Read Sunan Abu Dawud, Chapter 1: Purification (Kitab Al-Taharah). This chapter contains 390 source records; you are reading page 13. Open a narration to see its permanent reference, available translations and source information.

Topics in the narrations on this page

Those Who Said: She Should Perform Ghusl From One Zuhr (Prayer) To The Next Zuhr (Prayer)
Those Who Said: She Should Perform Ghusl Once A Day, But Did Not Specify Zuhr
Those Who Said: She Should Perform Ghusl Between The Days (Of Her Menses)
Those Who Said: She Should Perform Wudu' For Evey Prayer
Those Who Did Not Mention The Wudu' Except If It Was Nullified

Collection history and compiler biography Sources and methodology

Hadith 301

Sahih

حَدَّثَنَا الْقَعْنَبِيُّ، ‏‏‏‏‏‏عَنْ مَالِكٍ، ‏‏‏‏‏‏عَنْ سُمَيٍّ مَوْلَى أَبِي بَكْرٍ، ‏‏‏‏‏‏أَنَّ الْقَعْقَاعَ، ‏‏‏‏‏‏وَزَيْدَ بْنَ أَسْلَمَ أَرْسَلَاهُ إِلَى سَعِيدِ بْنِ الْمُسَيِّبِيَسْأَلُهُ كَيْفَ تَغْتَسِلُ الْمُسْتَحَاضَةُ ؟، ‏‏‏‏‏‏فَقَالَ تَغْتَسِلُ مِنْ ظُهْرٍ إِلَى ظُهْرٍ، ‏‏‏‏‏‏وَتَتَوَضَّأُ لِكُلِّ صَلَاةٍ، ‏‏‏‏‏‏فَإِنْ غَلَبَهَا الدَّمُ اسْتَثْفَرَتْ بِثَوْبٍ ، ‏‏‏‏‏‏قَالَ أَبُو دَاوُد:‏‏‏‏ وَرُوِيَ عَنِ ابْنِ عُمَرَ، ‏‏‏‏‏‏وَأَنَسِ بْنِ مَالِكٍ، ‏‏‏‏‏‏تَغْتَسِلُ مِنْ ظُهْرٍ إِلَى ظُهْرٍ، ‏‏‏‏‏‏وَكَذَلِكَ رَوَى دَاوُدُ، ‏‏‏‏‏‏وَعَاصِمٌ، ‏‏‏‏‏‏عَنْ الشَّعْبِيِّ، ‏‏‏‏‏‏عَنْ امْرَأَتِهِ، ‏‏‏‏‏‏عَنْ قَمِيرَ، ‏‏‏‏‏‏عَنْ عَائِشَةَ، ‏‏‏‏‏‏إِلَّا أَنَّ دَاوُدَ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ كُلَّ يَوْمٍ، ‏‏‏‏‏‏وَفِي حَدِيثِ عَاصِمٍ، ‏‏‏‏‏‏عِنْدَ الظُّهْرِ، ‏‏‏‏‏‏وَهُوَ قَوْلُ سَالِمِ بْنِ عَبْدِ اللَّهِ، ‏‏‏‏‏‏وَالْحَسَنِ، ‏‏‏‏‏‏وَعَطَاءٍ، ‏‏‏‏‏‏قَالَ أَبُو دَاوُد:‏‏‏‏ قَالَ مَالِكٌ:‏‏‏‏ إِنِّي لَأَظُنُّ حَدِيثَ ابْنِ الْمُسَيَّبِ مِنْ طُهْرٍ إِلَى طُهْرٍ، ‏‏‏‏‏‏فَقَلبَهَا النَّاسُ مِنْ ظُهْرٍ إِلَى ظُهْرٍ، ‏‏‏‏‏‏وَلَكِنَّ الْوَهْمَ دَخَلَ فِيهِ، ‏‏‏‏‏‏وَرَوَاهُ الْمِسْوَرُ بْنُ عَبْدِ الْمَلِكِ بْنِ سَعِيدِ بْنِ عَبْدِ الرَّحْمَنِ بْنِ يَرْبُوعٍ، ‏‏‏‏‏‏قَالَ فِيهِ:‏‏‏‏ مِنْ طُهْرٍ إِلَى طُهْرٍ، ‏‏‏‏‏‏فَقَلَبَهَا النَّاسُ مِنْ ظُهْرٍ إِلَى ظُهْرٍ.

Al-Qa'qa and Zaid bin Aslam sent him to Saeed bin al-Musayyab to ask him as to how the woman who has flow of blood should wash. He replied: She should wash at the time of the Zuhr prayer (the bath will be valid one Zuhr prayer to the next Zuhr prayer); and should perform ablution for every prayer. If there is excessive bleed gin, she should tie a cloth over her private part. Abu Dawud said: It has been narrated by Ibn Umar and Anas bin Malik رضی اللہ عنہم that she should take bath at the time of the Zuhr prayer (being valid) until the next Zuhr prayer. This tradition has also been transmuted by Dawud and Asim from al-Shabi from his wife from Qumair on the authority of Aishah, except that the version of Dawud has the words: every day, and the version of Asim has the words: at the time of Zuhr prayer . This is the view of Salim bin Abdullah, al-Hassan, and Ata. Abu Dawud said: Malik said: I think that the tradition narrated by Ibn a;-Musayyab must contain the words: from one purification to another . But it was misunderstood and the people changed it to: for one Zuhr prayer to another . It has also been reported by Miswar bin Abdul-Malik bin Saeed bin Abdur-Rahman bin Yarbu, saying: from one purification to another, but the people changed it to: from one zuhr to another.

— Sumayy, the freed slave of Abu Bakr, says