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Chapter 40

Sunan Abu Dawud — Prescribed Punishments (Kitab Al-Hudud)

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كتاب الزكاة
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كتاب المناسك
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كتاب النكاح
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كتاب الطلاق
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كتاب الصوم
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كتاب الوصايا
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Shares of Inheritance (Kitab Al-Fara'id)
كتاب الفرائض
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كتاب الخراج والإمارة والفىء
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كتاب الجنائز
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كتاب الأيمان والنذور
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كتاب البيوع
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كتاب الإجارة
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كتاب الأقضية
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كتاب العلم
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كتاب الأشربة
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كتاب الطب
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كتاب الكهانة و التطير
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The Book of Manumission of Slaves
كتاب العتق
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Dialects and Readings of the Qur'an (Kitab Al-Huruf Wa Al-Qira'at)
كتاب الحروف والقراءات
33
Hot Baths (Kitab Al-Hammam)
كتاب الحمَّام
34
Clothing (Kitab Al-Libas)
كتاب اللباس
35
Combing the Hair (Kitab Al-Tarajjul)
كتاب الترجل
36
Signet-Rings (Kitab Al-Khatam)
كتاب الخاتم
37
Trials and Fierce Battles (Kitab Al-Fitan Wa Al-Malahim)
كتاب الفتن والملاحم
38
The Promised Deliverer (Kitab Al-Mahdi)
كتاب المهدى
39
Battles (Kitab Al-Malahim)
كتاب الملاحم
40
Prescribed Punishments (Kitab Al-Hudud)
كتاب الحدود
41
Types of Blood-Wit (Kitab Al-Diyat)
كتاب الديات
42
Model Behavior of the Prophet (Kitab Al-Sunnah)
كتاب السنة
43
General Behavior (Kitab Al-Adab)
كتاب الأدب

What is Sunan Abu Dawud Chapter 40 about?

Read Sunan Abu Dawud, Chapter 40: Prescribed Punishments (Kitab Al-Hudud). This chapter contains 143 source records; you are reading page 5. Open a narration to see its permanent reference, available translations and source information.

Topics in the narrations on this page

  • A man who commits zina with a mahram relative
  • A man who commits zina with his wife's slave woman
  • One who does the action of the people of Lut
  • One who has intercourse with an animal
  • If the man confess to zina but the woman does not

Collection history and compiler biographySources and methodology

Hadith 4451
Da`eef

حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ يَحْيَى أَبُو الْأَصْبَغِ الْحَرَّانِيُّ، ‏‏‏‏‏‏حَدَّثَنِي مُحَمَّدٌ يَعْنِي ابْنَ سَلَمَةَ، ‏‏‏‏‏‏عَنْ مُحَمَّدِ بْنِ إِسْحَاق، ‏‏‏‏‏‏عَنِ الزُّهْرِيِّ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ سَمِعْتُ رَجُلًا مِنْ مُزَيْنَةَ، ‏‏‏‏‏‏يُحَدِّثُ سَعِيدَ بْنَ الْمُسَيِّبِ، ‏‏‏‏‏‏عَنْ أَبِي هُرَيْرَةَ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ زَنَى رَجُلٌ وَامْرَأَةٌ مِنْ الْيَهُودِ وَقَدْ أُحْصِنَا حِينَ قَدِمَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ الْمَدِينَةَ، ‏‏‏‏‏‏وَقَدْ كَانَ الرَّجْمُ مَكْتُوبًا عَلَيْهِمْ فِي التَّوْرَاةِ، ‏‏‏‏‏‏فَتَرَكُوهُ وَأَخَذُوا بِالتَّجْبِيهِ يُضْرَبُ مِائَةً بِحَبْلٍ مَطْلِيٍّ بِقَارٍ وَيُحْمَلُ عَلَى حِمَارٍ وَجْهُهُ مِمَّا يَلِي دُبُرَ الْحِمَارِ، ‏‏‏‏‏‏فَاجْتَمَعَ أَحْبَارٌ مِنْ أَحْبَارِهِمْ، ‏‏‏‏‏‏فَبَعَثُوا قَوْمًا آخَرِينَ إِلَى رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ، ‏‏‏‏‏‏فَقَالُوا:‏‏‏‏ سَلُوهُ عَنْ حَدِّ الزَّانِي، ‏‏‏‏‏‏وَسَاقَ الْحَدِيثَ، ‏‏‏‏‏‏فَقَالَ فِيهِ:‏‏‏‏ قَالَ:‏‏‏‏ وَلَمْ يَكُونُوا مِنْ أَهْلِ دِينِهِ فَيَحْكُمَ بَيْنَهُمْ، ‏‏‏‏‏‏فَخُيِّرَ فِي ذَلِكَ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ فَإِنْ جَاءُوكَ فَاحْكُمْ بَيْنَهُمْ أَوْ أَعْرِضْ عَنْهُمْ [سورة المائدة آية 42] .

A man and a woman of the Jews who were married committed fornication at the time when the Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم came to Madina. Stoning was a prescribed punishment for them in accordance with the Torah, but they abandoned it and followed tajbiyyah, meaning, the man was beaten a hundred times with a rope painted with tar and was seated on a donkey with his face towards the tail of the donkey. Their rabbis then assembled and sent some people to the Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم. They said to them: Ask him about the prescribed punishment for fornication. The transmitter then mentioned the rest of the tradition. They version adds: They were not the followers of his religion, and he (the prophet) was to pronounce judgment between them. So he was given a choice in this verse: ”If they do come to thee, either judge between them, or decline to interfere.

— Abu Hurairah رضی اللہ عنہ said

Deep Research
Hadith 4452
Da`eef

حَدَّثَنَا يَحْيَى بْنُ مُوسَى الْبَلْخِيُّ، ‏‏‏‏‏‏حَدَّثَنَا أَبُو أُسَامَةَ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ مُجَالِدٌ أَخْبَرَنَا، ‏‏‏‏‏‏عَنْ عَامِرٍ، ‏‏‏‏‏‏عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ جَاءَتْ الْيَهُودُ بِرَجُلٍ وَامْرَأَةٍ مِنْهُمْ زَنَيَا، ‏‏‏‏‏‏فَقَالَ:‏‏‏‏ ائْتُونِي بِأَعْلَمِ رَجُلَيْنِ مِنْكُمْ فَأَتَوْهُ بِابْنَيْ صُورِيَا، ‏‏‏‏‏‏فَنَشَدَهُمَا:‏‏‏‏ كَيْفَ تَجِدَانِ أَمْرَ هَذَيْنِ فِي التَّوْرَاةِ ؟ قَالَا:‏‏‏‏ نَجِدُ فِي التَّوْرَاةِ إِذَا شَهِدَ أَرْبَعَةٌ أَنَّهُمْ رَأَوْا ذَكَرَهُ فِي فَرْجِهَا مِثْلَ الْمِيلِ فِي الْمُكْحُلَةِ رُجِمَا، ‏‏‏‏‏‏قَالَ:‏‏‏‏ فَمَا يَمْنَعُكُمَا أَنْ تَرْجُمُوهُمَا، ‏‏‏‏‏‏قَالَا:‏‏‏‏ ذَهَبَ سُلْطَانُنَا فَكَرِهْنَا الْقَتْلَ، ‏‏‏‏‏‏فَدَعَا رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِالشُّهُودِ، ‏‏‏‏‏‏فَجَاءُوا بِأَرْبَعَةٍ فَشَهِدُوا أَنَّهُمْ رَأَوْا ذَكَرَهُ فِي فَرْجِهَا مِثْلَ الْمِيلِ فِي الْمُكْحُلَةِ، ‏‏‏‏‏‏فَأَمَرَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِرَجْمِهِمَا .

The Jews brought a man and a woman of them who had committed fornication. He said: Bring me two learned men or yours. So they brought the two sons of Suriya. He adjured them and said: How do you think about the matter if these two persons bear witness to the effect that they have seen his sexual organ in her female organ (penetrated) like a collyrium stick when enclosed in its case, they will be stoned to death. He asked: What is there which prevents you from stoning them: They replied: Our rule has gone, so we disapproved of killing. The Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم then called four witnesses. They brought four witnesses. Who testified that they had seen his sexual organ (penetrated) in her female organ like a collyrium stick when enclosed in its case. The Prophet صلی ‌اللہ ‌علیہ ‌وسلم then gave orders for stoning them.

— Jabir bin Abdullah رضی اللہ عنہما said

Deep Research
Hadith 4453
Da`eef

حَدَّثَنَا وَهْبُ بْنُ بَقِيَّةَ، ‏‏‏‏‏‏عَنْ هُشَيْمٍ، ‏‏‏‏‏‏عَنْ مُغِيرَةَ، ‏‏‏‏‏‏عَنْ إِبْرَاهِيمَ، ‏‏‏‏‏‏وَالشَّعْبِيِّ، ‏‏‏‏‏‏عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ نَحْوَهُ، ‏‏‏‏‏‏لَمْ يَذْكُرْ فَدَعَا بِالشُّهُودِ فَشَهِدُوا.

He called the witnesses who testified.

— A similar tradition has also been transmitted by Ibrahim and al-Shabi from the Prophet صلی ‌اللہ ‌علیہ ‌وسلم through a different chain of narrators. But this version does not mention the words

Deep Research
Hadith 4454
Da`eef

حَدَّثَنَا وَهْبُ بْنُ بَقِيَّةَ، ‏‏‏‏‏‏عَنْ هُشَيْمٍ، ‏‏‏‏‏‏عَنِ ابْنِ شُبْرُمَةَ، ‏‏‏‏‏‏عَنِ الشَّعْبِيِّ بِنَحْوٍ مِنْهُ.

A similar tradition has also been transmitted by al-Shabi through a different chain of narrators.
Deep Research
Hadith 4455
Sahih

حَدَّثَنَا إِبْرَاهِيمُ بْنُ حَسَنٍ الْمِصِّيصِيُّ، ‏‏‏‏‏‏حَدَّثَنَا حَجَّاجُ بْنُ مُحَمَّدٍ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ حَدَّثَنَا ابْنُ جُرَيْجٍ، ‏‏‏‏‏‏أَنَّهُ سَمِعَ أَبَا الزُّبَيْرِ، ‏‏‏‏‏‏سَمِعَ جَابِرَ بْنَ عَبْدِ اللَّهِ، ‏‏‏‏‏‏يَقُولُ:‏‏‏‏ رَجَمَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ رَجُلًا مِنْ الْيَهُودِ وَامْرَأَةً زَنَيَا .

The Prophet صلی ‌اللہ ‌علیہ ‌وسلم had a man and a woman of the Jews who had committed fornication stoned to death.

— Jabir bin Abdullah رضی اللہ عنہما said

Deep Research
Hadith 4456
Sahih

حَدَّثَنَا مُسَدَّدٌ، ‏‏‏‏‏‏حَدَّثَنَا خَالِدُ بْنُ عَبْدِ اللَّهِ، ‏‏‏‏‏‏حَدَّثَنَا مُطَرِّفٌ، ‏‏‏‏‏‏عَنْ أَبِي الْجَهْمِ، ‏‏‏‏‏‏عَنْ الْبَرَاءِ بْنِ عَازِبٍ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ بَيْنَا أَنَا أَطُوفُ عَلَى إِبِلٍ لِي ضَلَّتْ إِذْ أَقْبَلَ رَكْبٌ أَوْ فَوَارِسُ مَعَهُمْ لِوَاءٌ، ‏‏‏‏‏‏فَجَعَلَ الْأَعْرَابُ يَطِيفُونَ بِي لِمَنْزِلَتِي مِنَ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ، ‏‏‏‏‏‏إِذْ أَتَوْا قُبَّةً فَاسْتَخْرَجُوا مِنْهَا رَجُلًا فَضَرَبُوا عُنُقَهُ، ‏‏‏‏‏‏فَسَأَلْتُ عَنْهُ فَذَكَرُوا أَنَّهُ أَعْرَسَ بِامْرَأَةِ أَبِيهِ .

While I was wandering in search of my camels which had strayed, a caravan or some horsemen carrying a standard came forward. The bedouin began to go round me for my position with the Prophet صلی ‌اللہ ‌علیہ ‌وسلم. They came to a domed structure, took out a man from it, and struck his neck. I asked about him. They told me that he had married his father's wife.

— Narrated Al-Bara bin Azib رضی اللہ عنہما

Deep Research
Hadith 4457
Sahih

حَدَّثَنَا عَمْرُو بْنُ قُسَيْطٍ الرَّقِّيُّ، ‏‏‏‏‏‏حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ عَمْرٍو، ‏‏‏‏‏‏عَنْ زَيْدِ بْنِ أَبِي أُنَيْسَةَ، ‏‏‏‏‏‏عَنْ عَدِيِّ بْنِ ثَابِتٍ، ‏‏‏‏‏‏عَنْ يَزِيدَ بْنِ الْبَرَاءِ، ‏‏‏‏‏‏عَنْ أَبِيهِ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ لَقِيتُ عَمِّي وَمَعَهُ رَايَةٌ، ‏‏‏‏‏‏فَقُلْتُ لَهُ:‏‏‏‏ أَيْنَ تُرِيدُ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ بَعَثَنِي رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِلَى رَجُلٍ نَكَحَ امْرَأَةَ أَبِيهِ، ‏‏‏‏‏‏فَأَمَرَنِي أَنْ أَضْرِبَ عُنُقَهُ وَآخُذَ مَالَهُ .

I met my uncle who was carrying a standard. I asked him: Where are you going? He said: The Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم has sent me to a man who has married his father's wife. He has ordered me to cut off his head and take his property.

— Narrated YYazid bin Al-Bara bin Azib رضی اللہ عنہ, that his father

Deep Research
Hadith 4458
Sahih

حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ حَدَّثَنَا أَبَانٌ ، ‏‏‏‏‏‏عَنْ قَتَادَةَ ، ‏‏‏‏‏‏عَنْ خَالِدِ بْنِ عُرْفُطَةَ ، ‏‏‏‏‏‏عَنْ حَبِيبِ بْنِ سَالِمٍ ، ‏‏‏‏‏‏أَنَّ رَجُلا يُقَالُ لَهُ:‏‏‏‏ عَبْدُ الرَّحْمَنِ بْنُ حُنَيْنٍ وَقَعَ عَلَى جَارِيَةِ امْرَأَتِهِ، ‏‏‏‏‏‏فَرَفَعَ إِلَى النُّعْمَانِ بْنِ بَشِيرٍ وَهُوَ أَمِيرٌ عَلَى الْكُوفَةِ، ‏‏‏‏‏‏فَقَالَ:‏‏‏‏ لأَقْضِيَنَّ فِيكَ بِقَضِيَّةِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ،‏‏‏‏ إِنْ كَانَتْ أَحَلَّتْهَا لَكَ جَلَدْتُكَ مِائَةً، ‏‏‏‏‏‏وَإِنْ لَمْ تَكْنُ أَحَلَّتْهَا لَكَ رَجَمْتُكَ بِالْحِجَارَةِ . فَوَجَدُوهُ أَحَلَّتْهَا لَهُ فَجَلَدَهُ مِائَةً. قَالَ قَتَادَة:‏‏‏‏ كَتَبْتُ إِلَى حَبِيبِ بْن سَالِمٍ فَكَتَبَ إِلَيَّ بِهَذَا.

A man called Abdur Rahman bin Hunayn had intercourse with his wife's slave-girl. The matter was brought to an-Numan ibn Bashir who was the Governor of Kufah. He said: I shall decide between you in accordance with the decision of the Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم. If she made her lawful for you, I shall flog you one hundred lashes. If she did not make her lawful for you, I shall stone you to death. So they found that she had made her lawful for him. He, therefore, flogged him one hundred lashes. Qatadah said: I wrote to Habib bin Salim; so he wrote this (tradition) to me.

— Narrated Habib bin Salim said

Deep Research
Hadith 4459
Sahih

حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، ‏‏‏‏‏‏حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، ‏‏‏‏‏‏عَنْ شُعْبَةَ، ‏‏‏‏‏‏عَنْ أَبِي بِشْرٍ، ‏‏‏‏‏‏عَنْ خَالِدِ بْنِ عُرْفُطَةَ، ‏‏‏‏‏‏عَنْ حَبِيبِ بْنِ سَالِمٍ، ‏‏‏‏‏‏عَنِ النُّعْمَانِ بْنِ بَشِيرٍ، ‏‏‏‏‏‏عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي الرَّجُلِ يَأْتِي جَارِيَةَ امْرَأَتِهِ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ إِنْ كَانَتْ أَحَلَّتْهَا لَهُ جُلِدَ مِائَةً، ‏‏‏‏‏‏وَإِنْ لَمْ تَكُنْ أَحَلَّتْهَا لَهُ رَجَمْتُهُ .

The Prophet صلی ‌اللہ ‌علیہ ‌وسلم said: about a man who had (unlawful) intercourse with his wife's slave girl: If she made her lawful for him, he will be flogged one hundred lashes; if she did not make her lawful for him, I shall stone him.

— Narrated An-Numan bin Bashir رضی اللہ عنہما

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Hadith 4460
Sahih

حَدَّثَنَا أَحْمَدُ بْنُ صَالِحٍ، ‏‏‏‏‏‏حَدَّثَنَا عَبْدُ الرَّزَّاقِ، ‏‏‏‏‏‏أَخْبَرَنَا مَعْمَرٌ، ‏‏‏‏‏‏عَنْ قَتَادَةَ، ‏‏‏‏‏‏عَنِ الْحَسَنِ، ‏‏‏‏‏‏عَنْ قَبِيصَةَ بْنِ حُرَيْثٍ، ‏‏‏‏‏‏عَنْ سَلَمَةَ بْنِ الْمُحَبَّقِ، ‏‏‏‏‏‏ أَنّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَضَى فِي رَجُلٍ وَقَعَ عَلَى جَارِيَةِ امْرَأَتِهِ:‏‏‏‏ إِنْ كَانَ اسْتَكْرَهَهَا فَهِيَ حُرَّةٌ وَعَلَيْهِ لِسَيِّدَتِهَا مِثْلُهَا، ‏‏‏‏‏‏فَإِنْ كَانَتْ طَاوَعَتْهُ فَهِيَ لَهُ وَعَلَيْهِ لِسَيِّدَتِهَا مِثْلُهَا ، ‏‏‏‏‏‏قَالَ أَبُو دَاوُد:‏‏‏‏ رَوَى يُونُسُ بْنُ عُبَيْدٍ وَعَمْرُو بْنُ دِينَارٍ وَمَنْصُورُ بْنُ زَاذَانَ وَسَلَّامٌ عَنْ الْحَسَنِ، ‏‏‏‏‏‏هَذَا الْحَدِيثَ بِمَعْنَاهُ، ‏‏‏‏‏‏لَمْ يَذْكُرْ يُونُسُ، ‏‏‏‏‏‏وَمَنْصُورٌ قَبِيصَةَ.

The Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم made a decision about a man who had intercourse with his wife's slave-girl as follows. If he forced her, she is free, and he shall give her mistress a slave-girl similar to her; if she asked him to have intercourse voluntarily, she will belong to him, and he shall give her mistress a slave-girl similar to her. Abu Dawud said: This tradition has been transmitted by Yunus bin Ubaid, Amr bin Dinar, Mansur bin Zadhan and Salam from al-Hasan to the same effect. But yunus and Mansur did not mention Qabisah.

— Narrated Salamah bin al-Muhabbaq رضی اللہ عنہ

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Hadith 4461
Sahih

حَدَّثَنَا عَلِيُّ بْنُ حُسَيْنٍ الدِّرْهَمِيُّ، ‏‏‏‏‏‏حَدَّثَنَا عَبْدُ الْأَعْلَى، ‏‏‏‏‏‏عَنْ سَعِيدٍ، ‏‏‏‏‏‏عَنْ قَتَادَةَ، ‏‏‏‏‏‏عَنِ الْحَسَنِ، ‏‏‏‏‏‏عَنْ سَلَمَةَ بْنِ الْمُحَبَّقِ، ‏‏‏‏‏‏عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ نَحْوَهُ، ‏‏‏‏‏‏إِلَّا أَنَّهُ قَالَ:‏‏‏‏ وَإِنْ كَانَتْ طَاوَعَتْهُ فَهِيَ وَمِثْلُهَا مِنْ مَالِهِ لَسَيِّدَتِهَا.

If she asked her to have intercourse with her voluntarily, then she and a similar slave-girl would be given to her mistress from his property.

— A similar tradition (to the No. 4445) has also been transmitted by Salamah ibn al-Muhabbaq from the Prophet صلی ‌اللہ ‌علیہ ‌وسلم. This version has

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Hadith 4462
Sahih

حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مُحَمَّدِ بْنِ عَلِيٍّ النُّفَيْلِيُّ، ‏‏‏‏‏‏حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ مُحَمَّدٍ، ‏‏‏‏‏‏عَنْ عَمْرِو بْنِ أَبِي عَمْرٍو، ‏‏‏‏‏‏عَنْ عِكْرِمَةَ، ‏‏‏‏‏‏عَنِ ابْنِ عَبَّاسٍ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ:‏‏‏‏ مَنْ وَجَدْتُمُوهُ يَعْمَلُ عَمَلَ قَوْمِ لُوطٍ فَاقْتُلُوا الْفَاعِلَ وَالْمَفْعُولَ بِهِ ، ‏‏‏‏‏‏قَالَ أَبُو دَاوُد:‏‏‏‏ رَوَاهُ سُلَيْمَانُ بْنُ بِلَالٍ، ‏‏‏‏‏‏عَنْ عَمْرِو بْنِ أَبِي عَمْرٍو مِثْلَهُ، ‏‏‏‏‏‏وَرَوَاهُ عَبَّادُ بْنُ مَنْصُورٍ، ‏‏‏‏‏‏عَنْ عِكْرِمَةَ، ‏‏‏‏‏‏عَنِ ابْنِ عَبَّاسٍ رَفَعَهُ، ‏‏‏‏‏‏وَرَوَاهُ ابْنُ جُرَيْجٍ، ‏‏‏‏‏‏عَنْ إِبْرَاهِيمَ، ‏‏‏‏‏‏عَنْ دَاوُدَ بْنِ الْحُصَيْنِ، ‏‏‏‏‏‏عَنْ عِكْرِمَةَ، ‏‏‏‏‏‏عَنِ ابْنِ عَبَّاسٍ رَفَعَهُ.

The Prophet صلی ‌اللہ ‌علیہ ‌وسلم said: If you find anyone doing as Lot's people did, kill the one who does it, and the one to whom it is done. Abu Dawud said: A similar tradition has also been transmitted by Sulaiman bin Bilal from Amr bin Abi Umar. And 'Abbad bin Mansur transmitted it from Ikrimah on the authority of Ibn Abbas who transmitted it from the Prophet صلی ‌اللہ ‌علیہ ‌وسلم. It has also been transmitted by Ibn Juraij from Ibrahim from Dawud bin Al-Husain from Ikrimah on the authority of Ibn Abbas who transmitted it from the Prophet صلی ‌اللہ ‌علیہ ‌وسلم.

— Narrated Abdullah bin Abbas رضی اللہ عنہما

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Hadith 4463
Sahih

حَدَّثَنَا إِسْحَاق بْنُ إِبْرَاهِيمَ بْنِ رَاهَوَيْهِ، ‏‏‏‏‏‏حَدَّثَنَا عَبْدُ الرَّزَّاقِ، ‏‏‏‏‏‏أَخْبَرَنَا ابْنُ جُرَيْجٍ، ‏‏‏‏‏‏أَخْبَرَنِي ابْنُ خُثَيْمٍ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ سَمِعْتُسَعِيدَ بْنَ جُبَيْرٍ، ‏‏‏‏‏‏وَمُجَاهِدًا يُحَدِّثَانِ، ‏‏‏‏‏‏عَنِ ابْنِ عَبَّاسٍ، ‏‏‏‏‏‏ فِي الْبِكْرِ يُؤْخَذُ عَلَى اللُّوطِيَّةِ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ يُرْجَمُ ، ‏‏‏‏‏‏قَالَ أَبُو دَاوُد:‏‏‏‏ حَدِيثُ عَاصِمٍ يُضَعِّفُ حَدِيثَ عَمْرِو بْنِ أَبِي عَمْرٍو.

If a man who is not married is seized committing sodomy, he will be stoned to death. Abu Dawud said: The tradition of Asim proved the tradition of Amir bin Abi Amr as weak.

— Narrated Abdullah bin Abbas رضی اللہ عنہما

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Hadith 4464
Sahih

حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مُحَمَّدٍ النُّفَيْلِيُّ، ‏‏‏‏‏‏حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ مُحَمَّدٍ، ‏‏‏‏‏‏حَدَّثَنِي عَمْرُو بْنُ أَبِي عَمْرٍو، ‏‏‏‏‏‏عَنْ عِكْرِمَةَ، ‏‏‏‏‏‏عَنِ ابْنِ عَبَّاسٍ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ:‏‏‏‏ مَنْ أَتَى بَهِيمَةً فَاقْتُلُوهُ وَاقْتُلُوهَا مَعَهُ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ قُلْتُ لَهُ:‏‏‏‏ مَا شَأْنُ الْبَهِيمَةِ ؟ قَالَ:‏‏‏‏ مَا أُرَاهُ قَالَ ذَلِكَ، ‏‏‏‏‏‏إِلَّا أَنَّهُ كَرِهَ أَنْ يُؤْكَلَ لَحْمُهَا وَقَدْ عُمِلَ بِهَا ذَلِكَ الْعَمَلُ ، ‏‏‏‏‏‏قَالَ أَبُو دَاوُد:‏‏‏‏ لَيْسَ هَذَا بِالْقَوِيِّ.

The Prophet صلی ‌اللہ ‌علیہ ‌وسلم said: If anyone has sexual intercourse with an animal, kill him and kill it along with him. I (Ikrimah) said: I asked him (Ibn Abbas): What offence can be attributed to the animal/ He replied: I think he (the Prophet) disapproved of its flesh being eaten when such a thing had been done to it. Abu Dawud said: This is not a strong tradition.

— Narrated Abdullah bin Abbas رضی اللہ عنہما

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Hadith 4465
Sahih

حَدَّثَنَا أَحْمَدُ بْنُ يُونُسَ، ‏‏‏‏‏‏أَنَّ شَرِيكًا، ‏‏‏‏‏‏وَأَبَا الْأَحْوَصِ، ‏‏‏‏‏‏وَأَبَا بَكْرِ بْنَ عَيَّاشٍ، ‏‏‏‏‏‏حَدَّثُوهُمْ عَنْ عَاصِمٍ، ‏‏‏‏‏‏عَنْ أَبِي رَزِينٍ، ‏‏‏‏‏‏عَنِ ابْنِ عَبَّاسٍ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ لَيْسَ عَلَى الَّذِي يَأْتِي الْبَهِيمَةَ حَدٌّ ، ‏‏‏‏‏‏قَالَ أَبُو دَاوُد:‏‏‏‏ وَكَذَا قَالَ عَطَاءٌ، ‏‏‏‏‏‏وقَالَ الْحَكَمُ:‏‏‏‏ أَرَى أَنْ يُجْلَدَ وَلَا يُبْلَغَ بِهِ الْحَدَّ، ‏‏‏‏‏‏وقَالَ الْحَسَنُ:‏‏‏‏ هُوَ بِمَنْزِلَةِ الزَّانِي، ‏‏‏‏‏‏قَالَ أَبُو دَاوُد:‏‏‏‏ حَدِيثُ عَاصِمٍ يُضَعِّفُ حَدِيثَ عَمْرِو بْنِ أَبِي عَمْرٍو.

There is no prescribed punishment for one who has sexual intercourse with an animal. Abu Dawud said: Ata is also so. Al Hakam said: I think he should be flogged, but the number should not reach the one of the prescribed punishment. Al-Hasan said: He is like a fornicator. Abu Dawud said: THe tradition of Asim proves the tradition of Amr bin Abi Amr as weak.

— Asim reported from Abu Razin on the authority of Ibn Abbas رضی اللہ عنہما saying

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Hadith 4466
Sahih

حَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ، ‏‏‏‏‏‏حَدَّثَنَا طَلْقُ بْنُ غَنَّامٍ، ‏‏‏‏‏‏حَدَّثَنَا عَبْدُ السَّلَامِ بْنُ حَفْصٍ، ‏‏‏‏‏‏حَدَّثَنَا أَبُو حَازِمٍ، ‏‏‏‏‏‏عَنْ سَهْلِ بْنِ سَعْدٍ، ‏‏‏‏‏‏عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ:‏‏‏‏ أَنَّ رَجُلًا أَتَاهُ فَأَقَرَّ عِنْدَهُ أَنَّهُ زَنَى بِامْرَأَةٍ سَمَّاهَا لَهُ، ‏‏‏‏‏‏فَبَعَثَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِلَى الْمَرْأَةِ، ‏‏‏‏‏‏فَسَأَلَهَا عَنْ ذَلِكَ فَأَنْكَرَتْ أَنْ تَكُونَ زَنَتْ، ‏‏‏‏‏‏فَجَلَدَهُ الْحَدَّ وَتَرَكَهَا .

A man came to the Prophet صلی ‌اللہ ‌علیہ ‌وسلم and made acknowledgment before him that he had committed fornication with a woman whom he named. The Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم sent someone to the woman and he asked her about it. She denied that she had committed fornication. So he gave him the prescribed punishment of lashes and left her.

— Narrated Sahl bin Saad رضی اللہ عنہ

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Hadith 4467
Da`eef

حَدَّثَنَا مُحَمَّدُ بْنُ يَحْيَى بْنِ فَارِسٍ، ‏‏‏‏‏‏حَدَّثَنَا مُوسَى بْنُ هَارُونَ الْبُرْدِيُّ، ‏‏‏‏‏‏حَدَّثَنَا هِشَامُ بْنُ يُوسُفَ، ‏‏‏‏‏‏عَنِ الْقَاسِمِ بْنِ فَيَّاضٍ الْأَبْنَاوِيِّ، ‏‏‏‏‏‏عَنْ خَلَّادِ بْنِ عَبْدِ الرَّحْمَنِ، ‏‏‏‏‏‏عَنْ ابْنِ الْمُسَيِّبِ، ‏‏‏‏‏‏عَنِ ابْنِ عَبَّاسٍ:‏‏‏‏ أَنّ رَجُلًا مِنْ بَكْرِ بْنِ لَيْثٍ أَتَى النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَأَقَرَّ أَنَّهُ زَنَى بِامْرَأَةٍ أَرْبَعَ مَرَّاتٍ،‏‏‏‏فَجَلَدَهُ مِائَةً وَكَانَ بِكْرًا ثُمَّ سَأَلَهُ الْبَيِّنَةَ عَلَى الْمَرْأَة، ‏‏‏‏‏‏فَقَالَتْ:‏‏‏‏ كَذَبَ وَاللَّهِ يَا رَسُولَ اللَّهِ، ‏‏‏‏‏‏فَجَلَدَهُ حَدَّ الْفِرْيَةِ ثَمَانِينَ .

A man of Bakr bin Layth came to the Prophet صلی ‌اللہ ‌علیہ ‌وسلم and made confession four times that he had committed fornication with a woman, so he had a hundred lashes administered to him. The man had not been married. He then asked him to produce proof against the woman, and she said: I swear by Allah, Messenger of Allah, that he has lied. Then he was given the punishment of eighty lashes of falsehood.

— Narrated Abdullah bin Abbas رضی اللہ عنہما

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Hadith 4468
Sahih

حَدَّثَنَا مُسَدَّدُ بْنُ مُسَرْهَدٍ، ‏‏‏‏‏‏حَدَّثَنَا أَبُو الْأَحْوَصِ، ‏‏‏‏‏‏حَدَّثَنَا سِمَاكٌ، ‏‏‏‏‏‏عَنْ إِبْرَاهِيمَ، ‏‏‏‏‏‏عَنْ عَلْقَمَةَ، ‏‏‏‏‏‏وَالْأَسْوَدِ، ‏‏‏‏‏‏قَالَا:‏‏‏‏ قَالَ عَبْدُ اللَّهِ جَاءَ رَجُلٌ إِلَى النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ، ‏‏‏‏‏‏فَقَالَ:‏‏‏‏ إِنِّي عَالَجْتُ امْرَأَةً مِنْ أَقْصَى الْمَدِينَةِ فَأَصَبْتُ مِنْهَا مَا دُونَ أَنْ أَمَسَّهَا فَأَنَا هَذَا فَأَقِمْ عَلَيَّ مَا شِئْتَ، ‏‏‏‏‏‏فَقَالَ عُمَرُ:‏‏‏‏ قَدْ سَتَرَ اللَّهُ عَلَيْكَ لَوْ سَتَرْتَ عَلَى نَفْسِكَ فَلَمْ يَرُدَّ عَلَيْهِ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ شَيْئًا، ‏‏‏‏‏‏فَانْطَلَقَ الرَّجُلُ فَأَتْبَعَهُ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ رَجُلًا، ‏‏‏‏‏‏فَدَعَاهُ فَتَلَا عَلَيْهِ وَأَقِمِ الصَّلاةَ طَرَفَيِ النَّهَارِ وَزُلَفًا مِنَ اللَّيْلِ [سورة هود آية 114] إِلَى آخِرِ الْآيَةِ، ‏‏‏‏‏‏فَقَالَ رَجُلٌ مِنَ الْقَوْمِ:‏‏‏‏ يَا رَسُولَ اللَّهِ أَلَهُ خَاصَّةً أَمْ لِلنَّاسِ كَافَّةً ؟ فَقَالَ:‏‏‏‏ لِلنَّاسِ كَافَّةً .

A man came to the Prophet صلی ‌اللہ ‌علیہ ‌وسلم and said: I contacted directly a women at the furthest part of the city (i.e., Madina), and I did with her everything except sexual intercourse. So here I am; inflict any punishment you wish. Thereupon Umar رضی اللہ عنہ said: Allah has concealed your fault; it would have been better if you also had concealed it yourself. The Prophet صلی ‌اللہ ‌علیہ ‌وسلم sent a men after him. (When he came) he recited the verse: “And establish regular prayers at the two ends of the day and at the approaches of the night. . . ” up to the end of the verse. A man from the people got up and asked: Is it particular to him, Messenger of Allah, or for the people in general? He replied: It is all the people.

— Abdullah (bin Masud) رضی اللہ عنہ said

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Hadith 4469
Sahih

حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ، ‏‏‏‏‏‏عَنْ مَالِكٍ، ‏‏‏‏‏‏عَنِ ابْنِ شِهَابٍ، ‏‏‏‏‏‏عَنْ عُبَيْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ بْنِ عُتْبَةَ، ‏‏‏‏‏‏عَنْ أَبِي هُرَيْرَةَ، ‏‏‏‏‏‏وَزَيْدِ بْنِ خَالِدٍ الْجُهَنِيِّ، ‏‏‏‏‏‏ أن رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ سُئِلَ عَنِ الْأَمَةِ إِذَا زَنَتْ وَلَمْ تُحْصَنْ ؟ قَالَ:‏‏‏‏ إِنْ زَنَتْ فَاجْلِدُوهَا ثُمَّ إِنْ زَنَتْ فَاجْلِدُوهَا ثُمَّ إِنْ زَنَتْ فَاجْلِدُوهَا ثُمَّ إِنْ زَنَتْ فَبِيعُوهَا وَلَوْ بِضَفِيرٍ ، ‏‏‏‏‏‏قَالَ ابْنُ شِهَابٍ:‏‏‏‏ لَا أَدْرِي فِي الثَّالِثَةِ أَوِ الرَّابِعَةِ، ‏‏‏‏‏‏وَالضَّفِيرُ:‏‏‏‏ الْحَبْلُ.

The Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم was asked about a slave-woman who commits fornication, and she is not married: If she commits fornication, flog her: if she commits fornication again flog her; if only for a rope of hair (dafir). Ibn Shihab: I do not know whether he (the Prophet) said it is a third or a fourth time.

— Abu Hurairah and Zaid bin Khalid al-Juhani رضی اللہ عنہما said

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Hadith 4470
Sahih

حَدَّثَنَا مُسَدَّدٌ، ‏‏‏‏‏‏حَدَّثَنَا يَحْيَى، ‏‏‏‏‏‏عَنْ عُبَيْدِ اللَّهِ، ‏‏‏‏‏‏حَدَّثَنِي سَعِيدُ بْنُ أَبِي سَعِيدٍ الْمَقْبُرِيُّ، ‏‏‏‏‏‏عَنْ أَبِي هُرَيْرَةَ، ‏‏‏‏‏‏عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ إِذَا زَنَتْ أَمَةُ أَحَدِكُمْ فَلْيَحُدَّهَا وَلَا يُعَيِّرْهَا ثَلَاثَ مِرَارٍ، ‏‏‏‏‏‏فَإِنْ عَادَتْ فِي الرَّابِعَةِ فَلْيَجْلِدْهَا وَلْيَبِعْهَا بِضَفِيرٍ أَوْ بِحَبْلٍ مِنْ شَعْرٍ .

The Prophet صلی ‌اللہ ‌علیہ ‌وسلم as saying: When the slave-woman of any of you commits fornication, he should inflict the prescribed punishment on her, but not hurl reproaches at her. This is to be done up to three times. If she a fourth time, he should flog her, and sell her even if only for a rope of hair.

— Abu Hurairah رضی اللہ عنہ reported

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Hadith 4471
Sahih

حَدَّثَنَا ابْنُ نُفَيْلٍ، ‏‏‏‏‏‏حَدَّثَنَا مُحَمَّدُ بْنُ سَلَمَةَ، ‏‏‏‏‏‏عَنْ مُحَمَّدِ بْنِ إِسْحَاق، ‏‏‏‏‏‏عَنْ سَعِيدِ بْنِ أَبِي سَعِيدٍ الْمَقْبُرِيِّ، ‏‏‏‏‏‏عَنْ أَبِيهِ، ‏‏‏‏‏‏عَنْ أَبِي هُرَيْرَةَ، ‏‏‏‏‏‏عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِهَذَا الْحَدِيثِ، ‏‏‏‏‏‏قَالَ فِي كُلِّ مَرَّةٍ:‏‏‏‏ فَلْيَضْرِبْهَا كِتَابُ اللَّهِ وَلَا يُثَرِّبْ عَلَيْهَا، ‏‏‏‏‏‏وَقَالَ فِي الرَّابِعَةِ:‏‏‏‏ فَإِنْ عَادَتْ فَلْيَضْرِبْهَا كِتَابُ اللَّهِ ثُمَّ لِيَبِعْهَا وَلَوْ بِحَبْلٍ مِنْ شَعْرٍ.

He said each time: He should give her the appropriate beating according to Allah’s Book, but not Hurl reproaches at her. He said a fourth time: If she does it again, he should give her the appropriate beating according to Allah’s Book, and then should sell her even if only for a rope of hair.

— This tradition has been transmitted by Abu Hurairah رضی اللہ عنہ from the Prophet صلی ‌اللہ ‌علیہ ‌وسلم. This version has

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Hadith 4472
Sahih

حَدَّثَنَا أَحْمَدُ بْنُ سَعِيدٍ الْهَمْدَانِيُّ، ‏‏‏‏‏‏حَدَّثَنَا ابْنُ وَهْبٍ، ‏‏‏‏‏‏أَخْبَرَنِي يُونُسُ، ‏‏‏‏‏‏عَنِ ابْنِ شِهَابٍ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ أَخْبَرَنِي أَبُو أُمَامَةَ بْنُ سَهْلِ بْنِ حُنَيْفٍ، ‏‏‏‏‏‏أَنَّهُ أَخْبَرَهُ بَعْضُ أَصْحَابِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مِنَ الْأَنْصَارِ:‏‏‏‏ أَنَّهُ اشْتَكَى رَجُلٌ مِنْهُمْ حَتَّى أُضْنِيَ، ‏‏‏‏‏‏فَعَادَ جِلْدَةً عَلَى عَظْمٍ فَدَخَلَتْ عَلَيْهِ جَارِيَةٌ لِبَعْضِهِمْ فَهَشَّ لَهَا فَوَقَعَ عَلَيْهَا، ‏‏‏‏‏‏فَلَمَّا دَخَلَ عَلَيْهِ رِجَالُ قَوْمِهِ يَعُودُونَهُ أَخْبَرَهُمْ بِذَلِكَ، ‏‏‏‏‏‏وَقَالَ:‏‏‏‏ اسْتَفْتُوا لِي رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَإِنِّي قَدْ وَقَعْتُ عَلَى جَارِيَةٍ دَخَلَتْ عَلَيَّ، ‏‏‏‏‏‏فَذَكَرُوا ذَلِكَ لِرَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ، ‏‏‏‏‏‏وَقَالُوا:‏‏‏‏ مَا رَأَيْنَا بِأَحَدٍ مِنَ النَّاسِ مِنَ الضُّرِّ مِثْلَ الَّذِي هُوَ بِهِ لَوْ حَمَلْنَاهُ إِلَيْكَ لَتَفَسَّخَتْ عِظَامُهُ مَا هُوَ إِلَّا جِلْدٌ عَلَى عَظْمٍ، ‏‏‏‏‏‏فَأَمَرَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَنْ يَأْخُذُوا لَهُ مِائَةَ شِمْرَاخٍ فَيَضْرِبُوهُ بِهَا ضَرْبَةً وَاحِدَةً .

some companions of the Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم told that one of their men suffered so much from some illness that he pined away until he was skin and bone (i. e. only a skeleton). A slave-girl of someone visited him, and he was cheered by her and had unlawful intercourse with her. When his people came to visit the patient, he told them about it. He said: Ask the Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم about the legal verdict for me, for I have had unlawful intercourse with a slave-girl who visited me. So they mentioned it to the Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم saying: We have never seen anyone (so weak) from illness as he is. If we bring him to you, his bones will disintegrate. He is only skin and bone. So the Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم commanded them to take one hundred twigs and strike him once.

— Narrated Abu Umamah bin Sahl bin Hunayf رضی اللہ عنہما said

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Hadith 4473
Da`eef

حَدَّثَنَا مُحَمَّدُ بْنُ كَثِيرٍ، ‏‏‏‏‏‏أَخْبَرَنَا إِسْرَائِيلُ، ‏‏‏‏‏‏حَدَّثَنَا عَبْدُ الْأَعْلَى، ‏‏‏‏‏‏عَنْ أَبِي جَمِيلَةَ، ‏‏‏‏‏‏عَنْ عَلِيٍّ رَضِيَ اللَّهُ عَنْهُ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ فَجَرَتْ جَارِيَةٌ لِآلِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ، ‏‏‏‏‏‏فَقَالَ:‏‏‏‏ يَا عَلِيُّ انْطَلِقْ فَأَقِمْ عَلَيْهَا الْحَدَّ، ‏‏‏‏‏‏فَانْطَلَقْتُ فَإِذَا بِهَا دَمٌ يَسِيلُ لَمْ يَنْقَطِعْ فَأَتَيْتُهُ، ‏‏‏‏‏‏فَقَالَ:‏‏‏‏ يَا عَلِيُّ أَفَرَغْتَ ؟ قُلْتُ:‏‏‏‏ أَتَيْتُهَا وَدَمُهَا يَسِيلُ، ‏‏‏‏‏‏فَقَالَ:‏‏‏‏ دَعْهَا حَتَّى يَنْقَطِعَ دَمُهَا ثُمَّ أَقِمْ عَلَيْهَا الْحَدَّ، ‏‏‏‏‏‏وَأَقِيمُوا الْحُدُودَ عَلَى مَا مَلَكَتْ أَيْمَانُكُمْ ، ‏‏‏‏‏‏قَالَ أَبُو دَاوُد:‏‏‏‏ وَكَذَلِكَ رَوَاهُ أَبُو الْأَحْوَصِ،‏‏‏‏عَنْ عَبْدِ الْأَعْلَى، ‏‏‏‏‏‏وَرَوَاهُ شُعْبَةُ، ‏‏‏‏‏‏عَنْ عَبْدِ الْأَعْلَى، ‏‏‏‏‏‏فَقَالَ فِيهِ قَال:‏‏‏‏ لَا تَضْرِبْهَا حَتَّى تَضَعَ، ‏‏‏‏‏‏وَالْأَوَّلُ أَصَحُّ.

A slave-girl belonging to the house of the Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم committed fornication. He (the Prophet) said: Rush up, Ali, and inflict the prescribed punishment on her. I then hurried up, and saw that blood was flowing from her, and did not stop. So I came to him and he said: Have you finished inflicting (punishment on her)? I said: I went to her while her blood was flowing. He said: Leave her alone till her bleeding stops; then inflict the prescribed punishment on her. And inflict the prescribed punishment on those whom your right hands possess (i.e. slaves). Abu Dawud said: A similar tradition has been transmitted by Abu al-Ahwas from Abdul-A'la, and also by Shubah from Abdul-A'la. This version has: He said: Do not give her beating until she gives birth to a child. But the former (version) is sounder.

— Narrated Ali رضی اللہ عنہ

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Hadith 4474
Sahih

حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ الثَّقَفِيُّ، ‏‏‏‏‏‏وَمَالِكُ بْنُ عَبْدِ الْوَاحِدِ الْمِسْمَعِيُّ، ‏‏‏‏‏‏وَهَذَا حَدِيثُهُ:‏‏‏‏ أَنَّ ابْنَ أَبِي عَدِيٍّ حَدَّثَهُمْ، ‏‏‏‏‏‏عَنْ مُحَمَّدِ بْنِ إِسْحَاق، ‏‏‏‏‏‏عَنْ عَبْدِ اللَّهِ بْنِ أَبِي بَكْرٍ، ‏‏‏‏‏‏عَنْ عَمْرَةَ، ‏‏‏‏‏‏عَنْ عَائِشَةَ رَضِيَ اللَّهُ عَنْهَا، ‏‏‏‏‏‏قَالَتْ:‏‏‏‏ لَمَّا نَزَلَ عُذْرِي، ‏‏‏‏‏‏قَامَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَلَى الْمِنْبَرِ، ‏‏‏‏‏‏فَذَكَرَ ذَاكَ وَتَلَا تَعْنِي الْقُرْآنَ فَلَمَّا نَزَلَ مِنَ الْمِنْبَرِ أَمَرَ بِالرَّجُلَيْنِ وَالْمَرْأَةِ فَضُرِبُوا حَدَّهُمْ .

When my vindication came down, the Prophet صلی ‌اللہ ‌علیہ ‌وسلم mounted the pulpit and mentioned that, and recited the Quran. Then when he came down from the pulpit he ordered regarding the two men and the woman, and they were given the prescribed punishment.

— Narrated Aishah رضی اللہ عنہا, Ummul Muminin

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Hadith 4475
Sahih

حَدَّثَنَا النُّفَيْلِيُّ، ‏‏‏‏‏‏حَدَّثَنَا مُحَمَّدُ بْنُ سَلَمَةَ، ‏‏‏‏‏‏عَنْ مُحَمَّدِ بْنِ إِسْحَاق بِهَذَا الْحَدِيثِ، ‏‏‏‏‏‏لَمْ يَذْكُرْ عَائِشَةَ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ فَأَمَرَ بِرَجُلَيْنِ وَامْرَأَةٍ مِمَّنْ تَكَلَّمَ بِالْفَاحِشَةِ:‏‏‏‏ حَسَّانَ بْنِ ثَابِتٍ، ‏‏‏‏‏‏وَمِسْطَحِ بْنِ أُثَاثَةَ، ‏‏‏‏‏‏قَالَ النُّفَيْلِيُّ:‏‏‏‏ وَيَقُولُونَ:‏‏‏‏ الْمَرْأَةُ حَمْنَةُ بِنْتُ جَحْشٍ.

He (the Prophet) commanded regarding the two men and the woman who spoke obscenity were Hassan bin Thabit رضی اللہ عنہ and Mistah bin Uthathah رضی اللہ عنہ . An-Nufayl said: It is said that the woman was Hammah daughter of Jahsh رضی اللہ عنہا .

— The tradition mentioned above (No. 4459) has also been transmitted by Muhammad bin Ishaq through a different chain of narrators. But he did not mention Aishah رضی اللہ عنہا . This version has

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