةَ عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ قَالَ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَا أَهْلَ الْمَدِينَةِ لَا تَأْكُلُوا لُحُومَ الْأَضَاحِيِّ فَوْقَ ثَلَاثٍ و قَالَ ابْنُ الْمُثَنَّى ثَلَاثَةِ أَيَّامٍ فَشَكَوْا إِلَى رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَنَّ لَهُمْ عِيَالًا وَحَشَمًا وَخَدَمًا فَقَالَ كُلُوا وَأَطْعِمُوا وَاحْبِسُوا أَوْ ادَّخِرُوا قَالَ ابْنُ الْمُثَنَّى شَكَّ عَبْدُ الْأَعْلَى.

Allah's Messenger ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌) having said: O people of Medina, do not eat the flesh of sacrificed animals beyond three days. Ibn al-Muthanni said: Three days. They (the Companions of the Holy Prophet) complained to the Messenger of Allah (may peace he upon him) that they had children and servants of theirs (to feed), whereupon he said: Eat, and feed others, and store, and make it a provision of food.

— Abu Sa'id al-Khudri رضی اللہ عنہ reported

Deep Research
Hadith 5109
Sahih

حَدَّثَنَا إِسْحَقُ بْنُ مَنْصُورٍ أَخْبَرَنَا أَبُو عَاصِمٍ عَنْ يَزِيدَ بْنِ أَبِي عُبَيْدٍ عَنْ سَلَمَةَ بْنِ الْأَكْوَعِ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ مَنْ ضَحَّى مِنْكُمْ فَلَا يُصْبِحَنَّ فِي بَيْتِهِ بَعْدَ ثَالِثَةٍ شَيْئًا فَلَمَّا كَانَ فِي الْعَامِ الْمُقْبِلِ قَالُوا يَا رَسُولَ اللَّهِ نَفْعَلُ كَمَا فَعَلْنَا عَامَ أَوَّلَ فَقَالَ لَا إِنَّ ذَاكَ عَامٌ كَانَ النَّاسُ فِيهِ بِجَهْدٍ فَأَرَدْتُ أَنْ يَفْشُوَ فِيهِمْ.

Allah's Messenger (ﷺ) having said: He who sacrifices (animal) among you nothing should be left in his house (out of its flesh) on the morning of the third day. When it was the next year they (his Companions) said: Should we do this year as we did daring the previous year? Thereupon he said: Don't do that, for that was a year when the people were hard pressed (on account of poverty). so I wanted that the (flesh) might be distributed amongst them.

— Salama bin al-Akwa' رضی اللہ عنہ reported

Deep Research
Hadith 5110
Sahih

حَدَّثَنِي زُهَيْرُ بْنُ حَرْبٍ حَدَّثَنَا مَعْنُ بْنُ عِيسَى حَدَّثَنَا مُعَاوِيَةُ بْنُ صَالِحٍ عَنْ أَبِي الزَّاهِرِيَّةِ عَنْ جُبَيْرِ بْنِ نُفَيْرٍ عَنْ ثَوْبَانَ قَالَ ذَبَحَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ضَحِيَّتَهُ ثُمَّ قَالَ يَا ثَوْبَانُ أَصْلِحْ لَحْمَ هَذِهِ فَلَمْ أَزَلْ أُطْعِمُهُ مِنْهَا حَتَّى قَدِمَ الْمَدِينَةَ.

Allah's Messenger (ﷺ) slaughtered his sacrificial animal and then said: Thauban, make his meat usable (for journey), and I continuously served him that until he arrived in Medina.

— Thauban رضی اللہ عنہ reported

Deep Research
Hadith 5111
Sahih

و حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ وَابْنُ رَافِعٍ قَالَا حَدَّثَنَا زَيْدُ بْنُ حُبَابٍ ح و حَدَّثَنَا إِسْحَقُ بْنُ إِبْرَاهِيمَ الْحَنْظَلِيُّ أَخْبَرَنَا عَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّ كِلَاهُمَا عَنْ مُعَاوِيَةَ بْنِ صَالِحٍ بِهَذَا الْإِسْنَادِ.

This hadith has been narrated on the authority of Mu'awiya bin Salih with the same chain of transmitters.
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Hadith 5112
Sahih

و حَدَّثَنِي إِسْحَقُ بْنُ مَنْصُورٍ أَخْبَرَنَا أَبُو مُسْهِرٍ حَدَّثَنَا يَحْيَى بْنُ حَمْزَةَ حَدَّثَنِي الزُّبَيْدِيُّ عَنْ عَبْدِ الرَّحْمَنِ بْنِ جُبَيْرِ بْنِ نُفَيْرٍ عَنْ أَبِيهِ عَنْ ثَوْبَانَ مَوْلَى رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ قَالَ لِي رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي حَجَّةِ الْوَدَاعِ أَصْلِحْ هَذَا اللَّحْمَ قَالَ فَأَصْلَحْتُهُ فَلَمْ يَزَلْ يَأْكُلُ مِنْهُ حَتَّى بَلَغَ الْمَدِينَةَ.

Allah's Messenger ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌) said to me on the occasion of Hajjat-al-Wada' (the Farewell Pilgrimage): Make the flesh usable. So I made it usable (for him) and he ate it constantly until he reached Medina. This hadith has been narrated on the authority of Yabya bin Hamza with the same chain of transmitters, but he did not say: On the occasion of Hajjat-al-Wada'.

— Thauban, the freed slave of Allah's Messenger ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌) reported

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Hadith 5113
Sahih

و حَدَّثَنِيهِ عَبْدُ اللَّهِ بْنُ عَبْدِ الرَّحْمَنِ الدَّارِمِيُّ أَخْبَرَنَا مُحَمَّدُ بْنُ الْمُبَارَكِ حَدَّثَنَا يَحْيَى بْنُ حَمْزَةَ بِهَذَا الْإِسْنَادِ وَلَمْ يَقُلْ فِي حَجَّةِ الْوَدَاعِ.

Yahya bin Hamza narrated with this chain (a Hadith similar to no. 5112), but he did not say: "During the farewell pilgrimage."
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