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Chapter 46

Sunan an-Nasai — The Book of Oaths (qasamah), Retaliation and Blood Money

Read the narrations, translations and available source grading.

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1
The Book of Purification
كتاب الطهارة
2
The Book of Water
كتاب المياه
3
The Book of Menstruation and Istihadah
كتاب الحيض والاستحاضة
4
The Book of Ghusl and Tayammum
كتاب الغسل والتيمم
5
The Book of Salah
كتاب الصلاة
6
The Book of the Times (of Prayer)
كتاب المواقيت
7
The Book of the Adhan (The Call to Prayer)
كتاب الأذان
8
The Book of the Masjids
كتاب المساجد
9
The Book of the Qiblah
كتاب القبلة
10
The Book of Leading the Prayer (Al-Imamah)
كتاب الإمامة
11
The Book of the Commencement of the Prayer
كتاب الافتتاح
12
The Book of The At-Tatbiq (Clasping One's Hands Together)
كتاب التطبيق
13
The Book of Forgetfulness (In Prayer)
كتاب السهو
14
The Book of Jumu`ah (Friday Prayer)
كتاب الجمعة
15
The Book of Shortening the Prayer When Traveling
كتاب تقصير الصلاة فى السفر
16
The Book of Eclipses
كتاب الكسوف
17
The Book of Praying for Rain (Al-Istisqa`)
كتاب الاستسقاء
18
The Book of the Fear Prayer
كتاب صلاة الخوف
19
The Book of the Prayer for the Two `Eids
كتاب صلاة العيدين
20
The Book of Qiyam Al-Lail (The Night Prayer) and Voluntary Prayers During the Day
كتاب قيام الليل وتطوع النهار
21
The Book of Funerals
كتاب الجنائز
22
The Book of Fasting
كتاب الصيام
23
The Book of Zakah
كتاب الزكاة
24
The Book of Hajj
كتاب مناسك الحج
25
The Book of Jihad
كتاب الجهاد
26
The Book of Marriage
كتاب النكاح
27
The Book of the Kind Treatment of Women
كتاب عشرة النساء
28
The Book of Divorce
كتاب الطلاق
29
The Book of Horses, Races and Shooting
كتاب الخيل
30
The Book of Endowments
كتاب الإحباس
31
The Book of Wills
كتاب الوصايا
32
The Book of Presents
كتاب النحل
33
The Book of Gifts
كتاب الهبة
34
The Book of Ar-Ruqba
كتاب الرقبى
35
The Book of `Umra
كتاب العمرى
36
The Book of Oaths and Vows
كتاب الأيمان والنذور
37
The Book of Agriculture
كتاب المزارعة
38
The Book of Fighting [The Prohibition of Bloodshed]
كتاب تحريم الدم
39
The Book Of The Distribution Of Al-Fay'
كتاب قسم الفىء
40
The Book of al-Bay`ah
كتاب البيعة
41
The Book of Al-`Aqiqah
كتاب العقيقة
42
The Book of Al-Fara` and Al-`Atirah
كتاب الفرع والعتيرة
43
The Book of Hunting and Slaughtering
كتاب الصيد والذبائح
44
The Book of Ad-Dahaya (Sacrifices)
كتاب الضحايا
45
The Book of Financial Transactions
كتاب البيوع
46
The Book of Oaths (qasamah), Retaliation and Blood Money
كتاب القسامة
47
The Book of Cutting off the Hand of the Thief
كتاب قطع السارق
48
The Book Of Faith and its Signs
كتاب الإيمان وشرائعه
49
The Book of Adornment
كتاب الزينة من السنن
50
The Book of the Etiquette of Judges
كتاب آداب القضاة
51
The Book of Seeking Refuge with Allah
كتاب الاستعاذة
52
The Book of Drinks
كتاب الأشربة

What is Sunan an-Nasai Chapter 46 about?

Read Sunan an-Nasai, Chapter 46: The Book of Oaths (qasamah), Retaliation and Blood Money. This chapter contains 164 source records; you are reading page 5. Open a narration to see its permanent reference, available translations and source information.

Topics in the narrations on this page

  • The Diyah For A Disbeliever
  • The Diyah for a Mukatab
  • The Diyah For A Woman's Fetus
  • The Description Of Killing That Resembles Intentional Killing, And Who Is To Pay The Diyah For A Fetus And For A Killing That Resembles Intentional Killing, And Mentioning The Different Wordings Reported In The Narration Of Ibrahim From 'Ubaid Bin Nudailah From Al-Mughirah

Collection history and compiler biographySources and methodology

أَخْبَرَنَا عُمْرُو بْنُ عَلِيٍّ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ حَدَّثَنَا عَبْدُ الرَّحْمَنِ، ‏‏‏‏‏‏عَنْ مُحَمَّدِ بْنِ رَاشِدٍ، ‏‏‏‏‏‏عَنْ سُلَيْمَانَ بْنِ مُوسَى وَذَكَرَ كَلِمَةً مَعْنَاهَا، ‏‏‏‏‏‏عَنْ عَمْرِو بْنِ شُعَيْبٍ، ‏‏‏‏‏‏عَنْ أَبِيهِ، ‏‏‏‏‏‏عَنْ جَدِّهِ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ:‏‏‏‏ عَقْلُ أَهْلِ الذِّمَّةِ، ‏‏‏‏‏‏نِصْفُ عَقْلِ الْمُسْلِمِينَ، ‏‏‏‏‏‏وَهُمْ الْيَهُودُ،‏‏‏‏ وَالنَّصَارَى .

The Messenger of Allah ﷺ said: 'The blood money for Ahl Adh-Dhimmah is half that of the blood money for the Muslims, and they are the Jews and Christians.

It was narrated from 'Amr Bin Shu'aib, from his father, that his grandfather said

أَخْبَرَنَا أَحْمَدُ بْنُ عَمْرِو بْنِ السَّرْحِ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ أَنْبَأَنَا ابْنُ وَهْبٍ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ أَخْبَرَنِي أُسَامَةُ بْنُ زَيْدٍ، ‏‏‏‏‏‏عَنْ عَمْرِو بْنِ شُعَيْبٍ، ‏‏‏‏‏‏عَنْ أَبِيهِ، ‏‏‏‏‏‏عَنْ عَبْدِ اللَّهِ بْنِ عَمْرٍو:‏‏‏‏ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ عَقْلُ الْكَافِرِ نِصْفُ عَقْلِ الْمُؤْمِنِ .

The Messenger of Allah ﷺ said: The blood money for a disbeliever is half the blood money for the believer.

It was narrated from 'Amr bin Shu'aib, from his father, from 'Abdullah bin 'Amr رضی اللہ عنہما that

أَخْبَرَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، ‏‏‏‏‏‏قَالَ:‏‏‏‏ حَدَّثَنَا وَكِيعٌ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ حَدَّثَنَا عَلِيُّ بْنُ الْمُبَارَكِ، ‏‏‏‏‏‏عَنْ يَحْيَى، ‏‏‏‏‏‏عَنْ عِكْرِمَةَ، ‏‏‏‏‏‏عَنِ ابْنِ عَبَّاسٍ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ قَضَى رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي الْمُكَاتَبِ يُقْتَلُ بِدِيَةِ الْحُرِّ عَلَى قَدْرِ مَا أَدَّى .

The Messenger of Allah ﷺ ruled that the Diyah for a Mukatab who is killed should be (equivalent) to the Diyah for a free mand, proportionate to the amount be had paid off (toward buying his freedom).

It was narrated that Ibn 'Abbas رضی اللہ عنہما said

أَخْبَرَنَا مُحَمَّدُ بْنُ عُبَيْدِ اللَّهِ بْنِ يَزِيدَ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ حَدَّثَنَا عُثْمَانُ بْنُ عَبْدِ الرَّحْمَنِ الطَّائِفِيُّ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ حَدَّثَنَا مُعَاوِيَةُ، ‏‏‏‏‏‏عَنْ يَحْيَى بْنِ أَبِي كَثِيرٍ، ‏‏‏‏‏‏عَنْ عِكْرِمَةَ، ‏‏‏‏‏‏عَنِ ابْنِ عَبَّاسٍ:‏‏‏‏ أَنَّ نَبِيَّ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ:‏‏‏‏ قَضَى فِي الْمُكَاتَبِ أَنْ يُودَى بِقَدْرِ مَا عَتَقَ مِنْهُ دِيَةَ الْحُرِّ .

The Prophet of Allah ﷺ ruled that the Diyah for a Mukatab should be (equivalent) to the Diyah for a free man, proportionate to the amount he had paid off (toward buying his freedom).

It was narrated from Ibn 'Abbas رضی اللہ عنہما that

حَدَّثَنَا مُحَمَّدُ بْنُ إِسْمَاعِيل بْنِ إِبْرَاهِيمَ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ حَدَّثَنَا يَعْلَى، ‏‏‏‏‏‏عَنْ الْحَجَّاجِ الصَّوَّافِ، ‏‏‏‏‏‏عَنْ يَحْيَى، ‏‏‏‏‏‏عَنْ عِكْرِمَةَ، ‏‏‏‏‏‏عَنِ ابْنِ عَبَّاسٍ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ قَضَى رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي الْمُكَاتَبِ يُودَى بِقَدْرِ مَا أَدَّى مِنْ مُكَاتَبَتِهِ دِيَةَ الْحُرِّ وَمَا بَقِيَ دِيَةَ الْعَبْدِ .

The Messenger of Allah ﷺ ruled that in the case of a Mukatab, the Diyah should be (equivalent) to the Diyah for a free man, proportionate to the amount he had paid off (towards buying his freedom).

It was narrated that Ibn 'Abbas رضی اللہ عنہما said

أَخْبَرَنَا مُحَمَّدُ بْنُ عِيسَى بْنِ النَّقَّاشِ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ حَدَّثَنَا يَزِيدُ يَعْنِي ابْنَ هَارُونَ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ أَنْبَأَنَا حَمَّادٌ،‏‏‏‏ عَنْ قَتَادَةَ،‏‏‏‏ عَنْ خِلَاسٍ، ‏‏‏‏‏‏عَنْ عَلِيٍّ، ‏‏‏‏‏‏وَعَنْ أَيُّوبَ، ‏‏‏‏‏‏عَنْ عِكْرِمَةَ، ‏‏‏‏‏‏عَنِ ابْنِ عَبَّاسٍ، ‏‏‏‏‏‏عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ الْمُكَاتَبُ يَعْتِقُ بِقَدْرِ مَا أَدَّى، ‏‏‏‏‏‏وَيُقَامُ عَلَيْهِ الْحَدُّ بِقَدْرِ مَا عَتَقَ مِنْهُ، ‏‏‏‏‏‏وَيَرِثُ بِقَدْرِ مَا عَتَقَ مِنْهُ .

The Prophet ﷺ said: The Mukatab is free to the extent that the has paid off (toward buying his freedom); he Hadd punishment should be carried out on him proportionate to the amount he has paid off (toward buying his freedom); and he inherits proportionate to the amount he has paid off (toward buying his freedom).

It was narrated from Ibn 'Abbas رضی اللہ عنہما that

أَخْبَرَنَا الْقَاسِمُ بْنُ زَكَرِيَّا بْنِ دِينَارٍ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ حَدَّثَنَا سَعِيدُ بْنُ عَمْرٍو الْأَشْعَثِيُّ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ، ‏‏‏‏‏‏عَنْ أَيُّوبَ، ‏‏‏‏‏‏عَنْ عِكْرِمَةَ، ‏‏‏‏‏‏وَعَنْ يَحْيَى بْنِ أَبِي كَثِيرٍ،‏‏‏‏ عَنْ عِكْرِمَةَ، ‏‏‏‏‏‏عَنِ ابْنِ عَبَّاسٍ:‏‏‏‏ أَنَّ مُكَاتَبًا قُتِلَ عَلَى عَهْدِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ، ‏‏‏‏‏‏ فَأَمَرَ أَنْ يُودَى مَا أَدَّى دِيَةَ الْحُرِّ،‏‏‏‏ وَمَالًا دِيَةَ الْمَمْلُوكِ .

A Mukatab was killed at the time of the Messenger of Allah ﷺ and he commanded that the Diyah be paid (equivalent) to the Diyah for a free man, (proportionate to the amount he had paid off towards buying his freedom).

It was narrated from Ibn 'Abbas رضی اللہ عنہما that

أَخْبَرَنَا يَعْقُوبُ بْنُ إِبْرَاهِيمَ،‏‏‏‏ وَإِبْرَاهِيمُ بْنُ يُونُسَ بْنِ مُحَمَّدٍ،‏‏‏‏ قَالَا:‏‏‏‏ حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ مُوسَى، ‏‏‏‏‏‏قَالَ:‏‏‏‏ حَدَّثَنَا يُوسُفُ بْنُ صُهَيْبٍ، ‏‏‏‏‏‏عَنْ عَبْدِ اللَّهِ بْنِ بُرَيْدَةَ، ‏‏‏‏‏‏عَنْ أَبِيهِ:‏‏‏‏ أَنَّ امْرَأَةً خَذَفَتِ امْرَأَةً،‏‏‏‏ فَأَسْقَطَتْ،‏‏‏‏ فَجَعَلَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي وَلَدِهَا خَمْسِينَ شَاةً، ‏‏‏‏‏‏وَنَهَى يَوْمَئِذٍ عَنِ الْخَذْفِ أَرْسَلَهُ أَبُو نَعِيمٍ.

A woman threw some pebbles and stuck another woman, and she miscarried. The Messenger of Allah ﷺ stipulated (a Diyah of ) fifty sheep for her child. And on that day, he forbade throwing pebbles. Aha Nu'aim narrated it in Mursal form.

It was narrated from 'Abdullah bin Buraidah رضی اللہ عنہ , from his father, that

أَخْبَرَنَا أَحْمَدُ بْنُ يَحْيَى، ‏‏‏‏‏‏قَالَ:‏‏‏‏ حَدَّثَنَا أَبُو نَعِيمٍ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ حَدَّثَنَا يُوسُفُ بْنُ صُهَيْبٍ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ حَدَّثَنِي عَبْدُ اللَّهِ بْنُ بُرَيْدَةَ:‏‏‏‏ أَنَّ امْرَأَةً خَذَفَتِ امْرَأَةً،‏‏‏‏ فَأَسْقَطَتِ الْمَخْذُوفَةُ، ‏‏‏‏‏‏فَرُفِعَ ذَلِكَ إِلَى النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ، ‏‏‏‏‏‏ فَجَعَلَ عَقْلَ وَلَدِهَا خَمْسَ مِائَةٍ مِنَ الْغُرِّ، ‏‏‏‏‏‏وَنَهَى يَوْمَئِذٍ عَنِ الْخَذْفِ . قَالَ أَبُو عَبْد الرَّحْمَنِ:‏‏‏‏ هَذَا وَهْمٌ،‏‏‏‏ وَيَنْبَغِي أَنْ يَكُونَ أَرَادَ مِائَةً مِنَ الْغُرِّ، ‏‏‏‏‏‏وَقَدْ رُوِيَ النَّهْيُ عَنِ الْخَذْفِ، ‏‏‏‏‏‏عَنْ عَبْدِ اللَّهِ بْنِ بُرَيْدَةَ، ‏‏‏‏‏‏عَنْ عَبْدِ اللَّهِ بْنِ مُغَفَّلٍ.

A woman threw pebbles at another woman and the woman who was struck miscarried. The matter was referred to the prophet ﷺ and he set the blood money for her child at five hundred sheep. And on that day, he forbade throwing pebbles. (Sahih) Abu 'Abdur-Rahman (An-Nasa'i) said: This is an error, and it must be that the intent was one hundred camels. And the prohibition of throwing pebbles has been related from 'Abdullah bin Buraidah, from 'Abdullah bin Mughaffal رضی اللہ عنہ .

Abdullah bin Buraidah narrated that

أَخْبَرَنَا أَحْمَدُ بْنُ سُلَيْمَانَ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ حَدَّثَنَا يَزِيدُ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ أَنْبَأَنَا كَهْمَسٌ، ‏‏‏‏‏‏عَنْ عَبْدِ اللَّهِ بْنِ بُرَيْدَةَ،‏‏‏‏ عَنْ عَبْدِ اللَّهِ بْنِ مُغَفَّلٍ أَنَّهُ رَأَى رَجُلًا يَخْذِفُ، ‏‏‏‏‏‏فَقَالَ:‏‏‏‏ لَا تَخْذِفْ،‏‏‏‏ فَإِنَّ نَبِيَّ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ كَانَ يَنْهَى عَنِ الْخَذْفِ، ‏‏‏‏‏‏أَوْ يَكْرَهُ الْخَذْفَ . شَكَّ كَهْمَسٌ.

He saw a man throwing pebbles and he said: Do not throw pebbles, for the Prophet of Allah ﷺ forbade throwing pebbles, or he disliked the throwing of pebbles. Kahmas (one of the narrators) was not sure.

It was narrated from 'Abdullah bin Mughaffal رضی اللہ عنہ that

أَخْبَرَنَا قُتَيْبَةُ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ حَدَّثَنَا حَمَّادٌ، ‏‏‏‏‏‏عَنْ عَمْرٍو، ‏‏‏‏‏‏عَنْ طَاوُسٍ، ‏‏‏‏‏‏أَنَّ عُمَرَ اسْتَشَارَ النَّاسَ فِي الْجَنِينِ، ‏‏‏‏‏‏فَقَالَ حَمَلُ بْنُ مَالِكٍ:‏‏‏‏ قَضَى رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي الْجَنِينِ غُرَّةً ، ‏‏‏‏‏‏قَالَ طَاوُسٌ:‏‏‏‏ إِنَّ الْفَرَسَ غُرَّةٌ.

Umar (رضی اللہ عنہ) sought the people's counsel regarding the *diyah* (blood money) for a fetus. Hamal bin Malik رضی اللہ عنہ said: The Messenger of Allah ﷺ ruled that a slave (should be given as Diyah) for a fetus. Tawus said: A horse would do in place of a slave.

It is narrated from Tawus that

أَخْبَرَنَا قُتَيْبَةُ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ حَدَّثَنَا اللَّيْثُ، ‏‏‏‏‏‏عَنْ ابْنِ شِهَابٍ، ‏‏‏‏‏‏عَنْ ابْنِ الْمُسَيَّبِ، ‏‏‏‏‏‏عَنْ أَبِي هُرَيْرَةَ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ قَضَى رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي جَنِينِ امْرَأَةٍ مِنْ بَنِي لِحْيَانَ سَقَطَ مَيِّتًا بِغُرَّةِ عَبْدٍ أَوْ أَمَةٍ، ‏‏‏‏‏‏ثُمَّ إِنَّ الْمَرْأَةَ الَّتِي قَضَى عَلَيْهَا بِالْغُرَّةِ تُوُفِّيَتْ، ‏‏‏‏‏‏فَقَضَى رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِأَنَّ مِيرَاثَهَا لِبَنِيهَا وَزَوْجِهَا، ‏‏‏‏‏‏وَأَنَّ الْعَقْلَ عَلَى عَصَبَتِهَا .

The Messenger of Allah ﷺ ruled that a male or female slave should be given (as Diyah) to a woman of Banu Lihyah whose child was miscarried and died. Then the woman to whom he had decreed that the slave should be given died, and the Messenger of Allah ﷺ ruled that her estate belonged to the children and husband, and that the blood money was to be paid by her 'Asabah'.

It was narrated that Abu Hurairah رضی اللہ عنہ said

أَخْبَرَنَا أَحْمَدُ بْنُ عَمْرِو بْنِ السَّرْحِ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ حَدَّثَنَا عَبْدُ اللَّهِ بْنُ وَهْبٍ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ أَخْبَرَنِي يُونُسُ، ‏‏‏‏‏‏عَنْ ابْنِ شِهَابٍ، ‏‏‏‏‏‏عَنْ أَبِي سَلَمَةَ،‏‏‏‏ وَسَعِيدِ بْنِ الْمُسَيِّبِ، ‏‏‏‏‏‏عَنْ أَبِي هُرَيْرَةَ،‏‏‏‏ أَنَّهُ قَالَ:‏‏‏‏ اقْتَتَلَتِ امْرَأَتَانِ مِنْ هُذَيْلٍ، ‏‏‏‏‏‏فَرَمَتْ إِحْدَاهُمَا الْأُخْرَى بِحَجَرٍ، ‏‏‏‏‏‏وَذَكَرَ كَلِمَةً مَعْنَاهَا فَقَتَلَتْهَا، ‏‏‏‏‏‏وَمَا فِي بَطْنِهَا، ‏‏‏‏‏‏فَاخْتَصَمُوا إِلَى رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ، ‏‏‏‏‏‏فَقَضَى رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ:‏‏‏‏ أَنَّ دِيَةَ جَنِينِهَا غُرَّةٌ عَبْدٌ، ‏‏‏‏‏‏أَوْ وَلِيدَةٌ وَقَضَى بِدِيَةِ الْمَرْأَةِ عَلَى عَاقِلَتِهَا وَوَرَّثَهَا وَلَدَهَا وَمَنْ مَعَهُمْ ، ‏‏‏‏‏‏فَقَالَ:‏‏‏‏ حَمَلُ بْنُ مَالِكِ بْنِ النَّابِغَةِ الْهُذَلِيُّ:‏‏‏‏ يَا رَسُولَ اللَّهِ،‏‏‏‏ كَيْفَ أُغَرَّمُ مَنْ لَا شَرِبَ، ‏‏‏‏‏‏وَلَا أَكَلْ، ‏‏‏‏‏‏وَلَا نَطَقَ، ‏‏‏‏‏‏وَلَا اسْتَهَلَّ، ‏‏‏‏‏‏فَمِثْلُ ذَلِكَ يُطَلَّ ؟ فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ:‏‏‏‏ إِنَّمَا هَذَا مِنْ إِخْوَانِ الْكُهَّانِ مِنْ أَجْلِ سَجْعِهِ الَّذِي سَجَعَ .

Two women of Hudhail had a fight, and one of them threw a rock at the other and killed her and the child in her womb. They referred the dispute to the Messenger of Allah ﷺ, and the Messenger of Allah ﷺ ruled that the Diyah for her fetus was a male or female slave, and that the Diyah of the woman be paid by her 'Aqilah (male relatives on the father's side). And he made her children and those who were with them her heirs. Hamal bin Malik bin An-Nabighah Al-Hudhali رضی اللہ عنہ said: O Messenger of Allah, how can I pay blood money for one who neither ate nor drank, or shouted such a one should be over looked. The Messenger of Allah ﷺ said: This is one of the brothers of the soothsayers because of the rhyming way in which he spoke.

It was narrated that Abu Hurairah رضی اللہ عنہ said

أَخْبَرَنَا أَحْمَدُ بْنُ عَمْرِو بْنِ السَّرْحِ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ حَدَّثَنَا ابْنُ وَهْبٍ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ أَخْبَرَنِي مَالِكٌ، ‏‏‏‏‏‏عَنْ ابْنِ شِهَابٍ، ‏‏‏‏‏‏عَنْ أَبِي سَلَمَةَ بْنِ عَبْدِ الرَّحْمَنِ، ‏‏‏‏‏‏عَنْ أَبِي هُرَيْرَةَ:‏‏‏‏ أَنَّ امْرَأَتَيْنِ مِنْ هُذَيْلٍ فِي زَمَانِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ رَمَتْ إِحْدَاهُمَا الْأُخْرَى،‏‏‏‏ فَطَرَحَتْ جَنِينَهَا، ‏‏‏‏‏‏ فَقَضَى فِيهِ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِغُرَّةٍ عَبْدٍ أَوْ وَلِيدَةٍ .

There were two women of Hudhail during the time of the Messenger of Allah ﷺ, one of whom threw something at the other and caused her to miscarry. The Messenger of Allah ﷺ ruled that (Diyah of ) a male or female slave be paid for that.

It was narrated from Abu Hurairah رضی اللہ عنہ that

قَالَ الْحَارِثُ بْنُ مِسْكِينٍ قِرَاءَةً عَلَيْهِ وَأَنَا أَسْمَعُ:‏‏‏‏ عَنْ ابْنِ الْقَاسِمِ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ حَدَّثَنِي مَالِكٌ، ‏‏‏‏‏‏عَنْ ابْنِ شِهَابٍ، ‏‏‏‏‏‏عَنْ سَعِيدِ بْنِ الْمُسَيِّبِ:‏‏‏‏ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَضَى فِي الْجَنِينِ يُقْتَلُ فِي بَطْنِ أُمِّهِ بِغُرَّةٍ عَبْدٍ أَوْ وَلِيدَةٍ ،‏‏‏‏ فَقَالَ الَّذِي قَضَى عَلَيْهِ:‏‏‏‏ كَيْفَ أُغَرَّمُ مَنْ لَا شَرِبَ، ‏‏‏‏‏‏وَلَا أَكَلْ، ‏‏‏‏‏‏وَلَا اسْتَهَلَّ، ‏‏‏‏‏‏وَلَا نَطَقَ فَمِثْلُ ذَلِكَ يُطَلَّ،‏‏‏‏ فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ:‏‏‏‏ إِنَّمَا هَذَا مِنَ الْكُهَّانِ .

The Messenger of Allah ﷺ ruled that for a fetus which is killed in the mother's womb, a male or female slave be given (as Diyah). The one against whom he passed this ruling said: How can I pay blood money for one who neither ate nor drank, or shouted or cried (at the moment of birth)? Such a one should be overlooked. The Messenger of Allah ﷺ said: This is one of the soothsayers. '

It was narrated from Sa'eed bin Al-Musayyab that

أَخْبَرَنَا عَلِيُّ بْنُ مُحَمَّدِ بْنِ عَلِيٍّ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ حَدَّثَنَا خَلَفٌ وَهُوَ ابْنُ تَمِيمٍ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ حَدَّثَنَا زَائِدَةُ، ‏‏‏‏‏‏عَنْ مَنْصُورٍ، ‏‏‏‏‏‏عَنْ إِبْرَاهِيمَ، ‏‏‏‏‏‏عَنْ عُبَيْدِ بْنِ نُضَيْلَةَ، ‏‏‏‏‏‏عَنْ الْمُغِيرَةِ بْنِ شُعْبَةَ:‏‏‏‏ أَنَّ امْرَأَةً ضَرَبَتْ ضَرَّتَهَا بِعَمُودِ فُسْطَاطٍ فَقَتَلَتْهَا وَهِيَ حُبْلَى، ‏‏‏‏‏‏فَأُتِيَ فِيهَا النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ،‏‏‏‏ فَقَضَى رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَلَى عَصَبَةِ الْقَاتِلَةِ، ‏‏‏‏‏‏بِالدِّيَةِ وَفِي الْجَنِينِ غُرَّةً ، ‏‏‏‏‏‏فَقَالَ عَصَبَتُهَا:‏‏‏‏ أَدِي مَنْ لَا طَعِمَ، ‏‏‏‏‏‏وَلَا شَرِبَ، ‏‏‏‏‏‏وَلَا صَاحَ، ‏‏‏‏‏‏فَاسْتَهَلَّ فَمِثْلُ هَذَا يُطَلَّ، ‏‏‏‏‏‏فَقَالَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ:‏‏‏‏ أَسَجْعٌ كَسَجْعِ الْأَعْرَابِ ؟

A woman struck her co-wife with a tent pole and killed her, and she (the slain woman) was pregnant. She was brought to the Prophet ﷺ, and the Messenger of Allah ﷺ ruled that the 'Asabah of the killer should pay the Diyah , and a slavae (should be paid) for the fetus. Her 'Asabah said: Should Diyah be paid for one who neither ate nor drank, or shouted or cried (at the moment of birth)? Such a one should be overlooked. The prophet ﷺ said: Rhyming verse like the verse of the Bedouins.

It was narrated from Al-Mughirah bin Shu'bah رضی اللہ عنہ that

أَخْبَرَنَا مُحَمَّدُ بْنُ قُدَامَةَ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ حَدَّثَنَا جَرِيرٌ، ‏‏‏‏‏‏عَنْ مَنْصُورٍ، ‏‏‏‏‏‏عَنْ إِبْرَاهِيمَ، ‏‏‏‏‏‏عَنْ عُبَيْدِ بْنِ نُضَيْلَةَ الْخُزَاعِيِّ، ‏‏‏‏‏‏عَنْ الْمُغِيرَةِ بْنِ شُعْبَةَ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ ضَرَبَتِ امْرَأَةٌ ضَرَّتَهَا بِعَمُودِ الْفُسْطَاطِ، ‏‏‏‏‏‏وَهِيَ حُبْلَى،‏‏‏‏ فَقَتَلَتْهَا، ‏‏‏‏‏‏ فَجَعَلَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ دِيَةَ الْمَقْتُولَةِ عَلَى عَصَبَةِ الْقَاتِلَةِ، ‏‏‏‏‏‏وَغُرَّةً لِمَا فِي بَطْنِهَا . فَقَالَ رَجُلٌ مِنْ عَصَبَةِ الْقَاتِلَةِ:‏‏‏‏ أَنَغْرَمُ دِيَةَ مَنْ لَا أَكَلْ وَلَا شَرِبَ وَلَا اسْتَهَلَّ فَمِثْلُ ذَلِكَ يُطَلَّ ؟ فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ:‏‏‏‏ أَسَجْعٌ كَسَجْعِ الْأَعْرَابِ ؟ فَجَعَلَ عَلَيْهِمُ الدِّيَةَ.

A woman struck her co-wife, who was pregnant, with a tent pole and Killed her, The Messenger of Allah ﷺ ruled that the 'Asahab of the Killer was to pay the Diyah and to give a slave (as Diyah for ) the child in her womb. One of the 'Asabah of the killer said: 'Am I to pay blood money for one whom neither ate nor drank, or shouted or cried (at the moment of birth)? Such a one should be overlooked. The Messenger of Allah ﷺ said: 'Rhyming verse like the verse of the Bedouin?' and he made them pay the Diyah

It was narrated that Al-Mughirah bin Shu'bah رضی اللہ عنہ said

أَخْبَرَنَا مُحَمَّدُ بْنُ بَشَّارٍ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ حَدَّثَنَا عَبْدُ الرَّحْمَنِ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ حَدَّثَنَا سُفْيَانُ، ‏‏‏‏‏‏عَنْ مَنْصُورٍ، ‏‏‏‏‏‏عَنْ إِبْرَاهِيمَ، ‏‏‏‏‏‏عَنْ عُبَيْدِ بْنِ نُضَيْلَةَ، ‏‏‏‏‏‏عَنْ الْمُغِيرَةِ بْنِ شُعْبَةَ، ‏‏‏‏‏‏أَنَّ ضَرَّتَيْنِ ضَرَبَتْ إِحْدَاهُمَا الْأُخْرَى بِعَمُودِ فُسْطَاطٍ فَقَتَلَتْهَا، ‏‏‏‏‏‏فَقَضَى رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ:‏‏‏‏ بِالدِّيَةِ عَلَى عَصَبَةِ الْقَاتِلَةِ،‏‏‏‏ وَقَضَى لِمَا فِي بَطْنِهَا بِغُرَّةٍ ، ‏‏‏‏‏‏فَقَالَ الْأَعْرَابِيُّ:‏‏‏‏ تُغَرِّمُنِي مَنْ لَا أَكَلْ،‏‏‏‏ وَلَا شَرِبَ،‏‏‏‏ وَلَا صَاحَ فَاسْتَهَلَّ فَمِثْلُ ذَلِكَ يُطَلَّ ؟ فَقَالَ:‏‏‏‏ سَجْعٌ كَسَجْعِ الْجَاهِلِيَّةِ ، ‏‏‏‏‏‏وَقَضَى لِمَا فِي بَطْنِهَا بِغُرَّةٍ.

There were two co-wives, one of whom struck the other with a tent people and killed her. The Messenger of Allah ﷺ ruled that the Diyah was to be paid by the 'Asabah of the killer, and that a slave should be given (as diyah) for the child in her womb. The Bedouin Said: Are you penalizing me for one who neither ate nor drank, or shouted or cried (at the moment of birth)? Such a one should be overlooked/ He said: Rhyming verse like the verse of the Jahiliyyah, and he ruled that a slave should e given (as Diyah) for the child in her womb.

It was narrated from Al-Mughirah bin shu'bah رضی اللہ عنہ that

أَخْبَرَنَا عَلِيُّ بْنُ سَعِيدِ بْنِ مَسْرُوقٍ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ حَدَّثَنَا يَحْيَى بْنُ أَبِي زَائِدَةَ، ‏‏‏‏‏‏عَنْ إِسْرَائِيلَ، ‏‏‏‏‏‏عَنْ مَنْصُورٍ، ‏‏‏‏‏‏عَنْ إِبْرَاهِيمَ، ‏‏‏‏‏‏عَنْ عُبَيْدِ بْنِ نُضَيْلَةَ، ‏‏‏‏‏‏عَنْ الْمُغِيرَةِ بْنِ شُعْبَةَ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ ضَرَبَتِ امْرَأَةٌ مِنْ بَنِي لِحْيَانَ ضَرَّتَهَا بِعَمُودِ الْفُسْطَاطِ فَقَتَلَتْهَا، ‏‏‏‏‏‏وَكَانَ بِالْمَقْتُولَةِ حَمْلٌ، ‏‏‏‏‏‏فَقَضَى رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ:‏‏‏‏ عَلَى عَصَبَةِ الْقَاتِلَةِ بِالدِّيَةِ وَلِمَا فِي بَطْنِهَا بِغُرَّةٍ .

A woman of Banu Lihyan struck her co-wife with a tent pole and killed her, and the slain woman was pregnant. The Messenger of Allah ﷺ ruled that the Diyah was to be paid by the'Asbah of the killer, and that a slave should be given (as Diyah) for the child in her womb .

It was narrated that Al-Muhgirah bin Shu'bah رضی اللہ عنہ said

أَخْبَرَنَا سُوَيْدُ بْنُ نَصْرٍ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ أَنْبَأَنَا عَبْدُ اللَّهِ، ‏‏‏‏‏‏عَنْ شُعْبَةَ، ‏‏‏‏‏‏عَنْ مَنْصُورٍ، ‏‏‏‏‏‏عَنْ إِبْرَاهِيمَ، ‏‏‏‏‏‏عَنْ عُبَيْدِ بْنِ نُضَيْلَةَ، ‏‏‏‏‏‏عَنْ الْمُغِيرَةِ بْنِ شُعْبَةَ:‏‏‏‏ أَنَّ امْرَأَتَيْنِ كَانَتَا تَحْتَ رَجُلٍ مِنْ هُذَيْلٍ فَرَمَتْ إِحْدَاهُمَا الْأُخْرَى بِعَمُودِ فُسْطَاطٍ فَأَسْقَطَتْ، ‏‏‏‏‏‏فَاخْتَصَمَا إِلَى النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ، ‏‏‏‏‏‏فَقَالُوا:‏‏‏‏ كَيْفَ نَدِي مَنْ لَا صَاحَ وَلَا اسْتَهَلَّ وَلَا شَرِبَ وَلَا أَكَلْ ؟ فَقَالَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ:‏‏‏‏ أَسَجْعٌ كَسَجْعِ الْأَعْرَابِ ، ‏‏‏‏‏‏فَقَضَى:‏‏‏‏ بِالْغُرَّةِ عَلَى عَاقِلَةِ الْمَرْأَةِ .

Two woman were married to a man of Hudhail, and one of them threw tent pole at the other and caused her to miscarry. They referred the dispute to the Prophet ﷺ and they said: how can we pay the Diyah for one who neither shouted nor cried (at the moment of birth), or ate or drank? Such a one should be overlooked. He said: Rhyming verse like the verse of the Bedouins? And the ruled that the 'Aqilah of the women should give a slave as diyah).

It was narrated from Al-Muhgirah b in Shu'bad رضی اللہ عنہ that

أَخْبَرَنَا مَحْمُودُ بْنُ غَيْلَانَ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ حَدَّثَنَا أَبُو دَاوُدَ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ حَدَّثَنَا شُعْبَةُ، ‏‏‏‏‏‏عَنْ مَنْصُورٍ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ سَمِعْتُ إِبْرَاهِيمَ، ‏‏‏‏‏‏عَنْ عُبَيْدِ بْنِ نُضَيْلَةَ، ‏‏‏‏‏‏عَنْ الْمُغِيرَةِ بْنِ شُعْبَةَ:‏‏‏‏ أَنَّ رَجُلًا مِنْ هُذَيْلٍ كَانَ لَهُ امْرَأَتَانِ،‏‏‏‏ فَرَمَتْ إِحْدَاهُمَا الْأُخْرَى بِعَمُودِ الْفُسْطَاطِ فَأَسْقَطَتْ، ‏‏‏‏‏‏فَقِيلَ:‏‏‏‏ أَرَأَيْتَ مَنْ لَا أَكَلْ وَلَا شَرِبَ وَلَا صَاحَ فَاسْتَهَلَّ ؟ فَقَالَ:‏‏‏‏ أَسَجْعٌ كَسَجْعِ الْأَعْرَابِ ؟ ، ‏‏‏‏‏‏فَقَضَى فِيهِ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ:‏‏‏‏ بِغُرَّةٍ عَبْدٍ أَوْ أَمَةٍ،‏‏‏‏ وَجُعِلَتْ عَلَى عَاقِلَةِ الْمَرْأَةِ . أَرْسَلَهُ الْأَعْمَشُ.

A man of Hudhail had two wives, and one of them threw a tent pole at the o0ther and caused her to miscarry. It was said: What do you think of one who neither ate nor drank, or shouted nor cried (at the moment of birth)? he said: (Rhyming verse like the verse of the Bedouins. And the Messenger of Allah ﷺ ruled that a make or female slave shouted be given (as dihahj) for him (the unborn child), to be paid but the'Aqila h of the woman. Al-A'mah reported it in Mursal form.

It was narrated form Al-Mughirah bin shu'bah رضی اللہ عنہ that

أَخْبَرَنَا مُحَمَّدُ بْنُ رَافِعٍ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ حَدَّثَنَا مُصْعَبٌ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ حَدَّثَنَا دَاوُدُ، ‏‏‏‏‏‏عَنِ الْأَعْمَشِ، ‏‏‏‏‏‏عَنْ إِبْرَاهِيمَ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ ضَرَبَتِ امْرَأَةٌ ضَرَّتَهَا بِحَجَرٍ وَهِيَ حُبْلَى،‏‏‏‏ فَقَتَلَتْهَا، ‏‏‏‏‏‏ فَجَعَلَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مَا فِي بَطْنِهَا غُرَّةً، ‏‏‏‏‏‏وَجَعَلَ عَقْلَهَا عَلَى عَصَبَتِهَا ، ‏‏‏‏‏‏فَقَالُوا:‏‏‏‏ نُغَرَّمُ مَنْ لَا شَرِبَ، ‏‏‏‏‏‏وَلَا أَكَلْ، ‏‏‏‏‏‏وَلَا اسْتَهَلَّ، ‏‏‏‏‏‏فَمِثْلُ ذَلِكَ يُطَلَّ ؟ فَقَالَ:‏‏‏‏ أَسَجْعٌ كَسَجْعِ الْأَعْرَابِ ؟، ‏‏‏‏‏‏هُوَ مَا أَقُولُ لَكُمْ .

I woman struck her co-wife, who was pregnant, with a rock and killed her Messenger of Allah ﷺ ruled that a slave should be given (as Diyah) for the child in her woman, and that her Diyah should be paid by her 'Asabah. They said:' should we be penalized for one who neither after nor drank, or shouted or cried (at the moment of birth)? Such a one should be overlooked.' He said: 'Rhyming vase like the vase of the Bedouisn? It is what I say to you.

It was narrated from al-a'mash from Ibrahim who said

أَخْبَرَنَا أَحْمَدُ بْنُ عُثْمَانَ بْنِ حَكِيمٍ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ حَدَّثَنَا عَمْرٌو، ‏‏‏‏‏‏عَنْ أَسْبَاطَ، ‏‏‏‏‏‏عَنْ سِمَاكٍ، ‏‏‏‏‏‏عَنْ عِكْرِمَةَ، ‏‏‏‏‏‏عَنِ ابْنِ عَبَّاسٍ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ كَانَتِ امْرَأَتَانِ جَارَتَانِ كَانَ بَيْنَهُمَا صَخَبٌ، ‏‏‏‏‏‏فَرَمَتْ إِحْدَاهُمَا الْأُخْرَى بِحَجَرٍ، ‏‏‏‏‏‏فَأَسْقَطَتْ غُلَامًا قَدْ نَبَتَ شَعْرُهُ مَيْتًا، ‏‏‏‏‏‏وَمَاتَتِ الْمَرْأَةُ، ‏‏‏‏‏‏ فَقَضَى عَلَى الْعَاقِلَةِ الدِّيَةَ ، ‏‏‏‏‏‏فَقَالَ عَمُّهَا:‏‏‏‏ إِنَّهَا قَدْ أَسْقَطَتْ يَا رَسُولَ اللَّهِ غُلَامًا قَدْ نَبَتَ شَعْرُهُ، ‏‏‏‏‏‏فَقَالَ أَبُو الْقَاتِلَةِ:‏‏‏‏ إِنَّهُ كَاذِبٌ إِنَّهُ وَاللَّهِ مَا اسْتَهَلَّ وَلَا شَرِبَ وَلَا أَكَلْ فَمِثْلُهُ يُطَلَّ ؟ قَالَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ:‏‏‏‏ أَسَجْعٌ كَسَجْعِ الْجَاهِلِيَّةِ ؟، ‏‏‏‏‏‏وَكِهَانَتِهَا إِنَّ فِي الصَّبِيِّ غُرَّةً ، ‏‏‏‏‏‏قَالَ ابْنُ عَبَّاسٍ:‏‏‏‏ كَانَتْ إِحْدَاهُمَا مُلَيْكَةَ،‏‏‏‏ وَالْأُخْرَى أُمَّ غَطِيفٍ.

There were two women neighbors between whom there was some trouble. One of them threw a rock at the other a she miscarried a boy - whose hair had already grown - who was or dead, and the woman died too. He ruled that the 'Aqilah had to pay the Diyah. Her paternal uncle said: 'O Messenger of Allah, she miscarried a boy whose hair had grown.' The father of the killer said: He is lying. By Allah he never cried or shouted (at the moment of birth), nor drank nor ate. Such a one should be overlooked.' The Prophet ﷺ said: 'rhyming verse like the verse of the Jahiliyyah and of its soothsayers? A slave must be given (as Diyah) for the boy, ''' Ibn 'Abbas رضی اللہ عنہما said; One of then was Mulaikah and the other was Umm Ghatif.

It was narrated that Ibn 'Abbas رضی اللہ عنہما said

أَخْبَرَنَا الْعَبَّاسُ بْنُ عَبْدِ الْعَظِيمِ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ حَدَّثَنَا الضَّحَّاكُ بْنُ مَخْلَدٍ، ‏‏‏‏‏‏عَنْ ابْنِ جُرَيْجٍ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ أَخْبَرَنِي أَبُو الزُّبَيْرِ، ‏‏‏‏‏‏أَنَّهُ سَمِعَ جَابِرًا، ‏‏‏‏‏‏يَقُولُ:‏‏‏‏ كَتَبَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ:‏‏‏‏ عَلَى كُلِّ بَطْنٍ عُقُولَةً وَلَا يَحِلُّ لِمَوْلًى أَنْ يَتَوَلَّى مُسْلِمًا بِغَيْرِ إِذْنِهِ .

The Messenger of Allah ﷺ ruled that every clan should take part in paying the blood money, and it is not permissible for a freed slave to take a Muslim (other than the one who freed him) as his Mawla (Patron) without the permission (of his former master who set him free)

Jabir رضی اللہ عنہ said

أَخْبَرَنِي عَمْرُو بْنُ عُثْمَانَ،‏‏‏‏ وَمُحَمَّدُ بْنُ مُصَفَّى،‏‏‏‏ قَالَا:‏‏‏‏ حَدَّثَنَا الْوَلِيدُ، ‏‏‏‏‏‏عَنْ ابْنِ جُرَيْجٍ، ‏‏‏‏‏‏عَنْ عَمْرِو بْنِ شُعَيْبٍ، ‏‏‏‏‏‏عَنْ أَبِيهِ، ‏‏‏‏‏‏عَنْ جَدِّهِ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ:‏‏‏‏ مَنْ تَطَبَّبَ وَلَمْ يُعْلَمْ مِنْهُ طِبٌّ قَبْلَ ذَلِكَ فَهُوَ ضَامِنٌ .

The Messenger of Allah ﷺ said: 'Whoever practices medicine when he is not known for that, he is liable.

It was narrated from 'Amr bin shu'aib, from his father that his grandfather said