Back to Chapters
Chapter 38

Sunan Ibn Majah — Tribulations

Read the narrations, translations and available source grading.

All Chapters
1
The Book of the Sunnah
كتاب السنة
2
The Book of Purification and its Sunnah
كتاب الطهارة وسننها
3
The Book of Tayammum (Rubbing Hands And Feet With Dust)
كتاب التيمم
4
The Book of the Prayer
كتاب الصلاة
5
The Book of the Adhan and the Sunnah Regarding It
كتاب الأذان والسنة فيها
6
The Book on the Mosques and the Congregations
كتاب المساجد والجماعات
7
Establishing the Prayer and the Sunnah Regarding Them
كتاب إقامة الصلاة والسنة فيها
8
Chapter Regarding Funerals
كتاب الجنائز
9
Fasting
كتاب الصيام
10
The Chapter Regarding Zakat
كتاب الزكاة
11
The Chapter on Marriage
كتاب النكاح
12
The Chapter on Divorce
كتاب الطلاق
13
The Chapter on Expiation
كتاب الكفارات
14
The Chapter on Business Transactions
كتاب التجارات
15
The Chapter on Rulings
كتاب الأحكام
16
The Chapter on Gifts
كتاب الهبات
17
The Chapter on Charity
كتاب الصدقات
18
The Chapter on Pawning
كتاب الرهون
19
The Chapter on Pre-emption
كتاب الشفعة
20
The Chapter on Lost Property
كتاب اللقطة
21
The Chapter on Manumission (of Slaves)
كتاب العتق
22
The Chapter on Legal Punishments
كتاب الحدود
23
The Chapter on Blood Money
كتاب الديات
24
The Chapter on Wills
كتاب الوصايا
25
The Chapter on Shares of Inheritance
كتاب الفرائض
26
The Chapter on Jihad
كتاب الجهاد
27
The Chapter on Hajj Rituals
كتاب المناسك
28
The Chapter on Sacrifices
كتاب الأضاحي
29
The Chapter on Slaughtering
كتاب الذبائح
30
The Chapter on Hunting
كتاب الصيد
31
The Chapter on Food
كتاب الأطعمة
32
The Chapter on Drinks
كتاب الأشربة
33
The Chapter on Medicine
كتاب الطب
34
The Chapter on Dress
كتاب اللباس
35
Etiquette
كتاب الأدب
36
Supplication
كتاب الدعاء
37
Interpretation of Dreams
كتاب تعبير الرؤيا
38
Tribulations
كتاب الفتن
39
Zuhd
كتاب الزهد

What is Sunan Ibn Majah Chapter 38 about?

Read Sunan Ibn Majah, Chapter 38: Tribulations. This chapter contains 173 source records; you are reading page 6. Open a narration to see its permanent reference, available translations and source information.

Topics in the narrations on this page

  • The disappearance of honesty
  • Signs (of the Day of Judgment)
  • The Earth collapsing
  • The Army of Al-Bayda'
  • The Beast of the Earth

Collection history and compiler biographySources and methodology

Hadith 4052
Sahih

حَدَّثَنَا أَبُو بَكْرٍ بْنُ أبِى شَيْبَةَ،‏‏‏‏ حَدَّثَنَا عَبْدُ الْأَعْلَى،‏‏‏‏ عَنْ مَعْمَرٍ،‏‏‏‏ عَنْ الزُّهْرِيِّ،‏‏‏‏ عَنْ سَعِيدِ بْنِ الْمُسَيَّبِ،‏‏‏‏ عَنْ أَبِي هُرَيْرَةَ يَرْفَعُهُ،‏‏‏‏ قَالَ:‏‏‏‏ يَتَقَارَبُ الزَّمَانُ،‏‏‏‏ وَيَنْقُصُ الْعِلْمُ،‏‏‏‏ وَيُلْقَى الشُّحُّ،‏‏‏‏ وَتَظْهَرُ الْفِتَنُ،‏‏‏‏ وَيَكْثُرُ الْهَرْجُ ،‏‏‏‏ قَالُوا:‏‏‏‏ يَا رَسُولَ اللَّهِ،‏‏‏‏ وَمَا الْهَرْجُ؟ قَالَ:‏‏‏‏ الْقَتْلُ .

The Prophet (ﷺ) said: “Time will pass quickly, knowledge will decrease, miserliness will be cast into people’s hearts, tribulations will appear and there will be much Harj.” They said: “O Messenger of Allah, what is Harj?” He said: “Killing.”

— It was narrated from Abu Hurairah رضی اللہ عنہ in a Marfu’ report (meaning, attributed to the Prophet (ﷺ))

Deep Research
Hadith 4053
Sahih

حَدَّثَنَا عَلِيُّ بْنُ مُحَمَّدٍ،‏‏‏‏ حَدَّثَنَا وَكِيعٌ،‏‏‏‏ عَنْ الْأَعْمَشِ،‏‏‏‏ عَنْ زَيْدِ بْنِ وَهْبٍ،‏‏‏‏ عَنْ حُذَيْفَةَ،‏‏‏‏ قَالَ:‏‏‏‏ حَدَّثَنَا رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ حَدِيثَيْنِ،‏‏‏‏ قَدْ رَأَيْتُ أَحَدَهُمَا وَأَنَا أَنْتَظِرُ الْآخَرَ،‏‏‏‏ قَالَ:‏‏‏‏ حَدَّثَنَا:‏‏‏‏ أَنَّ الْأَمَانَةَ نَزَلَتْ فِي جَذْرِ قُلُوبِ الرِّجَالِ ،‏‏‏‏ قَالَ الطَّنَافِسِيُّ:‏‏‏‏ يَعْنِي:‏‏‏‏ وَسْطَ قُلُوبِ الرِّجَالِ،‏‏‏‏ وَنَزَلَ الْقُرْآنُ،‏‏‏‏ فَعَلِمْنَا مِنَ الْقُرْآنِ وَعَلِمْنَا مِنَ السُّنَّةِ،‏‏‏‏ ثُمَّ حَدَّثَنَا عَنْ رَفْعِهَا،‏‏‏‏ فَقَالَ:‏‏‏‏ يَنَامُ الرَّجُلُ النَّوْمَةَ،‏‏‏‏ فَتُرْفَعُ الْأَمَانَةُ مِنْ قَلْبِهِ،‏‏‏‏ فَيَظَلُّ أَثَرُهَا كَأَثَرِ الكوكب،‏‏‏‏ وَيَنَامُ النَّوْمَةَ،‏‏‏‏ فَتُنْزَعُ الْأَمَانَةُ مِنْ قَلْبِهِ،‏‏‏‏ فَيَظَلُّ أَثَرُهَا كَأَثَرِ الْمَجْلِ،‏‏‏‏ كَجَمْرٍ دَحْرَجْتَهُ عَلَى رِجْلِكَ فَنَفِطَ،‏‏‏‏ فَتَرَاهُ مُنْتَبِرًا،‏‏‏‏ وَلَيْسَ فِيهِ شَيْءٌ ،‏‏‏‏ ثُمَّ أَخَذَ حُذَيْفَةُ كَفًّا مِنْ حَصًى فَدَحْرَجَهُ عَلَى سَاقِهِ،‏‏‏‏ قَالَ:‏‏‏‏ فَيُصْبِحُ النَّاسُ يَتَبَايَعُونَ،‏‏‏‏ وَلَا يَكَادُ أَحَدٌ يُؤَدِّي الْأَمَانَةَ،‏‏‏‏ حَتَّى يُقَالَ:‏‏‏‏ إِنَّ فِي بَنِي فُلَانٍ رَجُلًا أَمِينًا،‏‏‏‏ وَحَتَّى يُقَالَ:‏‏‏‏ لِلرَّجُلِ مَا أَعْقَلَهُ وَأَجْلَدَهُ وَأَظْرَفَهُ،‏‏‏‏ وَمَا فِي قَلْبِهِ حَبَّةُ خَرْدَلٍ مِنْ إِيمَانٍ ،‏‏‏‏ وَلَقَدْ أَتَى عَلَيَّ زَمَانٌ وَلَسْتُ أُبَالِي أَيَّكُمْ بَايَعْتُ،‏‏‏‏ لَئِنْ كَانَ مُسْلِمًا لَيَرُدَّنَّهُ عَلَيَّ إِسْلَامُهُ،‏‏‏‏ وَلَئِنْ كَانَ يَهُودِيًّا،‏‏‏‏ أَوْ نَصْرَانِيًّا لَيَرُدَّنَّهُ عَلَيَّ سَاعِيهِ،‏‏‏‏ فَأَمَّا الْيَوْمَ فَمَا كُنْتُ لِأُبَايِعَ إِلَّا فُلَانًا وَفُلَانًا.

“The Messenger of Allah (ﷺ) told us two Ahadith, one of which I have seen, and I am still waiting for the other. He told us: ‘Honesty was preserved in the roots of men’s hearts’ – (One of the narrators) Tanafisi said: ‘Meaning in the middle of men’s hearts’ – ‘Then the Qur’an was revealed and we learned (it) from the Qur’an and the Sunnah.’ Then he told us about its disappearance, saying; ‘A man will go to sleep and honesty will be taken away from his heart, and only its trace will remain, like spots without color. Then he will go to sleep again and the remainder of the honesty will also be taken away (from his heart) and leaving a trace like a blister, as when an ember touches your foot and raises a blister which has nothing inside.’” Then Hudhaifah رضی اللہ عنہ picked up a handful of pebbles and rolled them on his leg. He said: “People will engage in business with one another, but there will hardly be any honest persons among them. Then it will be said that in such and such a tribe there is an honest man, and a man will be admired for his intelligence, good manners and strength, but there will not be even a mustard seed of faith in his heart.” There was a time when I did not mind dealing with anyone of you, for if he was a Muslim, his religion would prevent him from cheating; and if he was a Christian, his Muslim ruler would prevent him from cheating. But today I cannot deal except with so-and-so and so-and-so.

— It was narrated that Hudhaifah رضی اللہ عنہ said

Deep Research
Hadith 4054
Sahih

حَدَّثَنَا مُحَمَّدُ بْنُ الْمُصَفَّى،‏‏‏‏ حَدَّثَنَا مُحَمَّدُ بْنُ حَرْبٍ،‏‏‏‏ عَنْ سَعِيدِ بْنِ سِنَانٍ،‏‏‏‏ عَنْ أَبِي الزَّاهِرِيَّةِ،‏‏‏‏ عَنْ أَبِي شَجَرَةَ كَثِيرِ بْنِ مُرَّةَ،‏‏‏‏ عَنْ ابْنِ عُمَرَ،‏‏‏‏ أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ،‏‏‏‏ قَالَ:‏‏‏‏ إِنَّ اللَّهَ عَزَّ وَجَلَّ إِذَا أَرَادَ أَنْ يُهْلِكَ عَبْدًا،‏‏‏‏ نَزَعَ مِنْهُ الْحَيَاءَ،‏‏‏‏ فَإِذَا نَزَعَ مِنْهُ الْحَيَاءَ،‏‏‏‏ لَمْ تَلْقَهُ إِلَّا مَقِيتًا مُمَقَّتًا،‏‏‏‏ فَإِذَا لَمْ تَلْقَهُ إِلَّا مَقِيتًا مُمَقَّتًا،‏‏‏‏ نُزِعَتْ مِنْهُ الْأَمَانَةُ،‏‏‏‏ فَإِذَا نُزِعَتْ مِنْهُ الْأَمَانَةُ،‏‏‏‏ لَمْ تَلْقَهُ إِلَّا خَائِنًا مُخَوَّنًا،‏‏‏‏ فَإِذَا لَمْ تَلْقَهُ إِلَّا خَائِنًا مُخَوَّنًا،‏‏‏‏ نُزِعَتْ مِنْهُ الرَّحْمَةُ،‏‏‏‏ فَإِذَا نُزِعَتْ مِنْهُ الرَّحْمَةُ،‏‏‏‏ لَمْ تَلْقَهُ إِلَّا رَجِيمًا مُلَعَّنًا،‏‏‏‏ فَإِذَا لَمْ تَلْقَهُ إِلَّا رَجِيمًا مُلَعَّنًا،‏‏‏‏ نُزِعَتْ مِنْهُ رِبْقَةُ الْإِسْلَامِ .

The Prophet (ﷺ) said: “When Allah wants to destroy a person, He takes away modesty from him, you will only see him with the wrath of Allah upon him, and he will be hated by people. When you only see him with the wrath of Allah upon him, and hated by people, then honesty will be taken away from him, and when honesty is taken away from him, you will only see him as a traitor who is called such by others. When you only see him as a traitor who is called such by others, then mercy will be taken away from him, and when mercy is taken away from him, you will only see him as rejected and accursed, and when you only see him as rejected and accursed, then the bond of Islam will be taken away from him.”

— It was narrated from Ibn ‘Umar رضی اللہ عنہما that

Deep Research
Hadith 4055
Sahih

حَدَّثَنَا عَلِيُّ بْنُ مُحَمَّدٍ،‏‏‏‏ حَدَّثَنَا وَكِيعٌ،‏‏‏‏ حَدَّثَنَا سُفْيَانُ،‏‏‏‏ عَنْ فُرَاتٍ الْقَزَّازِ،‏‏‏‏ عَنْ عَامِرِ بْنِ وَاثِلَةَ أَبِي الطُّفَيْلِ الْكِنَانِيِّ،‏‏‏‏ عَنْ حُذَيْفَةَ بْنِ أَسِيدٍ أَبِي سَرِيحَةَ،‏‏‏‏ قَالَ:‏‏‏‏ اطَّلَعَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مِنْ غُرْفَةٍ وَنَحْنُ نَتَذَاكَرُ السَّاعَةَ،‏‏‏‏ فَقَالَ:‏‏‏‏ لَا تَقُومُ السَّاعَةُ حَتَّى تَكُونَ عَشْرُ آيَاتٍ:‏‏‏‏ طُلُوعُ الشَّمْسِ مِنْ مَغْرِبِهَا،‏‏‏‏ وَالدَّجَّالُ،‏‏‏‏ وَالدُّخَانُ،‏‏‏‏ وَالدَّابَّةُ،‏‏‏‏ وَيَأْجُوجُ،‏‏‏‏ وَمَأْجُوجُ،‏‏‏‏ وَخُرُوجُ عِيسَى ابْنِ مَرْيَمَ عَلَيْهِ السَّلَام،‏‏‏‏ وَثَلَاثُ خُسُوفٍ خَسْفٌ بِالْمَشْرِقِ،‏‏‏‏ وَخَسْفٌ بِالْمَغْرِبِ،‏‏‏‏ وَخَسْفٌ بِجَزِيرَةِ الْعَرَبِ،‏‏‏‏ وَنَارٌ تَخْرُجُ مِنْ قَعْرِ عَدَنِ أَبْيَنَ،‏‏‏‏ تَسُوقُ النَّاسَ إِلَى الْمَحْشَرِ،‏‏‏‏ تَبِيتُ مَعَهُمْ إِذَا بَاتُوا وَتَقِيلُ مَعَهُمْ إِذَا قَالُوا .

The Messenger of Allah (ﷺ) looked out from a room, when we were talking about the Hour. He said: 'The Hour will not begin until ten signs appear: The rising of the sun from the west (place of its setting); Dajjal; the smoke; the beast; Gog and Magog people; the appearance of 'Eisa bin Maryam(as), the earth collapsing three times - once in the east, one in the west and one in the Arabian Peninsula; and fire that will emerge from the plain of Aden Abyan and will drive the people to the place of Gathering, stopping with them when they stop at night and when they stop to rest at midday.

— It was narrated that Hudhaifah bin Asid, Abu Sarihah رضی اللہ عنہ , said

Deep Research
Hadith 4056
Sahih

حَدَّثَنَا حَرْمَلَةُ بْنُ يَحْيَى،‏‏‏‏ حَدَّثَنَا عَبْدُ اللَّهِ بْنُ وَهْبٍ،‏‏‏‏ أَخْبَرَنِي عَمْرُو بْنُ الْحَارِثِ،‏‏‏‏ وَابْنُ لَهِيعَةَ،‏‏‏‏ عَنْ يَزِيدَ بْنِ أَبِي حَبِيبٍ،‏‏‏‏ عَنْ سِنَانِ بْنِ سَعْدٍ،‏‏‏‏ عَنْ أَنَسِ بْنِ مَالِكٍ،‏‏‏‏ عَنْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ،‏‏‏‏ قَالَ:‏‏‏‏ بَادِرُوا بِالْأَعْمَالِ سِتًّا:‏‏‏‏ طُلُوعَ الشَّمْسِ مِنْ مَغْرِبِهَا،‏‏‏‏ وَالدُّخَانَ،‏‏‏‏ وَدَابَّةَ الْأَرْضِ،‏‏‏‏ وَالدَّجَّالَ،‏‏‏‏ وَخُوَيْصَّةَ أَحَدِكُمْ،‏‏‏‏ وَأَمْرَ الْعَامَّةِ .

The Messenger of Allah (ﷺ) said: Hasten to do good deeds (before) six things (happen): The rising of the sun from the west (place of its setting), the smoke, the beast of the earth, Dajjal (False Christ), that which will happen to each of you (death); and that which will happen to all people (the Day of Resurrection).

— It was narrated from Anas bin Malik رضی اللہ عنہ that

Deep Research
Hadith 4057
Da`eef

حَدَّثَنَا الْحَسَنُ بْنُ عَلِيٍّ الْخَلَّالُ،‏‏‏‏ حَدَّثَنَا عَوْنُ بْنُ عُمَارَةَ،‏‏‏‏ حَدَّثَنَا عَبْدُ اللَّهِ بْنُ الْمُثَنَّى بْنِ ثُمَامَةَ بْنِ عَبْدِ اللَّهِ بْنِ أَنَسٍ،‏‏‏‏ عَنْ جَدِّهِ،‏‏‏‏ عَنْ أَنَسِ بْنِ مَالِكٍ،‏‏‏‏ عَنْ أَبِي قَتَادَةَ،‏‏‏‏ قَالَ:‏‏‏‏ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ:‏‏‏‏ الْآيَاتُ بَعْدَ الْمِائَتَيْنِ .

Abu Qatadah رضی اللہ عنہ said: “The Messenger of Allah (ﷺ) said: “The (lesser) signs (will come) after two hundred (years).’”

— It was narrated from Anas bin Malik رضی اللہ عنہ that

Deep Research
Hadith 4058
Da`eef

حَدَّثَنَا نَصْرُ بْنُ عَلِيٍّ الْجَهْضَمِيُّ،‏‏‏‏ حَدَّثَنَا نُوحُ بْنُ قَيْسٍ،‏‏‏‏ حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مَعْقِلٍ،‏‏‏‏ عَنْ يَزِيدَ الرَّقَاشِيِّ،‏‏‏‏ عَنْ أَنَسِ بْنِ مَالِكٍ،‏‏‏‏ عَنْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ،‏‏‏‏ قَالَ:‏‏‏‏ أُمَّتِي عَلَى خَمْسِ طَبَقَاتٍ،‏‏‏‏ فَأَرْبَعُونَ سَنَةٍ أَهْلُ بِرٍّ وَتَقْوَى،‏‏‏‏ ثُمَّ الَّذِينَ يَلُونَهُمْ إِلَى عِشْرِينَ وَمِائَةِ سَنَةٍ أَهْلُ تَرَاحُمٍ وَتَوَاصُلٍ،‏‏‏‏ ثُمَّ الَّذِينَ يَلُونَهُمْ إِلَى سِتِّينَ وَمِائَةِ سَنَةٍ أَهْلُ تَدَابُرٍ وَتَقَاطُعٍ،‏‏‏‏ ثُمَّ الْهَرْجُ الْهَرْجُ،‏‏‏‏ النَّجَا النَّجَا .

The Messenger of Allah (ﷺ) said: “My nation will pass through five stages. For forty years (they will be) people of righteousness and piety. Then those who follow them, for the next one hundred and twenty years, will be people who show mercy to one another and uphold ties with one another. Then those who follow them for the next one hundred and sixty years will be people who will turn their backs on one another and sever ties with one another. Then there will be Harj after Harj (killing). Seek deliverance, seek deliverance.”

— It was narrated from Anas bin Malik رضی اللہ عنہ that

Deep Research
Hadith 4059
Da`eef

حَدَّثَنَا نَصْرُ بْنُ عَلِيٍّ الْجَهْضَمِيُّ،‏‏‏‏ حَدَّثَنَا أَبُو أَحْمَدَ،‏‏‏‏ حَدَّثَنَا بَشِيرُ بْنُ سَلْمَانُ،‏‏‏‏ عَنْ سَيَّارٍ،‏‏‏‏ عَنْ طَارِقٍ،‏‏‏‏ عَنْ عَبْدِ اللَّهِ،‏‏‏‏ عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ،‏‏‏‏ قَالَ:‏‏‏‏ بَيْنَ يَدَيِ السَّاعَةِ،‏‏‏‏ مَسْخٌ وَخَسْفٌ وَقَذْفٌ .

The Prophet (ﷺ) said: “Just before the Hour comes there will be transformations, the earth collapsing, and Qadhf. (i.e. the throwing of stones perhaps as a means of punishment – maybe it refers to landslides).”

— It was narrated from ‘Abdullah رضی اللہ عنہ that

Deep Research
Hadith 4060
Sahih

حَدَّثَنَا أَبُو مُصْعَبٍ،‏‏‏‏ حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ زَيْدِ بْنِ أَسْلَمَ،‏‏‏‏ عَنْ أَبِي حَازِمِ بْنِ دِينَارٍ،‏‏‏‏ عَنْ سَهْلِ بْنِ سَعْدٍ،‏‏‏‏ أَنَّهُ سَمِعَ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ،‏‏‏‏ يَقُولُ:‏‏‏‏ يَكُونُ فِي آخِرِ أُمَّتِي،‏‏‏‏ خَسْفٌ وَمَسْخٌ وَقَذْفٌ .

The Prophet (ﷺ) said: “At the end of my nation there will be the earth collapsing, transformations, and Qadhf.”

— It was narrated from Sahl bin Sa’d رضی اللہ عنہ that

Deep Research
Hadith 4061
Da`eef

حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ،‏‏‏‏ وَمُحَمَّدُ بْنُ الْمُثَنَّى،‏‏‏‏ قَالَا:‏‏‏‏ حَدَّثَنَا أَبُو عَاصِمٍ،‏‏‏‏ حَدَّثَنَا حَيْوَةُ بْنُ شُرَيْحٍ،‏‏‏‏ حَدَّثَنَا أَبُو صَخْرٍ،‏‏‏‏ عَنْ نَافِعٍ،‏‏‏‏ أَنَّ رَجُلًا أَتَى ابْنَ عُمَرَ،‏‏‏‏ فَقَالَ:‏‏‏‏ إِنَّ فُلَانًا يُقْرِأُ عَليْكَ السَّلَامَ،‏‏‏‏ قَالَ:‏‏‏‏ إِنَّهُ بَلَغَنِي أَنَّهُ قَدْ أَحْدَثَ،‏‏‏‏ فَإِنْ كَانَ قَدْ أَحْدَثَ فَلَا تُقْرِئْهُ مِنِّي السَّلَامَ،‏‏‏‏ فَإِنِّي سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ،‏‏‏‏ يَقُولُ:‏‏‏‏ يَكُونُ فِي أُمَّتِي أَوْ فِي هَذِهِ الْأُمَّةِ مَسْخٌ وَخَسْفٌ وَقَذْفٌ،‏‏‏‏ وَذَلِكَ فِي أَهْلِ الْقَدَرِ .

A man came to Ibn ‘Umar and said: “So-and-so sends his Salam to you.” He said: “I have heard that he has introduced innovations (into Islam). If he has indeed introduced innovations, then do not convey my Salam to him, for I heard the Messenger of Allah (ﷺ) say: ‘There will be among my nation – or among this nation – transformations, the earth collapsing, and Qadhf.’ That was concerning Ahlul-Qadar.”

— It was narrated from Nafi’ that

Deep Research
Hadith 4062
Sahih

حَدَّثَنَا أَبُو كُرَيْبٍ،‏‏‏‏ حَدَّثَنَا أَبُو مُعَاوِيَةَ،‏‏‏‏ وَمُحَمَّدُ بْنُ فُضَيْلٍ،‏‏‏‏ عَنْ الْحَسَنِ بْنِ عَمْرٍو،‏‏‏‏ عَنْ أَبِي الزُّبَيْرِ،‏‏‏‏ عَنْ عَبْدِ اللَّهِ بْنِ عَمْرٍو،‏‏‏‏ قَالَ:‏‏‏‏ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ:‏‏‏‏ يَكُونُ فِي أُمَّتِي خَسْفٌ وَمَسْخٌ وَقَذْفٌ .

The Messenger of Allah (ﷺ) said: “There will be among my nation collapsing of the earth, transformations, and Qadhf.”

— It was narrated from ‘Abdullah bin ‘Amr رضی اللہ عنہما that

Deep Research
Hadith 4063
Sahih

حَدَّثَنَا هِشَامُ بْنُ عَمَّارٍ،‏‏‏‏ حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ،‏‏‏‏ عَنْ أُمَيَّةَ بْنِ صَفْوَانَ بْنِ عَبْدِ اللَّهِ بْنِ صَفْوَانَ،‏‏‏‏ سَمِعَ جَدَّهُ عَبْدَ اللَّهِ بْنَ صَفْوَانَ،‏‏‏‏ يَقُولُ:‏‏‏‏ أَخْبَرَتْنِي حَفْصَةُ،‏‏‏‏ أَنَّهَا سَمِعَتْ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ،‏‏‏‏ يَقُولُ:‏‏‏‏ لَيَؤُمَّنَّ هَذَا الْبَيْتَ جَيْشٌ يَغْزُونَهُ،‏‏‏‏ حَتَّى إِذَا كَانُوا بِبَيْدَاءَ مِنَ الْأَرْضِ،‏‏‏‏ خُسِفَ بِأَوْسَطِهِمْ،‏‏‏‏ وَيَتَنَادَى أَوَّلُهُمْ آخِرَهُمْ فَيُخْسَفُ بِهِمْ،‏‏‏‏ فَلَا يَبْقَى مِنْهُمْ إِلَّا الشَّرِيدُ الَّذِي يُخْبِرُ عَنْهُمْ ،‏‏‏‏ فَلَمَّا جَاءَ جَيْشُ الْحَجَّاجِ،‏‏‏‏ ظَنَنَّا أَنَّهُمْ هُمْ،‏‏‏‏ فَقَالَ رَجُلٌ:‏‏‏‏ أَشْهَدُ عَلَيْكَ أَنَّكَ لَمْ تَكْذِبْ عَلَى حَفْصَةَ،‏‏‏‏ وَأَنَّ حَفْصَةَ لَمْ تَكْذِبْ عَلَى النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ.

She heard the Messenger of Allah (ﷺ) say: “An invading army will come towards this House until, when they are in Bayda’, the middle of them will be swallowed up by the earth, and the first of them will call out to the last of them, and they will be swallowed up, until there is no one left of them except a fugitive who will tell them of what happened to them.” When the army of Hajjaj came, we thought that they were (the ones mentioned in this Hadith). A man said: “I bear witness that you did not attribute a lie to Hafsah رضی اللہ عنہا and that Hafsah رضی اللہ عنہا did not attribute a lie to the Prophet (ﷺ).

— Hafsah رضی اللہ عنہا narrated that

Deep Research
Hadith 4064
Sahih

حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ،‏‏‏‏ حَدَّثَنَا الْفَضْلُ بْنُ دُكَيْنٍ،‏‏‏‏ حَدَّثَنَا سُفْيَانُ،‏‏‏‏ عَنْ سَلَمَةَ بْنِ كُهَيْلٍ،‏‏‏‏ عَنْ أَبِي إِدْرِيسَ الْمُرْهِبِيِّ،‏‏‏‏ عَنْ مُسْلِمِ بْنِ صَفْوَانَ،‏‏‏‏ عَنْ صَفِيَّةَ،‏‏‏‏ قَالَتْ:‏‏‏‏ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ:‏‏‏‏ لَا يَنْتَهِي النَّاسُ عَنْ غَزْوِ هَذَا الْبَيْتِ حَتَّى يَغْزُوَ جَيْشٌ،‏‏‏‏ حَتَّى إِذَا كَانُوا بِالْبَيْدَاءِ أَوْ بَيْدَاءَ مِنَ الْأَرْضِ خُسِفَ بِأَوَّلِهِمْ وَآخِرِهِمْ،‏‏‏‏ وَلَمْ يَنْجُ أَوْسَطُهُمْ ،‏‏‏‏ قُلْتُ:‏‏‏‏ فَإِنْ كَانَ فِيهِمْ مَنْ يُكْرَهُ،‏‏‏‏ قَالَ:‏‏‏‏ يَبْعَثُهُمُ اللَّهُ عَلَى مَا فِي أَنْفُسِهِمْ .

The Messenger of Allah (ﷺ) said: “People will not stop attacking this House until an army attacks, until when they are in Baida’, the first and the last of them will be swallowed by the earth, and the middle of them will not be saved.’” I said: “What if there are those among them who were forced (to join the army)?” He said: “Allah will resurrect them according to what is in the hearts.”

— It was narrated from Safiyyah رضی اللہ عنہا that

Deep Research
Hadith 4065
Sahih

حَدَّثَنَا مُحَمَّدُ بْنُ الصَّبَّاحِ،‏‏‏‏ وَنَصْرُ بْنُ عَلِيٍّ،‏‏‏‏ وَهَارُونُ بْنُ عَبْدِ اللَّهِ الْحَمَّالُ،‏‏‏‏ قَالُوا:‏‏‏‏ حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ،‏‏‏‏ عَنْ مُحَمَّدِ بْنِ سُوقَةَ،‏‏‏‏ سَمِعَ نَافِعَ بْنَ جُبَيْرٍ يُخْبِرُ،‏‏‏‏ عَنْ أُمِّ سَلَمَةَ،‏‏‏‏ قَالَتْ:‏‏‏‏ ذَكَرَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ الْجَيْشَ الَّذِي يُخْسَفُ بِهِمْ،‏‏‏‏ فَقَالَتْ أُمُّ سَلَمَةَ:‏‏‏‏ يَا رَسُولَ اللَّهِ،‏‏‏‏ لَعَلَّ فِيهِمُ الْمُكْرَهَ،‏‏‏‏ قَالَ:‏‏‏‏ إِنَّهُمْ يُبْعَثُونَ عَلَى نِيَّاتِهِمْ .

“The Prophet (ﷺ) mentioned the army that would be swallowed up by the earth, and Umm Salamah رضی اللہ عنہا said: ‘O Messenger of Allah, perhaps there will be some among them who were forced (to join them)?’ He said: ‘They will be resurrected according to their intentions.’”

— It was narrated that Umm Salamah رضی اللہ عنہا said

Deep Research
Hadith 4066
Da`eef

حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ،‏‏‏‏ حَدَّثَنَا يُونُسُ بْنُ مُحَمَّدٍ،‏‏‏‏ حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ،‏‏‏‏ عَنْ عَلِيِّ بْنِ زَيْدٍ،‏‏‏‏ عَنْ أَوْسِ بْنِ خَالِدٍ،‏‏‏‏ عَنْ أَبِي هُرَيْرَةَ،‏‏‏‏ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ،‏‏‏‏ قَالَ:‏‏‏‏ تَخْرُجُ الدَّابَّةُ وَمَعَهَا خَاتَمُ سُلَيْمَانَ بْنِ دَاوُدَ،‏‏‏‏ وَعَصَا مُوسَى بْنِ عِمْرَانَ عَلَيْهِمَا السَّلَام،‏‏‏‏ فَتَجْلُو وَجْهَ الْمُؤْمِنِ بِالْعَصَا،‏‏‏‏ وَتَخْطِمُ أَنْفَ الْكَافِرِ بِالْخَاتِمِ،‏‏‏‏ حَتَّى أَنَّ أَهْلَ الْحِوَاءِ لَيَجْتَمِعُونَ،‏‏‏‏ فَيَقُولُ:‏‏‏‏ هَذَا يَا مُؤْمِنُ،‏‏‏‏ وَيَقُولُ:‏‏‏‏ هَذَا يَا كَافِرُ .

The Messenger of Allah (ﷺ) said: “The Beast will emerge and will have with it the seal of Sulaiman bin Dawud and the staff of Musa bin ‘Imran (as). It will make the faces of the believers shine with the staff, and will mark the noses of the disbelievers with the seal, until the inhabitants of a cluster of houses will gather together; then one will say ‘O believer!’ And to another ‘O disbeliever.’”

— It was narrated from Abu Hurairah رضی اللہ عنہ that

Deep Research
Hadith 4067
Da`eef

حَدَّثَنَا أَبُو غَسَّانَ مُحَمَّدُ بْنُ عَمْرٍو زُنَيْجٌ،‏‏‏‏ حَدَّثَنَا أَبُو تُمَيْلَةَ،‏‏‏‏ حَدَّثَنَا خَالِدُ بْنُ عُبَيْدٍ،‏‏‏‏ حَدَّثَنَا عَبْدُ اللَّهِ بْنُ بُرَيْدَةَ،‏‏‏‏ عَنْ أَبِيهِ،‏‏‏‏ قَالَ:‏‏‏‏ ذَهَبَ بِي رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِلَى مَوْضِعٍ بِالْبَادِيَةِ قَرِيبٍ مِنْ مَكَّةَ،‏‏‏‏ فَإِذَا أَرْضٌ يَابِسَةٌ حَوْلَهَا رَمْلٌ،‏‏‏‏ فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ:‏‏‏‏ تَخْرُجُ الدَّابَّةُ مِنْ هَذَا الْمَوْضِعِ،‏‏‏‏ فَإِذَا فِتْرٌ فِي شِبْرٍ ،‏‏‏‏ قَالَ ابْنُ بُرَيْدَةَ:‏‏‏‏ فَحَجَجْتُ بَعْدَ ذَلِكَ بِسِنِينَ فَأَرَانَا عَصًا لَهُ،‏‏‏‏ فَإِذَا هُوَ بِعَصَايَ هَذِهِ كَذَا وَكَذَا.

“The Messenger of Allah (ﷺ) took me to a place in the desert, near Makkah, where there was arid land surrounded by sand. The Messenger of Allah (ﷺ) said: ‘The Beast will emerge from this spot – span by a span. (i.e, the size of that spot).’” Ibn Buraidah ( رضی اللہ عنہ) said: “I performed Hajj after many years, and Buraidah ( رضی اللہ عنہ) (i.e. my father) showed us the stick of the “Dabat al-Arz” which was as long and thick as my stick.

— ‘Abdullah bin Buraidah رضی اللہ عنہ narrated that his father said

Deep Research
Hadith 4068
Sahih

حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ،‏‏‏‏ حَدَّثَنَا مُحَمَّدُ بْنُ فُضَيْلٍ،‏‏‏‏ عَنْ عُمَارَةَ بْنِ الْقَعْقَاعِ،‏‏‏‏ عَنْ أَبِي زُرْعَةَ،‏‏‏‏ عَنْ أَبِي هُرَيْرَةَ،‏‏‏‏ قَالَ:‏‏‏‏ سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ،‏‏‏‏ يَقُولُ:‏‏‏‏ لَا تَقُومُ السَّاعَةُ حَتَّى تَطْلُعَ الشَّمْسُ مِنْ مَغْرِبِهَا،‏‏‏‏ فَإِذَا طَلَعَتْ وَرَآهَا النَّاسُ آمَنَ مَنْ عَلَيْهَا،‏‏‏‏ فَذَلِكَ حِينَ لَا يَنْفَعُ نَفْسًا إِيمَانُهَا لَمْ تَكُنْ آمَنَتْ مِنْ قَبْلُ .

“I heard the Messenger of Allah (ﷺ) say: ‘The Hour will not begin until the sun rises from the west (i.e. the place of its setting). When it rises, the people will see it, and everyone on (earth) will believe, but that will be at a time when faith will not benefit anyone who did not believe before.’”

— It was narrated that Abu Hurairah رضی اللہ عنہ said

Deep Research
Hadith 4069
Sahih

حَدَّثَنَا عَلِيُّ بْنُ مُحَمَّدٍ،‏‏‏‏ حَدَّثَنَا وَكِيعٌ،‏‏‏‏ حَدَّثَنَا سُفْيَانُ،‏‏‏‏ عَنْ أَبِي حَيَّانَ التَّيْمِيِّ،‏‏‏‏ عَنْ أَبِي زُرْعَةَ بْنِ عَمْرِو بْنِ جَرِيرٍ،‏‏‏‏ عَنْ عَبْدِ اللَّهِ بْنِ عَمْرٍو،‏‏‏‏ قَالَ:‏‏‏‏ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ:‏‏‏‏ أَوَّلُ الْآيَاتِ خُرُوجًا:‏‏‏‏ طُلُوعُ الشَّمْسِ مِنْ مَغْرِبِهَا،‏‏‏‏ وَخُرُوجُ الدَّابَّةِ عَلَى النَّاسِ ضُحًى ،‏‏‏‏ قَالَ عَبْدُ اللَّهِ:‏‏‏‏ فَأَيَّتُهُمَا مَا خَرَجَتْ قَبْلَ الْأُخْرَى،‏‏‏‏ فَالْأُخْرَى مِنْهَا قَرِيبٌ،‏‏‏‏ قَالَ عَبْدُ اللَّهِ:‏‏‏‏ وَلَا أَظُنُّهَا إِلَّا طُلُوعَ الشَّمْسِ مِنْ مَغْرِبِهَا.

The Messenger of Allah (ﷺ) said: “The first signs to appear will be at the rising of the sun from the west and the emergence of the Beast to the people, at forenoon.’” 'Abdullah said: Whichever of them appears first, the other will come soon after. 'Abdullah رضی اللہ عنہما said: I do not think it will be anything other than the sun rising from the west.

— It was narrated from ‘Abdullah bin ‘Amr رضی اللہ عنہما that

Deep Research
Hadith 4070
Sahih

حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ،‏‏‏‏ حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ مُوسَى،‏‏‏‏ عَنْ إِسْرَائِيلَ،‏‏‏‏ عَنْ عَاصِمٍ،‏‏‏‏ عَنْ زِرٍّ،‏‏‏‏ عَنْ صَفْوَانَ بْنِ عَسَّالٍ،‏‏‏‏ قَالَ:‏‏‏‏ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ:‏‏‏‏ إِنَّ مِنْ قِبَلِ مَغْرِبِ الشَّمْسِ بَابًا مَفْتُوحًا،‏‏‏‏ عَرْضُهُ سَبْعُونَ سَنَةً،‏‏‏‏ فَلَا يَزَالُ ذَلِكَ الْبَابُ مَفْتُوحًا لِلتَّوْبَةِ،‏‏‏‏ حَتَّى تَطْلُعَ الشَّمْسُ مِنْ نَحْوِهِ،‏‏‏‏ فَإِذَا طَلَعَتْ مِنْ نَحْوِهِ لَمْ يَنْفَعْ نَفْسًا إِيمَانُهَا،‏‏‏‏ لَمْ تَكُنْ آمَنَتْ مِنْ قَبْلُ أَوْ كَسَبَتْ فِي إِيمَانِهَا خَيْرًا .

The Messenger of Allah (ﷺ) said: “Towards the west (i.e., the place of the setting of the sun) there is an open door, seventy years wide. That door will remain open for repentance until the sun rises from this direction. When it rises from this direction, faith will not benefit any soul that did not believe before or earn anything good through its faith.”

— It was narrated from Safwan bin ‘Assal رضی اللہ عنہ that

Deep Research
Hadith 4071
Sahih

حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ نُمَيْرٍ،‏‏‏‏ وَعَلِيُّ بْنُ مُحَمَّدٍ،‏‏‏‏ قَالَا:‏‏‏‏ حَدَّثَنَا أَبُو مُعَاوِيَةَ،‏‏‏‏ حَدَّثَنَا الْأَعْمَشُ،‏‏‏‏ عَنْ شَقِيقٍ،‏‏‏‏ عَنْ حُذَيْفَةَ،‏‏‏‏ قَالَ:‏‏‏‏ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ:‏‏‏‏ الدَّجَّالُ أَعْوَرُ عَيْنِ الْيُسْرَى،‏‏‏‏ جُفَالُ الشَّعَرِ،‏‏‏‏ مَعَهُ جَنَّةٌ وَنَارٌ،‏‏‏‏ فَنَارُهُ جَنَّةٌ وَجَنَّتُهُ نَارٌ .

The Messenger of Allah (ﷺ) said: 'The Dajjal (False Christ) is blind in his left eye and has abundant hair. With him will be a Paradise and a Hell, but his Hell is Paradise and his Paradise is Hell.'

— It was narrated that Hudhaifah رضی اللہ عنہ said

Deep Research
Hadith 4072
Da`eef

حَدَّثَنَا نَصْرُ بْنُ عَلِيٍّ الْجَهْضَمِيُّ،‏‏‏‏ وَمُحَمَّدُ بْنُ بَشَّارٍ،‏‏‏‏ وَمُحَمَّدُ بْنُ الْمُثَنَّى،‏‏‏‏ قَالُوا:‏‏‏‏ حَدَّثَنَا رَوْحُ بْنُ عُبَادَةَ،‏‏‏‏ حَدَّثَنَا سَعِيدُ بْنُ أَبِي عَرُوبَةَ،‏‏‏‏ عَنْ أَبِي التَّيَّاحِ،‏‏‏‏ عَنْ الْمُغِيرَةِ بْنِ سُبَيْعٍ،‏‏‏‏ عَنْ عَمْرِو بْنِ حُرَيْثٍ،‏‏‏‏ عَنْ أَبِي بَكْرٍ الصِّدِّيقِ،‏‏‏‏ قَالَ:‏‏‏‏ حَدَّثَنَا رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ:‏‏‏‏ أَنَّ الدَّجَّالَ يَخْرُجُ مِنْ أَرْضٍ بِالْمَشْرِقِ يُقَالُ لَهَا:‏‏‏‏ خُرَاسَانُ،‏‏‏‏ يَتْبَعُهُ أَقْوَامٌ،‏‏‏‏ كَأَنَّ وُجُوهَهُمُ الْمَجَانُّ الْمُطْرَقَةُ .

The Messenger of Allah (ﷺ) told us: 'Dajjal will emerge in a land in the east called Khorasan, and will be followed by people with faces like hammered shields.'

— It was narrated that Abu Bakr Siddiq رضی اللہ عنہ said

Deep Research
Hadith 4073
Sahih

حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ نُمَيْرٍ،‏‏‏‏ وَعَلِيُّ بْنُ مُحَمَّدٍ،‏‏‏‏ قَالَا:‏‏‏‏ حَدَّثَنَا وَكِيعٌ،‏‏‏‏ حَدَّثَنَا إِسْمَاعِيل بْنُ أَبِي خَالِدٍ،‏‏‏‏ عَنْ قَيْسِ بْنِ أَبِي حَازِمٍ،‏‏‏‏ عَنْ الْمُغِيرَةِ بْنِ شُعْبَةَ،‏‏‏‏ قَالَ:‏‏‏‏ مَا سَأَلَ أَحَدٌ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَنْ الدَّجَّالِ أَكْثَرَ مِمَّا سَأَلْتُهُ،‏‏‏‏ وَقَالَ ابْنُ نُمَيْرٍ:‏‏‏‏ أَشَدَّ سُؤَالًا مِنِّي،‏‏‏‏ فَقَالَ لِي:‏‏‏‏ مَا تَسْأَلُ عَنْهُ ،‏‏‏‏ قُلْتُ:‏‏‏‏ إِنَّهُمْ يَقُولُونَ إِنَّ مَعَهُ الطَّعَامَ وَالشَّرَابَ،‏‏‏‏ قَالَ:‏‏‏‏ هُوَ أَهْوَنُ عَلَى اللَّهِ مِنْ ذَلِكَ .

No one asked the Prophet (ﷺ) about Dajjal more than I did. (One of the narrators) Ibn Numair said (in his version): (No one asked) more difficult questions than I did. - He said to me: 'What are you asking about him?' I said: 'They say he will have food and drink with him.' He said: 'He is too insignificant before Allah for that.'

— It was narrated that Mughirah bin Shu'bah رضی اللہ عنہ said

Deep Research
Hadith 4074
Da`eef

حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ نُمَيْرٍ،‏‏‏‏ حَدَّثَنَا أَبِي،‏‏‏‏ حَدَّثَنَا إِسْمَاعِيل بْنُ أَبِي خَالِدٍ،‏‏‏‏ عَنْ مُجَالِدٍ،‏‏‏‏ عَنْ الشَّعْبِيِّ،‏‏‏‏ عَنْ فَاطِمَةَ بِنْتِ قَيْسٍ،‏‏‏‏ قَالَتْ:‏‏‏‏ صَلَّى رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ذَاتَ يَوْمٍ،‏‏‏‏ وَصَعِدَ الْمِنْبَرَ،‏‏‏‏ وَكَانَ لَا يَصْعَدُ عَلَيْهِ،‏‏‏‏ قَبْلَ ذَلِكَ إِلَّا يَوْمَ الْجُمُعَةِ،‏‏‏‏ فَاشْتَدَّ ذَلِكَ عَلَى النَّاسِ،‏‏‏‏ فَمِنْ بَيْنِ قَائِمٍ وَجَالِسٍ،‏‏‏‏ فَأَشَارَ إِلَيْهِمْ بِيَدِهِ أَنِ اقْعُدُوا:‏‏‏‏ فَإِنِّي وَاللَّهِ مَا قُمْتُ مَقَامِي هَذَا لِأَمْرٍ يَنْفَعُكُمْ،‏‏‏‏ لِرَغْبَةٍ وَلَا لِرَهْبَةٍ،‏‏‏‏ وَلَكِنَّ تَمِيمًا الدَّارِيَّ،‏‏‏‏ أَتَانِي فَأَخْبَرَنِي خَبَرًا مَنَعَنِي الْقَيْلُولَةَ،‏‏‏‏ مِنَ الْفَرَحِ وَقُرَّةِ الْعَيْنِ،‏‏‏‏ فَأَحْبَبْتُ أَنْ أَنْشُرَ عَلَيْكُمْ فَرَحَ نَبِيِّكُمْ،‏‏‏‏ أَلَا إِنَّ ابْنَ عَمٍّ لِتَمِيمٍ الدَّارِيِّ أَخْبَرَنِي أَنَّ الرِّيحَ أَلْجَأَتْهُمْ إِلَى جَزِيرَةٍ لَا يَعْرِفُونَهَا،‏‏‏‏ فَقَعَدُوا فِي قَوَارِبِ السَّفِينَةِ،‏‏‏‏ فَخَرَجُوا فِيهَا،‏‏‏‏ فَإِذَا هُمْ بِشَيْءٍ أَهْدَبَ أَسْوَدَ،‏‏‏‏ قَالُوا لَهُ:‏‏‏‏ مَا أَنْتَ؟ قَالَ:‏‏‏‏ أَنَا الْجَسَّاسَةُ،‏‏‏‏ قَالُوا:‏‏‏‏ أَخْبِرِينَا،‏‏‏‏ قَالَتْ:‏‏‏‏ مَا أَنَا بِمُخْبِرَتِكُمْ شَيْئًا،‏‏‏‏ وَلَا سَائِلَتِكُمْ،‏‏‏‏ وَلَكِنْ هَذَا الدَّيْرُ قَدْ رَمَقْتُمُوهُ فَأْتُوهُ،‏‏‏‏ فَإِنَّ فِيهِ رَجُلًا بِالْأَشْوَاقِ إِلَى أَنْ تُخْبِرُوهُ وَيُخْبِرَكُمْ،‏‏‏‏ فَأَتَوْهُ فَدَخَلُوا عَلَيْهِ،‏‏‏‏ فَإِذَا هُمْ بِشَيْخٍ مُوثَقٍ شَدِيدِ الْوَثَاقِ،‏‏‏‏ يُظْهِرُ الْحُزْنَ شَدِيدِ التَّشَكِّي،‏‏‏‏ فَقَالَ لَهُمْ:‏‏‏‏ مِنْ أَيْنَ؟ قَالُوا:‏‏‏‏ مِنْ الشَّامِ،‏‏‏‏ قَالَ:‏‏‏‏ مَا فَعَلَتْ الْعَرَبُ؟ قَالُوا:‏‏‏‏ نَحْنُ قَوْمٌ مِنْ الْعَرَبِ،‏‏‏‏ عَمَّ تَسْأَلُ؟ قَالَ:‏‏‏‏ مَا فَعَلَ هَذَا الرَّجُلُ الَّذِي خَرَجَ فِيكُمْ،‏‏‏‏ قَالُوا:‏‏‏‏ خَيْرًا،‏‏‏‏ نَاوَى قَوْمًا،‏‏‏‏ فَأَظْهَرَهُ اللَّهُ عَلَيْهِمْ،‏‏‏‏ فَأَمْرُهُمُ الْيَوْمَ جَمِيعٌ إِلَهُهُمْ وَاحِدٌ وَدِينُهُمْ وَاحِدٌ،‏‏‏‏ قَالَ:‏‏‏‏ مَا فَعَلَتْ عَيْنُ زُغَرَ؟ قَالُوا:‏‏‏‏ خَيْرًا،‏‏‏‏ يَسْقُونَ مِنْهَا زُرُوعَهُمْ وَيَسْتَقُونَ مِنْهَا لِسَقْيِهِمْ،‏‏‏‏ قَالَ:‏‏‏‏ فَمَا فَعَلَ نَخْلٌ بَيْنَ عَمَّانَ وَبَيْسَانَ؟ قَالُوا:‏‏‏‏ يُطْعِمُ ثَمَرَهُ كُلَّ عَامٍ،‏‏‏‏ قَالَ:‏‏‏‏ فَمَا فَعَلَتْ بُحَيْرَةُ الطَّبَرِيَّةِ؟ قَالُوا:‏‏‏‏ تَدَفَّقُ جَنَبَاتُهَا مِنْ كَثْرَةِ الْمَاءِ،‏‏‏‏ قَالَ:‏‏‏‏ فَزَفَرَ ثَلَاثَ زَفَرَاتٍ،‏‏‏‏ ثُمَّ قَالَ:‏‏‏‏ لَوِ انْفَلَتُّ مِنْ وَثَاقِي هَذَا،‏‏‏‏ لَمْ أَدَعْ أَرْضًا إِلَّا وَطِئْتُهَا بِرِجْلَيَّ هَاتَيْنِ،‏‏‏‏ إِلَّا طَيْبَةَ،‏‏‏‏ لَيْسَ لِي عَلَيْهَا سَبِيلٌ ،‏‏‏‏ قَالَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ:‏‏‏‏ إِلَى هَذَا يَنْتَهِي فَرَحِي،‏‏‏‏ هَذِهِ طَيْبَةُ،‏‏‏‏ وَالَّذِي نَفْسِي بِيَدِهِ مَا فِيهَا طَرِيقٌ ضَيِّقٌ،‏‏‏‏ وَلَا وَاسِعٌ وَلَا سَهْلٌ وَلَا جَبَلٌ،‏‏‏‏ إِلَّا وَعَلَيْهِ مَلَكٌ شَاهِرٌ سَيْفَهُ إِلَى يَوْمِ الْقِيَامَةِ .

The Messenger of Allah (ﷺ) prayed one day, and ascended the pulpit, and he never used to ascend it, before that, except on Fridays. The people were alarmed by that, and some were standing and some were sitting. He gestured to them with his hand, telling them to sit. (Then he said:) 'By Allah, I am not standing here for something that will benefit you, an exhortation or warning. Rather Tamim Dari has come to me and told me something that prevented me from taking a rest because of the joy and delight (I felt), and I wanted to spread that joy among you. A cousin of Tamim Dari told me that the wind drove them to an island that they did not know, so they sat in the rowing boats of the ship and set out. There they saw something black, with long eyelashes. They said to it: What are you? It said: I am Jassasah, They said: Tell us. It said: I will not tell you anything or ask you anything. Rather there is this monastery that you have looked at. Go to it, for there is a man there who is longing to hear your news and tell you news. So they went there and entered upon him, and they saw an old man firmly shackled, with a sorrowful appearance and complaining a great deal. He said to them: Where have you come from? They said: From Sham. He said: How are the Arabs faring? They said: We are from among the Arabs. What do you want to ask about? He said: What has this man done who has appeared among you? They said: (He has done) well. He made enemies of some people, but Allah supported him against them and now they have become one, with one God and one religion. He said: What happened to the spring of Zughar? They said: It is good; we irrigate out crops from it and drink from it. He said: What happened to the date-palms between 'Amman and Baisan? They said: They bear fruit every year. He said: What happened to the Lake of Tiberias? They said: It overflows because of the abundance of water. He gave three deep sighs, then he said: If I were to free myself from these chains, I would not leave any land without entering it on these two feet of mine, except for Taibah, for I have no way to enter it. The Prophet (ﷺ) said: 'My joy is so great. This (Al-Madinah) is Taibah, and by the One in Whose Hand is my soul, there is no narrow or broad road in it, or any plain or mountain, but there is an angel (standing) over it with his sword unsheathed, until the Day of Resurrection.'

— It was narrated that Fatimah bint Qais رضی اللہ عنہا said

Deep Research
Hadith 4075
Sahih

حَدَّثَنَا هِشَامُ بْنُ عَمَّارٍ،‏‏‏‏ حَدَّثَنَا يَحْيَى بْنُ حَمْزَةَ،‏‏‏‏ حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ يَزِيدَ بْنِ جَابِرٍ،‏‏‏‏ حَدَّثَنِي عَبْدُ الرَّحْمَنِ بْنُ جُبَيْرِ بْنِ نُفَيْرٍ،‏‏‏‏ حَدَّثَنِي أَبِي،‏‏‏‏ أَنَّهُ سَمِعَ النَّوَّاسَ بْنَ سَمْعَانَ الْكِلَابِيَّ،‏‏‏‏ يَقُولُ:‏‏‏‏ ذَكَرَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ الدَّجَّالَ الْغَدَاةَ،‏‏‏‏ فَخَفَضَ فِيهِ وَرَفَعَ،‏‏‏‏ حَتَّى ظَنَنَّا أَنَّهُ فِي طَائِفَةِ النَّخْلِ،‏‏‏‏ فَلَمَّا رُحْنَا إِلَى رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَرَفَ ذَلِكَ فِينَا،‏‏‏‏ فَقَالَ:‏‏‏‏ مَا شَأْنُكُمْ؟ ،‏‏‏‏ فَقُلْنَا:‏‏‏‏ يَا رَسُولَ اللَّهِ،‏‏‏‏ ذَكَرْتَ الدَّجَّالَ الْغَدَاةَ،‏‏‏‏ فَخَفَضْتَ فِيهِ ثُمَّ رَفَعْتَ،‏‏‏‏ حَتَّى ظَنَنَّا أَنَّهُ فِي طَائِفَةِ النَّخْلِ،‏‏‏‏ قَالَ:‏‏‏‏ غَيْرُ الدَّجَّالِ أَخْوَفُنِي عَلَيْكُمْ،‏‏‏‏ إِنْ يَخْرُجْ وَأَنَا فِيكُمْ فَأَنَا حَجِيجُهُ دُونَكُمْ،‏‏‏‏ وَإِنْ يَخْرُجْ وَلَسْتُ فِيكُمْ فَامْرُؤٌ حَجِيجُ نَفْسِهِ،‏‏‏‏ وَاللَّهُ خَلِيفَتِي عَلَى كُلِّ مُسْلِمٍ،‏‏‏‏ إِنَّهُ شَابٌّ قَطَطٌ،‏‏‏‏ عَيْنُهُ قَائِمَةٌ،‏‏‏‏ كَأَنِّي أُشَبِّهُهُ بِعَبْدِ الْعُزَّى بْنِ قَطَنٍ،‏‏‏‏ فَمَنْ رَآهُ مِنْكُمْ فَلْيَقْرَأْ عَلَيْهِ فَوَاتِحَ سُورَةِ الْكَهْفِ،‏‏‏‏ إِنَّهُ يَخْرُجُ مِنْ خَلَّةٍ بَيْنَ الشَّامِ،‏‏‏‏ وَالْعِرَاقِ،‏‏‏‏ فَعَاثَ يَمِينًا،‏‏‏‏ وَعَاثَ شِمَالًا،‏‏‏‏ يَا عِبَادَ اللَّهِ،‏‏‏‏ اثْبُتُوا ،‏‏‏‏ قُلْنَا:‏‏‏‏ يَا رَسُولَ اللَّهِ،‏‏‏‏ وَمَا لُبْثُهُ فِي الْأَرْضِ؟ قَالَ:‏‏‏‏ أَرْبَعُونَ يَوْمًا،‏‏‏‏ يَوْمٌ كَسَنَةٍ،‏‏‏‏ وَيَوْمٌ كَشَهْرٍ،‏‏‏‏ وَيَوْمٌ كَجُمُعَةٍ،‏‏‏‏ وَسَائِرُ أَيَّامِهِ كَأَيَّامِكُمْ ،‏‏‏‏ قُلْنَا:‏‏‏‏ يَا رَسُولَ اللَّهِ،‏‏‏‏ فَذَلِكَ الْيَوْمُ الَّذِي كَسَنَةٍ تَكْفِينَا فِيهِ صَلَاةُ يَوْمٍ؟ قَالَ:‏‏‏‏ فَاقْدُرُوا لَهُ قَدْرًا ،‏‏‏‏ قَالَ:‏‏‏‏ قُلْنَا:‏‏‏‏ فَمَا إِسْرَاعُهُ فِي الْأَرْضِ؟ قَالَ:‏‏‏‏ كَالْغَيْثِ اشْتَدَّ بِهِ الرِّيحُ ،‏‏‏‏ قَالَ:‏‏‏‏ فَيَأْتِي الْقَوْمَ فَيَدْعُوهُمْ فَيَسْتَجِيبُونَ لَهُ،‏‏‏‏ وَيُؤْمِنُونَ بِهِ،‏‏‏‏ فَيَأْمُرُ السَّمَاءَ أَنْ تُمْطِرَ فَتُمْطِرَ،‏‏‏‏ وَيَأْمُرُ الْأَرْضَ أَنْ تُنْبِتَ فَتُنْبِتَ،‏‏‏‏ وَتَرُوحُ عَلَيْهِمْ سَارِحَتُهُمْ أَطْوَلَ مَا كَانَتْ ذُرًى،‏‏‏‏ وَأَسْبَغَهُ ضُرُوعًا،‏‏‏‏ وَأَمَدَّهُ خَوَاصِرَ،‏‏‏‏ ثُمَّ يَأْتِي الْقَوْمَ فَيَدْعُوهُمْ فَيَرُدُّونَ عَلَيْهِ قَوْلَهُ،‏‏‏‏ فَيَنْصَرِفُ عَنْهُمْ،‏‏‏‏ فَيُصْبِحُونَ مُمْحِلِينَ مَا بِأَيْدِيهِمْ شَيْءٌ،‏‏‏‏ ثُمَّ يَمُرَّ بِالْخَرِبَةِ،‏‏‏‏ فَيَقُولُ لَهَا:‏‏‏‏ أَخْرِجِي كُنُوزَكِ،‏‏‏‏ فَيَنْطَلِقُ،‏‏‏‏ فَتَتْبَعُهُ كُنُوزُهَا كَيَعَاسِيبِ النَّحْلِ،‏‏‏‏ ثُمَّ يَدْعُو رَجُلًا مُمْتَلِئًا شَبَابًا،‏‏‏‏ فَيَضْرِبُهُ بِالسَّيْفِ ضَرْبَةً فَيَقْطَعُهُ جِزْلَتَيْنِ رَمْيَةَ الْغَرَضِ،‏‏‏‏ ثُمَّ يَدْعُوهُ فَيُقْبِلُ يَتَهَلَّلُ وَجْهُهُ يَضْحَكُ،‏‏‏‏ فَبَيْنَمَا هُمْ كَذَلِكَ إِذْ بَعَثَ اللَّهُ عِيسَى ابْنَ مَرْيَمَ،‏‏‏‏ فَيَنْزِلُ عِنْدَ الْمَنَارَةِ الْبَيْضَاءِ شَرْقِيَّ دِمَشْقَ بَيْنَ مَهْرُودَتَيْنِ،‏‏‏‏ وَاضِعًا كَفَّيْهِ عَلَى أَجْنِحَةِ مَلَكَيْنِ،‏‏‏‏ إِذَا طَأْطَأَ رَأْسَهُ قَطَرَ،‏‏‏‏ وَإِذَا رَفَعَهُ يَنْحَدِرُ مِنْهُ جُمَانٌ كَاللُّؤْلُؤِ،‏‏‏‏ وَلَا يَحِلُّ لِكَافِرٍ أَنْ يَجِدُ رِيحَ نَفَسِهِ،‏‏‏‏ إِلَّا مَاتَ وَنَفَسُهُ يَنْتَهِي حَيْثُ يَنْتَهِي طَرَفُهُ،‏‏‏‏ فَيَنْطَلِقُ حَتَّى يُدْرِكَهُ عِنْدَ بَابِ لُدٍّ فَيَقْتُلُهُ،‏‏‏‏ ثُمَّ يَأْتِي نَبِيُّ اللَّهِ عِيسَى قَوْمًا قَدْ عَصَمَهُمُ اللَّهُ،‏‏‏‏ فَيَمْسَحُ وُجُوهَهُمْ،‏‏‏‏ وَيُحَدِّثُهُمْ بِدَرَجَاتِهِمْ فِي الْجَنَّةِ،‏‏‏‏ فَبَيْنَمَا هُمْ كَذَلِكَ،‏‏‏‏ إِذْ أَوْحَى اللَّهُ إِلَيْهِ:‏‏‏‏ يَا عِيسَى،‏‏‏‏ إِنِّي قَدْ أَخْرَجْتُ عِبَادًا لِي لَا يَدَانِ لِأَحَدٍ بِقِتَالِهِمْ،‏‏‏‏ وَأَحْرِزْ عِبَادِي إِلَى الطُّورِ،‏‏‏‏ وَيَبْعَثُ اللَّهُ يَأْجُوجَ وَمَأْجُوجَ،‏‏‏‏ وَهُمْ كَمَا قَالَ اللَّهُ:‏‏‏‏ مِنْ كُلِّ حَدَبٍ يَنْسِلُونَ سورة الأنبياء آية 96،‏‏‏‏ فَيَمُرُّ أَوَائِلُهُمْ عَلَى بُحَيْرَةِ الطَّبَرِيَّةِ،‏‏‏‏ فَيَشْرَبُونَ مَا فِيهَا،‏‏‏‏ ثُمَّ يَمُرُّ آخِرُهُمْ،‏‏‏‏ فَيَقُولُونَ:‏‏‏‏ لَقَدْ كَانَ فِي هَذَا مَاءٌ مَرَّةً،‏‏‏‏ وَيَحْضُرُ نَبِيُّ اللَّهِ وَأَصْحَابُهُ حَتَّى يَكُونَ رَأْسُ الثَّوْرِ لِأَحَدِهِمْ خَيْرًا مِنْ مِائَةِ دِينَارٍ لِأَحَدِكُمُ الْيَوْمَ،‏‏‏‏ فَيَرْغَبُ نَبِيُّ اللَّهِ عِيسَى وَأَصْحَابُهُ إِلَى اللَّهِ،‏‏‏‏ فَيُرْسِلُ اللَّهُ عَلَيْهِمُ النَّغَفَ فِي رِقَابِهِمْ،‏‏‏‏ فَيُصْبِحُونَ فَرْسَى كَمَوْتِ نَفْسٍ وَاحِدَةٍ،‏‏‏‏ وَيَهْبِطُ نَبِيُّ اللَّهِ عِيسَى وَأَصْحَابُهُ،‏‏‏‏ فَلَا يَجِدُونَ مَوْضِعَ شِبْرٍ إِلَّا قَدْ مَلَأَهُ زَهَمُهُمْ،‏‏‏‏ وَنَتْنُهُمْ،‏‏‏‏ وَدِمَاؤُهُمْ،‏‏‏‏ فَيَرْغَبُونَ إِلَى اللَّهِ،‏‏‏‏ فَيُرْسِلُ عَلَيْهِمْ طَيْرًا كَأَعْنَاقِ الْبُخْتِ،‏‏‏‏ فَتَحْمِلُهُمْ فَتَطْرَحُهُمْ حَيْثُ شَاءَ اللَّهُ،‏‏‏‏ ثُمَّ يُرْسِلُ اللَّهُ عَلَيْهِمْ مَطَرًا لَا يُكِنُّ مِنْهُ بَيْتُ مَدَرٍ،‏‏‏‏ وَلَا وَبَرٍ فَيَغْسِلُهُ،‏‏‏‏ حَتَّى يَتْرُكَهُ كَالزَّلَقَةِ،‏‏‏‏ ثُمَّ يُقَالُ لِلْأَرْضِ أَنْبِتِي ثَمَرَتَكِ،‏‏‏‏ وَرُدِّي بَرَكَتَكِ،‏‏‏‏ فَيَوْمَئِذٍ تَأْكُلُ الْعِصَابَةُ مِنَ الرِّمَّانَةِ فَتُشْبِعُهُمْ،‏‏‏‏ وَيَسْتَظِلُّونَ بِقِحْفِهَا،‏‏‏‏ وَيُبَارِكُ اللَّهُ فِي الرِّسْلِ،‏‏‏‏ حَتَّى إِنَّ اللِّقْحَةَ مِنَ الْإِبِلِ تَكْفِي الْفِئَامَ مِنَ النَّاسِ،‏‏‏‏ وَاللِّقْحَةَ مِنَ الْبَقَرِ تَكْفِي الْقَبِيلَةَ،‏‏‏‏ وَاللِّقْحَةَ مِنَ الْغَنَمِ تَكْفِي الْفَخِذَ،‏‏‏‏ فَبَيْنَمَا هُمْ كَذَلِكَ إِذْ بَعَثَ اللَّهُ عَلَيْهِمْ رِيحًا طَيِّبَةً،‏‏‏‏ فَتَأْخُذُ تَحْتَ آبَاطِهِمْ فَتَقْبِضُ رُوحَ كُلَّ مُسْلِمٍ،‏‏‏‏ وَيَبْقَى سَائِرُ النَّاسِ يَتَهَارَجُونَ كَمَا تَتَهَارَجُ الْحُمُرُ،‏‏‏‏،‏‏‏‏ فَعَلَيْهِمْ تَقُومُ السَّاعَةُ .

The Messenger of Allah (ﷺ) mentioned Dajjal, one morning, as something despised but also alarming, until we thought that he was in the stand of date-palm trees. When we came to the Messenger of Allah (ﷺ) in the evening, he saw that (fear) in us, and said: 'What is the matter with you?' We said: 'O Messenger of Allah, you mentioned Dajjal this morning, and you spoke of him as something despised but also alarming, until we thought that he was in the stand of date-palm trees.' He said: 'There are things that I fear more for you than the Dajjal. If he appears while I am among you, I will contend with him on your behalf, and if he appears when I am not among you, then each man must fend for himself, and Allah will take care of every Muslim on my behalf. He (Dajjal) will be a young man with curly hair and a protuberant eye; I liken him to 'Abdul-'Uzza bin Qatan. Whoever among you sees him, let him recite the first Verses of Surat Al-Kahf over him. He will emerge from Khallah, between Sham and Iraq, and will wreak havoc right and left. O slaves of Allah, remain steadfast.' We said: 'O Messenger of Allah, how long will he stay on earth?' He said: 'Forty days, one day like a year, one day like a month, one day like a week, and the rest of his days like your days.' We said: 'O Messenger of Allah, on that day which is like a year, will the prayers of one day suffice us?' He said: 'Make an estimate of time (and then observe prayer).' We said: 'How fast will he move through the earth?' He said: 'Like a rain cloud driving by the wind.' He said: 'He will come to some people and call them, and they will respond and believe in him. Then he will command the sky to rain and it will rain, and he will command the earth to produce vegetation and it will do so, and their flocks will come back in the evening with their humps taller, their udders fuller and their flanks fatter than they have ever been. Then he will come to some (other) people and call them, and they will reject him, so he will turn away from them and they will suffer drought and be left with nothing. Then he will pass through the wasteland and will say: Bring forth your treasures, then go away, and its treasures will follow him like a swarm of bees. Then he will call a man brimming with youth and will strike him with a sword and cut him in two. He will put the two pieces as far apart as the distance between an archer and his target. Then he will call him and he will come with his face shining, laughing. While they are like that, Allah will send 'Eisa bin Maryam, who will come down at the white minaret in the east of Damascus, wearing two Mahrud[garment dyed with Wars and then Saffron], resting his hands on the wings of two angels. When he lowers his head, beads of perspiration will fall from it. Every disbeliever who smells the fragrance of his breath will die, and his breath will reach as far as his eye can see. Then he will set out and catch up with him (the Dajjal) at the gate of Ludd, and will kill him. Then the Prophet of Allah 'Eisa will come to some people whom Allah has protected, and he will wipe their faces and tell them of their status in Paradise. While they are like that, Allah will reveal to him: O 'Eisa, I have brought forth some of My slaves whom no one will be able to kill, so take My slaves to Tur in safety. Then Gog and Magog will emerge and they will, as Allah describes, swoop down from every mound. [21:96] The first of them will pass by lake Tiberias and drink from it, then the last of them will pass by it and will say: There was water here once. The Prophet of Allah, 'Eisa and his companions will be besieged there until the head of an ox would be dearer to any one of them than one hundred Dinar are to any one of you today. Then, the Prophet of Allah, 'Eisa and his companions will supplicate Allah. Then Allah will send a worm in their necks and the next morning they will all die as one. The Prophet of Allah 'Eisa and his companions will come down and they will not find even the space of a hand span that is free of their stink, stench and blood. They will pray to Allah, and He will send birds with necks like the necks of Bactrian camels, which will pick them up and throw them wherever Allah wills. Then Allah will send rain which will not leave any house of clay or hair, and it will wash the earth until it leaves it like a mirror (or a smooth rock). Then it will be said to the earth: Bring forth your fruits and bring back your blessing. On that day a group of people will eat from a (single) pomegranate and it will suffice them, and they will seek shelter beneath its skin. Allah will bless a milch- camel so that it will be sufficient for a large number of people, and a milch-cow will be sufficient for a whole tribe and a milch-ewe will be sufficient for a whole clan. While they are like that, Allah will send a pleasant wind which will seize them beneath their armpits and will take the soul of every Muslim, leaving the rest of the people fornicating like donkeys, and upon them will come the Hour.'

— Nawwas bin Sam'an Al-Kilabi رضی اللہ عنہ said

Deep Research
Hadith 4076
Sahih

حَدَّثَنَا هِشَامُ بْنُ عَمَّارٍ،‏‏‏‏ حَدَّثَنَا يَحْيَى بْنُ حَمْزَةَ،‏‏‏‏ حَدَّثَنَا ابْنُ جَابِرٍ،‏‏‏‏ عَنْ يَحْيَى بْنِ جَابِرٍ الطَّائِيِّ،‏‏‏‏ حَدَّثَنِي عَبْدُ الرَّحْمَنِ بْنُ جُبَيْرِ بْنِ نُفَيْرٍ،‏‏‏‏ عَنْ أَبِيهِ،‏‏‏‏ أَنَّهُ سَمِعَ النَّوَّاسَ بْنَ سَمْعَانَ،‏‏‏‏ يَقُولُ:‏‏‏‏ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ:‏‏‏‏ سَيُوقِدُ الْمُسْلِمُونَ مِنْ قِسِيِّ يَأْجُوجَ وَمَأْجُوجَ،‏‏‏‏ وَنُشَّابِهِمْ وَأَتْرِسَتِهِمْ سَبْعَ سِنِينَ .

The Messenger of Allah (ﷺ) said: The Muslims will use the bows, arrows and shields of Gog and Magog as firewood, for seven years.'

— It was narrated from Nawwas bin Sam'an رضی اللہ عنہ that

Deep Research