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Chapter 39

Sahih Muslim — The Book of Manners and Etiquette

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Introduction
كتاب مُقَدِّمَةٌ
1
The Book of Faith
كتاب الْإِيمَانِ
2
The Book of Purification
كتاب الطَّهَارَةِ
3
The Book of Menstruation
كتاب الْحَيْضِ
4
The Book of Prayers
كتاب الصَّلَاةِ
5
The Book of Mosques and Places of Prayer
كتاب الْمَسَاجِدِ وَمَوَاضِعِ الصَّلَاة
6
The Book of Prayer - Travellers
كتاب صَلَاةِ الْمُسَافِرِينَ وَقَصْرِهَا
7
The Book Of the Merit Of The Holy Quran
کتاب فَضَائِلِ الْقُرْآنِ وَمَا يَتَعَلَّقُ بِهِ
8
The Book of Prayer - Friday
كتاب الْجُمُعَةِ
9
The Book of Prayer - Two Eids
كتاب صَلَاةِ الْعِيدَيْنِ
10
The Book of Prayer - Rain
كتاب صَلَاةِ الِاسْتِسْقَاءِ
11
The Book of Prayer - Eclipses
كتاب الْكُسُوفِ
12
The Book of Prayer - Funerals
كتاب الْجَنَائِزِ
13
The Book of Zakat
كتاب الزَّكَاةِ
14
The Book of Fasting
كتاب الصِّيَامِ
15
The Book of I'tikaaf
كتاب الِاعْتِكَافِ
16
The Book of Pilgrimage
كتاب الْحَجِّ
17
The Book of Marriage
كتاب النِّكَاحِ
18
The Book of Suckling
كتاب الرِّضَاعِ
19
The Book of Divorce
كتاب الطَّلَاقِ
20
The Book of Invoking Curses
كتاب اللِّعَانِ
21
The Book of Emancipating Slaves
كتاب الْعِتْقِ
22
The Book of Transactions
كتاب الْبُيُوعِ
23
The Book Of Musaqah
كتاب الْمُسَاقَاةِ
24
The Book Of The Rules Of Inheritance
كتاب الْفَرَائِضِ
25
The Book Of Gifts
كتاب الْهِبَاتِ
26
The Book Of Wills
كتاب الْوَصِيَّةِ
27
The Book Of Vows
كتاب النَّذْرِ
28
The Book Of Oaths
كتاب الْأَيْمَانِ
29
The Book of Oaths, Muharibin, Qasas (Retaliation), and Diyat (Blood Money)
كتاب الْقَسَامَةِ وَالْمُحَارِبِينَ وَالْقِصَاصِ وَالدِّيَاتِ
30
The Book Of Legal Punishments
كتاب الْحُدُودِ
31
The Book Of Judicial Decisions
كتاب الْأَقْضِيَةِ
32
The Book Of Lost Property
كتاب اللُّقَطَةِ
33
The Book Of Jihad And Expeditions
كتاب الْجِهَادِ وَالسِّيَرِ
34
The Book of Government
كتاب الْإِمَارَةِ
35
The Book of Hunting , Slaughter and what may be Eaten
كتاب الصَّيْدِ وَالذَّبَائِحِ وَمَا يُؤْكَلُ مِنْ الْحَيَوَانِ
36
The Book of Sacrifices
كتاب الْأَضَاحِيِّ
37
The Book of Drink
كتاب الْأَشْرِبَةِ
38
The Book of Clothes and Adornment
كتاب اللِّبَاسِ وَالزِّينَةِ
39
The Book of Manners and Etiquette
كتاب الْآدَابِ
40
The Book of Greetings
كتاب السَّلَامِ
41
The Book Concerning the use of Correct Words
كتاب الْأَلْفَاظِ مِنْ الْأَدَبِ وَغَيْرِهَا
42
The Book of Poetry
كتاب الشِّعْرِ
43
The Book of Dreams
كتاب الرُّؤْيَا
44
The Book of Virtues
كتاب الْفَضَائِلِ
45
The Book of the Merits of the Companions
كتاب فَضَائِلِ الصَّحَابَةِ
46
The Book of Virtue, Enjoining Good Manners, and Joining of the Ties of Kinship
كتاب الْبِرِّ وَالصِّلَةِ وَالْآدَابِ
47
The Book of Destiny
كتاب الْقَدَرِ
48
The Book of Knowledge
كتاب الْعِلْمِ
49
The Book Pertaining to the Remembrance of Allah, Supplication, Repentance and Seeking Forgiveness
كتاب الذِّكْرِ وَالدُّعَاءِ وَالتَّوْبَةِ وَالِاسْتِغْفَارِ
50
The Book of Repentance
كتاب التَّوْبَةِ
51
Characteristics of The Hypocrites And Rulings Concerning Them
كتاب صِفَاتِ الْمُنَافِقِينَ وَأَحْكَامِهِمْ
52
The Book of Paradise, its Description, its Bounties and its Inhabitants
كتاب الْجَنَّةِ وَصِفَةِ نَعِيمِهَا وَأَهْلِهَا
53
The Book of Tribulations and Portents of the Last Hour
كتاب الْفِتَنِ وَأَشْرَاطِ السَّاعَةِ
54
The Book of Zuhd and Softening of Hearts
كتاب الزُّهْدِ وَالرَّقَائِقِ
55
The Book of Commentary on the Qur'an
كتاب التَّفْسِيرِ

What is Sahih Muslim Chapter 39 about?

Read Sahih Muslim, Chapter 39: The Book of Manners and Etiquette. This chapter contains 60 source records; you are reading page 2. Open a narration to see its permanent reference, available translations and source information.

Topics in the narrations on this page

  • It Is Recommended To Perform Tahnik For The Newborn When He Is Born And To Take Him To A Righteous Man To Perform Tahnik For Him; It Is Permissible To Name Him On The Day He Is Born, And It Is Recommended To Use The Names 'Abdullah, Ibrahim, And The Names Of All Other Prophets, Peace Be Upon Them
  • It Is Permissible To give a kunyah to one who has no child, or to a minor
  • It Is Permissible To Say: "O My Son" To Someone Other Than One's Son, And It Is Recommended To Speak Kindly
  • Seeking Permission To Enter A House
  • It Is Disliked For The Person Who Is Seeking Permission To Say "Me" When Asked "Who Is It?"

Collection history and compiler biographySources and methodology

Hadith 5611
Sahih

حَدَّثَنَا مُحَمَّدُ بْنُ رَافِعٍ حَدَّثَنَا عَبْدُ الرَّزَّاقِ أَخْبَرَنَا مَعْمَرٌ عَنْ هَمَّامِ بْنِ مُنَبِّهٍ قَالَ هَذَا مَا حَدَّثَنَا أَبُو هُرَيْرَةَ عَنْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَذَكَرَ أَحَادِيثَ مِنْهَا وَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَغْيَظُ رَجُلٍ عَلَى اللَّهِ يَوْمَ الْقِيَامَةِ وَأَخْبَثُهُ وَأَغْيَظُهُ عَلَيْهِ رَجُلٍ كَانَ يُسَمَّى مَلِكَ الْأَمْلَاكِ لَا مَلِكَ إِلَّا اللَّهُ.

Allah's Messenger ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌) said: The most wretched person in the sight of Allah on the Day of Resurrection and the worst person and target of His wrath would of the person who is called Malik al-Amlak (the King of Kings) for there is no king but Allah.

— Abu Huraira رضی اللہ عنہ reported from Allah's Messenger ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌) so many a hadith and one of them was this

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Hadith 5612
Sahih

حَدَّثَنَا عَبْدُ الْأَعْلَى بْنُ حَمَّادٍ حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ عَنْ ثَابِتٍ الْبُنَانِيِّ عَنْ أَنَسِ بْنِ مَالِكٍ قَالَ ذَهَبْتُ بِعْبْدِ اللَّهِ بْنِ أَبِي طَلْحَةَ الْأَنْصَارِيِّ إِلَى رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ حِينَ وُلِدَ وَرَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي عَبَاءَةٍ يَهْنَأُ بَعِيرًا لَهُ فَقَالَ هَلْ مَعَكَ تَمْرٌ فَقُلْتُ نَعَمْ فَنَاوَلْتُهُ تَمَرَاتٍ فَأَلْقَاهُنَّ فِي فِيهِ فَلَاكَهُنَّ ثُمَّ فَغَرَ فَا الصَّبِيِّ فَمَجَّهُ فِي فِيهِ فَجَعَلَ الصَّبِيُّ يَتَلَمَّظُهُ فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ حُبُّ الْأَنْصَارِ التَّمْرَ وَسَمَّاهُ عَبْدَ اللَّهِ.

I took 'Abdullah bin Abi Talha Ansari to Allah's Messenger ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌) at the time of his birth. Allah's Messenger ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌) was at that time wearing a woollen cloak and besmearing the camels with tar. He said: Have you got with you the dates? I said: Yes. He took hold of the dates and put them in his mouth and softened them, then opened the mouth of the infant and put that in it and the child began to lick it. Thereupon Allah's Messenger ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌) said: The Ansar have a liking for the dates, and he (the Holy Prophet) gave him the name of 'Abdullah.

— Anas bin Malik رضی اللہ عنہ reported

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Hadith 5613
Sahih

حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ حَدَّثَنَا يَزِيدُ بْنُ هَارُونَ أَخْبَرَنَا ابْنُ عَوْنٍ عَنْ ابْنِ سِيرِينَ عَنْ أَنَسِ بْنِ مَالِكٍ قَالَ كَانَ ابْنٌ لِأَبِي طَلْحَةَ يَشْتَكِي فَخَرَجَ أَبُو طَلْحَةَ فَقُبِضَ الصَّبِيُّ فَلَمَّا رَجَعَ أَبُو طَلْحَةَ قَالَ مَا فَعَلَ ابْنِي قَالَتْ أُمُّ سُلَيْمٍ هُوَ أَسْكَنُ مِمَّا كَانَ فَقَرَّبَتْ إِلَيْهِ الْعَشَاءَ فَتَعَشَّى ثُمَّ أَصَابَ مِنْهَا فَلَمَّا فَرَغَ قَالَتْ وَارُوا الصَّبِيَّ فَلَمَّا أَصْبَحَ أَبُو طَلْحَةَ أَتَى رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَأَخْبَرَهُ فَقَالَ أَعْرَسْتُمْ اللَّيْلَةَ قَالَ نَعَمْ قَالَ اللَّهُمَّ بَارِكْ لَهُمَا فَوَلَدَتْ غُلَامًا فَقَالَ لِي أَبُو طَلْحَةَ احْمِلْهُ حَتَّى تَأْتِيَ بِهِ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَأَتَى بِهِ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَبَعَثَتْ مَعَهُ بِتَمَرَاتٍ فَأَخَذَهُ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ أَمَعَهُ شَيْءٌ قَالُوا نَعَمْ تَمَرَاتٌ فَأَخَذَهَا النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَمَضَغَهَا ثُمَّ أَخَذَهَا مِنْ فِيهِ فَجَعَلَهَا فِي فِي الصَّبِيِّ ثُمَّ حَنَّكَهُ وَسَمَّاهُ عَبْدَ اللَّهِ.

The son of Abu Talha رضی اللہ عنہ had been ailing. Abu Talha رضی اللہ عنہ set out (on a journey) and his son breathed his last (in his absence). When Abu Talha رضی اللہ عنہ came back, he said (to his wife): What about my child? Umm Sulaim (the wife of Abu Talha رضی اللہ عنہ) said: He is now in a more comfortable state than before. She served him the evening meal and he took it. He then came to her (and had sexual intercourse with her) and when it was all over she said: Make arrangements for the burial of the child. When it was morning. Abu Talha رضی اللہ عنہ came to Allah's Messenger ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) and informed him, whereupon he said: Did you spend the night with her. He said: Yes. He (the Holy Prophet) then said: O Allah, bless both of them (and as a result of blessing) she gave birth to a child. Abu Talha رضی اللہ عنہ said to me (Anas b. Malik) to take the child, (so I took him) and came to Allah's Messenger ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ). She (Umm Sulaim) also had sent some dates (along with the child). Allah's Apostle ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) took him (the child) (in his lap) and said: Is there anything with you (for Tahnik). They (the Companions) said: Yes. Allah's Apostle ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) took hold of them (dates and chewed them). He then put them (the chewed dates) in the mouth of the child and then rubbed his palate and gave him the name of 'Abdullah.

— Anas bin Malik رضی اللہ عنہ reported

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Hadith 5614
Sahih

حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ حَدَّثَنَا حَمَّادُ بْنُ مَسْعَدَةَ حَدَّثَنَا ابْنُ عَوْنٍ عَنْ مُحَمَّدٍ عَنْ أَنَسٍ بِهَذِهِ الْقِصَّةِ نَحْوَ حَدِيثِ يَزِيدَ.

This hadith has been reported on the authority of Anas رضی اللہ عنہ through another chain of transmitters.
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Hadith 5615
Sahih

حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ وَعَبْدُ اللَّهِ بْنُ بَرَّادٍ الْأَشْعَرِيُّ وَأَبُو كُرَيْبٍ قَالُوا حَدَّثَنَا أَبُو أُسَامَةَ عَنْ بُرَيْدٍ عَنْ أَبِي بُرْدَةَ عَنْ أَبِي مُوسَى قَالَ وُلِدَ لِي غُلَامٌ فَأَتَيْتُ بِهِ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَسَمَّاهُ إِبْرَاهِيمَ وَحَنَّكَهُ بِتَمْرَةٍ.

A child was born in my house and I brought him to Allah's Apostle (ﷺ) and he gave him the name of Ibrahim and he rubbed his palate with dates.

— Abu Musa رضی اللہ عنہ reported

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Hadith 5616
Sahih

حَدَّثَنَا الْحَكَمُ بْنُ مُوسَى أَبُو صَالِحٍ حَدَّثَنَا شُعَيْبٌ يَعْنِي ابْنَ إِسْحَقَ أَخْبَرَنِي هِشَامُ بْنُ عُرْوَةَ حَدَّثَنِي عُرْوَةُ بْنُ الزُّبَيْرِ وَفَاطِمَةُ بِنْتُ الْمُنْذِرِ بْنِ الزُّبَيْرِ أَنَّهُمَا قَالَا خَرَجَتْ أَسْمَاءُ بِنْتُ أَبِي بَكْرٍ حِينَ هَاجَرَتْ وَهِيَ حُبْلَى بِعَبْدِ اللَّهِ بْنِ الزُّبَيْرِ فَقَدِمَتْ قُبَاءً فَنُفِسَتْ بِعَبْدِ اللَّهِ بِقُبَاءٍ ثُمَّ خَرَجَتْ حِينَ نُفِسَتْ إِلَى رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لِيُحَنِّكَهُ فَأَخَذَهُ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مِنْهَا فَوَضَعَهُ فِي حَجْرِهِ ثُمَّ دَعَا بِتَمْرَةٍ قَالَ قَالَتْ عَائِشَةُ فَمَكَثْنَا سَاعَةً نَلْتَمِسُهَا قَبْلَ أَنْ نَجِدَهَا فَمَضَغَهَا ثُمَّ بَصَقَهَا فِي فِيهِ فَإِنَّ أَوَّلَ شَيْءٍ دَخَلَ بَطْنَهُ لَرِيقُ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ثُمَّ قَالَتْ أَسْمَاءُ ثُمَّ مَسَحَهُ وَصَلَّى عَلَيْهِ وَسَمَّاهُ عَبْدَ اللَّهِ ثُمَّ جَاءَ وَهُوَ ابْنُ سَبْعِ سِنِينَ أَوْ ثَمَانٍ لِيُبَايِعَ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَأَمَرَهُ بِذَلِكَ الزُّبَيْرُ فَتَبَسَّمَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ حِينَ رَآهُ مُقْبِلًا إِلَيْهِ ثُمَّ بَايَعَهُ.

Asma' رضی اللہ عنہا daughter of Abu Bakr was at the time of migration in the family way with 'Abdullah bin Zubair (in her womb). She came to Quba' and gave birth to 'Abdullah at that place and then sent him to Allah's Messenger ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌) so that he should rub his palate with chewed dates. Allah's Messenger (may peace he upon him) took hold of him (the child) and he placed him in his lap and then called for dates. 'A'isha رضی اللہ عنہا said: Some time was spent before we were able to find them. He (the Holy Prophet ﷺ) chewed them and then put his saliva in his mouth. The first thing that entered his stomach, was the saliva of Allah's Messenger ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌). Asma' رضی اللہ عنہا said: He then rubbed him and blessed him and gave him the name of Abdullah. He ('Abdullah) went to him (the Holy Prophet ﷺ) when he had attained the age of seven or eight years in order to pledge allegiance to Allah's Messenger ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌) as Zubair رضی اللہ عنہ had commanded him to do. Allah's Messenger ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌) smiled when he saw him coming towards him and then accepted his allegiance.

— Urwa bin Zubair and Fatima daughter of Mandhir bin Zubair, reported

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Hadith 5617
Sahih

حَدَّثَنَا أَبُو كُرَيْبٍ مُحَمَّدُ بْنُ الْعَلَاءِ حَدَّثَنَا أَبُو أُسَامَةَ عَنْ هِشَامٍ عَنْ أَبِيهِ عَنْ أَسْمَاءَ أَنَّهَا حَمَلَتْ بِعَبْدِ اللَّهِ بْنِ الزُّبَيْرِ بِمَكَّةَ قَالَتْ فَخَرَجْتُ وَأَنَا مُتِمٌّ فَأَتَيْتُ الْمَدِينَةَ فَنَزَلْتُ بِقُبَاءٍ فَوَلَدْتُهُ بِقُبَاءٍ ثُمَّ أَتَيْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَوَضَعَهُ فِي حَجْرِهِ ثُمَّ دَعَا بِتَمْرَةٍ فَمَضَغَهَا ثُمَّ تَفَلَ فِي فِيهِ فَكَانَ أَوَّلَ شَيْءٍ دَخَلَ جَوْفَهُ رِيقُ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ثُمَّ حَنَّكَهُ بِالتَّمْرَةِ ثُمَّ دَعَا لَهُ وَبَرَّكَ عَلَيْهِ وَكَانَ أَوَّلَ مَوْلُودٍ وُلِدَ فِي الْإِسْلَامِ.

She had become pregnant at Mecca with Abdullah bin Zubair رضی اللہ عنہ (in her womt) and she (further) said: I set out (for migration to Medina) as I was in the advanced stage of pregnancy. I came to Medina and got down at the place known as Quba' and gave birth to a child there. Then I came to Allah's Messenger (may peace he upon him). He placed him (the child) in his lap and then commanded for the dates to be brought. He chewed them and then put the saliva in his mouth. The first thing which went into his stomach was the saliva of Allah's Messenger ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ). He then rubbed his palate with dates and then invoked blessings for him and blessed him. He was the first child who was born in Islam (after Migration).

— Asma' رضی اللہ عنہا reported

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Hadith 5618
Sahih

حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ حَدَّثَنَا خَالِدُ بْنُ مَخْلَدٍ عَنْ عَلِيِّ بْنِ مُسْهِرٍ عَنْ هِشَامِ بْنِ عُرْوَةَ عَنْ أَبِيهِ عَنْ أَسْمَاءَ بِنْتِ أَبِي بَكْرٍ أَنَّهَا هَاجَرَتْ إِلَى رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَهِيَ حُبْلَى بِعَبْدِ اللَّهِ بْنِ الزُّبَيْرِ فَذَكَرَ نَحْوَ حَدِيثِ أَبِي أُسَامَةَ.

When she migrated to Allah's Messenger ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌) in Medina she was in the family way with Abdullah bin Zubair رضی اللہ عنہ in her womb. A hadith like that of Abu Usamah (no. 5417).

— Asma' daughter of Abu Bakr رضی اللہ عنہا reported

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Hadith 5619
Sahih

حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ حَدَّثَنَا عَبْدُ اللَّهِ بْنُ نُمَيْرٍ حَدَّثَنَا هِشَامٌ يَعْنِي ابْنَ عُرْوَةَ عَنْ أَبِيهِ عَنْ عَائِشَةَ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ كَانَ يُؤْتَى بِالصِّبْيَانِ فَيُبَرِّكُ عَلَيْهِمْ وَيُحَنِّكُهُمْ.

The new-born infants were brought to Allah's Messenger ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ). He blessed them and rubbed their palates with dates.

— A'isha reported

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Hadith 5620
Sahih

حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ حَدَّثَنَا أَبُو خَالِدٍ الْأَحْمَرُ عَنْ هِشَامٍ عَنْ أَبِيهِ عَنْ عَائِشَةَ قَالَتْ جِئْنَا بِعَبْدِ اللَّهِ بْنِ الزُّبَيْرِ إِلَى النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يُحَنِّكُهُ فَطَلَبْنَا تَمْرَةً فَعَزَّ عَلَيْنَا طَلَبُهَا.

We took 'Abdullah bin Zubair رضی اللہ عنہ to Allah's Apostle ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) so that he should put saliva in his mouth and we had to make a good deal of effort in order to procure them.

— A'isha رضی اللہ عنہا reported

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Hadith 5621
Sahih

حَدَّثَنِي مُحَمَّدُ بْنُ سَهْلٍ التَّمِيمِيُّ وَأَبُو بَكْرِ بْنُ إِسْحَقَ قَالَا حَدَّثَنَا ابْنُ أَبِي مَرْيَمَ حَدَّثَنَا مُحَمَّدٌ وَهُوَ ابْنُ مُطَرِّفٍ أَبُو غَسَّانَ حَدَّثَنِي أَبُو حَازِمٍ عَنْ سَهْلِ بْنِ سَعْدٍ قَالَ أُتِيَ بِالْمُنْذِرِ بْنِ أَبِي أُسَيْدٍ إِلَى رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ حِينَ وُلِدَ فَوَضَعَهُ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَلَى فَخِذِهِ وَأَبُو أُسَيْدٍ جَالِسٌ فَلَهِيَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِشَيْءٍ بَيْنَ يَدَيْهِ فَأَمَرَ أَبُو أُسَيْدٍ بِابْنِهِ فَاحْتُمِلَ مِنْ عَلَى فَخِذِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَأَقْلَبُوهُ فَاسْتَفَاقَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ أَيْنَ الصَّبِيُّ فَقَالَ أَبُو أُسَيْدٍ أَقْلَبْنَاهُ يَا رَسُولَ اللَّهِ فَقَالَ مَا اسْمُهُ قَالَ فُلَانٌ يَا رَسُولَ اللَّهِ قَالَ لَا وَلَكِنْ اسْمُهُ الْمُنْذِرُ فَسَمَّاهُ يَوْمَئِذٍ الْمُنْذِرَ.

Mundhir bin Aba Usaid رضی اللہ عنہ was brought to Allah's Messenger ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌) at the time of his birth Allah's Apostle ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌) placed him on his thigh and Abu Usaid kept sitting there. Allah's Apostle ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌) had been occupied with something else before him. Abu Usaid رضی اللہ عنہ commanded his child to be lifted from the lap of Allah's Messenger ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌) and so he was lifted. When Allah's Messenger ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌) had finished the work he said: Where is the child? Abd Usaid said: Allah's Messenger, we took him away. He said: What is his name? He said; Allah's Messenger, it is so and so, whereupon he (the Holy Prophet ﷺ) said: Nay, his name is Mundhir, and named him Mundhir on that day.

— Sahl bin Sa'd رضی اللہ عنہ reported

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Hadith 5622
Sahih

حَدَّثَنَا أَبُو الرَّبِيعِ سُلَيْمَانُ بْنُ دَاوُدَ الْعَتَكِيُّ حَدَّثَنَا عَبْدُ الْوَارِثِ حَدَّثَنَا أَبُو التَّيَّاحِ حَدَّثَنَا أَنَسُ بْنُ مَالِكٍ ح و حَدَّثَنَا شَيْبَانُ بْنُ فَرُّوخَ وَاللَّفْظُ لَهُ حَدَّثَنَا عَبْدُ الْوَارِثِ عَنْ أَبِي التَّيَّاحِ عَنْ أَنَسِ بْنِ مَالِكٍ قَالَ كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَحْسَنَ النَّاسِ خُلُقًا وَكَانَ لِي أَخٌ يُقَالُ لَهُ أَبُو عُمَيْرٍ قَالَ أَحْسِبُهُ قَالَ كَانَ فَطِيمًا قَالَ فَكَانَ إِذَا جَاءَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَرَآهُ قَالَ أَبَا عُمَيْرٍ مَا فَعَلَ النُّغَيْرُ قَالَ فَكَانَ يَلْعَبُ بِهِ.

Allah's Messenger ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌) had the sublimest character among mankind. I had a brother who was called Abu 'Umair. I think he was weaned. When Allah's Messenger (may peace he upon him) came to our house he saw him, and said: Abu 'Umair, what has the sparrow done? He (Anas) said that he had been playing with that.

— Anas bin Malik رضی اللہ عنہ reported

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Hadith 5623
Sahih

حَدَّثَنَا مُحَمَّدُ بْنُ عُبَيْدٍ الْغُبَرِيُّ حَدَّثَنَا أَبُو عَوَانَةَ عَنْ أَبِي عُثْمَانَ عَنْ أَنَسِ بْنِ مَالِكٍ قَالَ قَالَ لِي رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَا بُنَيَّ.

Allah's Messenger ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌) addressed me: O My Son.

— Anas bin Malik رضی اللہ عنہ reported

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Hadith 5624
Sahih

حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ وَابْنُ أَبِي عُمَرَ وَاللَّفْظُ لِابْنِ أَبِي عُمَرَ قَالَا حَدَّثَنَا يَزِيدُ بْنُ هَارُونَ عَنْ إِسْمَعِيلَ بْنِ أَبِي خَالِدٍ عَنْ قَيْسِ بْنِ أَبِي حَازِمٍ عَنْ الْمُغِيرَةِ بْنِ شُعْبَةَ قَالَ مَا سَأَلَ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَحَدٌ عَنْ الدَّجَّالِ أَكْثَرَ مِمَّا سَأَلْتُهُ عَنْهُ فَقَالَ لِي أَيْ بُنَيَّ وَمَا يُنْصِبُكَ مِنْهُ إِنَّهُ لَنْ يَضُرَّكَ قَالَ قُلْتُ إِنَّهُمْ يَزْعُمُونَ أَنَّ مَعَهُ أَنْهَارَ الْمَاءِ وَجِبَالَ الْخُبْزِ قَالَ هُوَ أَهْوَنُ عَلَى اللَّهِ مِنْ ذَلِكَ.

None else had asked more questions from Allah's Messenger ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌) about the Dajjal than I, but he simply said in a slight mood): O, my son, why are you worried because of him? He will not harm you. I said: The people think that he would have with him rivers of water and mountains of bread, whereupon he said: He would be more insignificant in the sight of Allah than all these things (belonging to him).

— Mughira bin Shu'ba رضی اللہ عنہ reported

Deep Research
Hadith 5625
Sahih

حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ وَابْنُ نُمَيْرٍ قَالَا حَدَّثَنَا وَكِيعٌ و حَدَّثَنَا سُرَيْجُ بْنُ يُونُسَ حَدَّثَنَا هُشَيْمٌ ح و حَدَّثَنَا إِسْحَقُ بْنُ إِبْرَاهِيمَ أَخْبَرَنَا جَرِيرٌ ح و حَدَّثَنِي مُحَمَّدُ بْنُ رَافِعٍ حَدَّثَنَا أَبُو أُسَامَةَ كُلُّهُمْ عَنْ إِسْمَعِيلَ بِهَذَا الْإِسْنَادِ وَلَيْسَ فِي حَدِيثِ أَحَدٍ مِنْهُمْ قَوْلُ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لِلْمُغِيرَةِ أَيْ بُنَيَّ إِلَّا فِي حَدِيثِ يَزِيدَ وَحْدَهُ.

It was narrated from Ismail with this chain of narrators (a hadith similar to no. 5624), but it does not mention in the Hadith of any of them the words of the prophet ﷺ to Al-Mughirah رضی اللہ عنہ : "O my son," except the hadith of Yazid (no. 5624).
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Hadith 5626
Sahih

حَدَّثَنِي عَمْرُو بْنُ مُحَمَّدِ بْنِ بُكَيْرٍ النَّاقِدُ حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ حَدَّثَنَا وَاللَّهِ يَزِيدُ بْنُ خُصَيْفَةَ عَنْ بُسْرِ بْنِ سَعِيدٍ قَالَ سَمِعْتُ أَبَا سَعِيدٍ الْخُدْرِيَّ يَقُولُ كُنْتُ جَالِسًا بِالْمَدِينَةِ فِي مَجْلِسِ الْأَنْصَارِ فَأَتَانَا أَبُو مُوسَى فَزِعًا أَوْ مَذْعُورًا قُلْنَا مَا شَأْنُكَ قَالَ إِنَّ عُمَرَ أَرْسَلَ إِلَيَّ أَنْ آتِيَهُ فَأَتَيْتُ بَابَهُ فَسَلَّمْتُ ثَلَاثًا فَلَمْ يَرُدَّ عَلَيَّ فَرَجَعْتُ فَقَالَ مَا مَنَعَكَ أَنْ تَأْتِيَنَا فَقُلْتُ إِنِّي أَتَيْتُكَ فَسَلَّمْتُ عَلَى بَابِكَ ثَلَاثًا فَلَمْ يَرُدُّوا عَلَيَّ فَرَجَعْتُ وَقَدْ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِذَا اسْتَأْذَنَ أَحَدُكُمْ ثَلَاثًا فَلَمْ يُؤْذَنْ لَهُ فَلْيَرْجِعْ فَقَالَ عُمَرُ أَقِمْ عَلَيْهِ الْبَيِّنَةَ وَإِلَّا أَوْجَعْتُكَ فَقَالَ أُبَيُّ بْنُ كَعْبٍ لَا يَقُومُ مَعَهُ إِلَّا أَصْغَرُ الْقَوْمِ قَالَ أَبُو سَعِيدٍ قُلْتُ أَنَا أَصْغَرُ الْقَوْمِ قَالَ فَاذْهَبْ بِهِ.

I was sitting in Medina in the company of the Ansar when Abu Musa came trembling with fear. We said to him: What is the matter? He said: 'Umar ( رضی اللہ عنہ ) sent for me. I went to him and paid him salutation thrice at (his) door but he made no response to me and so I came back. Thereupon he ('Umar رضی اللہ عنہ ) said: What stood in your way that you did not turn up? I said: I did come to you and paid you salutations at your door three times but I was not given any response, so I came back as the Messenger of Allah ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌) has said: When any one of you seeks permission three times and he is not granted permission, he should come back. Umar رضی اللہ عنہ said: Bring a witness to support that you say, otherwise I shall take you to task. Ubayy bin Ka'b رضی اللہ عنہ said: None should stand with him (as a witness) but the youngest amongst the people. Abu Sa'id رضی اللہ عنہ said: I am the youngest amongst the people, whereupon he said: Then you go with him (to support his contention).

— Abu Sa'id Khudri رضی اللہ عنہ reported

Deep Research
Hadith 5627
Sahih

حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ وَابْنُ أَبِي عُمَرَ قَالَا حَدَّثَنَا سُفْيَانُ عَنْ يَزِيدَ بْنِ خُصَيْفَةَ بِهَذَا الْإِسْنَادِ وَزَادَ ابْنُ أَبِي عُمَرَ فِي حَدِيثِهِ قَالَ أَبُو سَعِيدٍ فَقُمْتُ مَعَهُ فَذَهَبْتُ إِلَى عُمَرَ فَشَهِدْتُ.

This hadith has been narrated on the authority of Yazid bin Khusaifa with the same chain of transmitters but with this addition: Abu Sa'id رضی اللہ عنہ said: So I stood up, and went to 'Umar رضی اللہ عنہ and gave witness (to what Abu Musa had said).
Deep Research
Hadith 5628
Sahih

حَدَّثَنِي أَبُو الطَّاهِرِ أَخْبَرَنِي عَبْدُ اللَّهِ بْنُ وَهْبٍ حَدَّثَنِي عَمْرُو بْنُ الْحَارِثِ عَنْ بُكَيْرِ بْنِ الْأَشَجِّ أَنَّ بُسْرَ بْنَ سَعِيدٍ حَدَّثَهُ أَنَّهُ سَمِعَ أَبَا سَعِيدٍ الْخُدْرِيَّ يَقُولُ كُنَّا فِي مَجْلِسٍ عِنْدَ أُبَيِّ بْنِ كَعْبٍ فَأَتَى أَبُو مُوسَى الْأَشْعَرِيُّ مُغْضَبًا حَتَّى وَقَفَ فَقَالَ أَنْشُدُكُمْ اللَّهَ هَلْ سَمِعَ أَحَدٌ مِنْكُمْ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ الِاسْتِئْذَانُ ثَلَاثٌ فَإِنْ أُذِنَ لَكَ وَإِلَّا فَارْجِعْ قَالَ أُبَيٌّ وَمَا ذَاكَ قَالَ اسْتَأْذَنْتُ عَلَى عُمَرَ بْنِ الْخَطَّابِ أَمْسِ ثَلَاثَ مَرَّاتٍ فَلَمْ يُؤْذَنْ لِي فَرَجَعْتُ ثُمَّ جِئْتُهُ الْيَوْمَ فَدَخَلْتُ عَلَيْهِ فَأَخْبَرْتُهُ أَنِّي جِئْتُ أَمْسِ فَسَلَّمْتُ ثَلَاثًا ثُمَّ انْصَرَفْتُ قَالَ قَدْ سَمِعْنَاكَ وَنَحْنُ حِينَئِذٍ عَلَى شُغْلٍ فَلَوْ مَا اسْتَأْذَنْتَ حَتَّى يُؤْذَنَ لَكَ قَالَ اسْتَأْذَنْتُ كَمَا سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ فَوَاللَّهِ لَأُوجِعَنَّ ظَهْرَكَ وَبَطْنَكَ أَوْ لَتَأْتِيَنَّ بِمَنْ يَشْهَدُ لَكَ عَلَى هَذَا فَقَالَ أُبَيُّ بْنُ كَعْبٍ فَوَاللَّهِ لَا يَقُومُ مَعَكَ إِلَّا أَحْدَثُنَا سِنًّا قُمْ يَا أَبَا سَعِيدٍ فَقُمْتُ حَتَّى أَتَيْتُ عُمَرَ فَقُلْتُ قَدْ سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ هَذَا.

We were in the company of Ubayy bin Ka'b رضی اللہ عنہ that Abu Musa Ash'ari رضی اللہ عنہ came there in a state of anger. He stood (before us) and said: I ask you to bear witness in the name of Allah whether anyone amongst you heard Allah's Messenger ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) as saying: Permission (for entering the house) should be sought three times and if permission is granted to you (then get in). otherwise go back. Ubayy bin Ka'b رضی اللہ عنہ said: What is the matter? He said: I sought permission yesterday from 'Umar bin Khattab رضی اللہ عنہ three times but he did not permit me, so I came back; then I went to him today and visited him and informed him that I had come to him yesterday and greeted him thrice, then came back, whereupon he said: Yes, we did hear you but be were at that time busy, but why did you not seek permission (further and you must have never gone back until you were permitted to do so). He said: I sought permission (in the manner) that I heard Allah's Messenger ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) having said (in connection 'With the seeking of permission for entering the house of a stranger). Thereupon he (Hadrat Umar رضی اللہ عنہ) said: By Allah, I shall torture your back and your stomach unless you bring one who may bear witness to what you state. 'Ubayy bin Ka'b رضی اللہ عنہ said: By Allah, none should stand with you (to bear testimony) but the youngest amongst us. And he therefore, said to Abu Sa'id رضی اللہ عنہ : Stand up. So I stood up until I came to Umar رضی اللہ عنہ and said: I heard Allah's Messenger ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) say this.

— Abd Sa'id Khudri رضی اللہ عنہ reported

Deep Research
Hadith 5629
Sahih

حَدَّثَنَا نَصْرُ بْنُ عَلِيٍّ الْجَهْضَمِيُّ حَدَّثَنَا بِشْرٌ يَعْنِي ابْنَ مُفَضَّلٍ حَدَّثَنَا سَعِيدُ بْنُ يَزِيدَ عَنْ أَبِي نَضْرَةَ عَنْ أَبِي سَعِيدٍ أَنَّ أَبَا مُوسَى أَتَى بَابَ عُمَرَ فَاسْتَأْذَنَ فَقَالَ عُمَرُ وَاحِدَةٌ ثُمَّ اسْتَأْذَنَ الثَّانِيَةَ فَقَالَ عُمَرُ ثِنْتَانِ ثُمَّ اسْتَأْذَنَ الثَّالِثَةَ فَقَالَ عُمَرُ ثَلَاثٌ ثُمَّ انْصَرَفَ فَأَتْبَعَهُ فَرَدَّهُ فَقَالَ إِنْ كَانَ هَذَا شَيْئًا حَفِظْتَهُ مِنْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَهَا وَإِلَّا فَلَأَجْعَلَنَّكَ عِظَةً قَالَ أَبُو سَعِيدٍ فَأَتَانَا فَقَالَ أَلَمْ تَعْلَمُوا أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ الِاسْتِئْذَانُ ثَلَاثٌ قَالَ فَجَعَلُوا يَضْحَكُونَ قَالَ فَقُلْتُ أَتَاكُمْ أَخُوكُمْ الْمُسْلِمُ قَدْ أُفْزِعَ تَضْحَكُونَ انْطَلِقْ فَأَنَا شَرِيكُكَ فِي هَذِهِ الْعُقُوبَةِ فَأَتَاهُ فَقَالَ هَذَا أَبُو سَعِيدٍ.

Abu Musa al-Ash'ari رضی اللہ عنہ came to the door of 'Umar and sought his permission (to get into his house). Umar رضی اللہ عنہ said: That is once. He again sought permission for the second time and 'Umar رضی اللہ عنہ said: It is twice. He again sought permission for the third time and Umar رضی اللہ عنہ said: It is thrice. He (Abu Musa رضی اللہ عنہ ) then went back. He (Hadrat 'Umar رضی اللہ عنہ ) (sent someone) to pursue him so that he should be brought back. Thereupon he (Hadrat Umar رضی اللہ عنہ ) said: If this act (of yours is in accordance with the command of Allah's Messenger ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌) you have preserved in your mind, then it is all right, otherwise (I shall give you such a severe punishment) that it will serve as an example to others. Abu Sa'id رضی اللہ عنہ said: Then he (Abu Musa رضی اللہ عنہ ) came to us and said: Do you remember Allah's Messenger ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌) having said this: Permission is for three times ? They (Companions sitting in that company) began to laugh, whereupon he (Abu Musa) said: There comes to you your Muslim brother who had been perturbed and you laugh. Abu Sa'id رضی اللہ عنہ said: (Well), you go forth. I shall be your participant in this trouble of yours. So he came to him (Hadrat Umar رضی اللہ عنہ ) and said: Here is Abu Sa'id رضی اللہ عنہ (to support my statement).

— Abu Sa'id رضی اللہ عنہ reported

Deep Research
Hadith 5630
Sahih

حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى وَابْنُ بَشَّارٍ قَالَا حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ حَدَّثَنَا شُعْبَةُ عَنْ أَبِي مَسْلَمَةَ عَنْ أَبِي نَضْرَةَ عَنْ أَبِي سَعِيدٍ ح و حَدَّثَنَا أَحْمَدُ بْنُ الْحَسَنِ بْنِ خِرَاشٍ حَدَّثَنَا شَبَابَةُ حَدَّثَنَا شُعْبَةُ عَنْ الْجُرَيْرِيِّ وَسَعِيدِ بْنِ يَزِيدَ كِلَاهُمَا عَنْ أَبِي نَضْرَةَ قَالَا سَمِعْنَاهُ يُحَدِّثُ عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ بِمَعْنَى حَدِيثِ بِشْرِ بْنِ مُفَضَّلٍ عَنْ أَبِي مَسْلَمَةَ.

This hadith has been narrated on the authority of Abu Sa'id Khudri رضی اللہ عنہ through another chain of transmitters.
Deep Research
Hadith 5631
Sahih

وحَدَّثَنِي مُحَمَّدُ بْنُ حَاتِمٍ، حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ الْقَطَّانُ، عَنِ ابْنِ جُرَيْجٍ، حَدَّثَنَا عَطَاءٌ، عَنْ عُبَيْدِ بْنِ عُمَيْرٍ، أَنَّ أَبَا مُوسَى، اسْتَأْذَنَ عَلَى عُمَرَ ثَلَاثًا، فَكَأَنَّهُ وَجَدَهُ مَشْغُولًا، فَرَجَعَ فَقَالَ عُمَرُ: أَلَمْ تَسْمَعْ صَوْتَ عَبْدِ اللهِ بْنِ قَيْسٍ، ائْذَنُوا لَهُ، فَدُعِيَ لَهُ، فَقَالَ: مَا حَمَلَكَ عَلَى مَا صَنَعْتَ، قَالَ: إِنَّا كُنَّا نُؤْمَرُ بِهَذَا قَالَ: لَتُقِيمَنَّ عَلَى هَذَا بَيِّنَةً أَوْ لَأَفْعَلَنَّ، فَخَرَجَ فَانْطَلَقَ إِلَى مَجْلِسٍ مِنَ الْأَنْصَارِ، فَقَالُوا: لَا يَشْهَدُ لَكَ عَلَى هَذَا إِلَّا أَصْغَرُنَا، فَقَامَ أَبُو سَعِيدٍ فَقَالَ: «كُنَّا نُؤْمَرُ بِهَذَا» فَقَالَ عُمَرُ: «خَفِيَ عَلَيَّ هَذَا مِنْ أَمْرِ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، أَلْهَانِي عَنْهُ الصَّفْقُ بِالْأَسْوَاقِ».

Abu Musa رضی اللہ عنہ brought permission from Umar رضی اللہ عنہ (to enter the house) three times, and finding him busy came back, whereupon Umar said (to the Inmates of his house): Did you not hear the voice of 'Abdullah bin Qais (the Kunya of Abu Musa Ash'ari رضی اللہ عنہ)? He was called back. and he (Hadrat 'Umar رضی اللہ عنہ) said: What did prompt you to do it? Thereupon, he said: This is how we have been commanded to act. He (Hadrat 'Umar رضی اللہ عنہ ) said: Bring evidence (in support of) it, otherwise I shall deal (strictly) with you. So he (Abu Musa رضی اللہ عنہ ) set out and came to the meeting of the Ansar and asked them to bear witness before hadrat Umar رضی اللہ عنہ about this. They (the Companions present there) said: None but the youngest amongst us would bear out this fact. So Abu Sa'id Khudri رضی اللہ عنہ (who was the youngest one in that company) said: We have been commanded to do so (while visiting the house of other people). Thereupon 'Umar رضی اللہ عنہ said: This command of Allah's Messenger ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) had remained hidden from me up till now due to (my) business in the market.

— Ubaid bin Umair reported

Deep Research
Hadith 5632
Sahih

حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا أَبُو عَاصِمٍ، ح وَحَدَّثَنَا حُسَيْنُ بْنُ حُرَيْثٍ، حَدَّثَنَا النَّضْرُ يَعْنِي ابْنَ شُمَيْلٍ، قَالَا: جَمِيعًا، حَدَّثَنَا ابْنُ جُرَيْجٍ، بِهَذَا الْإِسْنَادِ، نَحْوَهُ. وَلَمْ يَذْكُرَ فِي حَدِيثِ النَّضْرِ أَلْهَانِي عَنْهُ الصَّفْقُ بِالْأَسْوَاقِ.

Ibn Juraij narrated a similar report (as no. 5631) with this chain of narrators, but in the Hadith of An-Nadr it does not mention (the phrase): "I missed out of this command of the Messenger of Allah ﷺ because of my business in my workplace.
Deep Research
Hadith 5633
Sahih

حَدَّثَنَا حُسَيْنُ بْنُ حُرَيْثٍ أَبُو عَمَّارٍ حَدَّثَنَا الْفَضْلُ بْنُ مُوسَى أَخْبَرَنَا طَلْحَةُ بْنُ يَحْيَى عَنْ أَبِي بُرْدَةَ عَنْ أَبِي مُوسَى الْأَشْعَرِيِّ قَالَ جَاءَ أَبُو مُوسَى إِلَى عُمَرَ بْنِ الْخَطَّابِ فَقَالَ السَّلَامُ عَلَيْكُمْ هَذَا عَبْدُ اللَّهِ بْنُ قَيْسٍ فَلَمْ يَأْذَنْ لَهُ فَقَالَ السَّلَامُ عَلَيْكُمْ هَذَا أَبُو مُوسَى السَّلَامُ عَلَيْكُمْ هَذَا الْأَشْعَرِيُّ ثُمَّ انْصَرَفَ فَقَالَ رُدُّوا عَلَيَّ رُدُّوا عَلَيَّ فَجَاءَ فَقَالَ يَا أَبَا مُوسَى مَا رَدَّكَ كُنَّا فِي شُغْلٍ قَالَ سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ الِاسْتِئْذَانُ ثَلَاثٌ فَإِنْ أُذِنَ لَكَ وَإِلَّا فَارْجِعْ قَالَ لَتَأْتِيَنِّي عَلَى هَذَا بِبَيِّنَةٍ وَإِلَّا فَعَلْتُ وَفَعَلْتُ فَذَهَبَ أَبُو مُوسَى قَالَ عُمَرُ إِنْ وَجَدَ بَيِّنَةً تَجِدُوهُ عِنْدَ الْمِنْبَرِ عَشِيَّةً وَإِنْ لَمْ يَجِدْ بَيِّنَةً فَلَمْ تَجِدُوهُ فَلَمَّا أَنْ جَاءَ بِالْعَشِيِّ وَجَدُوهُ قَالَ يَا أَبَا مُوسَى مَا تَقُولُ أَقَدْ وَجَدْتَ قَالَ نَعَمْ أُبَيَّ بْنَ كَعْبٍ قَالَ عَدْلٌ قَالَ يَا أَبَا الطُّفَيْلِ مَا يَقُولُ هَذَا قَالَ سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ ذَلِكَ يَا ابْنَ الْخَطَّابِ فَلَا تَكُونَنَّ عَذَابًا عَلَى أَصْحَابِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ سُبْحَانَ اللَّهِ إِنَّمَا سَمِعْتُ شَيْئًا فَأَحْبَبْتُ أَنْ أَتَثَبَّتَ.

He went to 'Umar bin Khattab رضی اللہ عنہ and greeted him by saying: As-Salamu-'Alaikum, here is 'Abdullah bin Qais, but he did not permit him (to get in). He (Abu Musa Ash'ari رضی اللہ عنہ) again greeted him with as-Salamu-'Alaikum and said: Here is Abu Musa, but he (Hadrat 'Umar رضی اللہ عنہ ) did not permit him (to get in). He again said: As-Salam-u-'Alaikum, (and said) here is Ash'ari, (then receiving no response he came back). He (Hadrat 'Umar رضی اللہ عنہ ) said: Bring him back to me, bring him back to me So he went there (in the presence of Hadrat 'Umar رضی اللہ عنہ ) and he said to him: Abu Musa رضی اللہ عنہ , what made you go back, while we were busy in some work? He said: I heard Allah's Messenger (ﷺ) as saying: Permission should be sought thrice. And if you are permitted, (then get in), otherwise go back. He said: Bring witness to this fact, otherwise I shall do this and that, i.e. I shall punish you. Abu Musa رضی اللہ عنہ went away and 'Umar رضی اللہ عنہ said to him (on his departure): It he (Abu Musa رضی اللہ عنہ ) finds a witness he should meet him by the side of the pulpit in the evening and it he does not find a witness you would not find him there. When it was evening he (Hadrat 'Umar رضی اللہ عنہ ) found him (Abu Musa رضی اللہ عنہ ) there. He (Hadrat 'Umar رضی اللہ عنہ ) said: Abu Musa رضی اللہ عنہ , have you been able to find a witness to what you have said? He said: Yes. Here is Ubayy bin Ka'b رضی اللہ عنہ , whereupon he (Hadrat 'Umar) said: Yes, he is an authentic (witness). He (Hadrat 'Umar رضی اللہ عنہ ) said: Abu Tufail (the kunya of Ubayy bin Ka'b رضی اللہ عنہ ), what does he (Abu Musa say? Thereupon he said: Ibn Khattab رضی اللہ عنہ , I heard Allah's Messenger ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌) as saying so. Do not prove to be a hard (task-master) for the Companions of Allah's Messenger ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌), whereupon he Hadrat 'Umar رضی اللہ عنہ said: Hallowed be Allah. I had heard something (in this connection), but I wished it to be established (as an undeniable fact).

— Abu Musa Ash'ari رضی اللہ عنہ reported

Deep Research
Hadith 5634
Sahih

و حَدَّثَنَاه عَبْدُ اللَّهِ بْنُ عُمَرَ بْنِ مُحَمَّدِ بْنِ أَبَانَ حَدَّثَنَا عَلِيُّ بْنُ هَاشِمٍ عَنْ طَلْحَةَ بْنِ يَحْيَى بِهَذَا الْإِسْنَادِ غَيْرَ أَنَّهُ قَالَ فَقَالَ يَا أَبَا الْمُنْذِرِ آنْتَ سَمِعْتَ هَذَا مِنْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ نَعَمْ فَلَا تَكُنْ يَا ابْنَ الْخَطَّابِ عَذَابًا عَلَى أَصْحَابِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَلَمْ يَذْكُرْ مِنْ قَوْلِ عُمَرَ سُبْحَانَ اللَّهِ وَمَا بَعْدَهُ.

Abu Mundhir (the Kunya of Ubayy bin Ka'b رضی اللہ عنہ ), did you hear this from Allah's Messenger ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ )? Thereupon he said: Yes. and he further said: Ibn Khattab, do not be a torment for the Companions of Allah's Messenger (ﷺ). No mention has, however, been made of the words of 'Umar رضی اللہ عنہ : Hallowed be Allah and what follows subsequently.

— This hadith has been narrated on the authority of Talha bin Yahya with the same chain of transmitters but with this variation of wording: He (Hadrat 'Umar رضی اللہ عنہ ) said

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Hadith 5635
Sahih

حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ نُمَيْرٍ حَدَّثَنَا عَبْدُ اللَّهِ بْنُ إِدْرِيسَ عَنْ شُعْبَةَ عَنْ مُحَمَّدِ بْنِ الْمُنْكَدِرِ عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ قَالَ أَتَيْتُ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَدَعَوْتُ فَقَالَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مَنْ هَذَا قُلْتُ أَنَا قَالَ فَخَرَجَ وَهُوَ يَقُولُ أَنَا أَنَا.

I came to Allah's Apostle ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌) and called him (with a view to seeking permission). whereupon Allah's Apostle ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌) said: Who is it? I said: It is I. Thereupon he (the Holy Prophet) came out saying: It is I. it is I.

— Jabir bin Abdullah رضی اللہ عنہ reported

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