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Chapter 45

Sunan an-Nasai — The Book of Financial Transactions

Read the narrations, translations and available source grading.

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1
The Book of Purification
كتاب الطهارة
2
The Book of Water
كتاب المياه
3
The Book of Menstruation and Istihadah
كتاب الحيض والاستحاضة
4
The Book of Ghusl and Tayammum
كتاب الغسل والتيمم
5
The Book of Salah
كتاب الصلاة
6
The Book of the Times (of Prayer)
كتاب المواقيت
7
The Book of the Adhan (The Call to Prayer)
كتاب الأذان
8
The Book of the Masjids
كتاب المساجد
9
The Book of the Qiblah
كتاب القبلة
10
The Book of Leading the Prayer (Al-Imamah)
كتاب الإمامة
11
The Book of the Commencement of the Prayer
كتاب الافتتاح
12
The Book of The At-Tatbiq (Clasping One's Hands Together)
كتاب التطبيق
13
The Book of Forgetfulness (In Prayer)
كتاب السهو
14
The Book of Jumu`ah (Friday Prayer)
كتاب الجمعة
15
The Book of Shortening the Prayer When Traveling
كتاب تقصير الصلاة فى السفر
16
The Book of Eclipses
كتاب الكسوف
17
The Book of Praying for Rain (Al-Istisqa`)
كتاب الاستسقاء
18
The Book of the Fear Prayer
كتاب صلاة الخوف
19
The Book of the Prayer for the Two `Eids
كتاب صلاة العيدين
20
The Book of Qiyam Al-Lail (The Night Prayer) and Voluntary Prayers During the Day
كتاب قيام الليل وتطوع النهار
21
The Book of Funerals
كتاب الجنائز
22
The Book of Fasting
كتاب الصيام
23
The Book of Zakah
كتاب الزكاة
24
The Book of Hajj
كتاب مناسك الحج
25
The Book of Jihad
كتاب الجهاد
26
The Book of Marriage
كتاب النكاح
27
The Book of the Kind Treatment of Women
كتاب عشرة النساء
28
The Book of Divorce
كتاب الطلاق
29
The Book of Horses, Races and Shooting
كتاب الخيل
30
The Book of Endowments
كتاب الإحباس
31
The Book of Wills
كتاب الوصايا
32
The Book of Presents
كتاب النحل
33
The Book of Gifts
كتاب الهبة
34
The Book of Ar-Ruqba
كتاب الرقبى
35
The Book of `Umra
كتاب العمرى
36
The Book of Oaths and Vows
كتاب الأيمان والنذور
37
The Book of Agriculture
كتاب المزارعة
38
The Book of Fighting [The Prohibition of Bloodshed]
كتاب تحريم الدم
39
The Book Of The Distribution Of Al-Fay'
كتاب قسم الفىء
40
The Book of al-Bay`ah
كتاب البيعة
41
The Book of Al-`Aqiqah
كتاب العقيقة
42
The Book of Al-Fara` and Al-`Atirah
كتاب الفرع والعتيرة
43
The Book of Hunting and Slaughtering
كتاب الصيد والذبائح
44
The Book of Ad-Dahaya (Sacrifices)
كتاب الضحايا
45
The Book of Financial Transactions
كتاب البيوع
46
The Book of Oaths (qasamah), Retaliation and Blood Money
كتاب القسامة
47
The Book of Cutting off the Hand of the Thief
كتاب قطع السارق
48
The Book Of Faith and its Signs
كتاب الإيمان وشرائعه
49
The Book of Adornment
كتاب الزينة من السنن
50
The Book of the Etiquette of Judges
كتاب آداب القضاة
51
The Book of Seeking Refuge with Allah
كتاب الاستعاذة
52
The Book of Drinks
كتاب الأشربة

What is Sunan an-Nasai Chapter 45 about?

Read Sunan an-Nasai, Chapter 45: The Book of Financial Transactions. This chapter contains 256 source records; you are reading page 8. Open a narration to see its permanent reference, available translations and source information.

Topics in the narrations on this page

  • Explanation of That
  • Selling the Produce Several Years in Advance
  • Selling with Payment to be Made at a Certain Time
  • Lending on condition of Buying or Selling
  • Two conditions in one Transaction, Which is When one Says: "I Will Sell You This For This Price, If You Pay After One Month, And Another Price If You Pay After Two Months''

Collection history and compiler biographySources and methodology

أَخْبَرَنَا مُحَمَّدُ بْنُ سَلَمَةَ،‏‏‏‏ وَالْحَارِثُ بْنُ مِسْكِينٍ قِرَاءَةً عَلَيْهِ وَأَنَا أَسْمَعُ وَاللَّفْظُ لَهُ،‏‏‏‏ عَنْ ابْنِ الْقَاسِمِ،‏‏‏‏ قَالَ:‏‏‏‏ حَدَّثَنِي مَالِكٌ،‏‏‏‏ عَنْ نَافِعٍ،‏‏‏‏ عَنْ ابْنِ عُمَرَ،‏‏‏‏ أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ:‏‏‏‏ نَهَى عَنْ بَيْعِ حَبَلِ الْحَبَلَةِ،‏‏‏‏ وَكَانَ بَيْعًا يَتَبَايَعُهُ أَهْلُ الْجَاهِلِيَّةِ،‏‏‏‏ كَانَ الرَّجُلُ يَبْتَاعُ جَزُورًا إِلَى أَنْ تُنْتِجَ النَّاقَةُ،‏‏‏‏ ثُمَّ تُنْتِجُ الَّتِي فِي بَطْنِهَا .

The Messenger of Allah ﷺ forbade selling the offspring of the offspring of a pregnant animal (Habal Al-Habalah), which was a transaction practiced by the people of the Jahiliyyah, whereby a man would buy camel to slaughter, but he would wait until the she-camel had produced offspring and the offspring in her belly had then produced offspring.

It was narrated from Ibn 'Umar رضی اللہ عنہما that

أَخْبَرَنَا مُحَمَّدُ بْنُ مَنْصُورٍ،‏‏‏‏ قَالَ:‏‏‏‏ حَدَّثَنَا سُفْيَانُ،‏‏‏‏ عَنْ أَبِي الزُّبَيْرِ،‏‏‏‏ عَنْ جَابِرٍ،‏‏‏‏ قَالَ:‏‏‏‏ نَهَى رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَنْ بَيْعِ السِّنِينَ .

The Messenger of Allah ﷺ forbade selling the produce several years in advance.

It was narrated that Jabir رضی اللہ عنہ said

أَخْبَرَنَا إِسْحَاق بْنُ مَنْصُورٍ،‏‏‏‏ قَالَ:‏‏‏‏ حَدَّثَنَا سُفْيَانُ،‏‏‏‏ عَنْ حُمَيْدٍ الْأَعْرَجِ،‏‏‏‏ عَنْ سُلَيْمَانَ وَهُوَ ابْنُ عَتِيقٍ،‏‏‏‏ عَنْ جَابِرٍ،‏‏‏‏ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ:‏‏‏‏ نَهَى عَنْ بَيْعِ السِّنِينَ .

The Messenger of Allah ﷺ forbade selling the produce several years in advance.

It was narrated from Jabir رضی اللہ عنہ that

أَخْبَرَنَا عَمْرُو بْنُ عَلِيٍّ،‏‏‏‏ قَالَ:‏‏‏‏ حَدَّثَنَا يَزِيدُ بْنُ زُرَيْعٍ،‏‏‏‏ قَالَ:‏‏‏‏ حَدَّثَنَا عُمَارَةُ بْنُ أَبِي حَفْصَةَ،‏‏‏‏ قَالَ:‏‏‏‏ أَنْبَأَنَا عِكْرِمَةُ،‏‏‏‏ عَنْ عَائِشَةَ،‏‏‏‏ قَالَتْ:‏‏‏‏ كَانَ عَلَى رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بُرْدَيْنِ قِطْرِيَّيْنِ،‏‏‏‏ وَكَانَ إِذَا جَلَسَ فَعَرِقَ فِيهِمَا ثَقُلَا عَلَيْهِ،‏‏‏‏ وَقَدِمَ لِفُلَانٍ الْيَهُودِيِّ بَزٌّ مِنْ الشَّأْمِ،‏‏‏‏ فَقُلْتُ:‏‏‏‏ لَوْ أَرْسَلْتَ إِلَيْهِ فَاشْتَرَيْتَ مِنْهُ ثَوْبَيْنِ إِلَى الْمَيْسَرَةِ،‏‏‏‏ فَأَرْسَلَ إِلَيْهِ،‏‏‏‏ فَقَالَ:‏‏‏‏ قَدْ عَلِمْتُ مَا يُرِيدُ مُحَمَّدٌ،‏‏‏‏ إِنَّمَا يُرِيدُ أَنْ يَذْهَبَ بِمَالِي أَوْ يَذْهَبَ بِهِمَا،‏‏‏‏ فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ:‏‏‏‏ كَذَبَ قَدْ عَلِمَ أَنِّي مِنْ أَتْقَاهُمْ لِلَّهِ وَآدَاهُمْ لِلْأَمَانَةِ .

The Messenger of Allah ﷺ was wearing two Qitri garments which, if he sat and sweated, would become heavy (and uncomfortable). A Jewish man got some fabric from Ash-sham so I said: 'Why don't you send word to him to buy two garments from him, and pay him when things get easier?' So he sent word to him, but he said: 'I know what Muhammad wants; he wants to go away with my money and take them (the two garments).' The Messenger of Allah ﷺ said; 'He is lying; he knows that I am one of the ones who fear Allah the most, and are most honest in fulfilling trusts.

It was narrated that 'Aishah رضی اللہ عنہا said

أَخْبَرَنَا إِسْمَاعِيل بْنُ مَسْعُودٍ،‏‏‏‏ عَنْ خَالِدٍ،‏‏‏‏ عَنْ حُسَيْنٍ الْمُعَلِّمِ،‏‏‏‏ عَنْ عَمْرِو بْنِ شُعَيْبٍ،‏‏‏‏ عَنْ أَبِيهِ،‏‏‏‏ عَنْ جَدِّهِ،‏‏‏‏ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ:‏‏‏‏ نَهَى عَنْ سَلَفٍ وَبَيْعٍ،‏‏‏‏ وَشَرْطَيْنِ فِي بَيْعٍ وَرِبْحِ،‏‏‏‏ مَا لَمْ يُضْمَنْ .

The Messenger of Allah ﷺ prohibited lending on the condition of a sale, or to have two conditions in one transaction, or to profit from what you do not posses.

It was narrated from 'Amr bin shu'aib, from his father, from his grandfather, that

أَخْبَرَنَا زِيَادُ بْنُ أَيُّوبَ،‏‏‏‏ قَالَ:‏‏‏‏ حَدَّثَنَا ابْنُ عُلَيَّةَ،‏‏‏‏ قَالَ:‏‏‏‏ حَدَّثَنَا أَيُّوبُ،‏‏‏‏ قَالَ:‏‏‏‏ حَدَّثَنَا عَمْرُو بْنُ شُعَيْبٍ،‏‏‏‏ قَالَ:‏‏‏‏ حَدَّثَنِي أَبِي،‏‏‏‏ عَنْ أَبِيهِ،‏‏‏‏ حَتَّى ذَكَرَ عَبْدَ اللَّهِ بْنَ عَمْرٍو،‏‏‏‏ قَالَ:‏‏‏‏ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ:‏‏‏‏ لَا يَحِلُّ سَلَفٌ وَبَيْعٌ،‏‏‏‏ وَلَا شَرْطَانِ فِي بَيْعٍ،‏‏‏‏ وَلَا رِبْحُ،‏‏‏‏ مَا لَمْ يُضْمَنْ .

The Messenger of Allah ﷺ said: It is not permissible to lend on the condition of a sale, or to stipulate two conditions in one transaction, or to make a profit on that which you do not possess.

Amr bin shu'aib said: My father told me, mar rating from his father, from his father (and he mentioned 'Abdullah bin 'Amr) that he said

أَخْبَرَنَا مُحَمَّدُ بْنُ رَافِعٍ،‏‏‏‏ قَالَ:‏‏‏‏ حَدَّثَنَا عَبْدُ الرَّزَّاقِ،‏‏‏‏ قَالَ:‏‏‏‏ حَدَّثَنَا مَعْمَرٌ،‏‏‏‏ عَنْ أَيُّوبَ،‏‏‏‏ عَنْ عَمْرِو بْنِ شُعَيْبٍ،‏‏‏‏ عَنْ أَبِيهِ،‏‏‏‏ عَنْ جَدِّهِ،‏‏‏‏ قَالَ:‏‏‏‏ نَهَى رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَنْ سَلَفٍ وَبَيْعٍ،‏‏‏‏ وَعَنْ شَرْطَيْنِ فِي بَيْعٍ وَاحِدٍ،‏‏‏‏ وَعَنْ بَيْعِ مَا لَيْسَ عِنْدَكَ،‏‏‏‏ وَعَنْ رِبْحِ مَا لَمْ يُضْمَنْ .

The Messenger of Allah ﷺ forbade lending on the condition of a sale, selling what you do not have, and profiting on what you do not possess.

It was narrated from 'Amr bin Shu'aib, from his father, that his grandfather said

أَخْبَرَنَا عَمْرُو بْنُ عَلِيٍّ،‏‏‏‏ وَيَعْقُوبُ بْنُ إِبْرَاهِيمَ،‏‏‏‏ وَمُحَمَّدُ بْنُ الْمُثَنَّى،‏‏‏‏ قَالُوا:‏‏‏‏ حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ،‏‏‏‏ قَالَ:‏‏‏‏ حَدَّثَنَا مُحَمَّدُ بْنُ عَمْرٍو،‏‏‏‏ قَالَ:‏‏‏‏ حَدَّثَنَا أَبُو سَلَمَةَ،‏‏‏‏ عَنْ أَبِي هُرَيْرَةَ،‏‏‏‏ قَالَ:‏‏‏‏ نَهَى رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَنْ بَيْعَتَيْنِ فِي بَيْعَةٍ .

The Messenger of Allah ﷺ forbade two transactions in one.

It was narrated that Abu Hurairah رضی اللہ عنہ said

أَخْبَرَنَا زِيَادُ بْنُ أَيُّوبَ،‏‏‏‏ قَالَ:‏‏‏‏ حَدَّثَنَا عَبَّادُ بْنُ الْعَوَّامِ،‏‏‏‏ قَالَ:‏‏‏‏ حَدَّثَنَا سُفْيَانُ بْنُ حُسَيْنٍ،‏‏‏‏ قَالَ:‏‏‏‏ حَدَّثَنَا يُونُسُ،‏‏‏‏ عَنْ عَطَاءٍ،‏‏‏‏ عَنْ جَابِرٍ،‏‏‏‏ أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ:‏‏‏‏ نَهَى عَنِ الْمُحَاقَلَةِ،‏‏‏‏ وَالْمُزَابَنَةِ،‏‏‏‏ وَالْمُخَابَرَةِ،‏‏‏‏ وَعَنِ الثُّنْيَا إِلَّا أَنْ تُعْلَمَ .

The Prophet ﷺ forbade Muhaqalah, Muzahanah, Mukhabarah and selling with an exception unless it is defined.

It was narrated from Jabir رضی اللہ عنہ that

أَخْبَرَنَا عَلِيُّ بْنُ حُجْرٍ،‏‏‏‏ قَالَ:‏‏‏‏ حَدَّثَنَا إِسْمَاعِيل بْنُ إِبْرَاهِيمَ، ‏‏‏‏‏‏عَنْ أَيُّوبَ،‏‏‏‏ وأَخْبَرَنَا زِيَادُ بْنُ أَيُّوبَ،‏‏‏‏ قَالَ:‏‏‏‏ حَدَّثَنَا ابْنُ عُلَيَّةَ،‏‏‏‏ قَالَ:‏‏‏‏ أَنْبَأَنَا أَيُّوبُ،‏‏‏‏ عَنْ أَبِي الزُّبَيْرِ،‏‏‏‏ عَنْ جَابِرٍ،‏‏‏‏ قَالَ:‏‏‏‏ نَهَى رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَنْ الْمُحَاقَلَةِ،‏‏‏‏ وَالْمُزَابَنَةِ،‏‏‏‏ وَالْمُخَابَرَةِ،‏‏‏‏ وَالْمُعَاوَمَةِ،‏‏‏‏ وَالثُّنْيَا،‏‏‏‏ وَرَخَّصَ فِي الْعَرَايَا .

The Messenger of Allah ﷺ forbade Muhaqalah, Muzahanah, Mukhabarah, Mu'awamah, and selling with an exception unless it is defined but he gave concession allowing 'Araya.

It was narrated that Jabir رضی اللہ عنہ said

أَخْبَرَنَا قُتَيْبَةُ،‏‏‏‏ قَالَ:‏‏‏‏ حَدَّثَنَا اللَّيْثُ،‏‏‏‏ عَنْ نَافِعٍ،‏‏‏‏ عَنْ ابْنِ عُمَرَ،‏‏‏‏ أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ:‏‏‏‏ أَيُّمَا امْرِئٍ أَبَّرَ نَخْلًا،‏‏‏‏ ثُمَّ بَاعَ أَصْلَهَا،‏‏‏‏ فَلِلَّذِي أَبَّرَ ثَمَرُ النَّخْلِ،‏‏‏‏ إِلَّا أَنْ يَشْتَرِطَ الْمُبْتَاعُ .

The Prophet ﷺ said: Any man who pollinates a date-palm tree then sells it, the fruits of the tree are for the one who pollinated it, unless the purchaser stipulated otherwise.

It was narrated from Ibn 'Umar رضی اللہ عنہما that

أَخْبَرَنَا إِسْحَاق بْنُ إِبْرَاهِيمَ،‏‏‏‏ قَالَ:‏‏‏‏ أَنْبَأَنَا سُفْيَانُ،‏‏‏‏ عَنْ الزُّهْرِيِّ،‏‏‏‏ عَنْ سَالِمٍ،‏‏‏‏ عَنْ أَبِيهِ،‏‏‏‏ عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ:‏‏‏‏ مَنِ ابْتَاعَ نَخْلًا بَعْدَ أَنْ تُؤَبَّرَ فَثَمَرَتُهَا لِلْبَائِعِ،‏‏‏‏ إِلَّا أَنْ يَشْتَرِطَ الْمُبْتَاعُ،‏‏‏‏ وَمَنْ بَاعَ عَبْدًا وَلَهُ مَالٌ فَمَالُهُ لِلْبَائِعِ،‏‏‏‏ إِلَّا أَنْ يَشْتَرِطَ الْمُبْتَاعُ .

The Prophet ﷺ said: Whoever buys a date-palm tree after it has been pollinated, its fruits belong to the seller, unless the purchaser has stipulated otherwise. And whoever buys a slave who has wealth, his wealth belongs to the seller, unless the purchaser has stipulated otherwise.

It was narrated from Salim, from his father that

أَخْبَرَنَا عَلِيُّ بْنُ حُجْرٍ،‏‏‏‏ قَالَ:‏‏‏‏ أَنْبَأَنَا سَعْدَانُ بْنُ يَحْيَى،‏‏‏‏ عَنْ زَكَرِيَّا،‏‏‏‏ عَنْ عَامِرٍ،‏‏‏‏ عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ،‏‏‏‏ قَالَ:‏‏‏‏ كُنْتُ مَعَ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي سَفَرٍ فَأَعْيَا جَمَلِي فَأَرَدْتُ أَنْ أُسَيِّبَهُ،‏‏‏‏ فَلَحِقَنِي رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَدَعَا لَهُ،‏‏‏‏ فَضَرَبَهُ فَسَارَ سَيْرًا لَمْ يَسِرْ مِثْلَهُ،‏‏‏‏ فَقَالَ:‏‏‏‏ بِعْنِيهِ بِوُقِيَّةٍ ،‏‏‏‏ قُلْتُ:‏‏‏‏ لَا، ‏‏‏‏‏‏قَالَ:‏‏‏‏ بِعْنِيهِ ،‏‏‏‏ فَبِعْتُهُ بِوُقِيَّةٍ،‏‏‏‏ وَاسْتَثْنَيْتُ حُمْلَانَهُ إِلَى الْمَدِينَةِ،‏‏‏‏ فَلَمَّا بَلَغْنَا الْمَدِينَةَ أَتَيْتُهُ بِالْجَمَلِ وَابْتَغَيْتُ ثَمَنَهُ،‏‏‏‏ ثُمَّ رَجَعْتُ فَأَرْسَلَ إِلَيَّ،‏‏‏‏ فَقَالَ:‏‏‏‏ أَتُرَانِي إِنَّمَا مَاكَسْتُكَ لِآخُذَ جَمَلَكَ خُذْ جَمَلَكَ وَدَرَاهِمَكَ .

I was with the Prophet ﷺ on a journey, and my camel got tired. I thought I wanted to let it go, but the Messenger of Allah ﷺ met me and prayed for it (the camel) and hit it. Then it started to run like never before. He said: 'Sell it to me for one Uwqyah.' I said 'No.' He said: 'Sell it to me.' So I sold it to him for one Uwqiyah but stipulated an exception, to ride it until we reached al-Madinah. When we reached Al-Medina, I brought the camel to him and asked him for its price, then I went back. He sent word to me saying; 'Do you think I bargained with you to take your camel?' Take your camel and your Dirhams.

It was narrated that Jabir bin 'Abdullah رضی اللہ عنہما said

أَخْبَرَنَا مُحَمَّدُ بْنُ يَحْيَى بْنِ عَبْدِ اللَّهِ،‏‏‏‏ قَالَ:‏‏‏‏ حَدَّثَنَا مُحَمَّدُ بْنُ عِيسَى بْنِ الطَّبَّاعِ،‏‏‏‏ قَالَ:‏‏‏‏ حَدَّثَنَا أَبُو عَوَانَةَ،‏‏‏‏ عَنْ مُغِيرَةَ،‏‏‏‏ عَنْ الشَّعْبِيِّ،‏‏‏‏ عَنْ جَابِرٍ،‏‏‏‏ قَالَ:‏‏‏‏ غَزَوْتُ مَعَ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَلَى نَاضِحٍ لَنَا،‏‏‏‏ ثُمَّ ذَكَرْتُ الْحَدِيثَ بِطُولِهِ،‏‏‏‏ ثُمَّ ذَكَرَ كَلَامًا مَعْنَاهُ،‏‏‏‏ فَأُزْحِفَ الْجَمَلُ فَزَجَرَهُ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ،‏‏‏‏ فَانْتَشَطَ حَتَّى كَانَ أَمَامَ الْجَيْشِ،‏‏‏‏ فَقَالَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ:‏‏‏‏ يَا جَابِرُ،‏‏‏‏ مَا أَرَى جَمَلَكَ إِلَّا قَدِ انْتَشَطَ ،‏‏‏‏ قُلْتُ:‏‏‏‏ بِبَرَكَتِكَ يَا رَسُولَ اللَّهِ،‏‏‏‏ قَالَ:‏‏‏‏ بِعْنِيهِ،‏‏‏‏ وَلَكَ ظَهْرُهُ حَتَّى تَقْدَمَ ،‏‏‏‏ فَبِعْتُهُ وَكَانَتْ لِي إِلَيْهِ حَاجَةٌ شَدِيدَةٌ وَلَكِنِّي اسْتَحْيَيْتُ مِنْهُ،‏‏‏‏ فَلَمَّا قَضَيْنَا غَزَاتَنَا وَدَنَوْنَا اسْتَأْذَنْتُهُ بِالتَّعْجِيلِ،‏‏‏‏ فَقُلْتُ:‏‏‏‏ يَا رَسُولَ اللَّهِ،‏‏‏‏ إِنِّي حَدِيثُ عَهْدٍ بِعُرْسٍ،‏‏‏‏ قَالَ:‏‏‏‏ أَبِكْرًا تَزَوَّجْتَ أَمْ ثَيِّبًا ؟ ،‏‏‏‏ قُلْتُ:‏‏‏‏ بَلْ ثَيِّبًا،‏‏‏‏ يَا رَسُولَ اللَّهِ،‏‏‏‏ إِنَّ عَبْدَ اللَّهِ بْنَ عَمْرٍو أُصِيبَ وَتَرَكَ جَوَارِيَ أَبْكَارًا،‏‏‏‏ فَكَرِهْتُ أَنْ آتِيَهُنَّ بِمِثْلِهِنَّ،‏‏‏‏ فَتَزَوَّجْتُ ثَيِّبًا،‏‏‏‏ تُعَلِّمُهُنَّ وَتُؤَدِّبُهُنَّ فَأَذِنَ لِي،‏‏‏‏ وَقَالَ لِي:‏‏‏‏ ائْتِ أَهْلَكَ عِشَاءً ،‏‏‏‏ فَلَمَّا قَدِمْتُ أَخْبَرْتُ خَالِي بِبَيْعِي الْجَمَلَ فَلَامَنِي،‏‏‏‏ فَلَمَّا قَدِمَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ غَدَوْتُ بِالْجَمَلِ،‏‏‏‏ فَأَعْطَانِي ثَمَنَ الْجَمَلِ وَالْجَمَلَ وَسَهْمًا مَعَ النَّاسِ.

I went on a campaign with the Messenger of Allah ﷺ riding a camel of ours, then he quoted the whole Hadih. Then he said words to the effect that: The camel got tried and the Prophet ﷺ hit it, so it became energetic and came to the front of the army. The Prophet ﷺ said: 'O Jabir, I see that your camel has become energetic.' I said: It is because of your blessing, O Messenger of Allah,' He said: 'Sell it to me, and you can ride it till we arrive (in Al-Madinah). 'So I sold it to him. I was in great need of it myself but I felt too shy to refuse. When we finished our campaign, and we were close to Al-Madinah, I asked his permission to go on ahead. I said: 'O Messenger of Allah, I am newly married.' He said; 'Have you married a virgin or a previously married woman?' I said: 'A previously married woman, O Messenger of Allah. 'Abdullah bin 'Amr رضی اللہ عنہما died and left behind young druthers, and I did not like to bring to them someone who was like them, so I married a previously married woman who could teach the, and rise them with good manners.' So he gave me permission, and said to me; 'Go to When I arrived, I told my maternal uncle that I had sold the camel and he scolded me. When the Messenger of Allah ﷺ came, I brought the camel to him, and he gave me the price of the camel, and the camel, and share (of the spoils of war) with the rest of the people.

It was narrated that Jabir رضی اللہ عنہ said

حَدَّثَنَا مُحَمَّدُ بْنُ الْعَلَاءِ،‏‏‏‏ قَالَ:‏‏‏‏ حَدَّثَنَا أَبُو مُعَاوِيَةَ،‏‏‏‏ عَنْ الْأَعْمَشِ،‏‏‏‏ عَنْ سَالِمِ بْنِ أَبِي الْجَعْدِ،‏‏‏‏ عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ،‏‏‏‏ قَالَ:‏‏‏‏ كُنْتُ مَعَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي سَفَرٍ،‏‏‏‏ وَكُنْتُ عَلَى جَمَلٍ،‏‏‏‏ فَقَالَ:‏‏‏‏ مَا لَكَ فِي آخِرِ النَّاسِ ؟ ،‏‏‏‏ قُلْتُ:‏‏‏‏ أَعْيَا بَعِيرِي فَأَخَذَ بِذَنَبِهِ ثُمَّ زَجَرَهُ،‏‏‏‏ فَإِنْ كُنْتُ إِنَّمَا أَنَا فِي أَوَّلِ النَّاسِ يُهِمُّنِي رَأْسُهُ فَلَمَّا دَنَوْنَا مِنْ الْمَدِينَةِ،‏‏‏‏ قَالَ:‏‏‏‏ مَا فَعَلَ الْجَمَلُ بِعْنِيهِ ؟ ،‏‏‏‏ قُلْتُ:‏‏‏‏ لَا،‏‏‏‏ بَلْ هُوَ لَكَ يَا رَسُولَ اللَّهِ،‏‏‏‏ قَالَ:‏‏‏‏ لَا،‏‏‏‏ بَلْ بِعْنِيهِ ،‏‏‏‏ قُلْتُ:‏‏‏‏ لَا،‏‏‏‏ بَلْ هُوَ لَكَ،‏‏‏‏ قَالَ:‏‏‏‏ لَا،‏‏‏‏ بَلْ بِعْنِيهِ،‏‏‏‏ قَدْ أَخَذْتُهُ بِوُقِيَّةٍ ارْكَبْهُ،‏‏‏‏ فَإِذَا قَدِمْتَ الْمَدِينَةَ فَأْتِنَا بِهِ ،‏‏‏‏ فَلَمَّا قَدِمْتُ الْمَدِينَةَ جِئْتُهُ بِهِ،‏‏‏‏ فَقَالَ لِبِلَالٍ:‏‏‏‏ يَا بِلَالُ،‏‏‏‏ زِنْ لَهُ أُوقِيَّةً،‏‏‏‏ وَزِدْهُ قِيرَاطًا ،‏‏‏‏ قُلْتُ:‏‏‏‏ هَذَا شَيْءٌ زَادَنِي رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَلَمْ يُفَارِقْنِي،‏‏‏‏ فَجَعَلْتُهُ فِي كِيسٍ فَلَمْ يَزَلْ عِنْدِي حَتَّى جَاءَ أَهْلُ الشَّامِ يَوْمَ الْحَرَّةِ،‏‏‏‏ فَأَخَذُوا مِنَّا مَا أَخَذُوا .

I was with the Messenger of Allah ﷺ on a journey, and I was riding a camel. He said: 'Why are you at the back of the people?, I said: 'My camel is tired, He took hold of its tail and shouted at it, then I was at the front of the people, worrying that it would go ahead of the others. When we drew close to al-Madinah he said: 'What happened to the camel? Sell it to me.' I said, No, it is yours O Messenger of Allah.; He said, 'No, sell it tome. I said, 'No, it is yours, O Messenger of Allah.' He said: 'No, sell it to me. I will take it for one Uwqiyah but you (continue to) ride it. Then when you reach Al-Madinah, bring it to us.' So when I reached Al-Madinah, I brought it him. He said to Bilal رضی اللہ عنہ: 'O Bilal, weight out for him one Uwqiyyah and add a Qirat.' I said: 'This is something extra that the Messenger of Allah ﷺ gave to.' I kept it with me and put it in a bag, and it stayed with me until the people of Ash-Sham came on the Day of Al-Harrah and took from us what they took.'

It was narrated that Jabir 'Abdullah رضی اللہ عنہما said

أَخْبَرَنَا مُحَمَّدُ بْنُ مَنْصُورٍ،‏‏‏‏ قَالَ:‏‏‏‏ حَدَّثَنَا سُفْيَانُ،‏‏‏‏ عَنْ أَبِي الزُّبَيْرِ،‏‏‏‏ عَنْ جَابِرٍ،‏‏‏‏ قَالَ:‏‏‏‏ أَدْرَكَنِي رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ،‏‏‏‏ وَكُنْتُ عَلَى نَاضِحٍ لَنَا سَوْءٍ،‏‏‏‏ فَقُلْتُ:‏‏‏‏ لَا يَزَالُ لَنَا نَاضِحُ سَوْءٍ يَا لَهْفَاهُ،‏‏‏‏ فَقَالَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ:‏‏‏‏ تَبِيعُنِيهِ،‏‏‏‏ يَا جَابِرُ ؟ ،‏‏‏‏ قُلْتُ:‏‏‏‏ بَلْ هُوَ لَكَ يَا رَسُولَ اللَّهِ،‏‏‏‏ قَالَ:‏‏‏‏ اللَّهُمَّ اغْفِرْ لَهُ،‏‏‏‏ اللَّهُمَّ ارْحَمْهُ،‏‏‏‏ قَدْ أَخَذْتُهُ بِكَذَا وَكَذَا،‏‏‏‏ وَقَدْ أَعَرْتُكَ ظَهْرَهُ إِلَى الْمَدِينَةِ ،‏‏‏‏ فَلَمَّا قَدِمْتُ الْمَدِينَةَ هَيَّأْتُهُ،‏‏‏‏ فَذَهَبْتُ بِهِ إِلَيْهِ،‏‏‏‏ فَقَالَ:‏‏‏‏ يَا بِلَالُ أَعْطِهِ ثَمَنَهُ ،‏‏‏‏ فَلَمَّا أَدْبَرْتُ دَعَانِي فَخِفْتُ أَنْ يَرُدَّهُ،‏‏‏‏ فَقَالَ:‏‏‏‏ هُوَ لَكَ .

The Messenger of Allah ﷺ caught up with me when I was riding a bad camel of ours, and I said: 'We have a bad camel, mare's the pit! The Prophet ﷺ said: Will you sell it to me, O Jabir?' I Said, 'No, It is yours, O Messenger of Allah.; He said: 'O Allah forgive him; O Allah, have mercy on him. I will buy it for such and such, and I will lend it to you to ride until (we reach) al-Madinah.' When Reached al-Madinah, I prepared it, and brought it to him, and he said: O Bilal, give him its price,' When I turned to leave, he called me back, and I was afraid that he would give it back at he said: 'It is yours.

It was narrated tat Jabir رضی اللہ عنہ Said

أَخْبَرَنَا مُحَمَّدُ بْنُ عَبْدِ الْأَعْلَى،‏‏‏‏ قَالَ:‏‏‏‏ حَدَّثَنَا الْمُعْتَمِرُ،‏‏‏‏ قَالَ:‏‏‏‏ سَمِعْتُ أَبِي،‏‏‏‏ قَالَ:‏‏‏‏ حَدَّثَنَا أَبُو نَضْرَةَ،‏‏‏‏ عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ،‏‏‏‏ قَالَ:‏‏‏‏ كُنَّا نَسِيرُ مَعَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَأَنَا عَلَى نَاضِحٍ،‏‏‏‏ فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ:‏‏‏‏ أَتَبِيعُنِيهِ بِكَذَا وَكَذَا،‏‏‏‏ وَاللَّهُ يَغْفِرُ لَكَ ؟ ،‏‏‏‏ قُلْتُ:‏‏‏‏ نَعَمْ،‏‏‏‏ هُوَ لَكَ يَا نَبِيَّ اللَّهِ،‏‏‏‏ قَالَ:‏‏‏‏ أَتَبِيعُنِيهِ بِكَذَا وَكَذَا،‏‏‏‏ وَاللَّهُ يَغْفِرُ لَكَ ؟ ،‏‏‏‏ قُلْتُ:‏‏‏‏ نَعَمْ،‏‏‏‏ هُوَ لَكَ يَا نَبِيَّ اللَّهِ،‏‏‏‏ قَالَ:‏‏‏‏ أَتَبِيعُنِيهِ بِكَذَا وَكَذَا،‏‏‏‏ وَاللَّهُ يَغْفِرُ لَكَ ؟ ،‏‏‏‏ قُلْتُ:‏‏‏‏ نَعَمْ،‏‏‏‏ هُوَ لَكَ،‏‏‏‏ قَالَ أَبُو نَضْرَةَ:‏‏‏‏ وَكَانَتْ كَلِمَةً يَقُولُهَا الْمُسْلِمُونَ:‏‏‏‏ افْعَلْ كَذَا وَكَذَا،‏‏‏‏ وَاللَّهُ يَغْفِرُ لَكَ .

We were traveling with the Messenger of Allah ﷺ and I was riding a camel. The Messenger of Allah ﷺ said to me: 'Will you sell it to me for such and such, may Allah forgive you?', I said, I said, 'Yes, it is yours, O Prophet of Allah.' He said: 'Will you sell it to me for such and such, may Allah forgive your?' I said: 'Yes, it is yours, O Prophet of Allah.' He said: 'Will you sell it to me for such and such, may Allah forgives you?' I said: 'Yes, it is yours. '''(One of the narrators) Abu Nadrah said: This became a phrase that was used by the Muslims: 'Do such and such, may Allah forgive you.

It was narrated that Jabir bin 'Abdullah رضی اللہ عنہما said

أَخْبَرَنَا قُتَيْبَةُ بْنُ سَعِيدٍ،‏‏‏‏ قَالَ:‏‏‏‏ حَدَّثَنَا جَرِيرٌ،‏‏‏‏ عَنْ مَنْصُورٍ،‏‏‏‏ عَنْ إِبْرَاهِيمَ،‏‏‏‏ عَنْ الْأَسْوَدِ،‏‏‏‏ عَنْ عَائِشَةَ،‏‏‏‏ قَالَتْ:‏‏‏‏ اشْتَرَيْتُ بَرِيرَةَ فَاشْتَرَطَ أَهْلُهَا وَلَاءَهَا،‏‏‏‏ فَذَكَرْتُ ذَلِكَ لِلنَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ،‏‏‏‏ فَقَالَ:‏‏‏‏ أَعْتِقِيهَا،‏‏‏‏ فَإِنَّ الْوَلَاءَ لِمَنْ أَعْطَى الْوَرِقَ ،‏‏‏‏ قَالَتْ:‏‏‏‏ فَأَعْتَقْتُهَا،‏‏‏‏ قَالَتْ:‏‏‏‏ فَدَعَاهَا رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ،‏‏‏‏ فَخَيَّرَهَا مِنْ زَوْجِهَا،‏‏‏‏ فَاخْتَارَتْ نَفْسَهَا،‏‏‏‏ وَكَانَ زَوْجُهَا حُرًّا.

I bought Barirah رضی اللہ عنہا and her masters stipulated that her loyalty (Wala) should be to them, I mentioned that to the Prophet ﷺ and he said: 'Set her free, and loyalty belongs to the one who pays the silver.''' She said: so I set her free. The Messenger of Allah ﷺ called her and gave her the choice regarding her husband, and she chose herself. Her husband was a free man.

It was narrated that 'Aishah رضی اللہ عنہا said

أَخْبَرَنَا مُحَمَّدُ بْنُ بَشَّارٍ،‏‏‏‏ قَالَ:‏‏‏‏ حَدَّثَنَا مُحَمَّدٌ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ حَدَّثَنَا شُعْبَةُ،‏‏‏‏ قَالَ:‏‏‏‏ سَمِعْتُ عَبْدَ الرَّحْمَنِ بْنَ الْقَاسِمِ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ سَمِعْتُ الْقَاسِمَ يُحَدِّثُ،‏‏‏‏ عَنْ عَائِشَةَ أَنَّهَا أَرَادَتْ أَنْ تَشْتَرِيَ بَرِيرَةَ لِلْعِتْقِ وَأَنَّهُمُ اشْتَرَطُوا وَلَاءَهَا،‏‏‏‏ فَذَكَرَتْ ذَلِكَ لِرَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ، ‏‏‏‏‏‏فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ:‏‏‏‏ اشْتَرِيهَا فَأَعْتِقِيهَا،‏‏‏‏ فَإِنَّ الْوَلَاءَ لِمَنْ أَعْتَقَ ،‏‏‏‏ وَأُتِيَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِلَحْمٍ،‏‏‏‏ فَقِيلَ:‏‏‏‏ هَذَا تُصُدِّقَ بِهِ عَلَى بَرِيرَةَ،‏‏‏‏ فَقَالَ:‏‏‏‏ هُوَ لَهَا صَدَقَةٌ،‏‏‏‏ وَلَنَا هَدِيَّةٌ ،‏‏‏‏ وَخُيِّرَتْ.

She wanted to buy Barirah رضی اللہ عنہا to set her free, but they stipulated that her loyalty (should be to them. She mentioned that to the Messenger of Allah ﷺ and the Messenger of Allah ﷺ said: Buy her, and wet her free and loyalty (Wala) belongs to the one who sets the slave free. Some meat was brought to the Messenger of Allah ﷺ and it was said that this had been given in charity to Bariirah. He said: It is charity for her, and a gift for us. And she was given the choice

It was narrated from Aishah رضی اللہ عنہا that

أَخْبَرَنَا قُتَيْبَةُ بْنُ سَعِيدٍ،‏‏‏‏ عَنْ مَالِكٍ،‏‏‏‏ عَنْ نَافِعٍ،‏‏‏‏ عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ،‏‏‏‏ أَنَّ عَائِشَةَ أَرَادَتْ أَنْ تَشْتَرِيَ جَارِيَةً تَعْتِقُهَا،‏‏‏‏ فَقَالَ أَهْلُهَا:‏‏‏‏ نَبِيعُكِهَا عَلَى أَنَّ الْوَلَاءَ لَنَا،‏‏‏‏ فَذَكَرَتْ ذَلِكِ لِرَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ:‏‏‏‏ لَا يَمْنَعُكِ ذَلِكِ،‏‏‏‏ فَإِنَّ الْوَلَاءَ لِمَنْ أَعْتَقَ .

'Aishah رضی اللہ عنہا wanted to but a slave woman to set her free, but her people said: We will sell her to you on condition that her loyalty (Walla) is to us, She mentioned that top the Messenger of Allah ﷺ and he said: That should not stop you. Loyalty belongs to the one who sets the slave free.

It was narrated from 'Abdullah bin 'Umar رضی اللہ عنہما that

أَخْبَرَنَا أَحْمَدُ بْنُ حَفْصِ بْنِ عَبْدِ اللَّهِ،‏‏‏‏ قَالَ:‏‏‏‏ حَدَّثَنِي أَبِي،‏‏‏‏ قَالَ:‏‏‏‏ حَدَّثَنِي إِبْرَاهِيمُ،‏‏‏‏ عَنْ يَحْيَى بْنِ سَعِيدٍ،‏‏‏‏ عَنْ عَمْرِو بْنِ شُعَيْبٍ،‏‏‏‏ عَنْ عَبْدِ اللَّهِ بْنِ أَبِي نَجِيحٍ،‏‏‏‏ عَنْ مُجَاهِدٍ،‏‏‏‏ عَنِ ابْنِ عَبَّاسٍ،‏‏‏‏ قَالَ:‏‏‏‏ نَهَى رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَنْ بَيْعِ الْمَغَانِمِ حَتَّى تُقْسَمَ،‏‏‏‏ وَعَنِ الْحَبَالَى أَنْ يُوطَأْنَ حَتَّى يَضَعْنَ مَا فِي بُطُونِهِنَّ،‏‏‏‏ وَعَنْ لَحْمِ كُلِّ ذِي نَابٍ مِنَ السِّبَاعِ .

The Messenger of Allah ﷺ forbade selling something from the spoils of war prior to its distribution, having intercourse with a pregnant woman until she gives birth, and (eating) the flesh of any predator that has fangs.

It was narrated that Ibn 'Abbas رضی اللہ عنہما said

أَخْبَرَنَا عَمْرُو بْنُ زُرَارَةَ،‏‏‏‏ قَالَ:‏‏‏‏ أَنْبَأَنَا إِسْمَاعِيل،‏‏‏‏ عَنْ ابْنِ جُرَيْجٍ،‏‏‏‏ قَالَ:‏‏‏‏ أَخْبَرَنِي أَبُو الزُّبَيْرِ،‏‏‏‏ عَنْ جَابِرٍ،‏‏‏‏ قَالَ:‏‏‏‏ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ:‏‏‏‏ الشُّفْعَةُ فِي كُلِّ شِرْكٍ رَبْعَةٍ،‏‏‏‏ أَوْ حَائِطٍ لَا يَصْلُحُ لَهُ أَنْ يَبِيعَ حَتَّى يُؤْذِنَ شَرِيكَهُ،‏‏‏‏ فَإِنْ بَاعَ فَهُوَ أَحَقُّ بِهِ حَتَّى يُؤْذِنَهُ .

The Messenger of Allah ﷺ said: 'Pre-emption is to be given in everything that is shared, whether it is a house or a garden. It is not right to sell it before informing one's partner, and if he sells it he (the partner) has more right to it, unless he gives Permission to sell it to someone else.

It was narrated that Jabir رضی اللہ عنہ said

أَخْبَرَنَا الْهَيْثَمُ بْنُ مَرْوَانَ بْنِ الْهَيْثَمِ بْنِ عِمْرَانَ،‏‏‏‏ قَالَ:‏‏‏‏ حَدَّثَنَا مُحَمَّدُ بْنُ بَكَّارٍ،‏‏‏‏ قَالَ:‏‏‏‏ حَدَّثَنَا يَحْيَى وَهُوَ ابْنُ حَمْزَةَ،‏‏‏‏ عَنْ الزُّبَيْدِيِّ،‏‏‏‏ أَنَّ الزُّهْرِيَّ أَخْبَرَهُ،‏‏‏‏ عَنْ عُمَارَةَ بْنِ خُزَيْمَةَ، ‏‏‏‏‏‏أَنَّ عَمَّهُ حَدَّثَهُ وَهُوَ مِنْ أَصْحَابِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ،‏‏‏‏ أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ابْتَاعَ فَرَسًا مِنْ أَعْرَابِيٍّ وَاسْتَتْبَعَهُ لِيَقْبِضَ ثَمَنَ فَرَسِهِ،‏‏‏‏ فَأَسْرَعَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ،‏‏‏‏ وَأَبْطَأَ الْأَعْرَابِيُّ وَطَفِقَ الرِّجَالُ يَتَعَرَّضُونَ لِلْأَعْرَابِيِّ،‏‏‏‏ فَيَسُومُونَهُ بِالْفَرَسِ وَهُمْ لَا يَشْعُرُونَ أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ابْتَاعَهُ،‏‏‏‏ حَتَّى زَادَ بَعْضُهُمْ فِي السَّوْمِ عَلَى مَا ابْتَاعَهُ بِهِ مِنْهُ،‏‏‏‏ فَنَادَى الْأَعْرَابِيُّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ:‏‏‏‏ إِنْ كُنْتَ مُبْتَاعًا هَذَا الْفَرَسَ وَإِلَّا بِعْتُهُ، ‏‏‏‏‏‏فَقَامَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ حِينَ سَمِعَ نِدَاءَهُ، ‏‏‏‏‏‏فَقَالَ:‏‏‏‏ أَلَيْسَ قَدِ ابْتَعْتُهُ مِنْكَ ؟ ،‏‏‏‏ قَالَ:‏‏‏‏ لَا،‏‏‏‏ وَاللَّهِ مَا بِعْتُكَهُ،‏‏‏‏ فَقَالَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ:‏‏‏‏ قَدِ ابْتَعْتُهُ مِنْكَ ،‏‏‏‏ فَطَفِقَ النَّاسُ يَلُوذُونَ بِالنَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَبِالْأَعْرَابِيِّ وَهُمَا يَتَرَاجَعَانِ وَطَفِقَ الْأَعْرَابِيُّ يَقُولُ:‏‏‏‏ هَلُمَّ شَاهِدًا يَشْهَدُ أَنِّي قَدْ بِعْتُكَهُ،‏‏‏‏ قَالَ خُزَيْمَةُ بْنُ ثَابِتٍ:‏‏‏‏ أَنَا أَشْهَدُ أَنَّكَ قَدْ بِعْتَهُ،‏‏‏‏ قَالَ:‏‏‏‏ فَأَقْبَلَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَلَى خُزَيْمَةَ،‏‏‏‏ فَقَالَ:‏‏‏‏ لِمَ تَشْهَدُ ؟ ‏‏‏‏ قَالَ:‏‏‏‏ بِتَصْدِيقِكَ يَا رَسُولَ اللَّهِ،‏‏‏‏ قَالَ:‏‏‏‏ فَجَعَلَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ شَهَادَةَ خُزَيْمَةَ شَهَادَةَ رَجُلَيْنِ.

The Prophet ﷺ bought a horse from a Bedouin and asked him to follow him, so that he could pay him for the horse. The Prophet ﷺ hastened but the Bedouin was slow. Men started to talk to the Bedouin and make offers for the horse, and they did not realize that the Prophet ﷺ had bought it, until some of them offered more than the Prophet ﷺ had bought it for. Then the Bedouin called out to the Prophet ﷺ and said; Are you going to buy this horse or shall I sell it? The Prophet ﷺ stood up when he heard him calling and said: Have I not bought it from you? He said: 'No, by Allah, I have not sold it to you, and the Prophet ﷺ said I bought it from you. The people started to gaiter around the Prophet ﷺ and the Bedouion as they were talking, and the Bedouin started to say: Bring a witness who will testify that you bought it. Khuzaimah bin habit said: I bear witness that you bought it The Prophet ﷺ turned to Khunzimah and said: Why are you bearing witness? He said: Because I know that you are truthful, O Messenger of Allah made the testimony of Khuzaimah equivalent to the testimony of two men. (sahih)

It was narrated from 'Umarah bin Khuzaimah that his paternal uncle, who was one of the companions of the Prophet ﷺ told him, that

أَخْبَرَنَا مُحَمَّدُ بْنُ إِدْرِيسَ،‏‏‏‏ قَالَ:‏‏‏‏ حَدَّثَنَا عُمَرُ بْنُ حَفْصِ بْنِ غِيَاثٍ،‏‏‏‏ قَالَ:‏‏‏‏ حَدَّثَنَا أَبِي،‏‏‏‏ عَنْ أَبِي عُمَيْسٍ،‏‏‏‏ قَالَ:‏‏‏‏ حَدَّثَنِي عَبْدُ الرَّحْمَنِ بْنُ مُحَمَّدِ بْنِ الْأَشْعَثِ،‏‏‏‏ عَنْ أَبِيهِ،‏‏‏‏ عَنْ جَدِّهِ،‏‏‏‏ قَال عَبْدُ اللَّهِ:‏‏‏‏ سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ:‏‏‏‏ إِذَا اخْتَلَفَ الْبَيِّعَانِ وَلَيْسَ بَيْنَهُمَا بَيِّنَةٌ،‏‏‏‏ فَهُوَ مَا يَقُولُ رَبُّ السِّلْعَةِ،‏‏‏‏ أَوْ يَتْرُكَا .

I heard the Messenger of Allah ﷺ say: 'If the two parties to a transaction disagree, and neither of them has any proof, then it is as the owner of the goods says, or they may cancel it.'''

Abdullah رضی اللہ عنہ said

أَخْبَرَنِي إِبْرَاهِيمُ بْنُ الْحَسَنِ،‏‏‏‏ وَيُوسُفُ بْنُ سَعِيدٍ،‏‏‏‏ وَعَبْدُ الرَّحْمَنِ بْنُ خَالِدٍ،‏‏‏‏ وَاللَّفْظُ لإِبْرَاهِيمَ،‏‏‏‏ قَالُوا:‏‏‏‏ حَدَّثَنَا حَجَّاجٌ،‏‏‏‏ قَالَ:‏‏‏‏ قَالَ ابْنُ جُرَيْجٍ:‏‏‏‏ أَخْبَرَنِي إِسْمَاعِيل بْنُ أُمَيَّةَ،‏‏‏‏ عَنْ عَبْدِ الْمَلِكِ بْنِ عُبَيْدٍ،‏‏‏‏ قَالَ:‏‏‏‏ حَضَرْنَا أَبَا عُبَيْدَةَ بْنَ عَبْدِ اللَّهِ بْنِ مَسْعُودٍ،‏‏‏‏ أَتَاهُ رَجُلَانِ تَبَايَعَا سِلْعَةً،‏‏‏‏ فَقَالَ أَحَدُهُمَا:‏‏‏‏ أَخَذْتُهَا بِكَذَا وَبِكَذَا،‏‏‏‏ وَقَالَ هَذَا:‏‏‏‏ بِعْتُهَا بِكَذَا وَكَذَا،‏‏‏‏ فَقَالَ أَبُو عُبَيْدَةَ:‏‏‏‏ أُتِيَ ابْنُ مَسْعُودٍ فِي مِثْلِ هَذَا،‏‏‏‏ فَقَالَ:‏‏‏‏ حَضَرْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أُتِيَ بِمِثْلِ هَذَا،‏‏‏‏ فَأَمَرَ الْبَائِعَ أَنْ يَسْتَحْلِفَ،‏‏‏‏ ثُمَّ يَخْتَارَ الْمُبْتَاعُ،‏‏‏‏ فَإِنْ شَاءَ أَخَذَ،‏‏‏‏ وَإِنْ شَاءَ تَرَكَ .

We were with Abu 'Ubaidah bin 'Abdullah bin Mas'ud when two men who were involved in a transaction came to him. One of them said: 'I bought it for such and such', and the other said; 'I sold it to him for such and such,' Abu 'Ubaidah said 'something like this was brought to Ibn Masud رضی اللہ عنہ , and he said; I was with something like this was brought to him. He told the seller to swear an oath, them he gave the purchaser the choice; If he wished, he could buy it, and if he wished he could cancel (the transaction)''

It was narrated that 'Abdul-Malik bin 'Ubaid said