Back to Chapters
Chapter 40

Sunan an-Nasai — The Book of al-Bay`ah

Read the narrations, translations and available source grading.

All Chapters
1
The Book of Purification
كتاب الطهارة
2
The Book of Water
كتاب المياه
3
The Book of Menstruation and Istihadah
كتاب الحيض والاستحاضة
4
The Book of Ghusl and Tayammum
كتاب الغسل والتيمم
5
The Book of Salah
كتاب الصلاة
6
The Book of the Times (of Prayer)
كتاب المواقيت
7
The Book of the Adhan (The Call to Prayer)
كتاب الأذان
8
The Book of the Masjids
كتاب المساجد
9
The Book of the Qiblah
كتاب القبلة
10
The Book of Leading the Prayer (Al-Imamah)
كتاب الإمامة
11
The Book of the Commencement of the Prayer
كتاب الافتتاح
12
The Book of The At-Tatbiq (Clasping One's Hands Together)
كتاب التطبيق
13
The Book of Forgetfulness (In Prayer)
كتاب السهو
14
The Book of Jumu`ah (Friday Prayer)
كتاب الجمعة
15
The Book of Shortening the Prayer When Traveling
كتاب تقصير الصلاة فى السفر
16
The Book of Eclipses
كتاب الكسوف
17
The Book of Praying for Rain (Al-Istisqa`)
كتاب الاستسقاء
18
The Book of the Fear Prayer
كتاب صلاة الخوف
19
The Book of the Prayer for the Two `Eids
كتاب صلاة العيدين
20
The Book of Qiyam Al-Lail (The Night Prayer) and Voluntary Prayers During the Day
كتاب قيام الليل وتطوع النهار
21
The Book of Funerals
كتاب الجنائز
22
The Book of Fasting
كتاب الصيام
23
The Book of Zakah
كتاب الزكاة
24
The Book of Hajj
كتاب مناسك الحج
25
The Book of Jihad
كتاب الجهاد
26
The Book of Marriage
كتاب النكاح
27
The Book of the Kind Treatment of Women
كتاب عشرة النساء
28
The Book of Divorce
كتاب الطلاق
29
The Book of Horses, Races and Shooting
كتاب الخيل
30
The Book of Endowments
كتاب الإحباس
31
The Book of Wills
كتاب الوصايا
32
The Book of Presents
كتاب النحل
33
The Book of Gifts
كتاب الهبة
34
The Book of Ar-Ruqba
كتاب الرقبى
35
The Book of `Umra
كتاب العمرى
36
The Book of Oaths and Vows
كتاب الأيمان والنذور
37
The Book of Agriculture
كتاب المزارعة
38
The Book of Fighting [The Prohibition of Bloodshed]
كتاب تحريم الدم
39
The Book Of The Distribution Of Al-Fay'
كتاب قسم الفىء
40
The Book of al-Bay`ah
كتاب البيعة
41
The Book of Al-`Aqiqah
كتاب العقيقة
42
The Book of Al-Fara` and Al-`Atirah
كتاب الفرع والعتيرة
43
The Book of Hunting and Slaughtering
كتاب الصيد والذبائح
44
The Book of Ad-Dahaya (Sacrifices)
كتاب الضحايا
45
The Book of Financial Transactions
كتاب البيوع
46
The Book of Oaths (qasamah), Retaliation and Blood Money
كتاب القسامة
47
The Book of Cutting off the Hand of the Thief
كتاب قطع السارق
48
The Book Of Faith and its Signs
كتاب الإيمان وشرائعه
49
The Book of Adornment
كتاب الزينة من السنن
50
The Book of the Etiquette of Judges
كتاب آداب القضاة
51
The Book of Seeking Refuge with Allah
كتاب الاستعاذة
52
The Book of Drinks
كتاب الأشربة

What is Sunan an-Nasai Chapter 40 about?

Read Sunan an-Nasai, Chapter 40: The Book of al-Bay`ah. This chapter contains 63 source records; you are reading page 3. Open a narration to see its permanent reference, available translations and source information.

Topics in the narrations on this page

  • The Inner Circle Of The Imam
  • The Minister Of The Imam
  • The Punishment Of One Who Is Commanded To Commit Sin And Obeys The Command.
  • Mentioning The Warning To Those Who Help The Leader To Do Wrong.
  • Those Who Do Not help The Leader To Do Wrong.

Collection history and compiler biographySources and methodology

أَخْبَرَنَا الرَّبِيعُ بْنُ سُلَيْمَانَ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ حَدَّثَنَا شُعَيْبُ بْنُ اللَّيْثِ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ حَدَّثَنَا اللَّيْثُ، ‏‏‏‏‏‏عَنِ ابْنِ عَجْلَانَ، ‏‏‏‏‏‏عَنْ زَيْدِ بْنِ أَسْلَمَ، ‏‏‏‏‏‏عَنْ الْقَعْقَاعِ بْنِ حَكِيمٍ، ‏‏‏‏‏‏عَنْ أَبِي صَالِحٍ، ‏‏‏‏‏‏عَنْ أَبِي هُرَيْرَةَ، ‏‏‏‏‏‏عَنْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ:‏‏‏‏ إِنَّ الدِّينَ النَّصِيحَةُ، ‏‏‏‏‏‏إِنَّ الدِّينَ النَّصِيحَةُ، ‏‏‏‏‏‏إِنَّ الدِّينَ النَّصِيحَةُ ، ‏‏‏‏‏‏قَالُوا:‏‏‏‏ لِمَنْ يَا رَسُولَ اللَّهِ ؟، ‏‏‏‏‏‏قَالَ:‏‏‏‏ لِلَّهِ، ‏‏‏‏‏‏وَلِكِتَابِهِ، ‏‏‏‏‏‏وَلِرَسُولِهِ، ‏‏‏‏‏‏وَلِأَئِمَّةِ الْمُسْلِمِينَ،‏‏‏‏ وَعَامَّتِهِمْ .

The Messenger of Allah ﷺ said: Religion is sincerity, religion is sincerity (Al-Nasihah), religion is sincerity. They said; To whom, O Messenger of Allah? He said: To Allah, to His Book, to His Messenger, to the imams of the Muslims and to their common folk.

It was narrated from Abu Hurairah رضی اللہ عنہ that

أَخْبَرَنَا عَبْدُ الْقُدُّوسِ بْنُ مُحَمَّدِ بْنِ عَبْدِ الْكَبِيرِ بْنِ شُعَيْبِ بْنِ الْحَبْحَابِ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ حَدَّثَنَا مُحَمَّدُ بْنُ جَهْضَمٍ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ حَدَّثَنَا إِسْمَاعِيل بْنُ جَعْفَرٍ، ‏‏‏‏‏‏عَنِ ابْنِ عَجْلَانَ، ‏‏‏‏‏‏عَنِ الْقَعْقَاعِ بْنِ حَكِيمٍ، ‏‏‏‏‏‏وَعَنْ سُمَيٍّ، ‏‏‏‏‏‏وَعَنْ عُبَيْدِ اللَّهِ بْنِ مِقْسَمٍ،‏‏‏‏ عَنْ أَبِي صَالِحٍ، ‏‏‏‏‏‏عَنْ أَبِي هُرَيْرَةَ، ‏‏‏‏‏‏أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ:‏‏‏‏ الدِّينُ النَّصِيحَةُ ، ‏‏‏‏‏‏قَالُوا:‏‏‏‏ لِمَنْ يَا رَسُولَ اللَّهِ ؟، ‏‏‏‏‏‏قَالَ:‏‏‏‏ لِلَّهِ، ‏‏‏‏‏‏وَلِكِتَابِهِ، ‏‏‏‏‏‏وَلِرَسُولِهِ، ‏‏‏‏‏‏وَلِأَئِمَّةِ الْمُسْلِمِينَ،‏‏‏‏ وَعَامَّتِهِمْ .

The Messenger of Allah ﷺ said: Religion is sincerity (An-Nasihah). The said: To whom, O Messenger of Allah? he said: To Allah, to His Book, to His Messenger, to the imams of the Muslims and to their common folk.

It was narrated from Abu Hurairah رضی اللہ عنہ that

أَخْبَرَنَا مُحَمَّدُ بْنُ يَحْيَى بْنِ عَبْدِ اللَّهِ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ حَدَّثَنَا مُعَمَّرُ بْنُ يَعْمَرَ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ حَدَّثَنِي مُعَاوِيَةُ بْنُ سَلَّامٍ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ حَدَّثَنِي الزُّهْرِيُّ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ حَدَّثَنِي أَبُو سَلَمَةَ بْنُ عَبْدِ الرَّحْمَنِ، ‏‏‏‏‏‏عَنْ أَبِي هُرَيْرَةَ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ:‏‏‏‏ مَا مِنْ وَالٍ، ‏‏‏‏‏‏إِلَّا وَلَهُ بِطَانَتَانِ، ‏‏‏‏‏‏بِطَانَةٌ تَأْمُرُهُ بِالْمَعْرُوفِ، ‏‏‏‏‏‏وَتَنْهَاهُ عَنِ الْمُنْكَرِ، ‏‏‏‏‏‏وَبِطَانَةٌ لَا تَأْلُوهُ خَبَالًا، ‏‏‏‏‏‏فَمَنْ وُقِيَ شَرَّهَا فَقَدْ وُقِيَ، ‏‏‏‏‏‏وَهُوَ مِنَ الَّتِي تَغْلِبُ عَلَيْهِ مِنْهُمَا .

The Messenger of Allah ﷺ said: 'No ruler is appointed but he has tow groups of advisers: A group which urges him to do good and tells him not to do evil, and a group which does its best to corrupt him. Whoever is protected from their evil is indeed protected. And he (the ruler) belongs to the group that has the greater influence over him.

It was narrated that Abu Hurairah رضی اللہ عنہ said

أَخْبَرَنَا يُونُسُ بْنُ عَبْدِ الْأَعْلَى، ‏‏‏‏‏‏قَالَ:‏‏‏‏ حَدَّثَنَا ابْنُ وَهْبٍ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ أَخْبَرَنِي يُونُسُ، ‏‏‏‏‏‏عَنِ ابْنِ شِهَابٍ، ‏‏‏‏‏‏عَنْ أَبِي سَلَمَةَ بْنِ عَبْدِ الرَّحْمَنِ، ‏‏‏‏‏‏عَنْ أَبِي سَعِيدٍ، ‏‏‏‏‏‏عَنْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ:‏‏‏‏ مَا بَعَثَ اللَّهُ مِنْ نَبِيٍّ، ‏‏‏‏‏‏وَلَا اسْتَخْلَفَ مِنْ خَلِيفَةٍ، ‏‏‏‏‏‏إِلَّا كَانَتْ لَهُ بِطَانَتَانِ:‏‏‏‏ بِطَانَةٌ تَأْمُرُهُ بِالْخَيْرِ، ‏‏‏‏‏‏وَبِطَانَةٌ تَأْمُرُهُ بِالشَّرِّ، ‏‏‏‏‏‏وَتَحُضُّهُ عَلَيْهِ، ‏‏‏‏‏‏وَالْمَعْصُومُ مَنْ عَصَمَ اللَّهُ عَزَّ وَجَلَّ .

The Messenger of Allah ﷺ said: Allah never sends a prophet or appoints a Khalifah but he has two groups of advisers: A group that tells him to do good and a group that tells him to do evil and urges him to do it. And the one who is truly protected is the one who is protected by Allah, the Mighty and Sublime.

It was narrated from Abu Saeed رضی اللہ عنہ that

أَخْبَرَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ عَبْدِ الْحَكَمِ، ‏‏‏‏‏‏عَنْ شُعَيْبٍ، ‏‏‏‏‏‏عَنِ اللَّيْثِ، ‏‏‏‏‏‏عَنْ عُبَيْدِ اللَّهِ بْنِ أَبِي جَعْفَرٍ، ‏‏‏‏‏‏عَنْ صَفْوَانَ، ‏‏‏‏‏‏عَنْ أَبِي سَلَمَةَ، ‏‏‏‏‏‏عَنْ أَبِي أَيُّوبَ، ‏‏‏‏‏‏أَنَّهُ قَالَ:‏‏‏‏ سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ، ‏‏‏‏‏‏يَقُولُ:‏‏‏‏ مَا بُعِثَ مِنْ نَبِيٍّ، ‏‏‏‏‏‏وَلَا كَانَ بَعْدَهُ مِنْ خَلِيفَةٍ، ‏‏‏‏‏‏إِلَّا وَلَهُ بِطَانَتَانِ:‏‏‏‏ بِطَانَةٌ تَأْمُرُهُ بِالْمَعْرُوفِ، ‏‏‏‏‏‏وَتَنْهَاهُ عَنِ الْمُنْكَرِ، ‏‏‏‏‏‏وَبِطَانَةٌ لَا تَأْلُوهُ خَبَالًا، ‏‏‏‏‏‏فَمَنْ وُقِيَ بِطَانَةَ السُّوءِ فَقَدْ وُقِيَ .

I heard the Messenger of Allah ﷺ say: 'No prophet has eve been sent, nor has there been any Khalifah after him, but he has two groups of advisers, a group that tells him to do good and a group that tells him to do evil. Whoever is protected from the evil group, then he is indeed protected.

It was narrated that Abu Ayyub رضی اللہ عنہ said

أَخْبَرَنَا عَمْرُو بْنُ عُثْمَانَ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ حَدَّثَنَا بَقِيَّةُ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ حَدَّثَنَا ابْنُ الْمُبَارَكِ، ‏‏‏‏‏‏عَنِ ابْنِ أَبِي حُسَيْنٍ، ‏‏‏‏‏‏عَنِ الْقَاسِمِ بْنِ مُحَمَّدٍ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ سَمِعْتُ عَمَّتِي، ‏‏‏‏‏‏تَقُولُ:‏‏‏‏ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ:‏‏‏‏ مَنْ وَلِيَ مِنْكُمْ عَمَلًا، ‏‏‏‏‏‏فَأَرَادَ اللَّهُ بِهِ خَيْرًا، ‏‏‏‏‏‏جَعَلَ لَهُ وَزِيرًا صَالِحًا إِنْ نَسِيَ ذَكَّرَهُ، ‏‏‏‏‏‏وَإِنْ ذَكَرَ أَعَانَهُ .

I heard my paternal aunt say: 'The Messenger of Allah ﷺ said; Whoever among you is appointed to a position of authority. If Allah wills good for him. He will give him a righteous minister who will remind him if he forgets and help him if he remembers

It was narrated that Al-Qasim bin Muhammad said

أَخْبَرَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، ‏‏‏‏‏‏وَمُحَمَّدُ بْنُ بَشَّارٍ،‏‏‏‏ قَالَا:‏‏‏‏ حَدَّثَنَا مُحَمَّدٌ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ حَدَّثَنَا شُعْبَةُ، ‏‏‏‏‏‏عَنْ زُبَيْدٍ الْإِيَامِيِّ، ‏‏‏‏‏‏عَنْ سَعْدِ بْنِ عُبَيْدَةَ، ‏‏‏‏‏‏عَنْ أَبِي عَبْدِ الرَّحْمَنِ، ‏‏‏‏‏‏عَنْ عَلِيٍّ، ‏‏‏‏‏‏أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ:‏‏‏‏ بَعَثَ جَيْشًا، ‏‏‏‏‏‏وَأَمَّرَ عَلَيْهِمْ رَجُلًا، ‏‏‏‏‏‏فَأَوْقَدَ نَارًا، ‏‏‏‏‏‏فَقَالَ:‏‏‏‏ ادْخُلُوهَا، ‏‏‏‏‏‏فَأَرَادَ نَاسٌ أَنْ يَدْخُلُوهَا، ‏‏‏‏‏‏وَقَالَ الْآخَرُونَ:‏‏‏‏ إِنَّمَا فَرَرْنَا مِنْهَا، ‏‏‏‏‏‏فَذَكَرُوا ذَلِكَ لِرَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ، ‏‏‏‏‏‏فَقَالَ لِلَّذِينَ أَرَادُوا أَنْ يَدْخُلُوهَا:‏‏‏‏ لَوْ دَخَلْتُمُوهَا لَمْ تَزَالُوا فِيهَا إِلَى يَوْمِ الْقِيَامَةِ ، ‏‏‏‏‏‏وَقَالَ لِلْآخَرِينَ:‏‏‏‏ خَيْرًا ، ‏‏‏‏‏‏وَقَالَ أَبُو مُوسَى فِي حَدِيثِهِ:‏‏‏‏ قَوْلًا حَسَنًا ، ‏‏‏‏‏‏وَقَالَ:‏‏‏‏ لَا طَاعَةَ فِي مَعْصِيَةِ اللَّهِ، ‏‏‏‏‏‏إِنَّمَا الطَّاعَةُ فِي الْمَعْرُوفِ .

The Messenger of Allah ﷺ sent an army and appointed a man in charge of them. He lit a fire and said: Enter it. Some people wanted to enter it, and other said: We are trying to keep away from it. They mentioned that to the Messenger of Allah ﷺ, and he said to those who had wanted to enter if: If you had entered it you would have stayed there until the Day of Resurrection. And he spoke good words to the others. And he said: There is no obedience if it involves disobedience toward Allah. Rather obedience is only (required) in that which is good.

It was narrated from Abu 'Adur-Rahman from Ali رضی اللہ عنہ that

أَخْبَرَنَا قُتَيْبَةُ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ حَدَّثَنَا اللَّيْثُ، ‏‏‏‏‏‏عَنْ عُبَيْدِ اللَّهِ بْنِ أَبِي جَعْفَرٍ، ‏‏‏‏‏‏عَنْ نَافِعٍ، ‏‏‏‏‏‏عَنِ ابْنِ عُمَرَ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ:‏‏‏‏ عَلَى الْمَرْءِ الْمُسْلِمِ السَّمْعُ وَالطَّاعَةُ فِيمَا أَحَبَّ وَكَرِهَ، ‏‏‏‏‏‏إِلَّا أَنْ يُؤْمَرَ بِمَعْصِيَةٍ، ‏‏‏‏‏‏فَإِذَا أُمِرَ بِمَعْصِيَةٍ، ‏‏‏‏‏‏فَلَا سَمْعَ وَلَا طَاعَةَ .

The Messenger of Allah ﷺ said: 'The Muslim must hear and obey whether he likes it or not, unless he is commanded to commit an act of disobedience. If he is commanded to commit an act of disobedience, then he is not required to hear and obey. '

It was narrated that Ibn 'Umar رضی اللہ عنہما said

أَخْبَرَنَا عَمْرُو بْنُ عَلِيٍّ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ حَدَّثَنَا يَحْيَى، ‏‏‏‏‏‏عَنْ سُفْيَانَ، ‏‏‏‏‏‏عَنْ أَبِي حَصِينٍ، ‏‏‏‏‏‏عَنِ الشَّعْبِيِّ، ‏‏‏‏‏‏عَنْ عَاصِمٍ الْعَدَوِيِّ، ‏‏‏‏‏‏عَنْ كَعْبِ بْنِ عُجْرَةَ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ خَرَجَ عَلَيْنَا رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ، ‏‏‏‏‏‏وَنَحْنُ تِسْعَةٌ، ‏‏‏‏‏‏فَقَالَ:‏‏‏‏ إِنَّهُ سَتَكُونُ بَعْدِي أُمَرَاءُ، ‏‏‏‏‏‏مَنْ صَدَّقَهُمْ بِكَذِبِهِمْ، ‏‏‏‏‏‏وَأَعَانَهُمْ عَلَى ظُلْمِهِمْ، ‏‏‏‏‏‏فَلَيْسَ مِنِّي، ‏‏‏‏‏‏وَلَسْتُ مِنْهُ، ‏‏‏‏‏‏وَلَيْسَ بِوَارِدٍ عَلَيَّ الْحَوْضَ، ‏‏‏‏‏‏وَمَنْ لَمْ يُصَدِّقْهُمْ بِكَذِبِهِمْ، ‏‏‏‏‏‏وَلَمْ يُعِنْهُمْ عَلَى ظُلْمِهِمْ، ‏‏‏‏‏‏فَهُوَ مِنِّي، ‏‏‏‏‏‏وَأَنَا مِنْهُ، ‏‏‏‏‏‏وَهُوَ وَارِدٌ عَلَيَّ الْحَوْضَ .

The Messenger of Allah ﷺ came out to us, and there were nine of us. He said; 'After me there will be rulers, whoever believes in their lies and helps them in their wrongdoing is not of me, and I am not of him, and he will not come to me at the Cistern. Whoever does not believe their lies and does not help them in their wrongdoing, he is of me, and I am of hi, and he will come to me at the Cistern. '

It was narrated that Kab bin Ujrah رضی اللہ عنہ said

أَخْبَرَنَا هَارُونُ بْنُ إِسْحَاق، ‏‏‏‏‏‏قَالَ:‏‏‏‏ حَدَّثَنَا مُحَمَّدٌ يَعْنِي ابْنَ عَبْدِ الْوَهَّابِ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ حَدَّثَنَا مِسْعَرٌ، ‏‏‏‏‏‏عَنْ أَبِي حَصِينٍ، ‏‏‏‏‏‏عَنِ الشَّعْبِيِّ، ‏‏‏‏‏‏عَنْ عَاصِمٍ الْعَدَوِيِّ، ‏‏‏‏‏‏عَنْ كَعْبِ بْنِ عُجْرَةَ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ خَرَجَ إِلَيْنَا رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ، ‏‏‏‏‏‏وَنَحْنُ تِسْعَةٌ:‏‏‏‏ خَمْسَةٌ وَأَرْبَعَةٌ،‏‏‏‏ أَحَدُ الْعَدَدَيْنِ مِنَ الْعَرَبِ، ‏‏‏‏‏‏وَالْآخَرُ مِنَ الْعَجَمِ، ‏‏‏‏‏‏فَقَالَ:‏‏‏‏ اسْمَعُوا، ‏‏‏‏‏‏هَلْ سَمِعْتُمْ أَنَّهُ سَتَكُونُ بَعْدِي أُمَرَاءُ، ‏‏‏‏‏‏مَنْ دَخَلَ عَلَيْهِمْ فَصَدَّقَهُمْ بِكَذِبِهِمْ، ‏‏‏‏‏‏وَأَعَانَهُمْ عَلَى ظُلْمِهِمْ، ‏‏‏‏‏‏فَلَيْسَ مِنِّي، ‏‏‏‏‏‏وَلَسْتُ مِنْهُ، ‏‏‏‏‏‏وَلَيْسَ يَرِدُ عَلَيَّ الْحَوْضَ، ‏‏‏‏‏‏وَمَنْ لَمْ يَدْخُلْ عَلَيْهِمْ، ‏‏‏‏‏‏وَلَمْ يُصَدِّقْهُمْ بِكَذِبِهِمْ، ‏‏‏‏‏‏وَلَمْ يُعِنْهُمْ عَلَى ظُلْمِهِمْ، ‏‏‏‏‏‏فَهُوَ مِنِّي، ‏‏‏‏‏‏وَأَنَا مِنْهُ، ‏‏‏‏‏‏وَسَيَرِدُ عَلَيَّ الْحَوْضَ .

The Messenger of Allah ﷺ came out to us and we were nine, fie and four, some 'Arabs and some non- 'Arabs. He said: 'Listen. Have you heard that after me there will be rulers, whoever enters upon them and believes their lies and help them in their wrongdoing is not of me, and I am not of him, and he will not come to me at the Cistern? Whoever does not enter upon them or believe their lies or help them in their wrongdoing is of me and I am of him, and he will come to me at the Cistern. '

It was narrated that Kab bin Ujrah رضی اللہ عنہ said

أَخْبَرَنَا إِسْحَاق بْنُ مَنْصُورٍ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ حَدَّثَنَا عَبْدُ الرَّحْمَنِ، ‏‏‏‏‏‏عَنْ سُفْيَانَ، ‏‏‏‏‏‏عَنْ عَلْقَمَةَ بْنِ مَرْثَدٍ، ‏‏‏‏‏‏عَنْ طَارِقِ بْنِ شِهَابٍ، ‏‏‏‏‏‏أَنَّ رَجُلًا سَأَلَ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَقَدْ وَضَعَ رِجْلَهُ فِي الْغَرْزِ، ‏‏‏‏‏‏أَيُّ الْجِهَادِ أَفْضَلُ ؟، ‏‏‏‏‏‏قَالَ:‏‏‏‏ كَلِمَةُ حَقٍّ عِنْدَ سُلْطَانٍ جَائِرٍ .

A man asked the Prophet ﷺ, when he had put his leg in the stirrup: "Which kind of Jihad is best?'" He ﷺ said: " a word of truth spoken before an unjust rulers."

It was narrated from Tariq bin Shihab رضی اللہ عنہ that

أخْبَرَنَا قُتَيْبَةُ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ حَدَّثَنَا سُفْيَانُ، ‏‏‏‏‏‏عَنِ الزُّهْرِيِّ، ‏‏‏‏‏‏عَنْ أَبِي إِدْرِيسَ الْخَوْلَانِيِّ، ‏‏‏‏‏‏عَنْ عُبَادَةَ بْنِ الصَّامِتِ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ كُنَّا عِنْدَ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي مَجْلِسٍ، ‏‏‏‏‏‏فَقَالَ:‏‏‏‏ بَايِعُونِي عَلَى أَنْ لَا تُشْرِكُوا بِاللَّهِ شَيْئًا، ‏‏‏‏‏‏وَلَا تَسْرِقُوا، ‏‏‏‏‏‏وَلَا تَزْنُوا، ‏‏‏‏‏‏وَقَرَأَ عَلَيْهِمُ الْآيَةَ، ‏‏‏‏‏‏فَمَنْ وَفَّى مِنْكُمْ فَأَجْرُهُ عَلَى اللَّهِ، ‏‏‏‏‏‏وَمَنْ أَصَابَ مِنْ ذَلِكَ شَيْئًا فَسَتَرَ اللَّهُ عَلَيْهِ، ‏‏‏‏‏‏فَهُوَ إِلَى اللَّهِ عَزَّ وَجَلَّ، ‏‏‏‏‏‏إِنْ شَاءَ عَذَّبَهُ، ‏‏‏‏‏‏وَإِنْ شَاءَ غَفَرَ لَهُ .

We were with the Prophet ﷺ in a gathering and he said: 'Pledge to me that you will not associate anything with Allah, you will not steal, and you will not have unlawful sexual relations.' He recited the Verse to them (and said) Whoever does any of these things, and Allah conceals him then it is up to Allah, the mighty and Sublime: If He wills, He will punish him, and if He wills, He will forgive him.

It was narrated that 'Ubadah bin As-Samit رضی اللہ عنہ said

أَخْبَرَنَا مُحَمَّدُ بْنُ آَدَمَ بْنِ سُلَيْمَانِ،‏‏‏‏ عَنِ ابْنِ الْمُبَارَكِ،‏‏‏‏ عَنِ ابْنِ أَبِي ذِئْبٍ،‏‏‏‏ عَنْ سَعِيدٍ الْمَقْبُرِيِّ،‏‏‏ عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ،‏‏‏‏ قَالَ:‏‏‏‏ إنَّكُمْ سَتَحْرِصُونَ عَلَى الإِمارَةِ،‏‏‏‏ وَإنَّهَا سَتَكُونُ نَدَامَةً وَحَسْرَةً،‏‏‏‏ فَنَعِمَتِ المُرْضِعَةُ،‏‏‏‏ وَبَئِسَتِ الْفَاطِمَةُ .

The Prophet ﷺ said: You will become keen for positions of authority, but that will become a regret and loss. What a good life they will live, but how hard it will be for them when they die.

it was narrated from Abu Hurairah رضی اللہ عنہ that