Back to Chapters
Chapter 27

Sunan Ibn Majah — The Chapter on Hajj Rituals

Read the narrations, translations and available source grading.

All Chapters
1
The Book of the Sunnah
كتاب السنة
2
The Book of Purification and its Sunnah
كتاب الطهارة وسننها
3
The Book of Tayammum (Rubbing Hands And Feet With Dust)
كتاب التيمم
4
The Book of the Prayer
كتاب الصلاة
5
The Book of the Adhan and the Sunnah Regarding It
كتاب الأذان والسنة فيها
6
The Book on the Mosques and the Congregations
كتاب المساجد والجماعات
7
Establishing the Prayer and the Sunnah Regarding Them
كتاب إقامة الصلاة والسنة فيها
8
Chapter Regarding Funerals
كتاب الجنائز
9
Fasting
كتاب الصيام
10
The Chapter Regarding Zakat
كتاب الزكاة
11
The Chapter on Marriage
كتاب النكاح
12
The Chapter on Divorce
كتاب الطلاق
13
The Chapter on Expiation
كتاب الكفارات
14
The Chapter on Business Transactions
كتاب التجارات
15
The Chapter on Rulings
كتاب الأحكام
16
The Chapter on Gifts
كتاب الهبات
17
The Chapter on Charity
كتاب الصدقات
18
The Chapter on Pawning
كتاب الرهون
19
The Chapter on Pre-emption
كتاب الشفعة
20
The Chapter on Lost Property
كتاب اللقطة
21
The Chapter on Manumission (of Slaves)
كتاب العتق
22
The Chapter on Legal Punishments
كتاب الحدود
23
The Chapter on Blood Money
كتاب الديات
24
The Chapter on Wills
كتاب الوصايا
25
The Chapter on Shares of Inheritance
كتاب الفرائض
26
The Chapter on Jihad
كتاب الجهاد
27
The Chapter on Hajj Rituals
كتاب المناسك
28
The Chapter on Sacrifices
كتاب الأضاحي
29
The Chapter on Slaughtering
كتاب الذبائح
30
The Chapter on Hunting
كتاب الصيد
31
The Chapter on Food
كتاب الأطعمة
32
The Chapter on Drinks
كتاب الأشربة
33
The Chapter on Medicine
كتاب الطب
34
The Chapter on Dress
كتاب اللباس
35
Etiquette
كتاب الأدب
36
Supplication
كتاب الدعاء
37
Interpretation of Dreams
كتاب تعبير الرؤيا
38
Tribulations
كتاب الفتن
39
Zuhd
كتاب الزهد

What is Sunan Ibn Majah Chapter 27 about?

Read Sunan Ibn Majah, Chapter 27: The Chapter on Hajj Rituals. This chapter contains 238 source records; you are reading page 8. Open a narration to see its permanent reference, available translations and source information.

Topics in the narrations on this page

  • Visiting the House
  • Drinking from Zamzam
  • Entering the Ka`bah
  • Staying overnight in Makkah on the nights of Mina
  • Staying in Muhassab

Collection history and compiler biographySources and methodology

Hadith 3057
Sahih

حَدَّثَنَا إِسْمَاعِيل بْنُ تَوْبَةَ، ‏‏‏‏‏‏حَدَّثَنَا زَافِرُ بْنُ سُلَيْمَانَ، ‏‏‏‏‏‏عَنْ أَبِي سِنَانٍ، ‏‏‏‏‏‏عَنْ عَمْرِو بْنِ مُرَّةَ، ‏‏‏‏‏‏عَنْ مُرَّةَ، ‏‏‏‏‏‏عَنْ عَبْدِ اللَّهِ بْنِ مَسْعُودٍ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَهُوَ عَلَى نَاقَتِهِ الْمُخَضْرَمَةِ بِعَرَفَاتٍ فَقَالَ:‏‏‏‏ أَتَدْرُونَ أَيُّ يَوْمٍ هَذَا، ‏‏‏‏‏‏وَأَيُّ شَهْرٍ هَذَا، ‏‏‏‏‏‏وَأَيُّ بَلَدٍ هَذَا؟ ، ‏‏‏‏‏‏قَالُوا:‏‏‏‏ هَذَا بَلَدٌ حَرَامٌ، ‏‏‏‏‏‏وَشَهْرٌ حَرَامٌ، ‏‏‏‏‏‏وَيَوْمٌ حَرَامٌ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ أَلَا وَإِنَّ أَمْوَالَكُمْ وَدِمَاءَكُمْ عَلَيْكُمْ حَرَامٌ، ‏‏‏‏‏‏كَحُرْمَةِ شَهْرِكُمْ هَذَا، ‏‏‏‏‏‏فِي بَلَدِكُمْ هَذَا، ‏‏‏‏‏‏فِي يَوْمِكُمْ هَذَا، ‏‏‏‏‏‏أَلَا وَإِنِّي فَرَطُكُمْ عَلَى الْحَوْضِ، ‏‏‏‏‏‏وَأُكَاثِرُ بِكُمُ الْأُمَمَ فَلَا تُسَوِّدُوا وَجْهِي، ‏‏‏‏‏‏أَلَا وَإِنِّي مُسْتَنْقِذٌ أُنَاسًا، ‏‏‏‏‏‏وَمُسْتَنْقَذٌ مِنِّي أُنَاسٌ، ‏‏‏‏‏‏فَأَقُولُ:‏‏‏‏ يَا رَبِّ أُصَيْحَابِي، ‏‏‏‏‏‏فَيَقُولُ:‏‏‏‏ إِنَّكَ لَا تَدْرِي مَا أَحْدَثُوا بَعْدَكَ .

“The Messenger of Allah (ﷺ) said, when he was atop his camel with the clipped ears in ‘Arafat: ‘Do you know what day this is, what month this is and what land this is?’ They said: ‘This is a sacred land, a sacred month and a sacred day.’ He said: ‘Your wealth and your blood are sacred to you as this month of yours, in this land of yours, on this day of yours. I will reach the Cistern (Hawd) before you, and I will be proud of your great numbers before the nations, so do not blacken my face (i.e., cause me to be ashamed). I will rescue some people, and some people will be taken away from me. I will say: “O Lord, my companions!” and He will say: “You do not know what innovations they introduced after you were gone.’”

— It was narrated that ‘Abdullah bin Mas’ud رضی اللہ عنہ said

Deep Research
Hadith 3058
Sahih

حَدَّثَنَا هِشَامُ بْنُ عَمَّارٍ، ‏‏‏‏‏‏حَدَّثَنَا صَدَقَةُ بْنُ خَالِدٍ، ‏‏‏‏‏‏حَدَّثَنَا هِشَامُ بْنُ الْغَازِ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ سَمِعْتُ نَافِعًا، ‏‏‏‏‏‏يُحَدِّثُ عَنْ ابْنِ عُمَرَ:‏‏‏‏ أَنّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَقَفَ يَوْمَ النَّحْرِ بَيْنَ الْجَمَرَاتِ فِي الْحَجَّةِ الَّتِي حَجَّ فِيهَا، ‏‏‏‏‏‏فَقَالَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ:‏‏‏‏ أَيُّ يَوْمٍ هَذَا؟ ، ‏‏‏‏‏‏قَالُوا:‏‏‏‏ يَوْمُ النَّحْرِ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ فَأَيُّ بَلَدٍ هَذَا؟ ، ‏‏‏‏‏‏قَالُوا:‏‏‏‏ هَذَا بَلَدُ اللَّهِ الْحَرَامُ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ فَأَيُّ شَهْرٍ هَذَا؟ ‏‏‏‏‏‏قَالُوا:‏‏‏‏ شَهْرُ اللَّهِ الْحَرَامُ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ هَذَا يَوْمُ الْحَجِّ الْأَكْبَرِ وَدِمَاؤُكُمْ وَأَمْوَالُكُمْ وَأَعْرَاضُكُمْ عَلَيْكُمْ حَرَامٌ، ‏‏‏‏‏‏كَحُرْمَةِ هَذَا الْبَلَدِ، ‏‏‏‏‏‏فِي هَذَا الشَّهْرِ، ‏‏‏‏‏‏فِي هَذَا الْيَوْمِ ، ‏‏‏‏‏‏ثُمَّ قَالَ:‏‏‏‏ هَلْ بَلَّغْتُ؟ ، ‏‏‏‏‏‏قَالُوا:‏‏‏‏ نَعَمْ، ‏‏‏‏‏‏فَطَفِقَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ:‏‏‏‏ اللَّهُمَّ اشْهَدْ، ‏‏‏‏‏‏ثُمَّ وَدَّعَ النَّاسَ ، ‏‏‏‏‏‏فَقَالُوا:‏‏‏‏ هَذِهِ حَجَّةُ الْوَدَاعِ.

The Messenger of Allah (ﷺ) stood, on the Day of Sacrifice, between the Pillars, during the Hajj that he performed. The Prophet (ﷺ) said: “What day is this?” They said: “The day of sacrifice.” He said: “What land is this?” They said: “This is the sacred land of Allah.” He said: “What month is this?” They said: “The sacred month of Allah.” He said: “This is the day of the greatest Hajj, and your blood, your wealth and your honor are sacred to you, as sacred as this land, in this month, on this day.” Then he said: “Have I conveyed (the message)?” They said: “Yes.” Then the Prophet (ﷺ) started to say: “O Allah, bear witness.” Then he bade farewell to the people, and they said: “This is the Farewell Pilgrimage.”

— It was narrated from Ibn ‘Umar رضی اللہ عنہما that

Deep Research
Hadith 3059
Da`eef

حَدَّثَنَا بَكْرُ بْنُ خَلَفٍ أَبُو بِشْرٍ، ‏‏‏‏‏‏حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ، ‏‏‏‏‏‏حَدَّثَنَا سُفْيَانُ، ‏‏‏‏‏‏حَدَّثَنِي مُحَمَّدُ بْنُ طَارِقٍ، ‏‏‏‏‏‏عَنْ طَاوُسٍ، ‏‏‏‏‏‏وَأَبِي الزُّبَيْرِ، ‏‏‏‏‏‏عَنْ عَائِشَةَ، ‏‏‏‏‏‏ وَابْنِ عَبَّاسٍ أن النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَخَّرَ طَوَافَ الزِّيَارَةِ إِلَى اللَّيْلِ .

The Prophet (ﷺ) delayed Tawafuz-Ziyarah until nighttime.

— It was narrated from ‘Aishah and Ibn ‘Abbas رضی اللہ عنہم that

Deep Research
Hadith 3060
Sahih

حَدَّثَنَا حَرْمَلَةُ بْنُ يَحْيَى، ‏‏‏‏‏‏حَدَّثَنَا ابْنُ وَهْبٍ، ‏‏‏‏‏‏أَنْبَأَنَا ابْنُ جُرَيْجٍ، ‏‏‏‏‏‏عَنْ عَطَاءٍ، ‏‏‏‏‏‏عَنْ عَبْدِ اللَّهِ بْنِ عَبَّاسٍ أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لَمْ يَرْمُلْ فِي السَّبْعِ الَّذِي أَفَاضَ فِيهِ قَالَ عَطَاءٌ:‏‏‏‏ وَلَا رَمَلَ فِيهِ.

The Prophet (ﷺ) did not walk quickly (Ramal) during the seven circuits of Tawaful-Ifadah (done on 10th day of Dhul-Hijjah).

— It was narrated from ‘Abdullah bin ‘Abbas رضی اللہ عنہما that

Deep Research
Hadith 3061
Sahih

حَدَّثَنَا عَلِيُّ بْنُ مُحَمَّدٍ، ‏‏‏‏‏‏حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ مُوسَى، ‏‏‏‏‏‏عَنْ عُثْمَانَ بْنِ الْأَسْوَدِ، ‏‏‏‏‏‏عَنْ مُحَمَّدِ بْنِ عَبْدِ الرَّحْمَنِ بْنِ أَبِي بَكْرٍ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ كُنْتُ عِنْدَ ابْنِ عَبَّاسٍ جَالِسًا، ‏‏‏‏‏‏فَجَاءَهُ رَجُلٌ فَقَالَ:‏‏‏‏ مِنْ أَيْنَ جِئْتَ؟، ‏‏‏‏‏‏قَالَ:‏‏‏‏ مِنْ زَمْزَمَ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ فَشَرِبْتَ مِنْهَا كَمَا يَنْبَغِي، ‏‏‏‏‏‏قَالَ:‏‏‏‏ وَكَيْفَ؟، ‏‏‏‏‏‏قَالَ:‏‏‏‏ إِذَا شَرِبْتَ مِنْهَا، ‏‏‏‏‏‏فَاسْتَقْبِلْ الكَعْبةَ وَاذْكُرِ اسْمَ اللَّهِ، ‏‏‏‏‏‏وَتَنَفَّسْ ثَلَاثًا، ‏‏‏‏‏‏وَتَضَلَّعْ مِنْهَا، ‏‏‏‏‏‏فَإِذَا فَرَغْتَ فَاحْمَدِ اللَّهَ عَزَّ وَجَلَّ، ‏‏‏‏‏‏فَإِنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ:‏‏‏‏ إِنَّ آيَةَ مَا بَيْنَنَا وَبَيْنَ الْمُنَافِقِينَ، ‏‏‏‏‏‏إِنَّهُمْ لَا يَتَضَلَّعُونَ مِنْ زَمْزَمَ .

“I was sitting with Ibn ‘Abbas رضی اللہ عنہما , and a man came to him and he said: ‘Where have you come from?’ He said: ‘From Zamzam.’ He said: ‘Did you drink from it as you should?’ He said: ‘How is that?’ He said: ‘When you drink from it, turn to face the Qiblah and mention the name of Allah, drink three draughts and drink your fill of it. When you have finished, then praise Allah.’ The Messenger of Allah (ﷺ) said: ‘The sign (that differentiates) between us and the hypocrites is that they do not drink their fill from Zamzam.”

— It was narrated that Muhammad bin ‘Abdur-Rahman bin Abu Bakr said

Deep Research
Hadith 3062
Sahih

حَدَّثَنَا هِشَامُ بْنُ عَمَّارٍ، ‏‏‏‏‏‏حَدَّثَنَا الْوَلِيدُ بْنُ مُسْلِمٍ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ قَالَ عَبْدُ اللَّهِ بْنُ الْمُؤَمَّلِ أَنَّهُ سَمِعَ أَبَا الزُّبَيْرِ، ‏‏‏‏‏‏يَقُولُ:‏‏‏‏ سَمِعْتُ جَابِرَ بْنَ عَبْدِ اللَّهِ، ‏‏‏‏‏‏يَقُولُ:‏‏‏‏ سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ:‏‏‏‏ مَاءُ زَمْزَمَ لِمَا شُرِبَ لَهُ .

“I heard the Messenger of Allah (ﷺ) say: ‘The water of Zamzam is for whatever it is drunk for.’”

— It was narrated that Jabir bin ‘Abdullah رضی اللہ عنہما said

Deep Research
Hadith 3063
Sahih

حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ إِبْرَاهِيمَ الدِّمَشْقِيُّ، ‏‏‏‏‏‏حَدَّثَنَا عُمَرُ بْنُ عَبْدِ الْوَاحِدِ، ‏‏‏‏‏‏عَنْ الْأَوْزَاعِيِّ، ‏‏‏‏‏‏حَدَّثَنِي حَسَّانُ بْنُ عَطِيَّةَ، ‏‏‏‏‏‏حَدَّثَنِي نَافِعٌ، ‏‏‏‏‏‏عَنْ ابْنِ عُمَرَ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ دَخَلَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَوْمَ الْفَتْحِ الْكَعْبَةَ وَمَعَهُ بِلَالٌ وَعُثْمَانُ بْنُ شَيْبَةَ، ‏‏‏‏‏‏فَأَغْلَقُوهَا عَلَيْهِمْ مِنْ دَاخِلٍ، ‏‏‏‏‏‏فَلَمَّا خَرَجُوا، ‏‏‏‏‏‏سَأَلْتُ بِلَالًا:‏‏‏‏ أَيْنَ صَلَّى رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ؟، ‏‏‏‏‏‏فَأَخْبَرَنِي:‏‏‏‏ أَنَّهُ صَلَّى عَلَى وَجْهِهِ حِينَ دَخَلَ بَيْنَ الْعَمُودَيْنِ عَنْ يَمِينِهِ، ‏‏‏‏‏‏ثُمَّ لُمْتُ نَفْسِي أَنْ لَا أَكُونَ سَأَلْتُهُ كَمْ صَلَّى رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ .

“The Messenger of Allah (ﷺ) entered the Ka’bah on the Day of the Conquest (of Makkah), with Bilal and ‘Uthman bin Shaibah رضی اللہ عنہما , and they locked the door behind them from the inside. When they came out, I asked Bilal: ‘Where did the Messenger of Allah (ﷺ) pray?’ He told me that when he entered, he turned to his right and prayed in the direction that he was facing, between the two columns.”

— It was narrated that Ibn ‘Umar رضی اللہ عنہما said

Deep Research
Hadith 3064
Da`eef

حَدَّثَنَا عَلِيُّ بْنُ مُحَمَّدٍ، ‏‏‏‏‏‏حَدَّثَنَا وَكِيعٌ، ‏‏‏‏‏‏حَدَّثَنَا إِسْمَاعِيل بْنُ عَبْدِ الْمَلِكِ، ‏‏‏‏‏‏عَنْ ابْنِ أَبِي مُلَيْكَةَ، ‏‏‏‏‏‏عَنْ عَائِشَةَ، ‏‏‏‏‏‏قَالَتْ:‏‏‏‏ خَرَجَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مِنْ عِنْدِي وَهُوَ قَرِيرُ الْعَيْنِ، ‏‏‏‏‏‏طَيِّبُ النَّفْسِ، ‏‏‏‏‏‏ثُمَّ رَجَعَ إِلَيَّ وَهُوَ حَزِينٌ، ‏‏‏‏‏‏فَقُلْتُ:‏‏‏‏ يَا رَسُولَ اللَّهِ، ‏‏‏‏‏‏خَرَجْتَ مِنْ عِنْدِي وَأَنْتَ قَرِيرُ الْعَيْنِ، ‏‏‏‏‏‏وَرَجَعْتَ وَأَنْتَ حَزِينٌ، ‏‏‏‏‏‏فَقَالَ:‏‏‏‏ إِنِّي دَخَلْتُ الْكَعْبَةَ، ‏‏‏‏‏‏وَوَدِدْتُ أَنِّي لَمْ أَكُنْ فَعَلْتُ، ‏‏‏‏‏‏إِنِّي أَخَافُ أَنْ أَكُونَ أَتْعَبْتُ أُمَّتِي مِنْ بَعْدِي .

“The Messenger of Allah (ﷺ) went out delighted, then he came back to me sad. I said: ‘O Messenger of Allah, (why did) you go out happy and come back sad?’ He said: ‘I entered the Ka’bah, and I wish that I had not done that, because I am afraid that I may have caused difficulty for my nation after I am gone.’”

— It was narrated that ‘Aishah رضی اللہ عنہا said

Deep Research
Hadith 3065
Sahih

حَدَّثَنَا عَلِيُّ بْنُ مُحَمَّدٍ، ‏‏‏‏‏‏حَدَّثَنَا عَبْدُ اللَّهِ بْنُ نُمَيْرٍ، ‏‏‏‏‏‏حَدَّثَنَا عُبَيْدُ اللَّهِ، ‏‏‏‏‏‏عَنْ نَافِعٍ، ‏‏‏‏‏‏عَنْ ابْنِ عُمَرَ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ اسْتَأْذَنَ الْعَبَّاسُ بْنُ عَبْدِ الْمُطَّلِبِ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ، ‏‏‏‏‏‏أَنْ يَبِيتَ بِمَكَّةَ أَيَّامَ مِنًى مِنْ أَجْلِ سِقَايَتِهِ، ‏‏‏‏‏‏فَأَذِنَ لَهُ .

“Abbas bin ‘Abdul-Muttalib رضی اللہ عنہ asked the Messenger of Allah (ﷺ) for permission to stay overnight in Makkah on the nights of Mina for the purpose of supplying water to the pilgrims, and he gave him permission.

— It was narrated that Ibn ‘Umar رضی اللہ عنہما said

Deep Research
Hadith 3066
Da`eef

حَدَّثَنَا عَلِيُّ بْنُ مُحَمَّدٍ، ‏‏‏‏‏‏ وَهَنَّادُ بْنُ السَّرِيِّ، ‏‏‏‏‏‏قَالَا:‏‏‏‏ حَدَّثَنَا أَبُو مُعَاوِيَةَ، ‏‏‏‏‏‏عَنْ إِسْمَاعِيل بْنِ مُسْلِمٍ، ‏‏‏‏‏‏عَنْ عَطَاءٍ، ‏‏‏‏‏‏عَنْ ابْنِ عَبَّاسٍ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ لَمْ يُرَخِّصْ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لِأَحَدٍ يَبِيتُ بِمَكَّةَ، ‏‏‏‏‏‏إِلَّا لِلْعَبَّاسِ مِنْ أَجْلِ السِّقَايَةِ .

“The Prophet (ﷺ) did not allow anyone to stay overnight in Makkah apart from ‘Abbas, for the purpose of supplying water to the pilgrims.”

— It was narrated that Ibn ‘Abbas رضی اللہ عنہما said

Deep Research
Hadith 3067
Sahih

حَدَّثَنَا هَنَّادُ بْنُ السَّرِيِّ، ‏‏‏‏‏‏حَدَّثَنَا ابْنُ أَبِي زَائِدَةَ، ‏‏‏‏‏‏ وَعَبْدَةُ، ‏‏‏‏‏‏ وَوَكِيعٌ، ‏‏‏‏‏‏ وَأَبُو مُعَاوِيَةَ، ‏‏‏‏‏‏ح وحَدَّثَنَا عَلِيُّ بْنُ مُحَمَّدٍ، ‏‏‏‏‏‏حَدَّثَنَاوَكِيعٌ، ‏‏‏‏‏‏ وَأَبُو مُعَاوِيَةَ، ‏‏‏‏‏‏ح وحَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، ‏‏‏‏‏‏حَدَّثَنَا حَفْصُ بْنُ غِيَاثٍ، ‏‏‏‏‏‏كُلُّهُمْ عَنْ هِشَامِ بْنِ عُرْوَةَ، ‏‏‏‏‏‏عَنْ أَبِيهِ، ‏‏‏‏‏‏عَنْ عَائِشَةَ، ‏‏‏‏‏‏قَالَتْ:‏‏‏‏ إِنَّ نُزُولَ الْأَبْطَحِ لَيْسَ بِسُنَّةٍ، ‏‏‏‏‏‏إِنَّمَا نَزَلَهُ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لِيَكُونَ أَسْمَحَ لِخُرُوجِهِ .

“Staying in Abtah is not Sunnah; the Messenger of Allah (ﷺ) only stayed there because it was more convenient for his departure.”

— It was narrated that ‘Aishah رضی اللہ عنہا said

Deep Research
Hadith 3068
Sahih

حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، ‏‏‏‏‏‏حَدَّثَنَا مُعَاوِيَةُ بْنُ هِشَامٍ، ‏‏‏‏‏‏عَنْ عَمَّارِ بْنِ زُرَيْقٍ، ‏‏‏‏‏‏عَنْ الْأَعْمَشِ، ‏‏‏‏‏‏عَنْ إِبْرَاهِيمَ، ‏‏‏‏‏‏عَنْ الْأَسْوَدِ، ‏‏‏‏‏‏عَنْ عَائِشَةَ، ‏‏‏‏‏‏قَالَتْ:‏‏‏‏ ادَّلَجَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لَيْلَةَ النَّفْرِ مِنْ الْبَطْحَاءِ ادِّلَاجًا .

“The Prophet (ﷺ) set out before daybreak, on the night of departure, from Batha’.”

— It was narrated that ‘Aishah رضی اللہ عنہا said

Deep Research
Hadith 3069
Sahih

حَدَّثَنَا مُحَمَّدُ بْنُ يَحْيَى، ‏‏‏‏‏‏حَدَّثَنَا عَبْدُ الرَّزَّاقِ، ‏‏‏‏‏‏أَنْبَأَنَا عُبَيْدُ اللَّهِ، ‏‏‏‏‏‏عَنْ نَافِعٍ، ‏‏‏‏‏‏عَنْ ابْنِ عُمَرَ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ، ‏‏‏‏‏‏وَأَبُو بَكْرٍ، ‏‏‏‏‏‏وَعُمَرُ، ‏‏‏‏‏‏وَعُثْمَانُ، ‏‏‏‏‏‏يَنْزِلُونَ بِالْأَبْطَحِ .

“The Messenger of Allah (ﷺ), Abu Bakr, ‘Umar and ‘Uthman رضی اللہ عنہم used to stay at Abtah.”

— It was narrated that Ibn ‘Umar رضی اللہ عنہما said

Deep Research
Hadith 3070
Sahih

حَدَّثَنَا هِشَامُ بْنُ عَمَّارٍ، ‏‏‏‏‏‏حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، ‏‏‏‏‏‏عَنْ سُلَيْمَانَ، ‏‏‏‏‏‏عَنْ طَاوُسٍ، ‏‏‏‏‏‏عَنْ ابْنِ عَبَّاسٍ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ كَانَ النَّاسُ يَنْصَرِفُونَ كُلَّ وَجْهٍ، ‏‏‏‏‏‏فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ:‏‏‏‏ لَا يَنْفِرَنَّ أَحَدٌ، ‏‏‏‏‏‏حَتَّى يَكُونَ آخِرُ عَهْدِهِ بِالْبَيْتِ .

“The people were going in all directions, and the Messenger of Allah (ﷺ) said: ‘No one should depart until the last thing he does is (Tawaf around) the House.’”

— It was narrated that Ibn ‘Abbas رضی اللہ عنہما said

Deep Research
Hadith 3071
Sahih

حَدَّثَنَا عَلِيُّ بْنُ مُحَمَّدٍ، ‏‏‏‏‏‏حَدَّثَنَا وَكِيعٌ، ‏‏‏‏‏‏حَدَّثَنَا إِبْرَاهِيمُ بْنُ يَزِيدَ، ‏‏‏‏‏‏عَنْ طَاوُسٍ، ‏‏‏‏‏‏عَنْ ابْنِ عُمَرَ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ نَهَى رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ، ‏‏‏‏‏‏أَنْ يَنْفِرَ الرَّجُلُ حَتَّى يَكُونَ آخِرُ عَهْدِهِ بِالْبَيْتِ .

“The Messenger of Allah (ﷺ) forbade a man to depart until the last thing he did was (Tawaf around) the House.”

— It was narrated that Ibn ‘Umar رضی اللہ عنہما said

Deep Research
Hadith 3072
Sahih

حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، ‏‏‏‏‏‏حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، ‏‏‏‏‏‏عَنْ الزُّهْرِيِّ، ‏‏‏‏‏‏عَنْ عُرْوَةَ، ‏‏‏‏‏‏عَنْ عَائِشَةَ، ‏‏‏‏‏‏ح وحَدَّثَنَا مُحَمَّدُ بْنُ رُمْحٍ، ‏‏‏‏‏‏أَنْبَأَنَا اللَّيْثُ بْنُ سَعْدٍ، ‏‏‏‏‏‏عَنْ ابْنِ شِهَابٍ، ‏‏‏‏‏‏عَنْ أَبِي سَلَمَةَ، ‏‏‏‏‏‏ وَعُرْوَةَ، ‏‏‏‏‏‏عَنْ عَائِشَةَ، ‏‏‏‏‏‏قَالَتْ:‏‏‏‏ حَاضَتْ صَفِيَّةُ بِنْتُ حُيَيٍّ بَعْدَ مَا أَفَاضَتْ، ‏‏‏‏‏‏قَالَتْ عَائِشَةُ:‏‏‏‏ فَذَكَرْتُ ذَلِكَ لِرَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ:‏‏‏‏ أَحَابِسَتُنَا هِيَ؟، ‏‏‏‏‏‏فَقُلْتُ:‏‏‏‏ إِنَّهَا قَدْ أَفَاضَتْ، ‏‏‏‏‏‏ثُمَّ حَاضَتْ بَعْدَ ذَلِكَ، ‏‏‏‏‏‏قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ:‏‏‏‏ فَلْتَنْفِرْ .

“Safiyyah bint Huyai رضی اللہ عنہا got her menses after she had done Tawaful-Ifadah.” ‘Aishah said: “I mentioned that to the Messenger of Allah (ﷺ) and he said: ‘Has she detained us?’ I said: ‘She performed Tawaful-Ifadah then she got her menses after that.’ The Messenger of Allah (ﷺ) said: ‘Then let her depart.’”

— It was narrated that ‘Aishah رضی اللہ عنہا said

Deep Research
Hadith 3073
Sahih

حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، ‏‏‏‏‏‏ وَعَلِيُّ بْنُ مُحَمَّدٍ، ‏‏‏‏‏‏قَالَا:‏‏‏‏ حَدَّثَنَا أَبُو مُعَاوِيَةَ، ‏‏‏‏‏‏حَدَّثَنَا الْأَعْمَشُ، ‏‏‏‏‏‏عَنْ إِبْرَاهِيمَ، ‏‏‏‏‏‏عَنْ الْأَسْوَدِ، ‏‏‏‏‏‏عَنْ عَائِشَةَ، ‏‏‏‏‏‏قَالَتْ:‏‏‏‏ ذَكَرَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ صَفِيَّةَ، ‏‏‏‏‏‏فَقُلْنَا:‏‏‏‏ قَدْ حَاضَتْ، ‏‏‏‏‏‏فَقَالَ:‏‏‏‏ عَقْرَى حَلْقَى، ‏‏‏‏‏‏مَا أُرَاهَا إِلَّا حَابِسَتَنَا ، ‏‏‏‏‏‏فَقُلْتُ:‏‏‏‏ يَا رَسُولَ اللَّهِ، ‏‏‏‏‏‏إِنَّهَا قَدْ طَافَتْ يَوْمَ النَّحْرِ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ فَلَا إِذًا مُرُوهَا فَلْتَنْفِرْ .

“The Messenger of Allah (ﷺ) mentioned Safiyyah رضی اللہ عنہا and we said: ‘She has got her menses.’ He said: ‘ ‘Aqra Halqa!* I think that she has detained us.’ I said: ‘O Messenger of Allah, she performed Tawaful-Ifadah on the Day of Sacrifice.’ He said: ‘No then, tell her to depart.’”

— It was narrated that ‘Aishah رضی اللہ عنہا said

Deep Research
Hadith 3074
Sahih

حَدَّثَنَا هِشَامُ بْنُ عَمَّارٍ، ‏‏‏‏‏‏حَدَّثَنَا حَاتِمُ بْنُ إِسْمَاعِيل، ‏‏‏‏‏‏حَدَّثَنَا جَعْفَرُ بْنُ مُحَمَّدٍ، ‏‏‏‏‏‏عَنْ أَبِيهِ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ دَخَلْنَا عَلَى جَابِرِ بْنِ عَبْدِ اللَّهِ، ‏‏‏‏‏‏فَلَمَّا انْتَهَيْنَا إِلَيْهِ، ‏‏‏‏‏‏سَأَلَ عَنِ الْقَوْمِ حَتَّى انْتَهَى إِلَيَّ، ‏‏‏‏‏‏فَقُلْتُ:‏‏‏‏ أَنَا مُحَمَّدُ بْنُ عَلِيِّ بْنِ الْحُسَيْنِ، ‏‏‏‏‏‏فَأَهْوَى بِيَدِهِ إِلَى رَأْسِي فَحَلَّ زِرِّي الْأَعْلَى، ‏‏‏‏‏‏ثُمَّ حَلَّ زِرِّي الْأَسْفَلَ، ‏‏‏‏‏‏ثُمَّ وَضَعَ كَفَّهُ بَيْنَ ثَدْيَيَّ، ‏‏‏‏‏‏وَأَنَا يَوْمَئِذٍ غُلَامٌ شَابٌّ، ‏‏‏‏‏‏فَقَالَ:‏‏‏‏ مَرْحَبًا بِكَ، ‏‏‏‏‏‏سَلْ عَمَّا شِئْتَ، ‏‏‏‏‏‏فَسَأَلْتُهُ وَهُوَ أَعْمَى، ‏‏‏‏‏‏فَجَاءَ وَقْتُ الصَّلَاةِ فَقَامَ فِي نِسَاجَةٍ مُلْتَحِفًا بِهَا كُلَّمَا وَضَعَهَا عَلَى مَنْكِبَيْهِ رَجَعَ طَرَفَاهَا إِلَيْهِ مِنْ صِغَرِهَا، ‏‏‏‏‏‏وَرِدَاؤُهُ إِلَى جَانِبِهِ عَلَى الْمِشْجَبِ، ‏‏‏‏‏‏فَصَلَّى بِنَا، ‏‏‏‏‏‏فَقُلْتُ:‏‏‏‏ أَخْبِرْنَا عَنْ حَجَّةِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ، ‏‏‏‏‏‏فَقَالَ بِيَدِهِ فَعَقَدَ تِسْعًا، ‏‏‏‏‏‏وَقَالَ:‏‏‏‏ إِنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مَكَثَ تِسْعَ سِنِينَ لَمْ يَحُجَّ، ‏‏‏‏‏‏فَأَذَّنَ فِي النَّاسِ فِي الْعَاشِرَةِ، ‏‏‏‏‏‏أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ حَاجٌّ، ‏‏‏‏‏‏فَقَدِمَ الْمَدِينَةَ بَشَرٌ كَثِيرٌ كُلُّهُمْ يَلْتَمِسُ أَنْ يَأْتَمَّ بِرَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَيَعْمَلَ بِمِثْلِ عَمَلِهِ، ‏‏‏‏‏‏فَخَرَجَ وَخَرَجْنَا مَعَهُ، ‏‏‏‏‏‏فَأَتَيْنَا ذَا الْحُلَيْفَةِ فَوَلَدَتْ أَسْمَاءُ بِنْتُ عُمَيْسٍ مُحَمَّدَ بْنَ أَبِي بَكْرٍ، ‏‏‏‏‏‏فَأَرْسَلَتْ إِلَى رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ كَيْفَ أَصْنَعُ؟، ‏‏‏‏‏‏قَالَ:‏‏‏‏ اغْتَسِلِي وَاسْتَثْفِرِي بِثَوْبٍ، ‏‏‏‏‏‏وَأَحْرِمِي ، ‏‏‏‏‏‏فَصَلَّى رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي الْمَسْجِدِ، ‏‏‏‏‏‏ثُمَّ رَكِبَ الْقَصْوَاءَ حَتَّى إِذَا اسْتَوَتْ بِهِ نَاقَتُهُ عَلَى الْبَيْدَاءِ، ‏‏‏‏‏‏قَالَ جَابِرٌ:‏‏‏‏ نَظَرْتُ إِلَى مَدِّ بَصَرِي مِنْ بَيْنِ يَدَيْهِ بَيْنَ رَاكِبٍ وَمَاشٍ وَعَنْ يَمِينِهِ مِثْلُ ذَلِكَ وَعَنْ يَسَارِهِ مِثْلُ ذَلِك وَمِنْ خَلْفِهِ مِثْلُ ذَلِكَ، ‏‏‏‏‏‏وَرَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بَيْنَ أَظْهُرِنَا وَعَلَيْهِ يَنْزِلُ الْقُرْآنُ، ‏‏‏‏‏‏وَهُوَ يَعْرِفُ تَأْوِيلَهُ مَا عَمِلَ بِهِ مِنْ شَيْءٍ عَمِلْنَا بِهِ، ‏‏‏‏‏‏فَأَهَلَّ بِالتَّوْحِيدِ:‏‏‏‏ لَبَّيْكَ اللَّهُمَّ لَبَّيْكَ، ‏‏‏‏‏‏لَبَّيْكَ لَا شَرِيكَ لَكَ لَبَّيْكَ، ‏‏‏‏‏‏إِنَّ الْحَمْدَ وَالنِّعْمَةَ، ‏‏‏‏‏‏لَكَ وَالْمُلْكَ، ‏‏‏‏‏‏لَا شَرِيكَ لَكَ ، ‏‏‏‏‏‏وَأَهَلَّ النَّاسُ بِهَذَا الَّذِي يُهِلُّونَ بِهِ، ‏‏‏‏‏‏فَلَمْ يَرُدَّ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَلَيْهِمْ شَيْئًا مِنْهُ، ‏‏‏‏‏‏وَلَزِمَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ تَلْبِيَتَهُ، ‏‏‏‏‏‏قَالَ جَابِرٌ:‏‏‏‏ لَسْنَا نَنْوِي إِلَّا الْحَجَّ، ‏‏‏‏‏‏لَسْنَا نَعْرِفُ الْعُمْرَةَ، ‏‏‏‏‏‏حَتَّى إِذَا أَتَيْنَا الْبَيْتَ مَعَهُ اسْتَلَمَ الرُّكْنَ، ‏‏‏‏‏‏فَرَمَلَ ثَلَاثًا وَمَشَى أَرْبَعًا، ‏‏‏‏‏‏ثُمَّ قَامَ إِلَى مَقَامِ إِبْرَاهِيمَ، ‏‏‏‏‏‏فَقَالَ:‏‏‏‏ وَاتَّخِذُوا مِنْ مَقَامِ إِبْرَاهِيمَ مُصَلًّى سورة البقرة آية 125، ‏‏‏‏‏‏فَجَعَلَ الْمَقَامَ بَيْنَهُ وَبَيْنَ الْبَيْتِ، ‏‏‏‏‏‏فَكَانَ أَبِي يَقُولُ:‏‏‏‏ وَلَا أَعْلَمُهُ إِلَّا ذَكَرَهُ عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِنَّهُ كَانَ يَقْرَأُ فِي الرَّكْعَتَيْنِ قُلْ يَا أَيُّهَا الْكَافِرُونَ، ‏‏‏‏‏‏وَقُلْ هُوَ اللَّهُ أَحَدٌ، ‏‏‏‏‏‏ثُمَّ رَجَعَ إِلَى الْبَيْتِ فَاسْتَلَمَ الرُّكْنَ، ‏‏‏‏‏‏ثُمَّ خَرَجَ مِنَ الْبَاب:‏‏‏‏ إِلَى الصَّفَا حَتَّى إِذَا دَنَا مِنْ الصَّفَا قَرَأَ إِنَّ الصَّفَا وَالْمَرْوَةَ مِنْ شَعَائِرِ اللَّهِ سورة البقرة آية 158، ‏‏‏‏‏‏نَبْدَأُ بِمَا بَدَأَ اللَّهُ بِهِ، ‏‏‏‏‏‏فَبَدَأَ بِالصَّفَا فَرَقِيَ عَلَيْهِ، ‏‏‏‏‏‏حَتَّى رَأَى الْبَيْتَ، ‏‏‏‏‏‏فَكَبَّرَ اللَّهَ، ‏‏‏‏‏‏وَهَلَّلَهُ، ‏‏‏‏‏‏وَحَمِدَهُ، ‏‏‏‏‏‏وَقَالَ:‏‏‏‏ لَا إِلَهَ إِلَّا اللَّهُ، ‏‏‏‏‏‏وَحْدَهُ لَا شَرِيكَ لَهُ، ‏‏‏‏‏‏لَهُ الْمُلْكُ، ‏‏‏‏‏‏وَلَهُ الْحَمْدُ، ‏‏‏‏‏‏يُحْيِي وَيُمِيتُ، ‏‏‏‏‏‏وَهُوَ عَلَى كُلِّ شَيْءٍ قَدِيرٌ، ‏‏‏‏‏‏لَا إِلَهَ إِلَّا اللَّهُ وَحْدَهُ لَا شَرِيكَ لَهُ، ‏‏‏‏‏‏أَنْجَزَ وَعْدَهُ، ‏‏‏‏‏‏وَنَصَرَ عَبْدَهُ، ‏‏‏‏‏‏وَهَزَمَ الْأَحْزَابَ وَحْدَهُ ، ‏‏‏‏‏‏ثُمَّ دَعَا بَيْنَ ذَلِكَ، ‏‏‏‏‏‏وَقَالَ:‏‏‏‏ مِثْلَ هَذَا ثَلَاثَ مَرَّاتٍ، ‏‏‏‏‏‏ثُمَّ نَزَلَ إِلَى الْمَرْوَةِ فَمَشَى حَتَّى إِذَا انْصَبَّتْ قَدَمَاهُ رَمَلَ فِي بَطْنِ الْوَادِي، ‏‏‏‏‏‏حَتَّى إِذَا صَعِدَتَا يَعْنِي قَدَمَاهُ مَشَى حَتَّى أَتَى الْمَرْوَةَ، ‏‏‏‏‏‏فَفَعَلَ عَلَى الْمَرْوَةِ كَمَا فَعَلَ عَلَى الصَّفَا، ‏‏‏‏‏‏فَلَمَّا كَانَ آخِرُ طَوَافِهِ عَلَى الْمَرْوَةِ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ لَوْ أَنِّي اسْتَقْبَلْتُ مِنْ أَمْرِي، ‏‏‏‏‏‏مَا اسْتَدْبَرْتُ، ‏‏‏‏‏‏لَمْ أَسُقْ الْهَدْيَ وَجَعَلْتُهَا عُمْرَةً، ‏‏‏‏‏‏فَمَنْ كَانَ مِنْكُمْ لَيْسَ مَعَهُ هَدْيٌ فَلْيَحْلِلْ وَلْيَجْعَلْهَا عُمْرَةً ، ‏‏‏‏‏‏فَحَلَّ النَّاسُ كُلُّهُمْ وَقَصَّرُوا، ‏‏‏‏‏‏إِلَّا النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَمَنْ كَانَ مَعَهُ الْهَدْيُ، ‏‏‏‏‏‏فَقَامَ سُرَاقَةُ بْنُ مَالِكِ بْنِ جُعْشُمٍ، ‏‏‏‏‏‏فَقَالَ:‏‏‏‏ يَا رَسُولَ اللَّهِ، ‏‏‏‏‏‏أَلِعَامِنَا هَذَا، ‏‏‏‏‏‏أَمْ لِأَبَدِ الْأَبَدِ؟، ‏‏‏‏‏‏قَالَ:‏‏‏‏ فَشَبَّكَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَصَابِعَهُ فِي الْأُخْرَى، ‏‏‏‏‏‏وَقَالَ:‏‏‏‏ دَخَلَتِ الْعُمْرَةُ فِي الْحَجِّ هَكَذَا مَرَّتَيْنِ، ‏‏‏‏‏‏ لَا بَلْ لِأَبَدِ الْأَبَدِ ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ وَقَدِمَ عَلِيٌّ بِبُدْنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَوَجَدَ فَاطِمَةَ مِمَّنْ حَلَّ وَلَبِسَتْ ثِيَابًا صَبِيغًا وَاكْتَحَلَتْ، ‏‏‏‏‏‏فَأَنْكَرَ ذَلِكَ عَلَيْهَا عَلِيٌّ، ‏‏‏‏‏‏فَقَالَتْ:‏‏‏‏ أَمَرَنِي أَبِي بِهَذَا، ‏‏‏‏‏‏فَكَانَ عَلِيٌّ يَقُولُ بِالْعِرَاقِ:‏‏‏‏ فَذَهَبْتُ إِلَى رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مُحَرِّشًا عَلَى فَاطِمَةَ فِي الَّذِي صَنَعَتْهُ، ‏‏‏‏‏‏مُسْتَفْتِيًا رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي الَّذِي ذَكَرَتْ عَنْهُ، ‏‏‏‏‏‏وَأَنْكَرْتُ ذَلِكَ عَلَيْهَا، ‏‏‏‏‏‏فَقَالَ:‏‏‏‏ صَدَقَتْ صَدَقَتْ، ‏‏‏‏‏‏مَاذَا قُلْتُ حِينَ فَرَضْتَ الْحَجَّ؟ ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ قُلْتُ:‏‏‏‏ اللَّهُمَّ إِنِّي أُهِلُّ بِمَا أَهَلَّ بِهِ رَسُولُكَ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ فَإِنَّ مَعِي الْهَدْيَ فَلَا تَحِلَّ ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ فَكَانَ جَمَاعَةُ الْهَدْيِ الَّذِي جَاءَ بِهِ عَلِيٌّ مِنْ الْيَمَنِ، ‏‏‏‏‏‏وَالَّذِي أَتَى بِهِ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مِنْ الْمَدِينَةِ مِائَةً، ‏‏‏‏‏‏ثُمَّ حَلَّ النَّاسُ كُلُّهُمْ، ‏‏‏‏‏‏وَقَصَّرُوا إِلَّا النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَمَنْ كَانَ مَعَهُ هَدْيٌ، ‏‏‏‏‏‏فَلَمَّا كَانَ يَوْمُ التَّرْوِيَةِ وَتَوَجَّهُوا إِلَى مِنًى أَهَلُّوا بِالْحَجِّ، ‏‏‏‏‏‏فَرَكِبَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَصَلَّى بِمِنًى الظُّهْرَ وَالْعَصْرَ وَالْمَغْرِبَ وَالْعِشَاءَ وَالصُّبْحَ، ‏‏‏‏‏‏ثُمَّ مَكَثَ قَلِيلًا حَتَّى طَلَعَتِ الشَّمْسُ وَأَمَرَ بِقُبَّةٍ مِنْ شَعَرٍ، ‏‏‏‏‏‏فَضُرِبَتْ لَهُ بِنَمِرَةَ، ‏‏‏‏‏‏فَسَارَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لَا تَشُكُّ قُرَيْشٌ إِلَّا أَنَّهُ وَاقِفٌ عِنْدَ الْمَشْعَرِ الْحَرَامِ أَوْ الْمُزْدَلِفَةِ كَمَا كَانَتْ قُرَيْشٌ تَصْنَعُ فِي الْجَاهِلِيَّةِ، ‏‏‏‏‏‏فَأَجَازَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ حَتَّى أَتَى عَرَفَةَ، ‏‏‏‏‏‏فَوَجَدَ الْقُبَّةَ قَدْ ضُرِبَتْ لَهُ بِنَمِرَةَ فَنَزَلَ بِهَا حَتَّى إِذَا زَاغَتِ الشَّمْسُ أَمَرَ بِالْقَصْوَاءِ فَرُحِلَتْ لَهُ، ‏‏‏‏‏‏فَرَكِبَ حَتَّى أَتَى بَطْنَ الْوَادِي، ‏‏‏‏‏‏فَخَطَبَ النَّاسَ فَقَالَ:‏‏‏‏ إِنَّ دِمَاءَكُمْ وَأَمْوَالَكُمْ عَلَيْكُمْ حَرَامٌ كَحُرْمَةِ، ‏‏‏‏‏‏يَوْمِكُمْ هَذَا، ‏‏‏‏‏‏فِي شَهْرِكُمْ هَذَا، ‏‏‏‏‏‏فِي بَلَدِكُمْ هَذَا، ‏‏‏‏‏‏أَلَا وَإِنَّ كُلَّ شَيْءٍ مِنْ أَمْرِ الْجَاهِلِيَّةِ مَوْضُوعٌ تَحْتَ قَدَمَيَّ هَاتَيْنِ، ‏‏‏‏‏‏وَدِمَاءُ الْجَاهِلِيَّةِ مَوْضُوعَةٌ، ‏‏‏‏‏‏وَأَوَّلُ دَمٍ أَضَعُهُ دَمُ رَبِيعَةَ بْنِ الْحَارِثِ كَانَ مُسْتَرْضِعًا فِي بَنِي سَعْدٍ فَقَتَلَتْهُ هُذَيْلٌ، ‏‏‏‏‏‏وَرِبَا الْجَاهِلِيَّةِ مَوْضُوعٌ، ‏‏‏‏‏‏وَأَوَّلُ رِبًا أَضَعُهُ رِبَانَا رِبَا الْعَبَّاسِ بْنِ عَبْدِ الْمُطَّلِبِ فَإِنَّهُ مَوْضُوعٌ كُلُّهُ، ‏‏‏‏‏‏فَاتَّقُوا اللَّهَ فِي النِّسَاءِ فَإِنَّكُمْ أَخَذْتُمُوهُنَّ بِأَمَانَةِ اللَّهِ، ‏‏‏‏‏‏وَاسْتَحْلَلْتُمْ فُرُوجَهُنَّ بِكَلِمَةِ اللَّهِ، ‏‏‏‏‏‏وَإِنَّ لَكُمْ عَلَيْهِنَّ أَنْ لَا يُوطِئْنَ فُرُشَكُمْ أَحَدًا تَكْرَهُونَهُ، ‏‏‏‏‏‏فَإِنْ فَعَلْنَ ذَلِكَ فَاضْرِبُوهُنَّ ضَرْبًا غَيْرَ مُبَرِّحٍ، ‏‏‏‏‏‏وَلَهُنَّ عَلَيْكُمْ رِزْقُهُنَّ وَكِسْوَتُهُنَّ بِالْمَعْرُوفِ، ‏‏‏‏‏‏وَقَدْ تَرَكْتُ فِيكُمْ مَا لَمْ تَضِلُّوا إِنِ اعْتَصَمْتُمْ بِهِ كِتَابَ اللَّهِ وَأَنْتُمْ مَسْئُولُونَ عَنِّي، ‏‏‏‏‏‏فَمَا أَنْتُمْ قَائِلُونَ؟ ، ‏‏‏‏‏‏قَالُوا:‏‏‏‏ نَشْهَدُ أَنَّكَ قَدْ بَلَّغْتَ وَأَدَّيْتَ وَنَصَحْتَ، ‏‏‏‏‏‏فَقَالَ بِإِصْبَعِهِ السَّبَّابَةِ إِلَى السَّمَاءِ وَيَنْكُبُهَا إِلَى النَّاسِ:‏‏‏‏ اللَّهُمَّ اشْهَدْ، ‏‏‏‏‏‏اللَّهُمَّ اشْهَدْ ، ‏‏‏‏‏‏ثَلَاثَ مَرَّاتٍ، ‏‏‏‏‏‏ثُمَّ أَذَّنَ بِلَالٌ ثُمَّ أَقَامَ فَصَلَّى الظُّهْرَ، ‏‏‏‏‏‏ثُمَّ أَقَامَ فَصَلَّى الْعَصْرَ، ‏‏‏‏‏‏وَلَمْ يُصَلِّ بَيْنَهُمَا شَيْئًا، ‏‏‏‏‏‏ثُمَّ رَكِبَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ حَتَّى أَتَى الْمَوْقِفَ، ‏‏‏‏‏‏فَجَعَلَ بَطْنَ نَاقَتِهِ إِلَى الصَّخَرَاتِ، ‏‏‏‏‏‏وَجَعَلَ حَبْلَ الْمُشَاةِ بَيْنَ يَدَيْهِ، ‏‏‏‏‏‏وَاسْتَقْبَلَ الْقِبْلَةَ، ‏‏‏‏‏‏فَلَمْ يَزَلْ وَاقِفًا حَتَّى غَرَبَتِ الشَّمْسُ وَذَهَبَتِ الصُّفْرَةُ قَلِيلًا حَتَّى غَابَ الْقُرْصُ، ‏‏‏‏‏‏وَأَرْدَفَ أُسَامَةَ بْنَ زَيْدٍ خَلْفَهُ فَدَفَعَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ، ‏‏‏‏‏‏وَقَدْ شَنَقَ الْقَصْوَاءَ بِالزِّمَامِ حَتَّى إِنَّ رَأْسَهَا لَيُصِيبُ مَوْرِكَ رَحْلِهِ، ‏‏‏‏‏‏وَيَقُولُ بِيَدِهِ الْيُمْنَى:‏‏‏‏ أَيُّهَا النَّاسُ السَّكِينَةَ، ‏‏‏‏‏‏السَّكِينَةَ ، ‏‏‏‏‏‏كُلَّمَا أَتَى حَبْلًا مِنَ الْحِبَالِ، ‏‏‏‏‏‏أَرْخَى لَهَا قَلِيلًا حَتَّى تَصْعَدَ، ‏‏‏‏‏‏ثُمَّ أَتَى الْمُزْدَلِفَةَ فَصَلَّى بِهَا الْمَغْرِبَ وَالْعِشَاءَ بِأَذَانٍ وَاحِدٍ وَإِقَامَتَيْنِ وَلَمْ يُصَلِّ بَيْنَهُمَا شَيْئًا، ‏‏‏‏‏‏ثُمَّ اضْطَجَعَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ حَتَّى طَلَعَ الْفَجْرُ فَصَلَّى الْفَجْرَ حِينَ تَبَيَّنَ لَهُ الصُّبْحُ بِأَذَانٍ وَإِقَامَةٍ، ‏‏‏‏‏‏ثُمَّ رَكِبَ الْقَصْوَاءَ حَتَّى أَتَى الْمَشْعَرَ الْحَرَامَ فَرَقِيَ عَلَيْهِ، ‏‏‏‏‏‏فَحَمِدَ اللَّهَ وَكَبَّرَهُ وَهَلَّلَهُ، ‏‏‏‏‏‏فَلَمْ يَزَلْ وَاقِفًا حَتَّى أَسْفَرَ جِدًّا، ‏‏‏‏‏‏ثُمَّ دَفَعَ قَبْلَ أَنْ تَطْلُعَ الشَّمْسُ، ‏‏‏‏‏‏وَأَرْدَفَ الْفَضْلَ بْنَ الْعَبَّاسِ وَكَانَ رَجُلًا حَسَنَ الشَّعَرِ، ‏‏‏‏‏‏أَبْيَضَ وَسِيمًا، ‏‏‏‏‏‏فَلَمَّا دَفَعَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مَرَّ الظُّعُنُ يَجْرِينَ فَطَفِقَ الْفَضْلُ يَنْظُرُ إِلَيْهِنَّ، ‏‏‏‏‏‏فَوَضَعَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَدَهُ مِنَ الشِّقِّ الْآخَرِ فَصَرَفَ الْفَضْلُ وَجْهَهُ مِنَ الشِّقِّ الْآخَرِ يَنْظُرُ حَتَّى أَتَى مُحَسِّرًا، ‏‏‏‏‏‏حَرَّكَ قَلِيلًا ثُمَّ سَلَكَ الطَّرِيقَ الْوُسْطَى الَّتِي تُخْرِجُكَ إِلَى الْجَمْرَةِ الْكُبْرَى، ‏‏‏‏‏‏حَتَّى أَتَى الْجَمْرَةَ الَّتِي عِنْدَ الشَّجَرَةِ، ‏‏‏‏‏‏فَرَمَى بِسَبْعِ حَصَيَاتٍ يُكَبِّرُ مَعَ كُلِّ حَصَاةٍ مِنْهَا مِثْلِ:‏‏‏‏ حَصَى الْخَذْفِ، ‏‏‏‏‏‏وَرَمَى مِنْ بَطْنِ الْوَادِي، ‏‏‏‏‏‏ثُمَّ انْصَرَفَ إِلَى الْمَنْحَرِ فَنَحَرَ ثَلَاثًا وَسِتِّينَ بَدَنَةً بِيَدِهِ، ‏‏‏‏‏‏وَأَعْطَى عَلِيًّا فَنَحَرَ مَا غَبَرَ وَأَشْرَكَهُ فِي هَدْيِهِ، ‏‏‏‏‏‏ثُمَّ أَمَرَ مِنْ كُلِّ بَدَنَةٍ بِبَضْعَةٍ، ‏‏‏‏‏‏فَجُعِلَتْ فِي قِدْرٍ فَطُبِخَتْ فَأَكَلَا مِنْ لَحْمِهَا وَشَرِبَا مِنْ مَرَقِهَا، ‏‏‏‏‏‏ثُمَّ أَفَاضَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِلَى الْبَيْتِ فَصَلَّى بِمَكَّةَ الظُّهْرَ، ‏‏‏‏‏‏فَأَتَى بَنِي عَبْدِ الْمُطَّلِبِ وَهُمْ يَسْقُونَ عَلَى زَمْزَمَ، ‏‏‏‏‏‏فَقَالَ:‏‏‏‏ انْزَعُوا بَنِي عَبْدِ الْمُطَّلِبِ، ‏‏‏‏‏‏لَوْلَا أَنْ يَغْلِبَكُمُ النَّاسُ عَلَى سِقَايَتِكُمْ، ‏‏‏‏‏‏لَنَزَعْتُ مَعَكُمْ . فَنَاوَلُوهُ دَلْوًا فَشَرِبَ مِنْهُ.

“We entered upon Jabir bin ‘Abdullah رضی اللہ عنہما , and when we reached him he asked about the people (i.e., what their names were, etc.). When he reached me, I said: ‘I am Muhammad bin ‘Ali bin Husain.’ He stretched forth his hand towards my head, and undid my top button, then undid my lower button. Then he placed his hand on my chest, and I was a young boy at that time. Then he said: ‘Welcome to you, ask whatever you want.’ So I asked him, and he was blind. The time for prayer came, so he stood up, wrapping himself in a woven cloth. Every time he put it on his shoulders, its edges came up, because it was too small. And his cloak was beside him on a hook. He led us in prayer, then he said: ‘Tell us about the Hajj of the Messenger of Allah (ﷺ).’ He held up his hands, showing nine (fingers), and said: ‘The Messenger of Allah (ﷺ) stayed for nine years without performing Hajj, then it was announced to the people in the tenth year that the Messenger of Allah (ﷺ) was going for Hajj. So many people came to Al-Madinah, all of them seeking to follow the Messenger of Allah (ﷺ) and do what he did. He set out and we set out with him, and we came to Dhul-Hulaifah where Asma’ bint ‘Umais رضی اللہ عنہا gave birth to Muhammad bin Abu Bakr رضی اللہ عنہ . She sent word to the Messenger of Allah (ﷺ) asking what she should do. He said: “Perform Ghusl, fasten a cloth around your waist and enter Ihram.” The Messenger of Allah (ﷺ) prayed in the mosque, then he rode Qaswa’ (his she-camel) until, when his she-camel arose with him upon Baida’,’ Jabir said: ‘As far as I could see, I saw people riding and walking in front of him, and I saw the same to his right and left, and behind him, and the Messenger of Allah (ﷺ) was among us and Qur’an was being revealed to him, and he understood its meaning. Whatever he did, we did too. Then he began the Talbiyah of monotheism: “Labbaika Allahumma labbaik, labbaika la sharika laka labbaik. Innal-hamda wan-ni’mata laka wal-mulk, la sharika laka (Here I am, O Allah, here I am. Here I am, You have no partner, here I am. Verily all praise and blessings are Yours, and all sovereignty, You have no partner).” And the people repeated his words. And the Messenger of Allah (ﷺ) approved of that. And the Messenger of Allah (ﷺ) continued to recite the Talbiyah.’ Jabir said: ‘We did not intend (to do) anything but Hajj. We were not aware of ‘Umrah. Then when we reached the House with him, he touched the Corner, and walked quickly (Ramal) for three circuits and walked (normally) for four. Then he stood at the place of Ibrahim and said: “And take you (people) the place of Ibrahim as a place of prayer.” [2:125] He stood with the place between him and the House. My father used to say:* “And I do not think that he mentioned it other than from the Prophet (ﷺ): ‘That he used to recite in those two Rak’ah (at the place of Ibrahim): “Say: ‘O you disbelievers!’” [Al-Kafirun (109)] and “Say: ‘He is Allah, (the) One.’” [Al-Ikhlas (112)] “Then he went back to the House and touched the Corner, then he went out through the gate to Safa. When he drew near to Safa he recited: “Verily, Safa and Marwah are among the symbols of Allah,” [2:158] (and said:) “We will start with that with which Allah started.” So he started with Safa and climbed it until he could see the House, then proclaimed the greatness of Allah (by saying: Allahu Akbar) and said Tahlil (La ilaha illallah) and praised Him (saying Al-Hamdulillah), and he said: “La ilaha illallah wahdahu la sharika lahu, lahul-mulku, wa lahul-hamdu, yuhyi wa yumit wa huwa ‘ala kulli shai’in Qadir. La ilaha illallah wahdahu, La sharika lahu anjaza wa’dahu, wa nasara ‘abduhu, wa hazamal-Ahzaba wahdahu (None has the right to be worshiped but Allah alone, with no partner or associate; His is the dominion, all praise is due to Him, He gives life and causes death and He is able to do all things. None has the right to be worshiped but Allah alone; He has no partner or associate, He fulfilled His promise, granted victory to His slave, and defeated the Confederates alone).” And he said that three times, supplication in between. Then he headed towards Marwah walking normally until, when he started to go downhill, he walked quickly (Ramal) in the bottom of the valley. When he started to go uphill, he walked normally, until he reached Marwah, and he did atop Marwah what he had done atop Safa. At the end of his Sa’y, atop Marwah he said: “If I had known before what I have come to know now, I would not have garlanded the sacrificial animal, and I would have made it ‘Umrah. Whoever among you does not have a sacrificial animal with him, let him exit Ihram and make it ‘Umrah.” So all the people exited Ihram and cut their hair, except the Prophet (ﷺ) and those who had sacrificial animals with them. Suraqah bin Malik bin Ju’shum stood up and said: “O Messenger of Allah! Is this for this year only, or forever and ever?” The Messenger of Allah (ﷺ) interlaced his fingers and said: “‘Umrah is included in Hajj like this,” twice. “No, it is forever and ever.” ‘Ali رضی اللہ عنہ brought the camels of the Prophet (ﷺ), and he found that Fatimah رضی اللہ عنہا was one of those who had exited Ihram. She had put on a dyed garment and used kohl. ‘Ali رضی اللہ عنہ disliked this action on her part, but she said: “My father told me to do this.” ‘Ali رضی اللہ عنہ used to say in Iraq: “So I went to the Messenger of Allah (ﷺ), feeling upset with Fatimah رضی اللہ عنہا because of what she had done, to ask the Messenger of Allah (ﷺ) about what she had said that he said, and that I had disliked that. He said: ‘She spoke the truth, she spoke the truth. What did you say when you began your Hajj?’” He said: “I said: ‘O Allah, I begin the Talbiyah for that for which your Messenger (ﷺ) begins the Talbiyah.’ (He said:) ‘And I have the sacrificial animal with me, so do not exit Ihram.’ He said: “The total number of sacrificial animals that ‘Ali رضی اللہ عنہ had brought from Yemen and that the Prophet (ﷺ) brought from Al-Madinah were one hundred. Then all the people exited Ihram and cut their hair, apart from the Prophet (ﷺ) and those who had sacrificial animals with them. When the day of Tarwiyah came (the 8th of Dhul-Hijjah), they headed for Mina and began the Talbiyah for Hajj. The Messenger of Allah (ﷺ) rode. He prayed Zuhr, ‘Asr, Maghrib, ‘Isha’ and Fajr at Mina. Then he stayed for a short while until the sun rose, and he ordered that a tent of goat hair be pitched for him in Namirah. Then the Messenger of Allah (ﷺ) set out, and the Quraish were certain that he was going to stay at Al-Mash’ar Haram or at Al-Muzdalifah, as Quraish used to do during the Ignorance days. But the Messenger of Allah (ﷺ) continued until he came to ‘Arafat, where he found that the tent had been pitched for him in Namirah, and he stopped there. Then when the sun had passed its zenith, he called for Qaswa’ and she was saddled for him. He rode until he came to the bottom of the valley, and he addressed the people and said: ‘Your blood and your wealth are sacred to you, as sacred as this day of yours, in this month of yours, in this land of yours. Every matter of Ignorance days is abolished, beneath these two feet of mine. The blood feuds of the Ignorance days are abolished, and the first blood feud of Rabi’ah bin Harith, who was nursed among Banu Sa’d and killed by Hudhail. The usuries of Ignorance days are abolished, and the first usury (that I abolish) is our usury, the usury due to ‘Abbas bin ‘Abdul-Muttalib. It is all abolished. Fear Allah with regard to women, for you have taken them as a trust from Allah, and intimacy with them has become permissible to you through Allah’s Word. Your rights over them are that they should not allow anyone whom you dislike to sit on your bedding.** If they do that, then hit them, but in a manner that does not cause injury or leave a mark. Their rights over you are that you should provide for them and clothe them in a reasonable manner. I have left behind you something which, if you adhere to it, you will never go astray: the Book of Allah. You will be asked about me. What will you say?’ They said: ‘We bear witness that you have conveyed (the message) and fulfilled (your duty) and offered sincere advice.’ He gestured with his forefinger towards the sky and then towards the people, (and said:) ‘O Allah, bear witness, O Allah bear witness,’ three times. Then Bilal called the Adhan, then the Iqamah, and he prayed Zuhr. Then he made Iqamah and prayed ‘Asr, and he did not offer any prayer between them. Then the Messenger of Allah (ﷺ) rode until he came to the place of standing, and he made his she-camel face Sakharat*** with the path in the sand in front of him, and he faced the Qiblah, then he remained standing until the sun had set and the afterglow had lessened somewhat, when the disk of the sun disappeared. Then he seated Usamah bin Zaid behind him and the Messenger of Allah (ﷺ) set out. He pulled Qaswa’s reins tight until her head was touching the saddle, and he gestured with his right hand: ‘O people, calmly, calmly!’ Every time he came to a hill, he released the reins a little so that she could climb. Then he came to Muzdalifah where he prayed Maghrib and ‘Isha’ with one Adhan and two Iqamah, offering no prayer in between. Then the Messenger of Allah (ﷺ) lay down until dawn came, and he prayed Fajr, when he saw that morning had come, with one Adhan and one Iqamah. Then he rode Qaswa’ until he came to Al-Mash’ar Al-Haram. He climbed it and praised Allah and proclaimed His greatness and that He is the only One worthy of worship. Then he remained standing until it had become quite bright, then he moved on before the sun rose. He seated Fadl bin ‘Abbas behind him, who was a man with lovely hair, white and handsome. When the Messenger of Allah (ﷺ) moved on, he passed some women riding camels. Fadl started to look at them, so the Messenger of Allah (ﷺ) put his hand on the other side. Fadl turned his face to the other side to look. When he came to Muhassir, he sped up a little. Then he followed the middle road that brings you out to the biggest Pillar, until he reached the Pillar that is by the tree. He threw seven pebbles, saying the Takbir with each throw, pebbles suitable for Khadhf (i.e., the size of a chickpea) throwing from the bottom of the valley. Then he went to the place of slaughter, and slaughtered sixty-three camels with his own hand. Then he handed it over to ‘Ali رضی اللہ عنہ who slaughtered the rest, and he gave him a share in his sacrificial animal. Then he ordered that a piece from each camel be brought; (the pieces) were put in a pot and cooked, and they (the Prophet (ﷺ) and ‘Ali رضی اللہ عنہ) ate from the meat and drank from the soup. Then the Messenger of Allah (ﷺ) hastened to the House, and prayed Zuhr in Makkah. He came to Banu ‘Abdul-Muttalib, who were providing water to the pilgrims at Zamzam, and said: ‘Draw me some water, O Banu ‘Abdul-Muttalib. Were it not that the people would overwhelm you, I would have drawn water with you.’ So they drew up a bucket for him and he drank from it.’” * It appears that the speaker is Ja’far bin Muhammad who is narrating from his father, from Jabir. **And they say that the meaning if ‘your furniture’ or, ‘your special place’ in which case the objective is to say that the wife is not to admit anyone in the house whom the husband would be displeased with. ***Sakharat plural of Sakhrah rock or boulder. Nawawi said: “They are the rocks that lay at the base of the Mount of Mercy, and it is the mount in the middle of ‘Arafat.”

— Ja’far bin Muhammad narrated that his father said

Deep Research
Hadith 3075
Sahih

حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، ‏‏‏‏‏‏حَدَّثَنَا مُحَمَّدُ بْنُ بِشْرٍ الْعَبْدِيُّ، ‏‏‏‏‏‏عَنْ مُحَمَّدِ بْنِ عَمْرٍو، ‏‏‏‏‏‏حَدَّثَنِي يَحْيَى بْنُ عَبْدِ الرَّحْمَنِ بْنِ حَاطِبٍ، ‏‏‏‏‏‏عَنْ عَائِشَةَ، ‏‏‏‏‏‏قَالَتْ:‏‏‏‏ خَرَجْنَا مَعَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لِلْحَجِّ عَلَى أَنْوَاعٍ ثَلَاثَةٍ:‏‏‏‏ فَمِنَّا مَنْ أَهَلَّ بِحَجٍّ وَعُمْرَةٍ مَعًا، ‏‏‏‏‏‏وَمِنَّا مَنْ أَهَلَّ بِحَجٍّ مُفْرَدٍ، ‏‏‏‏‏‏وَمِنَّا مَنْ أَهَلَّ بِعُمْرَةٍ مُفْرَدَةٍ، ‏‏‏‏‏‏فَمَنْ كَانَ أَهَلَّ بِحَجٍّ وَعُمْرَةٍ مَعًا لَمْ يَحْلِلْ مِنْ شَيْءٍ مِمَّا حَرُمَ مِنْهُ حَتَّى يَقْضِيَ مَنَاسِكَ الْحَجِّ، ‏‏‏‏‏‏وَمَنْ أَهَلَّ بِالْحَجِّ مُفْرَدًا لَمْ يَحْلِلْ مِنْ شَيْءٍ مِمَّا حَرُمَ مِنْهُ حَتَّى يَقْضِيَ مَنَاسِكَ الْحَجِّ، ‏‏‏‏‏‏وَمَنْ أَهَلَّ بِعُمْرَةٍ مُفْرَدَةٍ فَطَافَ بِالْبَيْتِ وَبَيْنَ الصَّفَا وَالْمَرْوَةِ حَلَّ مَا حَرُمَ منْهُ حَتَّى يَسْتَقْبِلَ حَجًّا .

“We went out with the Messenger of Allah (ﷺ) for Hajj in three ways. Some of us began the Talbiyah for Hajj and ‘Umrah together, some of us began the Talbiyah for Hajj on its own, and some of us began the Talbiyah for ‘Umrah on its own. Those who began the Talbiyah for Hajj and ‘Umrah together did not exit Ihram at all until they had completed the rites of Hajj. Those who began the Talbiyah for Hajj on its own did not exit ihram at all until they had completed the rites of Hajj. And those who began the Talbiyah for ‘Umrah on its own circumambulated the House and ran between Safa and Marwah, then whatever had been forbidden to them became permissible until the time for Hajj came.”

— It was narrated that ‘Aishah رضی اللہ عنہا said

Deep Research
Hadith 3076
Da`eef

حَدَّثَنَا الْقَاسِمُ بْنُ مُحَمَّدِ بْنِ عَبَّادٍ الْمُهَلَّبِيُّ، ‏‏‏‏‏‏حَدَّثَنَا عَبْدُ اللَّهِ بْنُ دَاوُدَ، ‏‏‏‏‏‏حَدَّثَنَا سُفْيَانُ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ حَجَّ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ثَلَاثَ حَجَّاتٍ، ‏‏‏‏‏‏حَجَّتَيْنِ قَبْلَ أَنْ يُهَاجِرَ، ‏‏‏‏‏‏وَحَجَّةً بَعْدَ مَا هَاجَرَ مِنْ الْمَدِينَةِ، ‏‏‏‏‏‏وَقَرَنَ مَعَ حَجَّتِهِ عُمْرَةً، ‏‏‏‏‏‏وَاجْتَمَعَ مَا جَاءَ بِهِ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَمَا جَاءَ بِهِ عَلِيٌّ مِائَةَ بَدَنَةٍ، ‏‏‏‏‏‏مِنْهَا جَمَلٌ لِأَبِي جَهْلٍ فِي أَنْفِهِ بُرَةٌ مِنْ فِضَّةٍ، ‏‏‏‏‏‏فَنَحَرَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِيَدِهِ ثَلَاثًا وَسِتِّينَ، ‏‏‏‏‏‏وَنَحَرَ عَلِيٌّ مَا غَبَرَ ، ‏‏‏‏‏‏قِيلَ لَهُ:‏‏‏‏ مَنْ ذَكَرَهُ؟، ‏‏‏‏‏‏قَالَ:‏‏‏‏ جَعْفَرٌ، ‏‏‏‏‏‏عَنْ أَبِيهِ، ‏‏‏‏‏‏عَنْ جَابِرٍ، ‏‏‏‏‏‏ وَابْنُ أَبِي لَيْلَى، ‏‏‏‏‏‏عَنْ الْحَكَمِ، ‏‏‏‏‏‏عَنْ مِقْسَمٍ، ‏‏‏‏‏‏عَنْ ابْنِ عَبَّاسٍ .

“The Messenger of Allah (ﷺ) performed Hajj three times, twice before he emigrated, and once after he had emigrated, and once after he had emigrated to Al-Madinah. He performed ‘Umrah along with his Hajj. The total number of camels brought by the Prophet (ﷺ) and ‘Ali was one hundred. Among them was a (male) camel belonging to Abu Jahl, which had a silver ring in its nose. The Prophet (ﷺ) slaughtered sixty-three with his own hand, and ‘Ali رضی اللہ عنہ slaughtered the rest.” It was said to him (Sufyan): "Who mentioned this?" He said: "Jafar, from his father, from Jabir رضی اللہ عنہ. And Ibn Laila from Hakam, from Miqsam, from Ibn Abbas رضی اللہ عنہما .

— Sufyan said

Deep Research
Hadith 3077
Sahih

حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، ‏‏‏‏‏‏حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ، ‏‏‏‏‏‏ وَابْنُ عُلَيَّةَ، ‏‏‏‏‏‏عَنْ حَجَّاجِ بْنِ أَبِي عُثْمَانَ، ‏‏‏‏‏‏حَدَّثَنِي يَحْيَى بْنُ أَبِي كَثِيرٍ، ‏‏‏‏‏‏حَدَّثَنِي عِكْرِمَةُ، ‏‏‏‏‏‏حَدَّثَنِي الْحَجَّاجُ بْنُ عَمْرٍو الْأَنْصَارِيُّ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ سَمِعْتُ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ:‏‏‏‏ مَنْ كُسِرَ أَوْ عَرَجَ فَقَدْ حَلَّ، ‏‏‏‏‏‏وَعَلَيْهِ حَجَّةٌ أُخْرَى ، ‏‏‏‏‏‏فَحَدَّثْتُ بِهِ ابْنَ عَبَّاسٍ، ‏‏‏‏‏‏ وَأَبَا هُرَيْرَةَ، ‏‏‏‏‏‏فَقَالَا:‏‏‏‏ صَدَقَ.

“Hajjaj bin ‘Amr Ansari narrated to me, he said: ‘I heard the Prophet (ﷺ) say: “Whoever breaks a bone or becomes lame, has exited Ihram, but he must perform another Hajj.” So I narrated that to Ibn Abbas, and Abu Hurairah رضی اللہ عنہم, and they both said: "He said the true."

— It was narrated from ‘Ikrimah

Deep Research
Hadith 3078
Sahih

حَدَّثَنَا سَلَمَةُ بْنُ شَبِيبٍ، ‏‏‏‏‏‏حَدَّثَنَا عَبْدُ الرَّزَّاقِ، ‏‏‏‏‏‏أَنْبَأَنَا مَعْمَرٌ، ‏‏‏‏‏‏عَنْ يَحْيَى بْنِ أَبِي كَثِيرٍ، ‏‏‏‏‏‏عَنْ عِكْرِمَةَ، ‏‏‏‏‏‏عَنْ عَبْدِ اللَّهِ بْنِ رَافِعٍ مَوْلَى أُمِّ سَلَمَةَ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ سَأَلْتُ الْحَجَّاجَ بْنَ عَمْرٍو، ‏‏‏‏‏‏عَنْ حَبْسِ الْمُحْرِمِ، ‏‏‏‏‏‏فَقَالَ:‏‏‏‏ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ:‏‏‏‏ مَنْ كُسِرَ أَوْ مَرِضَ أَوْ عَرَجَ، ‏‏‏‏‏‏فَقَدْ حَلَّ وَعَلَيْهِ الْحَجُّ مِنْ قَابِلٍ ، ‏‏‏‏‏‏قَالَ عِكْرِمَةُ:‏‏‏‏ فَحَدَّثْتُ بِهِ ابْنَ عَبَّاسٍ، ‏‏‏‏‏‏ وَأَبَا هُرَيْرَةَ، ‏‏‏‏‏‏فَقَالَا:‏‏‏‏ صَدَقَ، ‏‏‏‏‏‏قَالَ عَبْدُ الرَّزَّاقِ:‏‏‏‏ فَوَجَدْتُهُ فِي جُزْءِ هِشَامٍ صَاحِبِ الدَّسْتُوَائِيِّ، ‏‏‏‏‏‏فَأَتَيْتُ بِهِ مَعْمَرًا، ‏‏‏‏‏‏فَقَرَأَ عَلَيَّ، ‏‏‏‏‏‏أَوْ قَرَأْتُ عَلَيْهِ.

“I asked Hajjaj bin ‘Amr رضی اللہ عنہ about a Muhrim being prevented (from completing Hajj). He said: ‘The Messenger of Allah (ﷺ) said: “Whoever breaks a bone, falls sick or becomes lame, has exited Ihram, and he has to perform Hajj the following year.” 'Ikrimah said: "So I narrated that to Ibn Abbas and Abu Hurairah and both of them said: "He said the truth." 'Abdul Razaq said: I found it in the book of Hisham Dastawa'i. I brought it to Ma'mar, and he read it to me, or, I read it to him.

— It was narrated from ‘Ikrimah, from ‘Abdullah bin Rafi’, the freed slave of Umm Salamah رضی اللہ عنہا , that he said

Deep Research
Hadith 3079
Sahih

حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، ‏‏‏‏‏‏ وَمُحَمَّدُ بْنُ الْوَلِيدِ، ‏‏‏‏‏‏قَالَا:‏‏‏‏ حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، ‏‏‏‏‏‏حَدَّثَنَا شُعْبَةُ، ‏‏‏‏‏‏عَنْ عَبْدِ الرَّحْمَنِ بْنِ الْأَصْبَهَانِيِّ، ‏‏‏‏‏‏عَنْ عَبْدِ اللَّهِ بْنِ مَعْقِلٍ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ قَعَدْتُ إِلَى كَعْبِ بْنِ عُجْرَةَ فِي الْمَسْجِدِ فَسَأَلْتُهُ عَنْ هَذِهِ الْآيَةِ:‏‏‏‏ فَفِدْيَةٌ مِنْ صِيَامٍ أَوْ صَدَقَةٍ أَوْ نُسُكٍ[ سورة البقرة آية 196]، ‏‏‏‏‏‏قَالَ كَعْبٌ:‏‏‏‏ فِيَّ أُنْزِلَتْ كَانَ بِي أَذًى مِنْ رَأْسِي، ‏‏‏‏‏‏فَحُمِلْتُ إِلَى رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَالْقَمْلُ يَتَنَاثَرُ عَلَى وَجْهِي، ‏‏‏‏‏‏فَقَالَ:‏‏‏‏ مَا كُنْتُ أُرَى الْجُهْدَ بَلَغَ بِكَ مَا أَرَى، ‏‏‏‏‏‏أَتَجِدُ شَاةً ؟ ، ‏‏‏‏‏‏قُلْتُ:‏‏‏‏ لَا، ‏‏‏‏‏‏قَالَ:‏‏‏‏ فَنَزَلَتْ هَذِهِ الْآيَةُ:‏‏‏‏ فَفِدْيَةٌ مِنْ صِيَامٍ أَوْ صَدَقَةٍ أَوْ نُسُكٍ[ سورة البقرة آية 196]، ‏‏‏‏‏‏قَالَ:‏‏‏‏ فَالصَّوْمُ ثَلَاثَةُ أَيَّامٍ، ‏‏‏‏‏‏وَالصَّدَقَةُ عَلَى سِتَّةِ مَسَاكِينَ لِكُلِّ مِسْكِينٍ نِصْفُ صَاعٍ مِنْ طَعَامٍ، ‏‏‏‏‏‏وَالنُّسُكُ شَاةٌ.

“I sat with Ka’b bin ‘Ujrah رضی اللہ عنہ in the mosque and asked him about this Verse: ‘He must pay a compensation of either fasting (three days) or giving charity (feeding six poor persons) or offering sacrifice (one sheep).’ [2:196] Ka’b said: it was revealed concerning me. I had trouble with my head, so I was carried to the Messenger of Allah (ﷺ), with lice crawling on my face. He said: ‘I did not think that you were suffering as much as I see. Do you have a sheep?’ I said: ‘No.’ Then this Verse was revealed: “He must pay a Fidyah (ransom) of either fasting (three days) or giving Sadaqah (charity – feeding six poor persons) or offering sacrifice (one sheep).” [2:196] He said: ‘Fasting is three days, charity is to be given to six poor persons, giving each one half of a Sa’ of food, and the sacrifice is a sheep.’”

— It was narrated that ‘Abdullah bin Ma’qil said

Deep Research
Hadith 3080
Sahih

حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ إِبْرَاهِيمَ، ‏‏‏‏‏‏حَدَّثَنَا عَبْدُ اللَّهِ بْنُ نَافِعٍ، ‏‏‏‏‏‏عَنْ أُسَامَةَ بْنِ زَيْدٍ، ‏‏‏‏‏‏عَنْ مُحَمَّدِ بْنِ كَعْبٍ، ‏‏‏‏‏‏عَنْ كَعْبِ بْنِ عُجْرَةَ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ أَمَرَنِي النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ حِينَ آذَانِي الْقَمْلُ:‏‏‏‏ أَنْ أَحْلِقَ رَأْسِي، ‏‏‏‏‏‏وَأَصُومَ ثَلَاثَةَ أَيَّامٍ، ‏‏‏‏‏‏أَوْ أُطْعِمَ سِتَّةَ مَسَاكِينَ، ‏‏‏‏‏‏وَقَدْ عَلِمَ أَنْ لَيْسَ عِنْدِي مَا أَنْسُكُ .

“The Prophet (ﷺ) commanded me, when I was suffering, from live, to shave my head and fast for three days or feed six poor persons. He knew that I did not have an animal I could sacrifice.”

— It was narrated that Ka’b bin ‘Ujrah رضی اللہ عنہ said

Deep Research
Hadith 3081
Sahih

حَدَّثَنَا مُحَمَّدُ بْنُ الصَّبَّاحِ، ‏‏‏‏‏‏أَنْبَأَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، ‏‏‏‏‏‏عَنْ يَزِيدَ بْنِ أَبِي زِيَادٍ، ‏‏‏‏‏‏عَنْ مِقْسَمٍ، ‏‏‏‏‏‏عَنْ ابْنِ عَبَّاسٍ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ احْتَجَمَ، ‏‏‏‏‏‏وَهُوَ صَائِمٌ مُحْرِمٌ .

The Prophet (ﷺ) was treated with cupping when he was fasting and in the state of Ihram.

— It was narrated from Ibn ‘Abbas رضی اللہ عنہما that

Deep Research