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Chapter 31

Sunan an-Nasai — The Book of Wills

Read the narrations, translations and available source grading.

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1
The Book of Purification
كتاب الطهارة
2
The Book of Water
كتاب المياه
3
The Book of Menstruation and Istihadah
كتاب الحيض والاستحاضة
4
The Book of Ghusl and Tayammum
كتاب الغسل والتيمم
5
The Book of Salah
كتاب الصلاة
6
The Book of the Times (of Prayer)
كتاب المواقيت
7
The Book of the Adhan (The Call to Prayer)
كتاب الأذان
8
The Book of the Masjids
كتاب المساجد
9
The Book of the Qiblah
كتاب القبلة
10
The Book of Leading the Prayer (Al-Imamah)
كتاب الإمامة
11
The Book of the Commencement of the Prayer
كتاب الافتتاح
12
The Book of The At-Tatbiq (Clasping One's Hands Together)
كتاب التطبيق
13
The Book of Forgetfulness (In Prayer)
كتاب السهو
14
The Book of Jumu`ah (Friday Prayer)
كتاب الجمعة
15
The Book of Shortening the Prayer When Traveling
كتاب تقصير الصلاة فى السفر
16
The Book of Eclipses
كتاب الكسوف
17
The Book of Praying for Rain (Al-Istisqa`)
كتاب الاستسقاء
18
The Book of the Fear Prayer
كتاب صلاة الخوف
19
The Book of the Prayer for the Two `Eids
كتاب صلاة العيدين
20
The Book of Qiyam Al-Lail (The Night Prayer) and Voluntary Prayers During the Day
كتاب قيام الليل وتطوع النهار
21
The Book of Funerals
كتاب الجنائز
22
The Book of Fasting
كتاب الصيام
23
The Book of Zakah
كتاب الزكاة
24
The Book of Hajj
كتاب مناسك الحج
25
The Book of Jihad
كتاب الجهاد
26
The Book of Marriage
كتاب النكاح
27
The Book of the Kind Treatment of Women
كتاب عشرة النساء
28
The Book of Divorce
كتاب الطلاق
29
The Book of Horses, Races and Shooting
كتاب الخيل
30
The Book of Endowments
كتاب الإحباس
31
The Book of Wills
كتاب الوصايا
32
The Book of Presents
كتاب النحل
33
The Book of Gifts
كتاب الهبة
34
The Book of Ar-Ruqba
كتاب الرقبى
35
The Book of `Umra
كتاب العمرى
36
The Book of Oaths and Vows
كتاب الأيمان والنذور
37
The Book of Agriculture
كتاب المزارعة
38
The Book of Fighting [The Prohibition of Bloodshed]
كتاب تحريم الدم
39
The Book Of The Distribution Of Al-Fay'
كتاب قسم الفىء
40
The Book of al-Bay`ah
كتاب البيعة
41
The Book of Al-`Aqiqah
كتاب العقيقة
42
The Book of Al-Fara` and Al-`Atirah
كتاب الفرع والعتيرة
43
The Book of Hunting and Slaughtering
كتاب الصيد والذبائح
44
The Book of Ad-Dahaya (Sacrifices)
كتاب الضحايا
45
The Book of Financial Transactions
كتاب البيوع
46
The Book of Oaths (qasamah), Retaliation and Blood Money
كتاب القسامة
47
The Book of Cutting off the Hand of the Thief
كتاب قطع السارق
48
The Book Of Faith and its Signs
كتاب الإيمان وشرائعه
49
The Book of Adornment
كتاب الزينة من السنن
50
The Book of the Etiquette of Judges
كتاب آداب القضاة
51
The Book of Seeking Refuge with Allah
كتاب الاستعاذة
52
The Book of Drinks
كتاب الأشربة

What is Sunan an-Nasai Chapter 31 about?

Read Sunan an-Nasai, Chapter 31: The Book of Wills. This chapter contains 61 source records; you are reading page 3. Open a narration to see its permanent reference, available translations and source information.

Topics in the narrations on this page

  • The Prohibition Of Guardianship Over An Orphan's Property
  • Avoiding Consuming The Orphan's Property

Collection history and compiler biographySources and methodology

أَخْبَرَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ يَزِيدَ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ حَدَّثَنَا سُفْيَانُ، ‏‏‏‏‏‏عَنِ الزُّهْرِيِّ، ‏‏‏‏‏‏عَنْ عُبَيْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ، ‏‏‏‏‏‏عَنِ ابْنِ عَبَّاسٍ، ‏‏‏‏‏‏عَنْ سَعْدٍ، ‏‏‏‏‏‏أَنَّهُ قَالَ:‏‏‏‏ مَاتَتْ أُمِّي وَعَلَيْهَا نَذْرٌ فَسَأَلْتُ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَأَمَرَنِي أَنْ أَقْضِيَهُ عَنْهَا .

'My mother died and there was an (outstanding) vow that she had to fulfill. I asked the Prophet and he told me to fulfill it on her behalf.'

Muhammad bin 'Abdullah bin Yazid said: Sufyan narrated to us from Az-Zuhri, from 'Ubaidullah bin 'Abdullah, from Ibn 'Abbas رضی اللہ عنہما, that Sa'd رضی الله عنہ said

أَخْبَرَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ حَدَّثَنَا اللَّيْثُ، ‏‏‏‏‏‏عَنِ الزُّهْرِيِّ، ‏‏‏‏‏‏عَنْ عُبَيْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ، ‏‏‏‏‏‏عَنِ ابْنِ عَبَّاسٍ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ اسْتَفْتَى سَعْدُ بْنُ عُبَادَةَ الْأَنْصَارِيُّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي نَذْرٍ كَانَ عَلَى أُمِّهِ فَتُوُفِّيَتْ قَبْلَ أَنْ تَقْضِيَهُ، ‏‏‏‏‏‏فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ:‏‏‏‏ اقْضِهِ عَنْهَا .

Sa'd bin 'Ubadah Al-Ansari رضی اللہ عنہ consulted the Messenger of Allah ﷺ about an (outstanding) vow that his mother had to fulfill, but she died before doing so. The Messenger of Allah ﷺ said: 'Fulfill it on her behalf.'

It was narrated that Ibn 'Abbas رضی الله عنہما said

أَخْبَرَنَا هَارُونُ بْنُ إِسْحَاق الْهَمْدَانِيُّ، ‏‏‏‏‏‏عَنْ عَبْدَةَ، ‏‏‏‏‏‏عَنْ هِشَامٍ هُوَ ابْنُ عُرْوَةَ، ‏‏‏‏‏‏عَنْ بَكْرِ بْنِ وَائِلٍ، ‏‏‏‏‏‏عَنِ الزُّهْرِيِّ، ‏‏‏‏‏‏عَنْ عُبَيْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ، ‏‏‏‏‏‏عَنِ ابْنِ عَبَّاسٍ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ جَاءَ سَعْدُ بْنُ عُبَادَةَ إِلَى النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ، ‏‏‏‏‏‏فَقَالَ:‏‏‏‏ إِنَّ أُمِّي مَاتَتْ وَعَلَيْهَا نَذْرٌ وَلَمْ تَقْضِهِ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ اقْضِهِ عَنْهَا .

Sa'd bin 'Ubadah رضی اللہ عنہ came to the Prophet ﷺ and said: My mother has died and she had a vow to fulfill but she did not do so. He said: Fulfill it on her behalf.

It was narrated that Ibn 'Abbas رضی الله عنہما said

أَخْبَرَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ الْمُبَارَكِ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ حَدَّثَنَا وَكِيعٌ، ‏‏‏‏‏‏عَنْ هِشَامٍ، ‏‏‏‏‏‏عَنْ قَتَادَةَ، ‏‏‏‏‏‏عَنْ سَعِيدِ بْنِ الْمُسَيِّبِ، ‏‏‏‏‏‏عَنْ سَعْدِ بْنِ عُبَادَةَ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ قُلْتُ:‏‏‏‏ يَا رَسُولَ اللَّهِ إِنَّ أُمِّي مَاتَتْ أَفَأَتَصَدَّقُ عَنْهَا، ‏‏‏‏‏‏قَالَ:‏‏‏‏ نَعَمْ ، ‏‏‏‏‏‏قُلْتُ:‏‏‏‏ فَأَيُّ الصَّدَقَةِ أَفْضَلُ ؟، ‏‏‏‏‏‏قَالَ:‏‏‏‏ سَقْيُ الْمَاءِ .

I said: 'O Messenger of Allah, my mother has died; shall I give in charity on her behalf?' He said: 'Yes.' I said: 'What kind of charity is best?' He said: 'Providing drinking water.'

It was narrated that Sa'd bin 'Ubadah رضی الله عنہ said

أَخْبَرَنَا أَبُو عَمَّارٍ الْحُسَيْنُ بْنُ حُرَيْثٍ، ‏‏‏‏‏‏عَنْ وَكِيعٍ، ‏‏‏‏‏‏عَنْ هِشَامٍ، ‏‏‏‏‏‏عَنْ قَتَادَةَ، ‏‏‏‏‏‏عَنْ سَعِيدِ بْنِ الْمُسَيِّبِ، ‏‏‏‏‏‏عَنْ سَعْدِ بْنِ عُبَادَةَ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ قُلْتُ:‏‏‏‏ يَا رَسُولَ اللَّهِ أَيُّ الصَّدَقَةِ أَفْضَلُ ؟ قَالَ:‏‏‏‏ سَقْيُ الْمَاءِ .

I said: 'O Messenger of Allah, what kind of charity is best?' He said: 'Providing drinking water.'

It was narrated that Sa'd bin 'Ubadah رضی الله عنہ said

أَخْبَرَنِي إِبْرَاهِيمُ بْنُ الْحَسَنِ، ‏‏‏‏‏‏عَنْ حَجَّاجٍ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ سَمِعْتُ شُعْبَةَ يُحَدِّثُ، ‏‏‏‏‏‏عَنْ قَتَادَةَ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ سَمِعْتُ الْحَسَنَ يُحَدِّثُ، ‏‏‏‏‏‏عَنْ سَعْدِ بْنِ عُبَادَةَ، ‏‏‏‏‏‏أَنَّ أُمَّهُ مَاتَتْ، ‏‏‏‏‏‏فَقَالَ:‏‏‏‏ يَا رَسُولَ اللَّهِ إِنَّ أُمِّي مَاتَتْ أَفَأَتَصَدَّقُ عَنْهَا، ‏‏‏‏‏‏قَالَ:‏‏‏‏ نَعَمْ ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ فَأَيُّ الصَّدَقَةِ أَفْضَلُ ؟ قَالَ:‏‏‏‏ سَقْيُ الْمَاءِ ،‏‏‏‏ فَتِلْكَ سِقَايَةُ سَعْدٍ بِالْمَدِينَةِ.

His mother died. He said: O Messenger of Allah, my mother has died; can I give charity on her behalf? He said: Yes. He said: What kind of charity is best? He said: Providing drinking water. And that is the drinking-fountain of Sa'd رضی اللہ عنہ in Al-Madinah.

It was narrated from Sa'd bin 'Ubadah رضی الله عنہ that

أَخْبَرَنَا الْعَبَّاسُ بْنُ مُحَمَّدٍ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ حَدَّثَنَا عَبْدُ اللَّهِ بْنُ يَزِيدَ، ‏‏‏‏‏‏عَنْ سَعِيدِ بْنِ أَبِي أَيُّوبَ، ‏‏‏‏‏‏عَنْ عُبَيْدِ اللَّهِ بْنِ أَبِي جَعْفَرٍ، ‏‏‏‏‏‏عَنْ سَالِمِ بْنِ أَبِي سَالِمٍ الْجَيْشَانِيِّ، ‏‏‏‏‏‏عَنْ أَبِيهِ، ‏‏‏‏‏‏عَنْ أَبِي ذَرٍّ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ قَالَ لِي رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ:‏‏‏‏ يَا أَبَا ذَرٍّ إِنِّي أَرَاكَ ضَعِيفًا، ‏‏‏‏‏‏وَإِنِّي أُحِبُّ لَكَ مَا أُحِبُّ لِنَفْسِي لَا تَأَمَّرَنَّ عَلَى اثْنَيْنِ وَلَا تَوَلَّيَنَّ عَلَى مَالِ يَتِيمٍ .

The Messenger of Allah ﷺ said to me: 'O Abu Dharr, I think that you are weak, and I like for you what I like for myself. Do not accept a position of Amir over two people, and do not agree to be the guardian of an orphan's property.'

It was narrated that Abu Dharr رضی الله عنہ said

أَخْبَرَنَا إِسْمَاعِيل بْنُ مَسْعُودٍ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ حَدَّثَنَا خَالِدٌ، ‏‏‏‏‏‏عَنْ حُسَيْنٍ، ‏‏‏‏‏‏عَنْ عَمْرِو بْنِ شُعَيْبٍ، ‏‏‏‏‏‏عَنْ أَبِيهِ، ‏‏‏‏‏‏عَنْ جَدِّهِ، ‏‏‏‏‏‏أَنَّ رَجُلًا أَتَى النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ:‏‏‏‏ إِنِّي فَقِيرٌ لَيْسَ لِي شَيْءٌ وَلِي يَتِيمٌ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ كُلْ مِنْ مَالِ يَتِيمِكَ غَيْرَ مُسْرِفٍ، ‏‏‏‏‏‏وَلَا مُبَاذِرٍ، ‏‏‏‏‏‏وَلَا مُتَأَثِّلٍ .

A man came to the Prophet ﷺ and said: I am poor and I do not have anything, and I have an orphan (under my care). He said: Eat from the property of your orphan without being extravagant, wasteful or keeping it as capital for yourself.

It was narrated from 'Amr bin Shu'aib, from his father, from his grandfather, that

أَخْبَرَنَا أَحْمَدُ بْنُ عُثْمَانَ بْنِ حَكِيمٍ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ حَدَّثَنَا مُحَمَّدُ بْنُ الصَّلْتِ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ حَدَّثَنَا أَبُو كُدَيْنَةَ، ‏‏‏‏‏‏عَنْ عَطَاءٍ وَهُوَ ابْنُ السَّائِبِ، ‏‏‏‏‏‏عَنْ سَعِيدِ بْنِ جُبَيْرٍ، ‏‏‏‏‏‏عَنِ ابْنِ عَبَّاسٍ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ لَمَّا نَزَلَتْ هَذِهِ الْآيَةُ وَلا تَقْرَبُوا مَالَ الْيَتِيمِ إِلا بِالَّتِي هِيَ أَحْسَنُ [سورة الأنعام آية 152]، وَ إِنَّ الَّذِينَ يَأْكُلُونَ أَمْوَالَ الْيَتَامَى ظُلْمًا [سورة النساء آية 10]، ‏‏‏‏‏‏قَالَ:‏‏‏‏ اجْتَنَبَ النَّاسُ مَالَ الْيَتِيمِ وَطَعَامَهُ فَشَقَّ ذَلِكَ عَلَى الْمُسْلِمِينَ، ‏‏‏‏‏‏فَشَكَوْا ذَلِكَ إِلَى النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَأَنْزَلَ اللَّهُ:‏‏‏‏ وَيَسْأَلُونَكَ عَنِ الْيَتَامَى قُلْ إِصْلاحٌ لَهُمْ خَيْرٌ [سورة البقرة آية 220]،‏‏‏‏ إِلَى قَوْلِهِ:‏‏‏‏ لأَعْنَتَكُمْ [سورة البقرة آية 220].

When these Verses were revealed - 'And come not near to the orphan's property, except to improve it,' and 'Verily, those who unjustly eat up the property of orphans' - the people avoided the property and food of the orphans. That caused hardship to the Muslims and they complained about that to the Prophet ﷺ. Then Allah revealed: 'And they ask you concerning orphans. Say: The best thing is to work honestly in their property, and if you mix your affairs with theirs, then they are your brothers. And Allah knows him who means mischief (e.g. to swallow their property) from him who means good (e.g. to save their property). And if Allah had wished, He could have put you into difficulties.'

It was narrated that Ibn 'Abbas رضی الله عنہم said

أَخْبَرَنَا عَمْرُو بْنُ عَلِيٍّ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ حَدَّثَنَا عِمْرَانُ بْنُ عُيَيْنَةَ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ حَدَّثَنَا عَطَاءُ بْنُ السَّائِبِ، ‏‏‏‏‏‏عَنْ سَعِيدِ بْنِ جُبَيْرٍ، ‏‏‏‏‏‏عَنِ ابْنِ عَبَّاسٍ فِي قَوْلِهِ:‏‏‏‏ إِنَّ الَّذِينَ يَأْكُلُونَ أَمْوَالَ الْيَتَامَى ظُلْمًا سورة النساء آية 10، ‏‏‏‏‏‏قَالَ:‏‏‏‏ كَانَ يَكُونُ فِي حَجْرِ الرَّجُلِ الْيَتِيمُ فَيَعْزِلُ لَهُ طَعَامَهُ وَشَرَابَهُ وَآنِيَتَهُ فَشَقَّ ذَلِكَ عَلَى الْمُسْلِمِينَ فَأَنْزَلَ اللَّهُ عَزَّ وَجَلَّ:‏‏‏‏ وَإِنْ تُخَالِطُوهُمْ فَإِخْوَانُكُمْ [سورة البقرة آية 220] فِي الدِّينِ،‏‏‏‏ فَأَحَلَّ لَهُمْ خُلْطَتَهُمْ .

Concerning the Verse: Verily, those who unjustly eat up the property of orphans -A man would have an orphan in his care, and he would keep his food, drink and vessels separate. This caused hardship to the Muslims, so Allah, the Mighty and Sublime, revealed: And they ask you concerning orphans. Say: The best thing is to work honestly in their property, and if you mix your affairs with theirs, then they are your brothers (in religion), so it is permissible for you to mix with them.

It was narrated that Ibn 'Abbas رضی الله عنہما said

أَخْبَرَنَا الرَّبِيعُ بْنُ سُلَيْمَانَ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ حَدَّثَنَا ابْنُ وَهْبٍ، ‏‏‏‏‏‏عَنْ سُلَيْمَانَ بْنِ بِلَالٍ، ‏‏‏‏‏‏عَنْ ثَوْرِ بْنِ زَيْدٍ، ‏‏‏‏‏‏عَنْ أَبِي الْغَيْثِ، ‏‏‏‏‏‏عَنْ أَبِي هُرَيْرَةَ، ‏‏‏‏‏‏أَنّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ:‏‏‏‏ اجْتَنِبُوا السَّبْعَ الْمُوبِقَاتِ ، ‏‏‏‏‏‏قِيلَ:‏‏‏‏ يَا رَسُولَ اللَّهِ مَا هِيَ ؟ قَالَ:‏‏‏‏ الشِّرْكُ بِاللَّهِ وَالشُّحُّ وَقَتْلُ النَّفْسِ الَّتِي حَرَّمَ اللَّهُ إِلَّا بِالْحَقِّ وَأَكْلُ الرِّبَا وَأَكْلُ مَالِ الْيَتِيمِ وَالتَّوَلِّي يَوْمَ الزَّحْفِ وَقَذْفُ الْمُحْصَنَاتِ الْغَافِلَاتِ الْمُؤْمِنَاتِ .

The Messenger of Allah ﷺ said: Avoid the seven sins that doom one to Hell. It was said: O Messenger of Allah, what are they? He said: Associating others with Allah (Shirk), magic, killing a soul whom Allah has forbidden killing, except in cases dictated by Islamic law, consuming Riba, consuming the property of orphans, fleeing on the day of the march (to battlefield), and slandering chaste women who never even think of anything touching their chastity and are good believers.

It was narrated from Abu Hurairah رضی الله عنہ that