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Chapter 5

Sunan an-Nasai — The Book of Salah

Read the narrations, translations and available source grading.

All Chapters
1
The Book of Purification
كتاب الطهارة
2
The Book of Water
كتاب المياه
3
The Book of Menstruation and Istihadah
كتاب الحيض والاستحاضة
4
The Book of Ghusl and Tayammum
كتاب الغسل والتيمم
5
The Book of Salah
كتاب الصلاة
6
The Book of the Times (of Prayer)
كتاب المواقيت
7
The Book of the Adhan (The Call to Prayer)
كتاب الأذان
8
The Book of the Masjids
كتاب المساجد
9
The Book of the Qiblah
كتاب القبلة
10
The Book of Leading the Prayer (Al-Imamah)
كتاب الإمامة
11
The Book of the Commencement of the Prayer
كتاب الافتتاح
12
The Book of The At-Tatbiq (Clasping One's Hands Together)
كتاب التطبيق
13
The Book of Forgetfulness (In Prayer)
كتاب السهو
14
The Book of Jumu`ah (Friday Prayer)
كتاب الجمعة
15
The Book of Shortening the Prayer When Traveling
كتاب تقصير الصلاة فى السفر
16
The Book of Eclipses
كتاب الكسوف
17
The Book of Praying for Rain (Al-Istisqa`)
كتاب الاستسقاء
18
The Book of the Fear Prayer
كتاب صلاة الخوف
19
The Book of the Prayer for the Two `Eids
كتاب صلاة العيدين
20
The Book of Qiyam Al-Lail (The Night Prayer) and Voluntary Prayers During the Day
كتاب قيام الليل وتطوع النهار
21
The Book of Funerals
كتاب الجنائز
22
The Book of Fasting
كتاب الصيام
23
The Book of Zakah
كتاب الزكاة
24
The Book of Hajj
كتاب مناسك الحج
25
The Book of Jihad
كتاب الجهاد
26
The Book of Marriage
كتاب النكاح
27
The Book of the Kind Treatment of Women
كتاب عشرة النساء
28
The Book of Divorce
كتاب الطلاق
29
The Book of Horses, Races and Shooting
كتاب الخيل
30
The Book of Endowments
كتاب الإحباس
31
The Book of Wills
كتاب الوصايا
32
The Book of Presents
كتاب النحل
33
The Book of Gifts
كتاب الهبة
34
The Book of Ar-Ruqba
كتاب الرقبى
35
The Book of `Umra
كتاب العمرى
36
The Book of Oaths and Vows
كتاب الأيمان والنذور
37
The Book of Agriculture
كتاب المزارعة
38
The Book of Fighting [The Prohibition of Bloodshed]
كتاب تحريم الدم
39
The Book Of The Distribution Of Al-Fay'
كتاب قسم الفىء
40
The Book of al-Bay`ah
كتاب البيعة
41
The Book of Al-`Aqiqah
كتاب العقيقة
42
The Book of Al-Fara` and Al-`Atirah
كتاب الفرع والعتيرة
43
The Book of Hunting and Slaughtering
كتاب الصيد والذبائح
44
The Book of Ad-Dahaya (Sacrifices)
كتاب الضحايا
45
The Book of Financial Transactions
كتاب البيوع
46
The Book of Oaths (qasamah), Retaliation and Blood Money
كتاب القسامة
47
The Book of Cutting off the Hand of the Thief
كتاب قطع السارق
48
The Book Of Faith and its Signs
كتاب الإيمان وشرائعه
49
The Book of Adornment
كتاب الزينة من السنن
50
The Book of the Etiquette of Judges
كتاب آداب القضاة
51
The Book of Seeking Refuge with Allah
كتاب الاستعاذة
52
The Book of Drinks
كتاب الأشربة

What is Sunan an-Nasai Chapter 5 about?

Read Sunan an-Nasai, Chapter 5: The Book of Salah. This chapter contains 46 source records. Open a narration to see its permanent reference, available translations and source information.

Topics in the narrations on this page

  • Enjoining As-Salah And Mentioning The Differences Reported by The Narrators In The Chain Of The Hadith Of Anas Bin Malik (May Allah Be Pleased With Him), And The Different Wordings In It
  • Where was The Salah Made Obligatory?
  • How The Salah Was Made Obligatory
  • How Many (Prayers) Are Enjoined Each Day And Night?
  • Making A Pledge To Offer The Five Daily Prayers

Collection history and compiler biographySources and methodology

أَخْبَرَنَا يَعْقُوبُ بْنُ إِبْرَاهِيمَ، ‏‏‏‏‏‏قال:‏‏‏‏ حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ، ‏‏‏‏‏‏قال:‏‏‏‏ حَدَّثَنَا هِشَامٌ الدَّسْتَوَائِيُّ، ‏‏‏‏‏‏قال:‏‏‏‏ حَدَّثَنَا قَتَادَةُ، ‏‏‏‏‏‏عَنْ أَنَسِ بْنِ مَالِكٍ، ‏‏‏‏‏‏عَنْ مَالِكِ بْنِ صَعْصَعَةَ، ‏‏‏‏‏‏أَنّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ بَيْنَا أَنَا عِنْدَ الْبَيْتِ بَيْنَ النَّائِمِ وَالْيَقْظَانِ، ‏‏‏‏‏‏إِذْ أَقْبَلَ أَحَدُ الثَّلَاثَةِ بَيْنَ الرَّجُلَيْنِ، ‏‏‏‏‏‏فَأُتِيتُ بِطَسْتٍ مِنْ ذَهَبٍ مَلْآنَ حِكْمَةً وَإِيمَانًا فَشَقَّ مِنَ النَّحْرِ إِلَى مَرَاقِّ الْبَطْنِ فَغَسَلَ الْقَلْبَ بِمَاءِ زَمْزَمَ ثُمَّ مُلِئَ حِكْمَةً وَإِيمَانًا، ‏‏‏‏‏‏ثُمَّ أُتِيتُ بِدَابَّةٍ دُونَ الْبَغْلِ وَفَوْقَ الْحِمَارِ، ‏‏‏‏‏‏ثُمَّ انْطَلَقْتُ مَعَ جِبْرِيلَ عَلَيْهِ السَّلَام فَأَتَيْنَا السَّمَاءَ الدُّنْيَا، ‏‏‏‏‏‏فَقِيلَ:‏‏‏‏ مَنْ هَذَا ؟ قَالَ:‏‏‏‏ جِبْرِيلُ، ‏‏‏‏‏‏قِيلَ:‏‏‏‏ وَمَنْ مَعَكَ ؟ قَالَ:‏‏‏‏ مُحَمَّدٌ، ‏‏‏‏‏‏قِيلَ:‏‏‏‏ وَقَدْ أُرْسِلَ إِلَيْهِ، ‏‏‏‏‏‏مَرْحَبًا بِهِ وَنِعْمَ الْمَجِيءُ جَاءَ، ‏‏‏‏‏‏فَأَتَيْتُ عَلَى آدَمَ عَلَيْهِ السَّلَام فَسَلَّمْتُ عَلَيْهِ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ مَرْحَبًا بِكَ مِنَ ابْنٍ وَنَبِيٍّ، ‏‏‏‏‏‏ثُمَّ أَتَيْنَا السَّمَاءَ الثَّانِيَةَ، ‏‏‏‏‏‏قِيلَ:‏‏‏‏ مَنْ هَذَا ؟ قَالَ:‏‏‏‏ جِبْرِيلُ، ‏‏‏‏‏‏قِيلَ:‏‏‏‏ وَمَنْ مَعَكَ ؟ قَالَ:‏‏‏‏ مُحَمَّدٌ، ‏‏‏‏‏‏فَمِثْلُ ذَلِكَ، ‏‏‏‏‏‏فَأَتَيْتُ عَلَى يَحْيَى، ‏‏‏‏‏‏وَعِيسَى فَسَلَّمْتُ عَلَيْهِمَا، ‏‏‏‏‏‏فَقَالَا:‏‏‏‏ مَرْحَبًا بِكَ مِنْ أَخٍ وَنَبِيٍّ، ‏‏‏‏‏‏ثُمَّ أَتَيْنَا السَّمَاءَ الثَّالِثَةَ، ‏‏‏‏‏‏قِيلَ:‏‏‏‏ مَنْ هَذَا ؟ قَالَ:‏‏‏‏ جِبْرِيلُ، ‏‏‏‏‏‏قِيلَ:‏‏‏‏ وَمَنْ مَعَكَ ؟ قَالَ:‏‏‏‏ مُحَمَّدٌ، ‏‏‏‏‏‏فَمِثْلُ ذَلِكَ، ‏‏‏‏‏‏فَأَتَيْتُ عَلَى يُوسُفَ عَلَيْهِ السَّلَام فَسَلَّمْتُ عَلَيْهِ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ مَرْحَبًا بِكَ مِنْ أَخٍ وَنَبِيٍّ، ‏‏‏‏‏‏ثُمَّ أَتَيْنَا السَّمَاءَ الرَّابِعَةَ، ‏‏‏‏‏‏فَمِثْلُ ذَلِكَ، ‏‏‏‏‏‏فَأَتَيْتُ عَلَى إِدْرِيسَ عَلَيْهِ السَّلَام فَسَلَّمْتُ عَلَيْهِ، ‏‏‏‏‏‏فَقَالَ:‏‏‏‏ مَرْحَبًا بِكَ مِنْ أَخٍ وَنَبِيٍّ، ‏‏‏‏‏‏ثُمَّ أَتَيْنَا السَّمَاءَ الْخَامِسَةَ، ‏‏‏‏‏‏فَمِثْلُ ذَلِكَ، ‏‏‏‏‏‏فَأَتَيْتُ عَلَى هَارُونَ عَلَيْهِ السَّلَام فَسَلَّمْتُ عَلَيْهِ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ مَرْحَبًا بِكَ مِنْ أَخٍ وَنَبِيٍّ، ‏‏‏‏‏‏ثُمَّ أَتَيْنَا السَّمَاءَ السَّادِسَةَ، ‏‏‏‏‏‏فَمِثْلُ ذَلِكَ، ‏‏‏‏‏‏ثُمَّ أَتَيْتُ عَلَى مُوسَى عَلَيْهِ السَّلَام فَسَلَّمْتُ عَلَيْهِ، ‏‏‏‏‏‏فَقَالَ:‏‏‏‏ مَرْحَبًا بِكَ مِنْ أَخٍ وَنَبِيٍّ، ‏‏‏‏‏‏فَلَمَّا جَاوَزْتُهُ بَكَى، ‏‏‏‏‏‏قِيلَ:‏‏‏‏ مَا يُبْكِيكَ ؟ قَالَ:‏‏‏‏ يَا رَبِّ، ‏‏‏‏‏‏هَذَا الْغُلَامُ الَّذِي بَعَثْتَهُ بَعْدِي يَدْخُلُ مِنْ أُمَّتِهِ الْجَنَّةَ أَكْثَرُ وَأَفْضَلُ مِمَّا يَدْخُلُ مِنْ أُمَّتِي، ‏‏‏‏‏‏ثُمَّ أَتَيْنَا السَّمَاءَ السَّابِعَةَ، ‏‏‏‏‏‏فَمِثْلُ ذَلِكَ، ‏‏‏‏‏‏فَأَتَيْتُ عَلَى إِبْرَاهِيمَ عَلَيْهِ السَّلَام، ‏‏‏‏‏‏فَسَلَّمْتُ عَلَيْهِ، ‏‏‏‏‏‏فَقَالَ:‏‏‏‏ مَرْحَبًا بِكَ مِنَ ابْنٍ وَنَبِيٍّ، ‏‏‏‏‏‏ثُمَّ رُفِعَ لِي الْبَيْتُ الْمَعْمُورُ، ‏‏‏‏‏‏فَسَأَلْتُ جِبْرِيلَ، ‏‏‏‏‏‏فَقَالَ:‏‏‏‏ هَذَا الْبَيْتُ الْمَعْمُورُ يُصَلِّي فِيهِ كُلَّ يَوْمٍ سَبْعُونَ أَلْفَ مَلَكٍ فَإِذَا خَرَجُوا مِنْهُ لَمْ يَعُودُوا فِيهِ آخِرَ مَا عَلَيْهِمْ، ‏‏‏‏‏‏ثُمَّ رُفِعَتْ لِي سِدْرَةُ الْمُنْتَهَى فَإِذَا نَبْقُهَا مِثْلُ قِلَالِ هَجَرٍ وَإِذَا وَرَقُهَا مِثْلُ آذَانِ الْفِيَلَةِ وَإِذَا فِي أَصْلِهَا أَرْبَعَةُ أَنْهَارٍ نَهْرَانِ بَاطِنَانِ وَنَهْرَانِ ظَاهِرَانِ، ‏‏‏‏‏‏فَسَأَلْتُ جِبْرِيلَ، ‏‏‏‏‏‏فَقَالَ:‏‏‏‏ أَمَّا الْبَاطِنَانِ فَفِي الْجَنَّةِ وَأَمَّا الظَّاهِرَانِ فَالْفُرَاتُ وَالنَّيْل، ‏‏‏‏‏‏ثُمَّ فُرِضَتْ عَلَيَّ خَمْسُونَ صَلَاةً فَأَتَيْتُ عَلَى مُوسَى، ‏‏‏‏‏‏فَقَالَ:‏‏‏‏ مَا صَنَعْتَ ؟ قُلْتُ:‏‏‏‏ فُرِضَتْ عَلَيَّ خَمْسُونَ صَلَاةً، ‏‏‏‏‏‏قَالَ:‏‏‏‏ إِنِّي أَعْلَمُ بِالنَّاسِ مِنْكَ، ‏‏‏‏‏‏إِنِّي عَالَجْتُ بَنِي إِسْرَائِيلَ أَشَدَّ الْمُعَالَجَةِ وَإِنَّ أُمَّتَكَ لَنْ يُطِيقُوا ذَلِكَ فَارْجِعْ إِلَى رَبِّكَ فَاسْأَلْهُ أَنْ يُخَفِّفَ عَنْكَ، ‏‏‏‏‏‏فَرَجَعْتُ إِلَى رَبِّي فَسَأَلْتُهُ أَنْ يُخَفِّفَ عَنِّي فَجَعَلَهَا أَرْبَعِينَ، ‏‏‏‏‏‏ثُمَّ رَجَعْتُ إِلَى مُوسَى عَلَيْهِ السَّلَام، ‏‏‏‏‏‏فَقَالَ:‏‏‏‏ مَا صَنَعْتَ ؟ قُلْتُ:‏‏‏‏ جَعَلَهَا أَرْبَعِينَ، ‏‏‏‏‏‏فَقَالَ لِي مِثْلَ مَقَالَتِهِ الْأُولَى، ‏‏‏‏‏‏فَرَجَعْتُ إِلَى رَبِّي عَزَّ وَجَلَّ فَجَعَلَهَا ثَلَاثِينَ، ‏‏‏‏‏‏فَأَتَيْتُ عَلَى مُوسَى عَلَيْهِ السَّلَام فَأَخْبَرْتُهُ، ‏‏‏‏‏‏فَقَالَ لِي مِثْلَ مَقَالَتِهِ الْأُولَى، ‏‏‏‏‏‏فَرَجَعْتُ إِلَى رَبِّي فَجَعَلَهَا عِشْرِينَ ثُمَّ عَشْرَةً ثُمَّ خَمْسَةً، ‏‏‏‏‏‏فَأَتَيْتُ عَلَى مُوسَى عَلَيْهِ السَّلَام، ‏‏‏‏‏‏فَقَالَ لِي مِثْلَ مَقَالَتِهِ الْأُولَى، ‏‏‏‏‏‏فَقُلْتُ:‏‏‏‏ إِنِّي أَسْتَحِي مِنْ رَبِّي عَزَّ وَجَلَّ أَنْ أَرْجِعَ إِلَيْهِ، ‏‏‏‏‏‏فَنُودِيَ أَنْ قَدْ أَمْضَيْتُ فَرِيضَتِي وَخَفَّفْتُ عَنْ عِبَادِي وَأَجْزِي بِالْحَسَنَةِ عَشْرَ أَمْثَالِهَا .

The Prophet (ﷺ) said: While I was at the Ka'bah, in a state between sleep and wakefulness, three men came, and one of them who was in the middle came toward me. I was brought a basin of gold, filled with wisdom and faith, and he slit open from the throat to the lower abdomen, and washed the heart with Zamzam water, then - it was filled with wisdom and faith. Then I was brought a riding-beast, smaller than a mule and bigger than a donkey. I set off with Jibril, peace be upon him, and we came to the lowest heaven. It was said: 'Who is with you?' He said: 'Muhammad.' It was said: 'Has (revelation) been sent to him? Welcome to him, what an excellent visit his is.' I came to Adam, peace be upon him, and greeted him, and he said: 'Welcome to you! What an excellent son and Prophet.' Then we came to the second heaven and it was said: 'Who is this?' He said: 'Jibra'il.' [1] It was said: 'Who is with you?' he said: 'Muhammad.' And the same exchange took place. I came to Yahya and 'Eisa, peace be upon them both, and greeted them, and they said: 'Welcome to you! What an excellent brother and Prophet.' Then we came to the third heaven and it was said: 'Who is this?' He said: 'Jibra'il.' It was said: 'Who is with you?' He said: 'Muhammad.' And the same exchange took place. I came to Yusuf, peace be upon him, and greeted him, and he said: 'Welcome to you! What an excellent brother and Prophet.' Then we came to the fourth heaven and the same exchange took place. I came to Idris, peace be upon him, and greeted him, and he said: 'Welcome to you! What an excellent brother and Prophet.' Then we came to the fifth heaven and the same exchange took place. I came to Harun, peace be upon him, and greeted him, and he said: 'Welcome to you! What an excellent brother and Prophet.' Then we came to the sixth heaven and the same exchange took place. I came to Musa, peace be upon him, and greeted him, and he said: 'Welcome to you! What an excellent brother and Prophet.' What I passed him, he wept, and it was said: 'Why are you weeping?' He said: 'O Lord, this young man whom You have sent after me, more of his Ummah will enter Paradise than from my nation, and they will be more virtuous than them.' Then we came to the seventh heaven and a similar exchange took place. I came to Ibrahim, peace be upon him, and greeted him, and he said: 'Welcome to you! What an excellent son and Prophet.' Then I was taken up to the Oft-Frequented House (Al-Bait al-Ma'mur) and I asked Jibra'il about it, and he said: 'This is Al-Bait al-Ma'mur in which seventy thousand angels pray everyday, and when they leave it they never come back.' Then I was taken up to Sidrah Al-Muntaha (the Lote-Tree of the Utmost Boundary). Its fruits were like Qilal [2] of Hajar and its leaves were like the ears of elephants. At its base were four rivers: Two hidden rivers and two manifest rivers. I asked Jibril (About them) and he said: 'The two hidden ones are in paradise, and the two manifest ones are the Euphrates and the Nile.' Then fifty prayers were enjoined upon me. I came to Musa and he said: 'What happened?' I said: 'Fifty prayers have been enjoined upon me.' He said: 'I know more about the people than you. I tried hard with the Children of Israel. Your Ummah will never be able to bear that. Go back to your Lord and ask Him to reduce it for you.' So I went back to my Lord and asked Him to reduce it, and He made it forty. Then I went back to Musa, peace be upon him, and he said: 'What happened?' I said: 'He made it forty.' He said to me something similar to what he said the first time, so I went back to my Lord and He made it thirty. I came to Musa, peace be upon him, and told him, and he said to me something similar to what he said the first time, so I went back to my Lord and he made it twenty, then ten, then five. I came to Musa, peace be upon him, and he said to me something like he had said the first time, but I said: 'I feel too shy before my Lord to go back to Him.' Then it was called out: 'I have decreed (the reward for) My obligation, and I have reduced the burden for My slaves and I will give a ten-fold reward for each good deed.'

It was narrated from Anas bin Malik, from Malik bin Sa'sa'ah رضی اللہ عنہما , that

أَخْبَرَنَا يُونُسُ بْنُ عَبْدِ الْأَعْلَى، ‏‏‏‏‏‏قال:‏‏‏‏ حَدَّثَنَا ابْنُ وَهْبٍ، ‏‏‏‏‏‏قال:‏‏‏‏ أَخْبَرَنِي يُونُسُ، ‏‏‏‏‏‏عَنْ ابْنِ شِهَابٍ، ‏‏‏‏‏‏قال أَنَسُ بْنُ مَالِكٍ، ‏‏‏‏‏‏وَابْنُ حَزْمٍ، ‏‏‏‏‏‏قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ:‏‏‏‏ فَرَضَ اللَّهُ عَزَّ وَجَلَّ عَلَى أُمَّتِي خَمْسِينَ صَلَاةً فَرَجَعْتُ بِذَلِكَ حَتَّى أَمُرَّ بِمُوسَى عَلَيْهِ السَّلَام، ‏‏‏‏‏‏فَقَالَ:‏‏‏‏ مَا فَرَضَ رَبُّكَ عَلَى أُمَّتِكَ ؟ قُلْتُ:‏‏‏‏ فَرَضَ عَلَيْهِمْ خَمْسِينَ صَلَاةً، ‏‏‏‏‏‏قَالَ لِي مُوسَى:‏‏‏‏ فَرَاجِعْ رَبَّكَ عَزَّ وَجَلَّ فَإِنَّ أُمَّتَكَ لَا تُطِيقُ ذَلِكَ، ‏‏‏‏‏‏فَرَاجَعْتُ رَبِّي عَزَّ وَجَلَّ فَوَضَعَ شَطْرَهَا، ‏‏‏‏‏‏فَرَجَعْتُ إِلَى مُوسَى فَأَخْبَرْتُهُ، ‏‏‏‏‏‏فَقَالَ:‏‏‏‏ رَاجِعْ رَبَّكَ فَإِنَّ أُمَّتَكَ لَا تُطِيقُ ذَلِكَ، ‏‏‏‏‏‏فَرَاجَعْتُ رَبِّي عَزَّ وَجَلَّ، ‏‏‏‏‏‏فَقَالَ:‏‏‏‏ هِيَ خَمْسٌ وَهِيَ خَمْسُونَ لَا يُبَدَّلُ الْقَوْلُ لَدَيَّ، ‏‏‏‏‏‏فَرَجَعْتُ إِلَى مُوسَى، ‏‏‏‏‏‏فَقَالَ:‏‏‏‏ رَاجِعْ رَبَّكَ، ‏‏‏‏‏‏فَقُلْتُ:‏‏‏‏ قَدِ اسْتَحْيَيْتُ مِنْ رَبِّي عَزَّ وَجَلَّ .

The Messenger of Allah (ﷺ) said: 'Allah, the Mighty and Sublime, enjoined fifty prayers upon my Ummah, and I came back with that until I passed by Musa, peace be upon him, who said: 'What has your Lord enjoined upon your Ummah?' I said: 'He has enjoined fifty prayers on them.' Musa said to me: 'Go back to your Lord, the Mighty and Sublime, for your Ummah will not be able to do that.' So I went back to my Lord, the Mighty and Sublime, and He reduced a portion of it. Then I came back to Musa and told him, and he said: 'Go back to you Lord, for your Ummah will not be able to do that.' So I went back to my Lord, the Mighty and Sublime, and He said: 'They are five (prayers) but they are fifty (in reward), and the Word that comes from Me cannot be changed.' [1] I came back to Musa and he said: 'Go back to your Lord.' I said: 'I feel too shy before my Lord, the Mighty and Sublime.'

Anas bin Malik and Ibn Hazm رضی اللہ عنہما said

أَخْبَرَنَا عَمْرُو بْنُ هِشَامٍ، ‏‏‏‏‏‏قال:‏‏‏‏ حَدَّثَنَا مَخْلَدٌ، ‏‏‏‏‏‏عَنْ سَعِيدِ بْنِ عَبْدِ الْعَزِيزِ، ‏‏‏‏‏‏قال:‏‏‏‏ حَدَّثَنَا يَزِيدُ بْنُ أَبِي مَالِكٍ، ‏‏‏‏‏‏قال:‏‏‏‏ حَدَّثَنَاأَنَسُ بْنُ مَالِكٍ، ‏‏‏‏‏‏أَنّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ أُتِيتُ بِدَابَّةٍ فَوْقَ الْحِمَارِ وَدُونَ الْبَغْلِ خَطْوُهَا عِنْدَ مُنْتَهَى طَرْفِهَا فَرَكِبْتُ وَمَعِي جِبْرِيلُ عَلَيْهِ السَّلَام فَسِرْتُ، ‏‏‏‏‏‏فَقَالَ:‏‏‏‏ انْزِلْ فَصَلِّ، ‏‏‏‏‏‏فَفَعَلْتُ، ‏‏‏‏‏‏فَقَالَ:‏‏‏‏ أَتَدْرِي أَيْنَ صَلَّيْتَ، ‏‏‏‏‏‏صَلَّيْتَ بِطَيْبَةَ وَإِلَيْهَا الْمُهَاجَرُ، ‏‏‏‏‏‏ثُمَّ قَالَ:‏‏‏‏ انْزِلْ فَصَلِّ فَصَلَّيْتُ، ‏‏‏‏‏‏فَقَالَ:‏‏‏‏ أَتَدْرِي أَيْنَ صَلَّيْتَ، ‏‏‏‏‏‏صَلَّيْتَ بِطُورِ سَيْنَاءَ حَيْثُ كَلَّمَ اللَّهُ عَزَّ وَجَلَّ مُوسَى عَلَيْهِ السَّلَام، ‏‏‏‏‏‏ثُمَّ قَالَ:‏‏‏‏ انْزِلْ فَصَلِّ فَنَزَلْتُ فَصَلَّيْتُ، ‏‏‏‏‏‏فَقَالَ:‏‏‏‏ أَتَدْرِي أَيْنَ صَلَّيْتَ، ‏‏‏‏‏‏صَلَّيْتَ بِبَيْتِ لَحْمٍ حَيْثُ وُلِدَ عِيسَى عَلَيْهِ السَّلَام، ‏‏‏‏‏‏ثُمَّ دَخَلْتُ بَيْتَ الْمَقْدِسِ فَجُمِعَ لِي الْأَنْبِيَاءُ عَلَيْهِمُ السَّلَام، ‏‏‏‏‏‏فَقَدَّمَنِي جِبْرِيلُ حَتَّى أَمَمْتُهُمْ، ‏‏‏‏‏‏ثُمَّ صُعِدَ بِي إِلَى السَّمَاءِ الدُّنْيَا فَإِذَا فِيهَا آدَمُ عَلَيْهِ السَّلَام، ‏‏‏‏‏‏ثُمَّ صُعِدَ بِي إِلَى السَّمَاءِ الثَّانِيَةِ فَإِذَا فِيهَا ابْنَا الْخَالَةِ عِيسَى 56، ‏‏‏‏‏‏وَيَحْيَى عَلَيْهِمَا السَّلَام، ‏‏‏‏‏‏ثُمَّ صُعِدَ بِي إِلَى السَّمَاءِ الثَّالِثَةِ فَإِذَا فِيهَا يُوسُفُ عَلَيْهِ السَّلَام، ‏‏‏‏‏‏ثُمَّ صُعِدَ بِي إِلَى السَّمَاءِ الرَّابِعَةِ فَإِذَا فِيهَا هَارُونُ عَلَيْهِ السَّلَام، ‏‏‏‏‏‏ثُمَّ صُعِدَ بِي إِلَى السَّمَاءِ الْخَامِسَةِ فَإِذَا فِيهَا إِدْرِيسُ عَلَيْهِ السَّلَام، ‏‏‏‏‏‏ثُمَّ صُعِدَ بِي إِلَى السَّمَاءِ السَّادِسَةِ فَإِذَا فِيهَا مُوسَى عَلَيْهِ السَّلَام، ‏‏‏‏‏‏ثُمَّ صُعِدَ بِي إِلَى السَّمَاءِ السَّابِعَةِ فَإِذَا فِيهَا إِبْرَاهِيمُ عَلَيْهِ السَّلَام، ‏‏‏‏‏‏ثُمَّ صُعِدَ بِي فَوْقَ سَبْعِ سَمَوَاتٍ فَأَتَيْنَا سِدْرَةَ الْمُنْتَهَى فَغَشِيَتْنِي ضَبَابَةٌ فَخَرَرْتُ سَاجِدًا، ‏‏‏‏‏‏فَقِيلَ لِي:‏‏‏‏ إِنِّي يَوْمَ خَلَقْتُ السَّمَوَاتِ وَالْأَرْضَ فَرَضْتُ عَلَيْكَ وَعَلَى أُمَّتِكَ خَمْسِينَ صَلَاةً فَقُمْ بِهَا أَنْتَ وَأُمَّتُكَ، ‏‏‏‏‏‏فَرَجَعْتُ إِلَى إِبْرَاهِيمَ فَلَمْ يَسْأَلْنِي عَنْ شَيْءٍ، ‏‏‏‏‏‏ثُمَّ أَتَيْتُ عَلَى مُوسَى، ‏‏‏‏‏‏فَقَالَ:‏‏‏‏ كَمْ فَرَضَ اللَّهُ عَلَيْكَ وَعَلَى أُمَّتِكَ ؟ قُلْتُ:‏‏‏‏ خَمْسِينَ صَلَاةً، ‏‏‏‏‏‏قَالَ:‏‏‏‏ فَإِنَّكَ لَا تَسْتَطِيعُ أَنْ تَقُومَ بِهَا أَنْتَ وَلَا أُمَّتُكَ، ‏‏‏‏‏‏فَارْجِعْ إِلَى رَبِّكَ فَاسْأَلْهُ التَّخْفِيفَ، ‏‏‏‏‏‏فَرَجَعْتُ إِلَى رَبِّي فَخَفَّفَ عَنِّي عَشْرًا، ‏‏‏‏‏‏ثُمَّ أَتَيْتُ مُوسَى فَأَمَرَنِي بِالرُّجُوعِ، ‏‏‏‏‏‏فَرَجَعْتُ فَخَفَّفَ عَنِّي عَشْرًا، ‏‏‏‏‏‏ثُمَّ رُدَّتْ إِلَى خَمْسِ صَلَوَاتٍ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ فَارْجِعْ إِلَى رَبِّكَ فَاسْأَلْهُ التَّخْفِيفَ فَإِنَّهُ فَرَضَ عَلَى بَنِي إِسْرَائِيلَ صَلَاتَيْنِ فَمَا قَامُوا بِهِمَا، ‏‏‏‏‏‏فَرَجَعْتُ إِلَى رَبِّي عَزَّ وَجَلَّ فَسَأَلْتُهُ التَّخْفِيفَ، ‏‏‏‏‏‏فَقَالَ:‏‏‏‏ إِنِّي يَوْمَ خَلَقْتُ السَّمَوَاتِ وَالْأَرْضَ فَرَضْتُ عَلَيْكَ وَعَلَى أُمَّتِكَ خَمْسِينَ صَلَاةً فَخَمْسٌ بِخَمْسِينَ فَقُمْ بِهَا أَنْتَ وَأُمَّتُكَ، ‏‏‏‏‏‏فَعَرَفْتُ أَنَّهَا مِنَ اللَّهِ تَبَارَكَ وَتَعَالَى صِرَّى، ‏‏‏‏‏‏فَرَجَعْتُ إِلَى مُوسَى عَلَيْهِ السَّلَام، ‏‏‏‏‏‏فَقَالَ:‏‏‏‏ ارْجِعْ، ‏‏‏‏‏‏فَعَرَفْتُ أَنَّهَا مِنَ اللَّهِ صِرَّى أَيْ حَتْمٌ فَلَمْ أَرْجِعْ .

The Messenger of Allah (ﷺ) said: I was brought an animal that was larger than a donkey and smaller than a mule, whose stride could reach as far as it could see. I mounted it, and Jibril was with me, and I set off. Then he said: 'Dismount and pray,' so I did that. He said: 'Do you know where you have prayed? You have prayed in Taibah, which will be the place of the emigration.' Then he said: 'Dismount and pray,' so I prayed. He said: 'Do you know where you have prayed? You have prayed in Mount Sinai, where Allah, the Mighty and Sublime, spoke to Musa, peace be upon him.' So I dismounted and prayed, and he said: 'Do you know where you have prayed? You have prayed in Bethlehem, where 'Eisa, peace be upon him, was born.' Then I entered Bait Al-Maqdis (Jerusalem) where the Prophets, peace be upon them, were assembled for me, and Jibril brought me forward to lead them in prayer. Then I was taken up to the first heaven, where I saw Adam, peace be upon him. Then I was taken up to the second heaven where I saw the maternal cousins 'Eisa and Yahya, peace be upon them. Then I was taken up to the third heaven where I saw Yusuf, peace be upon him. Then I was taken up to the fourth heaven where I saw Harun, peace be upon him. Then I was taken up to the fifth heaven where I saw Idris, peace be upon him. Then I was taken up to the sixth heaven where I saw Musa, peace be upon him. Then I was taken up to the seventh heaven where I saw Ibrahim, peace be upon him. Then I was taken up above seven heavens and we came to Sidrah Al-Muntaha and I was covered with fog. I fell down prostrate and it was said to me: '(Indeed) The day I created the heavens and the Earth, I enjoined upon you and your Ummah fifty prayers, so establish them, you and your Ummah.' I came back to Ibrahim and he did not ask me about anything, then I came to Musa and he said: 'How much did your Lord enjoin upon you and your Ummah?' I said: 'Fifty prayers.' He said: 'You will not be able to establish them, neither you nor your Ummah. Go back to your Lord and ask Him to reduce it.' So I went back to my Lord and He reduced it by ten. Then I came to Musa and he told me to go back, so I went back and He reduced it by ten. Then I came to Musa and he told me to go back, so I went back and He reduced it by ten. Then it was reduced it by ten. Then it was reduced to five prayers. He (Musa) said: 'Go back to you Lord and ask Him to reduce it, for two prayers were enjoined upon the Children of Israel but they did not establish them.' So I went back to my Lord and asked Him to reduce it, but He said: 'The day I created the heavens and the Earth, I enjoined fifty prayers upon you and your Ummah. Five is for fifty, so establish them, you and your Ummah.' I knew that this was what Allah, the Mighty and Sublime, had determined so I went back to Musa, peace be upon him, and he said: 'Go back.' But I knew that it was what Allah had determined, so I did not go back.

Anas bin Malik رضی اللہ عنہ narrated that

أَخْبَرَنَا أَحْمَدُ بْنُ سُلَيْمَانَ، ‏‏‏‏‏‏قال:‏‏‏‏ حَدَّثَنَا يَحْيَى بْنُ آدَمَ، ‏‏‏‏‏‏قال:‏‏‏‏ حَدَّثَنَا مَالِكُ بْنُ مِغْوَلٍ، ‏‏‏‏‏‏عَنْ الزُّبَيْرِ بْنِ عَدِيٍّ، ‏‏‏‏‏‏عَنْ طَلْحَةَ بْنِ مُصَرِّفٍ، ‏‏‏‏‏‏عَنْ مُرَّةَ، ‏‏‏‏‏‏عَنْ عَبْدِ اللَّهِ، ‏‏‏‏‏‏قال:‏‏‏‏ لَمَّا أُسْرِيَ بِرَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ انْتُهِيَ بِهِ إِلَى سِدْرَةِ الْمُنْتَهَى وَهِيَ فِي السَّمَاءِ السَّادِسَةِ وَإِلَيْهَا يَنْتَهِي مَا عُرِجَ بِهِ مِنْ تَحْتِهَا وَإِلَيْهَا يَنْتَهِي مَا أُهْبِطَ بِهِ مِنْ فَوْقِهَا حَتَّى يُقْبَضَ مِنْهَا، ‏‏‏‏‏‏قَالَ:‏‏‏‏ إِذْ يَغْشَى السِّدْرَةَ مَا يَغْشَى [سورة النجم آية 16]، ‏‏‏‏‏‏قَالَ:‏‏‏‏ فَرَاشٌ مِنْ ذَهَبٍ، ‏‏‏‏‏‏فَأُعْطِيَ ثَلَاثًا:‏‏‏‏ الصَّلَوَاتُ الْخَمْسُ وَخَوَاتِيمُ سُورَةِ الْبَقَرَةِ وَيُغْفَرُ لِمَنْ مَاتَ مِنْ أُمَّتِهِ لَا يُشْرِكُ بِاللَّهِ شَيْئًا الْمُقْحِمَاتُ .

When the Messenger of Allah (ﷺ) was taken on the Night Journey, he came to Sidrah Al-Muntaha, which is in the sixth heaven. That is where everything that comes up from below ends, and where everything that comes down from above, until it is taken from it. Allah says: When what covered the lote-tree did cover it! [1] He said: It was moths of gold. And I was given three things: The five daily prayers, the last verses of Surah Al-Baqarah, and whoever of my Ummah dies without associating anything with Allah will be forgiven for Al-Muqhimat. [2] [1] An-Najm 53:16. [2] The sins of the worst magnitude that drag one into the Fire. (An-Nihayah)

It was narrated that 'Abdullah رضی اللہ عنہ said

أَخْبَرَنَا سُلَيْمَانُ بْنُ دَاوُدَ، ‏‏‏‏‏‏عَنْ ابْنِ وَهْبٍ، ‏‏‏‏‏‏قال:‏‏‏‏ أَخْبَرَنِي عَمْرُو بْنُ الْحَارِثِ، ‏‏‏‏‏‏أَنَّ عَبْدَ رَبِّهِ بْنَ سَعِيدٍ حَدَّثَهُ، ‏‏‏‏‏‏أَنَّ الْبُنَانِيَّ حَدَّثَهُ، ‏‏‏‏‏‏عَنْ أَنَسِ بْنِ مَالِكٍ أَنَّ الصَّلَوَاتِ فُرِضَتْ بِمَكَّةَ، ‏‏‏‏‏‏وَأَنَّ مَلَكَيْنِ أَتَيَا رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَذَهَبَا بِهِ إِلَى زَمْزَمَ فَشَقَّا بَطْنَهُ وَأَخْرَجَا حَشْوَهُ فِي طَسْتٍ مِنْ ذَهَبٍ فَغَسَلَاهُ بِمَاءِ زَمْزَمَ ثُمَّ كَبَسَا جَوْفَهُ حِكْمَةً وَعِلْمًا .

The prayers were enjoined in Makkah, and that two angels came to the Messenger of Allah (ﷺ) and took him to Zamzam, where they split open his stomach and took out his innards in a basin of gold, and washed them with Zamzam water, then they filled his heart with wisdom and knowledge.

It was narrated from Anas bin Malik رضی اللہ عنہ that

أَخْبَرَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ، ‏‏‏‏‏‏قال:‏‏‏‏ أَنْبَأَنَا سُفْيَانُ، ‏‏‏‏‏‏عَنْ الزُّهْرِيِّ، ‏‏‏‏‏‏عَنْ عُرْوَةَ، ‏‏‏‏‏‏عَنْ عَائِشَةَ، ‏‏‏‏‏‏قالت:‏‏‏‏ أَوَّلَ مَا فُرِضَتِ الصَّلَاةُ رَكْعَتَيْنِ، ‏‏‏‏‏‏فَأُقِرَّتْ صَلَاةُ السَّفَرِ وَأُتِمَّتْ صَلَاةُ الْحَضَرِ .

The first time the Salah was enjoined it was two Rak'ahs, and it remained as such when traveling, but the Salah while resident was made complete.

It was narrated that 'Aishah رضی اللہ عنہا said

أَخْبَرَنَا مُحَمَّدُ بْنُ هَاشِمٍ الْبَعْلَبَكِّيُّ، ‏‏‏‏‏‏قال:‏‏‏‏ أَنْبَأَنَا الْوَلِيدُ، ‏‏‏‏‏‏قال:‏‏‏‏ أَخْبَرَنِي أَبُو عَمْرٍو يَعْنِي الْأَوْزَاعِيَّ، ‏‏‏‏‏‏أَنَّهُ سَأَلَ الزُّهْرِيَّ عَنْ صَلَاةِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِمَكَّةَ قَبْلَ الْهِجْرَةِ إِلَى الْمَدِينَةِ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ أَخْبَرَنِي عُرْوَةُ، ‏‏‏‏‏‏عَنْ عَائِشَةَ، ‏‏‏‏‏‏قَالَتْ:‏‏‏‏ فَرَضَ اللَّهُ عَزَّ وَجَلَّ الصَّلَاةَ عَلَى رَسُولِهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَوَّلَ مَا فَرَضَهَا رَكْعَتَيْنِ رَكْعَتَيْنِ، ‏‏‏‏‏‏ثُمَّ أُتِمَّتْ فِي الْحَضَرِ أَرْبَعًا، ‏‏‏‏‏‏وَأُقِرَّتْ صَلَاةُ السَّفَرِ عَلَى الْفَرِيضَةِ الْأُولَى .

He asked Az-Zuhri about the prayer of the Messenger of Allah (ﷺ) in Makkah before the Hijrah to Al-Madinah. He said: Urwah told me that 'Aishah رضی اللہ عنہا said: 'Allah enjoined the salah upon the Messenger of Allah (ﷺ), and the first thing that He enjoined was two Rak'ahs at a time, then it was made complete four Rak'ahs while in the state of residence but the prayer when traveling remained two Rak'ahs, as it was first enjoined.'

Abu 'Amr - meaning, Al-Awza'i - said that

أَخْبَرَنَا قُتَيْبَةُ، ‏‏‏‏‏‏عَنْ مَالِكٍ، ‏‏‏‏‏‏عَنْ صَالِحِ بْنِ كَيْسَانَ، ‏‏‏‏‏‏عَنْ عُرْوَةَ، ‏‏‏‏‏‏عَنْ عَائِشَةَ، ‏‏‏‏‏‏قالت:‏‏‏‏ فُرِضَتِ الصَّلَاةُ رَكْعَتَيْنِ رَكْعَتَيْنِ، ‏‏‏‏‏‏فَأُقِرَّتْ صَلَاةُ السَّفَرِ وَزِيدَ فِي صَلَاةِ الْحَضَرِ .

The Salah was enjoined two Rak'ahs at a time, then the Salah when traveling remained like that, but the Salah while resident was increased.

It was narrated that 'Aishah رضی اللہ عنہا said

أَخْبَرَنَا عَمْرُو بْنُ عَلِيٍّ، ‏‏‏‏‏‏قال:‏‏‏‏ حَدَّثَنَا يَحْيَى، ‏‏‏‏‏‏وَعَبْدُ الرَّحْمَنِ، ‏‏‏‏‏‏قَالَا:‏‏‏‏ حَدَّثَنَا أَبُو عَوَانَةَ، ‏‏‏‏‏‏عَنْ بُكَيْرِ بْنِ الْأَخْنَسِ، ‏‏‏‏‏‏عَنْ مُجَاهِدٍ، ‏‏‏‏‏‏عَنْ ابْنِ عَبَّاسٍ، ‏‏‏‏‏‏قال:‏‏‏‏ فُرِضَتِ الصَّلَاةُ عَلَى لِسَانِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي الْحَضَرِ أَرْبَعًا وَفِي السَّفَرِ رَكْعَتَيْنِ وَفِي الْخَوْفِ رَكْعَةً .

The Salah was enjoined on the lips of the Prophet (ﷺ), four Rak'ahs while resident, and two while traveling, and one Rak'ah during times of fear.

It was narrated that Ibn 'Abbas رضی اللہ عنہم said

أَخْبَرَنَا يُوسُفُ بْنُ سَعِيدٍ، ‏‏‏‏‏‏قال:‏‏‏‏ حَدَّثَنَا حَجَّاجُ بْنُ مُحَمَّدٍ، ‏‏‏‏‏‏قال:‏‏‏‏ حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ الشُّعَيْثِيُّ، ‏‏‏‏‏‏عَنْ عَبْدِ اللَّهِ بْنِ أَبِي بَكْرِ بْنِ الْحَارِثِ بْنِ هِشَامٍ، ‏‏‏‏‏‏عَنْ أُمَيَّةَ بْنِ عَبْدِ اللَّهِ بْنِ خَالِدِ بْنِ أَسِيدٍ، ‏‏‏‏‏‏أَنَّهُ قَالَ لِابْنِ عُمَرَ:‏‏‏‏ كَيْفَ تَقْصُرُ الصَّلَاةَ، ‏‏‏‏‏‏وَإِنَّمَا قَالَ اللَّهُ عَزَّ وَجَلَّ:‏‏‏‏ فَلَيْسَ عَلَيْكُمْ جُنَاحٌ أَنْ تَقْصُرُوا مِنَ الصَّلاةِ إِنْ خِفْتُمْ[ سورة النساء آية 101 ]؟ فَقَالَ ابْنُ عُمَرَ:‏‏‏‏ يَا ابْنَ أَخِي، ‏‏‏‏‏‏إِنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَتَانَا وَنَحْنُ ضُلَّالٌ فَعَلَّمَنَا، ‏‏‏‏‏‏فَكَانَ فِيمَا عَلَّمَنَا أَنَّ اللَّهَ عَزَّ وَجَلَّ أَمَرَنَا أَنْ نُصَلِّيَ رَكْعَتَيْنِ فِي السَّفَرِ . قَالَ الشُّعَيْثِيُّ:‏‏‏‏ وَكَانَ الزُّهْرِيُّ، ‏‏‏‏‏‏يُحَدِّثُ بِهَذَا الْحَدِيثِ عَنْ عَبْدِ اللَّهِ بْنِ أَبِي بَكْرٍ.

How can the Salah be shortened as Allah says: There is no sin on you if you shorten As-Salah (the prayer) if you are in fear? [1] Ibn 'Umar رضی اللہ عنہم said: O son of my brother! The Messenger of Allah (ﷺ) came to us when we had gone astray and he taught us. One of the things that he taught us was that Allah, the Mighty and Sublime, has commanded us to pray two Rak'ahs when traveling. [1] An-Nisa' 4:101.

It was narrated that Umayyah bin 'Abdullah bin Khalid bin Asid said to Ibn 'Umar رضی اللہ عنہم

أَخْبَرَنَا قُتَيْبَةُ، ‏‏‏‏‏‏عَنْ مَالِكٍ، ‏‏‏‏‏‏عَنْ أَبِي سُهَيْلٍ، ‏‏‏‏‏‏عَنْ أَبِيهِ، ‏‏‏‏‏‏أَنَّهُ سَمِعَ طَلْحَةَ بْنَ عُبَيْدِ اللَّهِ، ‏‏‏‏‏‏يَقُولُ:‏‏‏‏ جَاءَ رَجُلٌ إِلَى رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مِنْ أَهْلِ نَجْدٍ ثَائِرَ الرَّأْسِ نَسْمَعُ دَوِيَّ صَوْتِهِ وَلَا نَفْهَمُ مَا يَقُولُ حَتَّى دَنَا، ‏‏‏‏‏‏فَإِذَا هُوَ يَسْأَلُ عَنْ الْإِسْلَامِ، ‏‏‏‏‏‏فَقَالَ لَهُ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ:‏‏‏‏ خَمْسُ صَلَوَاتٍ فِي الْيَوْمِ وَاللَّيْلَةِ ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ هَلْ عَلَيَّ غَيْرُهُنَّ ؟ قَالَ:‏‏‏‏ لَا، ‏‏‏‏‏‏إِلَّا أَنْ تَطَّوَّعَ ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ وَصِيَامُ شَهْرِ رَمَضَانَ ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ هَلْ عَلَيَّ غَيْرُهُ ؟ قَالَ:‏‏‏‏ لَا، ‏‏‏‏‏‏إِلَّا أَنْ تَطَّوَّعَ، ‏‏‏‏‏‏وَذَكَرَ لَهُ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ الزَّكَاةَ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ هَلْ عَلَيَّ غَيْرُهَا ؟ قَالَ:‏‏‏‏ لَا، ‏‏‏‏‏‏إِلَّا أَنْ تَطَّوَّعَ، ‏‏‏‏‏‏فَأَدْبَرَ الرَّجُلُ وَهُوَ يَقُولُ:‏‏‏‏ وَاللَّهِ لَا أَزِيدُ عَلَى هَذَا وَلَا أَنْقُصُ مِنْهُ، ‏‏‏‏‏‏قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ:‏‏‏‏ أَفْلَحَ إِنْ صَدَقَ .

He heard Talhah bin 'Ubaidullah رضی اللہ عنہ say: A man from the people of Najd came to the Messenger of Allah (ﷺ) with unkempt hair. We could hear him talking loudly but we could not understand what he was saying until he came closer. He was asking about Islam. The Messenger of Allah (ﷺ) said to him: 'Five prayers each day and night.' He said: 'Do I have to do anything else' He said: 'No, unless you do it voluntarily.' He said: 'And fasting the month of Ramadan.' He said: 'Do I have to do anything else?' He said: 'No, unless you do it voluntarily.' And the Messenger of Allah (ﷺ) mentioned Zakah to him, and he said: 'Do I have to do anything else?' He said: 'No, unless you do it voluntarily.' The man left saying: 'By Allah, I will not do any more than this or any less.' The Messenger of Allah (ﷺ) said: 'He will achieve salvation, if he is speaking the truth.'

It was narrated from Abu Suhail, from his father, that

أَخْبَرَنَا قُتَيْبَةُ، ‏‏‏‏‏‏قال:‏‏‏‏ حَدَّثَنَا نُوحُ بْنُ قَيْسٍ، ‏‏‏‏‏‏عَنْ خَالِدِ بْنِ قَيْسٍ، ‏‏‏‏‏‏عَنْ قَتَادَةَ، ‏‏‏‏‏‏عَنْ أَنَسٍ، ‏‏‏‏‏‏قال:‏‏‏‏ سَأَلَ رَجُلٌ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ، ‏‏‏‏‏‏فَقَالَ:‏‏‏‏ يَا رَسُولَ اللَّهِ، ‏‏‏‏‏‏كَمْ افْتَرَضَ اللَّهُ عَزَّ وَجَلَّ عَلَى عِبَادِهِ مِنَ الصَّلَوَاتِ ؟ قَالَ:‏‏‏‏ افْتَرَضَ اللَّهُ عَلَى عِبَادِهِ صَلَوَاتٍ خَمْسًا ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ يَا رَسُولَ اللَّهِ، ‏‏‏‏‏‏هَلْ قَبْلَهُنَّ أَوْ بَعْدَهُنَّ شَيْئًا ؟ قَالَ:‏‏‏‏ افْتَرَضَ اللَّهُ عَلَى عِبَادِهِ صَلَوَاتٍ خَمْسًا ، ‏‏‏‏‏‏فَحَلَفَ الرَّجُلُ لَا يَزِيدُ عَلَيْهِ شَيْئًا وَلَا يَنْقُصُ مِنْهُ شَيْئًا، ‏‏‏‏‏‏قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ:‏‏‏‏ إِنْ صَدَقَ لَيَدْخُلَنَّ الْجَنَّةَ .

A man asked the Messenger of Allah (ﷺ): 'O Messenger of Allah, how many prayers has Allah enjoined upon His slaves?' He said: 'Allah has enjoined upon His slaves (five) prayers.' He said: 'O Messenger of Allah, is there anything before them or after them?' He said: 'Allah has enjoined upon His salves (five) prayers.' The man swore that he would not do anything more or less than that. The Messenger of Allah (ﷺ) said: 'If he is speaking the truth he will most certainly enter Paradise.'

It was narrated that Anas رضی اللہ عنہ said

أَخْبَرَنَا عَمْرُو بْنُ مَنْصُورٍ، ‏‏‏‏‏‏قال:‏‏‏‏ حَدَّثَنَا أَبُو مُسْهِرٍ، ‏‏‏‏‏‏قال:‏‏‏‏ حَدَّثَنَا سَعِيدُ بْنُ عَبْدِ الْعَزِيزِ، ‏‏‏‏‏‏عَنْ رَبِيعَةَ بْنِ يَزِيدَ، ‏‏‏‏‏‏عَنْ أَبِي إِدْرِيسَ الْخَوْلَانِيِّ، ‏‏‏‏‏‏عَنْ أَبِي مُسْلِمٍ الْخَوْلَانِيِّ، ‏‏‏‏‏‏قال:‏‏‏‏ أَخْبَرَنِي الْحَبِيبُ الْأَمِينُ عَوْفُ بْنُ مَالِكٍ الْأَشْجَعِيُّ، ‏‏‏‏‏‏قال:‏‏‏‏ كُنَّا عِنْدَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ، ‏‏‏‏‏‏فَقَالَ:‏‏‏‏ أَلَا تُبَايِعُونَ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ؟ فَرَدَّدَهَا ثَلَاثَ مَرَّاتٍ، ‏‏‏‏‏‏فَقَدَّمْنَا أَيْدِيَنَا فَبَايَعْنَاهُ، ‏‏‏‏‏‏فَقُلْنَا:‏‏‏‏ يَا رَسُولَ اللَّهِ، ‏‏‏‏‏‏قَدْ بَايَعْنَاكَ، ‏‏‏‏‏‏فَعَلَامَ ؟ قَالَ:‏‏‏‏ عَلَى أَنْ تَعْبُدُوا اللَّهَ وَلَا تُشْرِكُوا بِهِ شَيْئًا وَالصَّلَوَاتِ الْخَمْسِ، ‏‏‏‏‏‏وَأَسَرَّ كَلِمَةً خَفِيَّةً أَنْ لَا تَسْأَلُوا النَّاسَ شَيْئًا .

We were with the Messenger of Allah (ﷺ) and he said: 'Will you not pledge to the Messenger of Allah (ﷺ)?' And he repeated it three times. So we stretched forth our hands to give our pledge. We said: 'O Messenger of Allah, we are willing to give you our pledge, but on what?' He said: 'That you will worship Allah and not associate anything with him, and (offer) the five daily prayers.' And he said, very quietly: 'And you will not ask the people for anything.'

Awf bin Malik Al-Ashja'i رضی اللہ عنہ said

أَخْبَرَنَا قُتَيْبَةُ، ‏‏‏‏‏‏عَنْ مَالِكٍ، ‏‏‏‏‏‏عَنْ يَحْيَى بْنِ سَعِيدٍ، ‏‏‏‏‏‏عَنْ مُحَمَّدِ بْنِ يَحْيَى بْنِ حَبَّانَ، ‏‏‏‏‏‏عَنْ ابْنِ مُحَيْرِيزٍ، ‏‏‏‏‏‏أَنَّ رَجُلًا مِنْ بَنِي كِنَانَةَ يُدْعَى الْمُخْدَجِيّ سَمِعَ رَجُلًا بِالشَّامِ يُكْنَى أَبَا مُحَمَّدٍ، ‏‏‏‏‏‏يَقُولُ:‏‏‏‏ الْوِتْرُ وَاجِبٌ، ‏‏‏‏‏‏قال الْمُخْدَجِيُّ:‏‏‏‏ فَرُحْتُ إِلَى عُبَادَةَ بْنِ الصَّامِتِ فَاعْتَرَضْتُ لَهُ وَهُوَ رَائِحٌ إِلَى الْمَسْجِدِ فَأَخْبَرْتُهُ بِالَّذِي قال أَبُو مُحَمَّدٍ، ‏‏‏‏‏‏فَقَالَ عُبَادَةُ:‏‏‏‏ كَذَبَ أَبُو مُحَمَّدٍ، ‏‏‏‏‏‏سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ، ‏‏‏‏‏‏يَقُولُ:‏‏‏‏ خَمْسُ صَلَوَاتٍ كَتَبَهُنَّ اللَّهُ عَلَى الْعِبَادِ، ‏‏‏‏‏‏مَنْ جَاءَ بِهِنَّ لَمْ يُضَيِّعْ مِنْهُنَّ شَيْئًا اسْتِخْفَافًا بِحَقِّهِنَّ كَانَ لَهُ عِنْدَ اللَّهِ عَهْدٌ أَنْ يُدْخِلَهُ الْجَنَّةَ، ‏‏‏‏‏‏وَمَنْ لَمْ يَأْتِ بِهِنَّ فَلَيْسَ لَهُ عِنْدَ اللَّهِ عَهْدٌ إِنْ شَاءَ عَذَّبَهُ وَإِنْ شَاءَ أَدْخَلَهُ الْجَنَّةَ .

A man from Banu Kinanah who was called Al-Mukhdaji heard a man in Ash-Sham, who was known as Abu Muhammad, saying that Witr was obligatory. Al-Mukhdaji said: In the morning I went to 'Ubadah bin As-Samit, and I met him while he was on his way to the Masjid. I told him what Abu Muhammad said, and 'Ubadah said: 'Abu Muhammad is wrong. I heard the Messenger of Allah (ﷺ) say: 'Five prayers are those that Allah has decreed for (His) slaves, whoever does them, and does not neglect any of them out of disregard toward them, will have a promise from Allah that He will admit him to Paradise. And whoever does not to them will have no such promise from Allah; if He wills he will punish him and if He wills He will admit him to Paradise.

It was narrated from Ibn Muhairiz that

أَخْبَرَنَا قُتَيْبَةُ، ‏‏‏‏‏‏قال:‏‏‏‏ حَدَّثَنَا اللَّيْثُ، ‏‏‏‏‏‏عَنْ ابْنِ الْهَادِ، ‏‏‏‏‏‏عَنْ مُحَمَّدِ بْنِ إِبْرَاهِيمَ، ‏‏‏‏‏‏عَنْ أَبِي سَلَمَةَ، ‏‏‏‏‏‏عَنْ أَبِي هُرَيْرَةَ، ‏‏‏‏‏‏أَنّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ أَرَأَيْتُمْ لَوْ أَنَّ نَهَرًا بِبَابِ أَحَدِكُمْ يَغْتَسِلُ مِنْهُ كُلَّ يَوْمٍ خَمْسَ مَرَّاتٍ هَلْ يَبْقَى مِنْ دَرَنِهِ شَيْءٌ ، ‏‏‏‏‏‏قَالُوا:‏‏‏‏ لَا يَبْقَى مِنْ دَرَنِهِ شَيْءٌ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ فَكَذَلِكَ مَثَلُ الصَّلَوَاتِ الْخَمْسِ يَمْحُو اللَّهُ بِهِنَّ الْخَطَايَا .

The Messenger of Allah (ﷺ) said: Do you think that is there was a river by the door of any one of you, and he bathed in it five times each day, would there be any trace of dirt left on him? They said: No trace of dirt would be left on him. He said: That is the likeness of the five daily prayers. By means of them Allah erases sins.

It was narrated from Abu Hurairah رضی اللہ عنہ that

أَخْبَرَنَا الْحُسَيْنُ بْنُ حُرَيْثٍ، ‏‏‏‏‏‏قال:‏‏‏‏ أَنْبَأَنَا الْفَضْلُ بْنُ مُوسَى، ‏‏‏‏‏‏عَنْ الْحُسَيْنِ بْنِ وَاقِدٍ، ‏‏‏‏‏‏عَنْ عَبْدِ اللَّهِ بْنِ بُرَيْدَةَ، ‏‏‏‏‏‏عَنْ أَبِيهِ، ‏‏‏‏‏‏قال:‏‏‏‏ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ:‏‏‏‏ إِنَّ الْعَهْدَ الَّذِي بَيْنَنَا وَبَيْنَهُمُ الصَّلَاةُ، ‏‏‏‏‏‏فَمَنْ تَرَكَهَا فَقَدْ كَفَرَ .

The Messenger of Allah (ﷺ) said: 'The covenant that stands between us and them is the Salah; whoever abandons it, he has committed disbelief.'

It was narrated from 'Abdullah bin Buraidah رضی اللہ عنہ that his father said

أَخْبَرَنَا أَحْمَدُ بْنُ حَرْبٍ، ‏‏‏‏‏‏حَدَّثَنَا مُحَمَّدُ بْنُ رَبِيعَةَ، ‏‏‏‏‏‏عَنْ ابْنِ جُرَيْجٍ، ‏‏‏‏‏‏عَنْ أَبِي الزُّبَيْرِ، ‏‏‏‏‏‏عَنْ جَابِرٍ، ‏‏‏‏‏‏قال:‏‏‏‏ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ:‏‏‏‏ لَيْسَ بَيْنَ الْعَبْدِ وَبَيْنَ الْكُفْرِ إِلَّا تَرْكُ الصَّلَاةِ .

The Messenger of Allah (ﷺ) said: 'There is nothing between a person and disbelief except abandoning Salah.'

It was narrated that Jabir رضی اللہ عنہ said

أَخْبَرَنَا أَبُو دَاوُدَ، ‏‏‏‏‏‏قال:‏‏‏‏ حَدَّثَنَا هَارُونُ هُوَ ابْنُ إِسْمَاعِيلَ الْخَزَّازُ، ‏‏‏‏‏‏قال:‏‏‏‏ حَدَّثَنَا هَمَّامٌ، ‏‏‏‏‏‏عَنْ قَتَادَةَ، ‏‏‏‏‏‏عَنْ الْحَسَنِ، ‏‏‏‏‏‏عَنْ حُرَيْثِ بْنِ قَبِيصَةَ، ‏‏‏‏‏‏قال:‏‏‏‏ قَدِمْتُ الْمَدِينَةَ، ‏‏‏‏‏‏قال:‏‏‏‏ قُلْتُ:‏‏‏‏ اللَّهُمَّ يَسِّرْ لِي جَلِيسًا صَالِحًا، ‏‏‏‏‏‏فَجَلَسْتُ إِلَى أَبِي هُرَيْرَةَ رَضِيَ اللَّهُ عَنْهُ، ‏‏‏‏‏‏قال:‏‏‏‏ فَقُلْتُ:‏‏‏‏ إِنِّي دَعَوْتُ اللَّهَ عَزَّ وَجَلَّ أَنْ يُيَسِّرَ لِي جَلِيسًا صَالِحًا فَحَدِّثْنِي بِحَدِيثٍ سَمِعْتَهُ مِنْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لَعَلَّ اللَّهَ أَنْ يَنْفَعَنِي بِهِ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ، ‏‏‏‏‏‏يَقُولُ:‏‏‏‏ إِنَّ أَوَّلَ مَا يُحَاسَبُ بِهِ الْعَبْدُ بِصَلَاتِهِ، ‏‏‏‏‏‏فَإِنْ صَلَحَتْ فَقَدْ أَفْلَحَ وَأَنْجَحَ، ‏‏‏‏‏‏وَإِنْ فَسَدَتْ فَقَدْ خَابَ وَخَسِرَ، ‏‏‏‏‏‏قَالَ هَمَّامٌ:‏‏‏‏ لَا أَدْرِي هَذَا مِنْ كَلَامِ قَتَادَةَ أَوْ مِنَ الرِّوَايَةِ، ‏‏‏‏‏‏فَإِنِ انْتَقَصَ مِنْ فَرِيضَتِهِ شَيْءٌ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ انْظُرُوا، ‏‏‏‏‏‏هَلْ لِعَبْدِي مِنْ تَطَوُّعٍ فَيُكَمَّلُ بِهِ مَا نَقَصَ مِنَ الْفَرِيضَةِ ؟ ثُمَّ يَكُونُ سَائِرُ عَمَلِهِ عَلَى نَحْوِ ذَلِكَ . خَالَفَهُ أَبُو الْعَوَّامِ.

I arrived in Al-Madinah and said: 'O Allah, make it easy for me to find a righteous companion.' Then I sat with Abu Hurairah رضی اللہ عنہ and said: 'I prayed to Allah to help me find a righteous companion.' So tell me a Hadith that you heard from the Messenger of Allah (ﷺ), so that Allah might benefit me from it. He said: 'I heard the Messenger of Allah (ﷺ) say: The first thing for which a person will be brought to account will be his Salah. If it is sound then he will have succeeded, be salvaged, but if it is not then he will have lost and be doomed. - (One of the narrators) Hammam said: I do not know whether this was the words of Qatadah or part of the report. - If anything is lacking from his obligatory prayers, He will say: 'Look and see whether My slave has any voluntary prayers to make up for what is deficient from his obligatory prayers.' Then all of his deeds will be dealt with in like manner.

It was narrated that Huraith bin Qabisah said

أَخْبَرَنَا أَبُو دَاوُدَ، ‏‏‏‏‏‏قال:‏‏‏‏ حَدَّثَنَا شُعَيْبٌ يَعْنِي بْنِ زِيَادِ بْنِ مَيْمُونٍ، ‏‏‏‏‏‏قال:‏‏‏‏ كَتَبَ عَلِيُّ بْنُ الْمَدِينِيِّ عَنْهُ، ‏‏‏‏‏‏أَخْبَرَنَا أَبُو الْعَوَّامِ، ‏‏‏‏‏‏عَنْ قَتَادَةَ، ‏‏‏‏‏‏عَنْ الْحَسَنِ، ‏‏‏‏‏‏عَنْ أَبِي رَافِعٍ، ‏‏‏‏‏‏عَنْ أَبِي هُرَيْرَةَ، ‏‏‏‏‏‏أَنّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ إِنَّ أَوَّلَ مَا يُحَاسَبُ بِهِ الْعَبْدُ يَوْمَ الْقِيَامَةِ صَلَاتُهُ، ‏‏‏‏‏‏فَإِنْ وُجِدَتْ تَامَّةً كُتِبَتْ تَامَّةً، ‏‏‏‏‏‏وَإِنْ كَانَ انْتُقِصَ مِنْهَا شَيْءٌ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ انْظُرُوا، ‏‏‏‏‏‏هَلْ تَجِدُونَ لَهُ مِنْ تَطَوُّعٍ يُكَمِّلُ لَهُ مَا ضَيَّعَ مِنْ فَرِيضَةٍ مِنْ تَطَوُّعِهِ ؟ ثُمَّ سَائِرُ الْأَعْمَالِ تَجْرِي عَلَى حَسَبِ ذَلِكَ .

The Prophet (ﷺ) said: The first thing for which a person will be brought to account on the Day of Resurrection will be his Salah. If it is found to be complete then it will be recorded as complete, and if anything is lacking He will say: 'Look and see if you can find any voluntary prayers with which to complete what he neglected of his obligatory prayers.' Then the rest of his deeds will be reckoned in like manner.

It was narrated from Abu Hurairah رضی اللہ عنہ that

أَخْبَرَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ، ‏‏‏‏‏‏قال:‏‏‏‏ حَدَّثَنَا النَّضْرُ بْنُ شُمَيْلٍ، ‏‏‏‏‏‏قال:‏‏‏‏ أَنْبَأَنَا حَمَّادُ بْنُ سَلَمَةَ، ‏‏‏‏‏‏عَنْ الْأَزْرَقِ بْنِ قَيْسٍ، ‏‏‏‏‏‏عَنْ يَحْيَى بْنِ يَعْمَرَ، ‏‏‏‏‏‏عَنْ أَبِي هُرَيْرَةَ، ‏‏‏‏‏‏عَنْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ أَوَّلُ مَا يُحَاسَبُ بِهِ الْعَبْدُ صَلَاتُهُ، ‏‏‏‏‏‏فَإِنْ كَانَ أَكْمَلَهَا، ‏‏‏‏‏‏وَإِلَّا قَالَ اللَّهُ عَزَّ وَجَلَّ:‏‏‏‏ انْظُرُوا لِعَبْدِي مِنْ تَطَوُّعٍ، ‏‏‏‏‏‏فَإِنْ وُجِدَ لَهُ تَطَوُّعٌ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ أَكْمِلُوا بِهِ الْفَرِيضَةَ .

The Messenger of Allah (ﷺ) said: The first thing for which a person will be brought to account will be his Salah. If it is complete (all well and good), otherwise Allah will say: 'Look and see if My slave did any voluntary prayer.' If he is found to have done voluntary prayers, his obligatory prayers will be completed therewith.

It was narrated from Abu Hurairah رضی اللہ عنہ that

أَخْبَرَنَا مُحَمَّدُ بْنُ عُثْمَانَ بْنِ أَبِي صَفْوَانَ الثَّقَفِيُّ، ‏‏‏‏‏‏قال:‏‏‏‏ حَدَّثَنَا بَهْزُ بْنُ أَسَدٍ، ‏‏‏‏‏‏قال:‏‏‏‏ حَدَّثَنَا شُعْبَةُ، ‏‏‏‏‏‏قال:‏‏‏‏ حَدَّثَنَا مُحَمَّدُ بْنُ عُثْمَانَ بْنِ عَبْدِ اللَّهِ، ‏‏‏‏‏‏وَأَبُوهُ عُثْمَانُ بْنُ عَبْدِ اللَّهِ، ‏‏‏‏‏‏أَنَّهُمَا سَمِعَا مُوسَى بْنَ طَلْحَةَ يُحَدِّثُ، ‏‏‏‏‏‏عَنْ أَبِي أَيُّوبَ، ‏‏‏‏‏‏أَنَّ رَجُلًا، ‏‏‏‏‏‏قال:‏‏‏‏ يَا رَسُولَ اللَّهِ، ‏‏‏‏‏‏أَخْبِرْنِي بِعَمَلٍ يُدْخِلُنِي الْجَنَّةَ، ‏‏‏‏‏‏فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ:‏‏‏‏ تَعْبُدُ اللَّهَ وَلَا تُشْرِكُ بِهِ شَيْئًا وَتُقِيمُ الصَّلَاةَ وَتُؤْتِيَ الزَّكَاةَ وَتَصِلُ الرَّحِمَ، ‏‏‏‏‏‏ذَرْهَا كَأَنَّهُ كَانَ عَلَى رَاحِلَتِهِ .

A man said: O Messenger of Allah, tell me of a deed that will gain me admittance to Paradise. The Messenger of Allah (ﷺ) said: Worship Allah and do not associate anything with Him, establish the Salah, pay the Zakah and uphold the ties of kinship. Let go! - as if he was riding his camel. [1] [1] As if he was riding his camel and the man had grabbed hold of its reins to ask this question.

It was narrated from Abu Ayyub رضی اللہ عنہ that

أَخْبَرَنَا قُتَيْبَةُ، ‏‏‏‏‏‏قال:‏‏‏‏ حَدَّثَنَا سُفْيَانُ، ‏‏‏‏‏‏عَنْ ابْنِ الْمُنْكَدِرِ، ‏‏‏‏‏‏وَإِبْرَاهِيمَ بْنِ مَيْسَرَةَ، ‏‏‏‏‏‏سَمِعَا أَنَسًا، ‏‏‏‏‏‏قال:‏‏‏‏ صَلَّيْتُ مَعَ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ الظُّهْرَ بِالْمَدِينَةِ أَرْبَعًا وَبِذِي الْحُلَيْفَةِ الْعَصْرَ رَكْعَتَيْنِ .

They heard Anas رضی اللہ عنہ say: I prayed Zuhr with the Prophet (ﷺ) in Al-Madinah, four Rak'ahs and 'Asr in Dhul-Hulaifah, two Rak'ahs.

It was narrated from Ibn Al-Munkadir and Ibrahim bin Maisarah, that

أَخْبَرَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، ‏‏‏‏‏‏وَمُحَمَّدُ بْنُ بَشَّارٍ، ‏‏‏‏‏‏قَالَا:‏‏‏‏ حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، ‏‏‏‏‏‏قال:‏‏‏‏ حَدَّثَنَا شُعْبَةُ، ‏‏‏‏‏‏عَنْ الْحَكَمِ بْنِ عُتَيْبَةَ، ‏‏‏‏‏‏قال:‏‏‏‏ سَمِعْتُ أَبَا جُحَيْفَةَ، ‏‏‏‏‏‏قال:‏‏‏‏ خَرَجَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِالْهَاجِرَةِ، ‏‏‏‏‏‏قَالَ ابْنُ الْمُثَنَّى:‏‏‏‏ إِلَى الْبَطْحَاءِ، ‏‏‏‏‏‏فَتَوَضَّأَ وَصَلَّى الظُّهْرَ رَكْعَتَيْنِ وَالْعَصْرَ رَكْعَتَيْنِ وَبَيْنَ يَدَيْهِ عَنَزَةٌ .

I heard Abu Juhaifah رضی اللہ عنہ say: 'The Messenger of Allah (ﷺ) set off at midday, during the time of intense heat' - (One of the narrators) Ibn Al-Muthanna said, to Al-Batha' - and he performed Wudu', and prayed Zuhr, two Rak'ahs, and 'Asr, two Rak'ahs, with a short spear ('Anzah) in front of him.

It was narrated that Al-Hakam bin 'Utaibah said

أَخْبَرَنَا مَحْمُودُ بْنُ غَيْلَانَ، ‏‏‏‏‏‏قال:‏‏‏‏ حَدَّثَنَا وَكِيعٌ، ‏‏‏‏‏‏قال:‏‏‏‏ حَدَّثَنَا مِسْعَرٌ، ‏‏‏‏‏‏وَابْنُ أَبِي خَالِدٍ، ‏‏‏‏‏‏وَالْبَخْتَرِيُّ بْنُ أَبِي الْبَخْتَرِيِّ، ‏‏‏‏‏‏كُلُّهُمْ سَمِعْوُهُ مِنْ أَبِي بَكْرِ بْنِ عُمَارَةَ بْنِ رُوَيْبَةَ الثَّقَفِيِّ، ‏‏‏‏‏‏عَنْ أَبِيهِ، ‏‏‏‏‏‏قال:‏‏‏‏ سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ، ‏‏‏‏‏‏يَقُولُ:‏‏‏‏ لَنْ يَلِجَ النَّارَ مَنْ صَلَّى قَبْلَ طُلُوعِ الشَّمْسِ وَقَبْلَ غُرُوبِهَا .

I heard the Messenger of Allah (ﷺ) say: 'He will never enter the Fire, the one who prays before the sun rises and before it sets.'

It was narrated from Abu Bakr bin 'Umarah bin Ruwaibah Ath-Thaqafi رضی اللہ عنہ that his father said

أَخْبَرَنَا قُتَيْبَةُ، ‏‏‏‏‏‏عَنْ مَالِكٍ، ‏‏‏‏‏‏عَنْ زَيْدِ بْنِ أَسْلَمَ، ‏‏‏‏‏‏عَنْ الْقَعْقَاعِ بْنِ حَكِيمٍ، ‏‏‏‏‏‏عَنْ أَبِي يُونُسَ مَوْلَى عَائِشَةَ زَوْجِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ أَمَرَتْنِي عَائِشَةُ أَنْ أَكْتُبَ لَهَا مُصْحَفًا، ‏‏‏‏‏‏فَقَالَتْ:‏‏‏‏ إِذَا بَلَغْتَ هَذِهِ الْآيَةَ فَآذِنِّي حَافِظُوا عَلَى الصَّلَوَاتِ وَالصَّلاةِ الْوُسْطَى[ سورة البقرة آية 238]، ‏‏‏‏‏‏فَلَمَّا بَلَغْتُهَا آذَنْتُهَا، ‏‏‏‏‏‏فَأَمْلَتْ عَلَيَّ:‏‏‏‏ حَافِظُوا عَلَى الصَّلَوَاتِ وَالصَّلَاةِ الْوُسْطَى وَصَلَاةِ الْعَصْرِ وَقُومُوا لِلَّهِ قَانِتِينَ . ثُمَّ قَالَتْ:‏‏‏‏ سَمِعْتُهَا مِنْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ.

The freed slave of 'Aishah رضی اللہ عنہا the wife of the Prophet (ﷺ), said: Aishah told me to copy a Mushaf for her, and she said: 'When you reach this verse, call my attention: Guard strictly the Salawat especially the middle (Al-Wusta) Salah. [1] When I reached it, I called her attention and she dictated to me: 'Guard strictly the Salawat expecially the middle (Al-Wusta) Salah and the 'Asr prayer, and stand before Allah with obedience.' Then she said: 'I heard it from the Messenger of Allah (ﷺ).'

It was narrated that Abu Yunus