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Chapter 46

Sunan an-Nasai — The Book of Oaths (qasamah), Retaliation and Blood Money

Read the narrations, translations and available source grading.

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1
The Book of Purification
كتاب الطهارة
2
The Book of Water
كتاب المياه
3
The Book of Menstruation and Istihadah
كتاب الحيض والاستحاضة
4
The Book of Ghusl and Tayammum
كتاب الغسل والتيمم
5
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كتاب الصلاة
6
The Book of the Times (of Prayer)
كتاب المواقيت
7
The Book of the Adhan (The Call to Prayer)
كتاب الأذان
8
The Book of the Masjids
كتاب المساجد
9
The Book of the Qiblah
كتاب القبلة
10
The Book of Leading the Prayer (Al-Imamah)
كتاب الإمامة
11
The Book of the Commencement of the Prayer
كتاب الافتتاح
12
The Book of The At-Tatbiq (Clasping One's Hands Together)
كتاب التطبيق
13
The Book of Forgetfulness (In Prayer)
كتاب السهو
14
The Book of Jumu`ah (Friday Prayer)
كتاب الجمعة
15
The Book of Shortening the Prayer When Traveling
كتاب تقصير الصلاة فى السفر
16
The Book of Eclipses
كتاب الكسوف
17
The Book of Praying for Rain (Al-Istisqa`)
كتاب الاستسقاء
18
The Book of the Fear Prayer
كتاب صلاة الخوف
19
The Book of the Prayer for the Two `Eids
كتاب صلاة العيدين
20
The Book of Qiyam Al-Lail (The Night Prayer) and Voluntary Prayers During the Day
كتاب قيام الليل وتطوع النهار
21
The Book of Funerals
كتاب الجنائز
22
The Book of Fasting
كتاب الصيام
23
The Book of Zakah
كتاب الزكاة
24
The Book of Hajj
كتاب مناسك الحج
25
The Book of Jihad
كتاب الجهاد
26
The Book of Marriage
كتاب النكاح
27
The Book of the Kind Treatment of Women
كتاب عشرة النساء
28
The Book of Divorce
كتاب الطلاق
29
The Book of Horses, Races and Shooting
كتاب الخيل
30
The Book of Endowments
كتاب الإحباس
31
The Book of Wills
كتاب الوصايا
32
The Book of Presents
كتاب النحل
33
The Book of Gifts
كتاب الهبة
34
The Book of Ar-Ruqba
كتاب الرقبى
35
The Book of `Umra
كتاب العمرى
36
The Book of Oaths and Vows
كتاب الأيمان والنذور
37
The Book of Agriculture
كتاب المزارعة
38
The Book of Fighting [The Prohibition of Bloodshed]
كتاب تحريم الدم
39
The Book Of The Distribution Of Al-Fay'
كتاب قسم الفىء
40
The Book of al-Bay`ah
كتاب البيعة
41
The Book of Al-`Aqiqah
كتاب العقيقة
42
The Book of Al-Fara` and Al-`Atirah
كتاب الفرع والعتيرة
43
The Book of Hunting and Slaughtering
كتاب الصيد والذبائح
44
The Book of Ad-Dahaya (Sacrifices)
كتاب الضحايا
45
The Book of Financial Transactions
كتاب البيوع
46
The Book of Oaths (qasamah), Retaliation and Blood Money
كتاب القسامة
47
The Book of Cutting off the Hand of the Thief
كتاب قطع السارق
48
The Book Of Faith and its Signs
كتاب الإيمان وشرائعه
49
The Book of Adornment
كتاب الزينة من السنن
50
The Book of the Etiquette of Judges
كتاب آداب القضاة
51
The Book of Seeking Refuge with Allah
كتاب الاستعاذة
52
The Book of Drinks
كتاب الأشربة

What is Sunan an-Nasai Chapter 46 about?

Read Sunan an-Nasai, Chapter 46: The Book of Oaths (qasamah), Retaliation and Blood Money. This chapter contains 164 source records; you are reading page 3. Open a narration to see its permanent reference, available translations and source information.

Topics in the narrations on this page

  • Al-Qisas For A Front Tooth
  • Retaliation For A Bite And Mentioning The Differences In The Report Of The Narrators Of The Narration Of 'Imran bin Husain Concerning That
  • Self-Defense
  • Mentioning The Differences Reported From 'Ata' In This Hadith
  • Retaliation For Stabbing

Collection history and compiler biographySources and methodology

أَخْبَرَنَا حُمَيْدُ بْنُ مَسْعَدَةَ،‏‏‏‏ وَإِسْمَاعِيل بْنُ مَسْعُودٍ،‏‏‏‏ قَالَ:‏‏‏‏ حَدَّثَنَا بِشْرٌ، ‏‏‏‏‏‏عَنْ حُمَيْدٍ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ ذَكَرَ أَنَسٌ:‏‏‏‏ أَنَّ عَمَّتَهُ كَسَرَتْ ثَنِيَّةَ جَارِيَةٍ، ‏‏‏‏‏‏فَقَضَى نَبِيُّ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِالْقِصَاصِ،‏‏‏‏ فَقَالَ أَخُوهَا أَنَسُ بْنُ النَّضْرِ:‏‏‏‏ أَتُكْسَرُ ثَنِيَّةُ فُلَانَةَ،‏‏‏‏ لَا وَالَّذِي بَعَثَكَ بِالْحَقِّ لَا تُكْسَرُ ثَنِيَّةُ فُلَانَةَ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ وَكَانُوا قَبْلَ ذَلِكَ سَأَلُوا أَهْلَهَا الْعَفْوَ وَالْأَرْشَ، ‏‏‏‏‏‏فَلَمَّا حَلَفَ أَخُوهَا وَهُوَ عَمُّ أَنَسٍ وَهُوَ الشَّهِيدُ يَوْمَ أُحُدٍ رَضِيَ الْقَوْمُ بِالْعَفْوِ، ‏‏‏‏‏‏فَقَالَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ:‏‏‏‏ إِنَّ مِنْ عِبَادِ اللَّهِ مَنْ لَوْ أَقْسَمَ عَلَى اللَّهِ لَأَبَرَّهُ .

His paternal aunt broke the front tooth of a girl and the Prophet of Allah decreed retaliation. Her brother, Anas bin An-Nadr رضی اللہ عنہ , said: Will you break the front tooth of so and so? No, by the One Who sent you with the truth, the front tooth of so and so will not be broken! Before that, they had asked her family for forgiveness and blood money. When her brother - who was the paternal uncle of Anas رضی اللہ عنہ and was martyred at Uhud - swore that oath, the people agreed to forgive. The Prophet said: There are among the slaves of Allah who, if they swear by Allah, Allah fulfills their oath.

Anas رضی اللہ عنہ narrated that

أَخْبَرَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، ‏‏‏‏‏‏قَالَ:‏‏‏‏ حَدَّثَنَا خَالِدٌ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ حَدَّثَنَا حُمَيْدٌ، ‏‏‏‏‏‏عَنْ أَنَسٍ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ كَسَرَتْ الرُّبَيِّعُ ثَنِيَّةَ جَارِيَةٍ،‏‏‏‏ فَطَلَبُوا إِلَيْهِمُ الْعَفْوَ فَأَبَوْا،‏‏‏‏ فَعُرِضَ عَلَيْهِمُ الْأَرْشُ فَأَبَوْا،‏‏‏‏ فَأَتَوْا النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ،‏‏‏‏ فَأَمَرَ بِالْقِصَاصِ، ‏‏‏‏‏‏قَالَ أَنَسُ بْنُ النَّضْرِ:‏‏‏‏ يَا رَسُولَ اللَّهِ، ‏‏‏‏‏‏تُكْسَرُ ثَنِيَّةُ الرُّبَيِّعِ لَا وَالَّذِي بَعَثَكَ بِالْحَقِّ لَا تُكْسَرُ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ يَا أَنَسُ،‏‏‏‏ كِتَابُ اللَّهِ الْقِصَاصُ ،‏‏‏‏ فَرَضِيَ الْقَوْمُ وَعَفَوْا، ‏‏‏‏‏‏فَقَالَ:‏‏‏‏ إِنَّ مِنْ عِبَادِ اللَّهِ مَنْ لَوْ أَقْسَمَ عَلَى اللَّهِ لَأَبَرَّهُ .

Ar-Rubai broke the front tooth of a girls, and they asked them (her people) to forgive her, but they refused. They offered them blood money, but they refused. Then they went to the Prophet ﷺ and he decreed relation. Anas Bin An-Nadr رضی اللہ عنہ said: O Messenger of Allah, will you break the front tooth of Ar-Rubai'? No, by the One Who sent you with the truth, it will not be broken! He said: O Anas, what Allah has decreed is retaliation. But the people agreed to forgive her. He (the Prophet ﷺ) said: There are among the slaves of Allah who, if they swear by Allah, Allah fulfills their oath.

It was narrated that Anas رضی اللہ عنہ said

أَخْبَرَنَا أَحْمَدُ بْنُ عُثْمَانَ أَبُو الْجَوْزَاءِ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ أَنْبَأَنَا قُرَيْشُ بْنُ أَنَسٍ، ‏‏‏‏‏‏عَنْ ابْنِ عَوْنٍ، ‏‏‏‏‏‏عَنْ ابْنِ سِيرِينَ، ‏‏‏‏‏‏عَنْ عِمْرَانَ بْنِ حُصَيْنٍ، ‏‏‏‏‏‏أَنَّ رَجُلًا عَضَّ يَدَ رَجُلٍ،‏‏‏‏ فَانْتَزَعَ يَدَهُ فَسَقَطَتْ ثَنِيَّتُهُ، ‏‏‏‏‏‏أَوْ قَالَ:‏‏‏‏ ثَنَايَاهُ فَاسْتَعْدَى عَلَيْهِ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ، ‏‏‏‏‏‏فَقَالَ لَهُ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ:‏‏‏‏ مَا تَأْمُرُنِي ؟ تَأْمُرُنِي أَنْ آمُرَهُ أَنْ يَدَعَ يَدَهُ فِي فِيكَ تَقْضَمُهَا كَمَا يَقْضَمُ الْفَحْلُ، ‏‏‏‏‏‏إِنْ شِئْتَ فَادْفَعْ إِلَيْهِ يَدَكَ حَتَّى يَقْضَمَهَا،‏‏‏‏ ثُمَّ انْتَزِعْهَا إِنْ شِئْتَ .

A man bit the hand of another man, who pulled his hand away, and the man's front tooth (or from teeth) fell out. He complained about that to the Messenger of Allah ﷺ, and the Messenger of Allah ﷺ said: What do you want? Do you want me to tell him to put his hand in your mouth, so that you can bite it like a stallion bites? Or, do you want to give him your hand so that he may bite it, then you can pull it away if you want?

It was narrated from 'Imran bin Hussain رضی اللہ عنہما that

أَخْبَرَنَا عَمْرُو بْنُ عَلِيٍّ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ حَدَّثَنَا يَزِيدُ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ حَدَّثَنَا سَعِيدُ بْنُ أَبِي عَرُوبَةَ، ‏‏‏‏‏‏عَنْ قَتَادَةَ، ‏‏‏‏‏‏عَنْ زُرَارَةَ بْنِ أَوْفَى، ‏‏‏‏‏‏عَنْ عِمْرَانَ بْنِ حُصَيْنٍ:‏‏‏‏ أَنَّ رَجُلًا عَضَّ آخَرَ عَلَى ذِرَاعِهِ فَاجْتَذَبَهَا، ‏‏‏‏‏‏فَانْتَزَعَتْ ثَنِيَّتَهُ، ‏‏‏‏‏‏فَرُفِعَ ذَلِكَ إِلَى النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَأَبْطَلَهَا، ‏‏‏‏‏‏وَقَالَ:‏‏‏‏ أَرَدْتَ أَنْ تَقْضَمَ لَحْمَ أَخِيكَ كَمَا يَقْضَمُ الْفَحْلُ .

A man bit another man on the forearm: he pulled it away and a front tooth fell out. The matter was referred to the Messenger of Allah ﷺ and he canceled (the Diyah) and said: Did you want to bite your brother's flesh as a stallion bites?

It was narrated from 'Imran bin Husain رضی اللہ عنہما that

أَخْبَرَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، ‏‏‏‏‏‏قَالَ:‏‏‏‏ حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ حَدَّثَنَا شُعْبَةُ، ‏‏‏‏‏‏عَنْ قَتَادَةَ، ‏‏‏‏‏‏عَنْ زُرَارَةَ، ‏‏‏‏‏‏عَنْ عِمْرَانَ بْنِ حُصَيْنٍ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ قَاتَلَ يَعْلَى رَجُلًا،‏‏‏‏ فَعَضَّ أَحَدُهُمَا صَاحِبَهُ،‏‏‏‏ فَانْتَزَعَ يَدَهُ مِنْ فِيهِ فَنَدَرَتْ ثَنِيَّتُهُ، ‏‏‏‏‏‏فَاخْتَصَمَا إِلَى رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ، ‏‏‏‏‏‏فَقَالَ:‏‏‏‏ يَعَضُّ أَحَدُكُمْ أَخَاهُ كَمَا يَعَضُّ الْفَحْلُ لَا دِيَةَ لَهُ .

Ya'la رضی اللہ عنہ fought with a man, and one of them bit the other, who pulled his hand away from his mouth, and a front tooth fell out. They referred their dispute to the Messenger of Allah ﷺ and he said: 'Would one of you bite his brother as a stallion bites? There is no Diyah for that.

It was narrated that 'Imran bin Husain رضی اللہ عنہما said

أَخْبَرَنَا سُوَيْدُ بْنُ نَصْرٍ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ أَنْبَأَنَا عَبْدُ اللَّهِ، ‏‏‏‏‏‏عَنْ شُعْبَةَ، ‏‏‏‏‏‏عَنْ قَتَادَةَ، ‏‏‏‏‏‏عَنْ زُرَارَةَ، ‏‏‏‏‏‏عَنْ عِمْرَانَ بْنِ حُصَيْنٍ، ‏‏‏‏‏‏أَنَّ يَعْلَى، ‏‏‏‏‏‏قَالَ:‏‏‏‏ فِي الَّذِي عَضَّ فَنَدَرَتْ ثَنِيَّتُهُ:‏‏‏‏ إِنّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ لَا دِيَةَ لَكَ .

Ya'la رضی اللہ عنہ said, concerning the one who bit (another), and his front tooth fell out, that the Prophet said: There is no Diyah for you.

It was narrated from 'Imran bin Husain رضی اللہ عنہما that

أَخْبَرَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ الْمُبَارَكِ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ حَدَّثَنَا أَبُو هِشَامٍ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ حَدَّثَنَا أَبَانُ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ حَدَّثَنَا قَتَادَةُ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ حَدَّثَنَا زُرَارَةُ بْنُ أَوْفَى، ‏‏‏‏‏‏عَنْ عِمْرَانَ بْنِ حُصَيْنٍ:‏‏‏‏ أَنَّ رَجُلًا عَضَّ ذِرَاعَ رَجُلٍ،‏‏‏‏ فَانْتَزَعَ ثَنِيَّتَهُ، ‏‏‏‏‏‏فَانْطَلَقَ إِلَى النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ، ‏‏‏‏‏‏فَذَكَرَ ذَلِكَ لَهُ، ‏‏‏‏‏‏فَقَالَ:‏‏‏‏ أَرَدْتَ أَنْ تَقْضَمَ ذِرَاعَ أَخِيكَ كَمَا يَقْضَمُ الْفَحْلُ ،‏‏‏‏ فَأَبْطَلَهَا.

A man bit another man in the forearm, and his front tooth fell out, so he went to the Prophet ﷺ and told him about that. He said: Do you want to bite your brother's forearm as a stallion bites? And he judged it to be invalid.

It was narrated from 'Imran bin Husain رضی اللہ عنہما that

أَخْبَرَنَا مَالِكُ بْنُ الْخَلِيلِ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ حَدَّثَنَا ابْنُ أَبِي عَدِيٍّ، ‏‏‏‏‏‏عَنْ شُعْبَةَ، ‏‏‏‏‏‏عَنْ الْحَكَمِ، ‏‏‏‏‏‏عَنْ مُجَاهِدٍ، ‏‏‏‏‏‏عَنْ يَعْلَى ابْنِ مُنْيَةَ،‏‏‏‏ أَنَّهُ قَاتَلَ رَجُلًا،‏‏‏‏ فَعَضَّ أَحَدُهُمَا صَاحِبَهُ،‏‏‏‏ فَانْتَزَعَ يَدَهُ مِنْ فِيهِ فَقَلَعَ ثَنِيَّتَهُ، ‏‏‏‏‏‏فَرُفِعَ ذَلِكَ إِلَى النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ، ‏‏‏‏‏‏فَقَالَ:‏‏‏‏ يَعَضُّ أَحَدُكُمْ أَخَاهُ كَمَا يَعَضُّ الْبَكْرُ فَأَبْطَلَهَا.

He fought a man and one of them bit the other, who pulled his forearm away from his mouth, and a front tooth fell out. The matter was referred to the Prophet ﷺ and he said: Would one of you bite his brother as a young camel bites? And judged it to be invalid.

It was narrated from Ya'la bin Munyah رضی اللہ عنہ that

أَخْبَرَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ عُبَيْدِ بْنِ عَقِيلٍ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ حَدَّثَنَا جَدِّي، ‏‏‏‏‏‏قَالَ:‏‏‏‏ حَدَّثَنَا شُعْبَةُ، ‏‏‏‏‏‏عَنْ الْحَكَمِ، ‏‏‏‏‏‏عَنْ مُجَاهِدٍ، ‏‏‏‏‏‏عَنْ يَعْلَى ابْنِ مُنْيَةَ:‏‏‏‏ أَنَّ رَجُلًا مِنْ بَنِي تَمِيمٍ قَاتَلَ رَجُلًا،‏‏‏‏ فَعَضَّ يَدَهُ فَانْتَزَعَهَا،‏‏‏‏ فَأَلْقَى ثَنِيَّتَهُ، ‏‏‏‏‏‏فَاخْتَصَمَا إِلَى رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ، ‏‏‏‏‏‏فَقَالَ:‏‏‏‏ يَعَضُّ أَحَدُكُمْ أَخَاهُ كَمَا يَعَضُّ الْبَكْرُ فَأَطَلَّهَا،‏‏‏‏ أَيْ:‏‏‏‏ أَبْطَلَهَا.

A man from Banu Tamim fought with another man, and he bit his hand, so he pulled it away and a front tooth fell out. They referred the dispute to the Messenger of Allah ﷺ, who said: Would one of you bite his brother as a young camel bites? and he thwarted it, meaning he judged it to be invalid.

It was narrated from Ya'la bin Munyah رضی اللہ عنہ that

أَخْبَرَنَا عِمْرَانُ بْنُ بَكَّارٍ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ أَنْبَأَنَا أَحْمَدُ بْنُ خَالِدٍ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ حَدَّثَنَا مُحَمَّدٌ، ‏‏‏‏‏‏عَنْ عَطَاءِ بْنِ أَبِي رَبَاحٍ، ‏‏‏‏‏‏عَنْ صَفْوَانَ بْنِ عَبْدِ اللَّهِ، ‏‏‏‏‏‏عَنْ عَمَّيْهِ سَلَمَةَ،‏‏‏‏ وَيَعْلَى ابْنَيْ أُمَيَّةَ، ‏‏‏‏‏‏قَالَا:‏‏‏‏ خَرَجْنَا مَعَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي غَزْوَةِ تَبُوكَ، ‏‏‏‏‏‏وَمَعَنَا صَاحِبٌ لَنَا، ‏‏‏‏‏‏فَقَاتَلَ رَجُلًا مِنَ الْمُسْلِمِينَ،‏‏‏‏ فَعَضَّ الرَّجُلُ ذِرَاعَهُ،‏‏‏‏ فَجَذَبَهَا مِنْ فِيهِ فَطَرَحَ ثَنِيَّتَهُ، ‏‏‏‏‏‏فَأَتَى الرَّجُلُ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَلْتَمِسُ الْعَقْلَ، ‏‏‏‏‏‏فَقَالَ:‏‏‏‏ يَنْطَلِقُ أَحَدُكُمْ إِلَى أَخِيهِ فَيَعَضُّهُ كَعَضِيضِ الْفَحْلِ، ‏‏‏‏‏‏ثُمَّ يَأْتِي يَطْلُبُ الْعَقْلَ، ‏‏‏‏‏‏لَا عَقْلَ لَهَا، ‏‏‏‏‏‏فَأَبْطَلَهَا رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ .

We went out with the Messenger of Allah ﷺ on the campaign of Tabuk, and there was a friend of ours with us, who fought with a man from among the Muslims. The man bit him on the forearm, so he pulled it away from his mouth and a tooth fell out. The man came to the Prophet ﷺ, seeking blood money, but his brother and bite him like a stallion bites, then come and demand blood money? There is no blood money for that. And the Messenger of Allah ﷺ juddged it to be invalid.

It was narrated from Safwan bin 'Abdullah that his two paternal uncles, Salamah and Ya'la, the sons of Umayyah رضی اللہ عنہما , said

أَخْبَرَنَا عَبْدُ الْجَبَّارِ بْنُ الْعَلَاءِ بْنِ عَبْدِ الْجَبَّارِ، ‏‏‏‏‏‏عَنْ سُفْيَانَ، ‏‏‏‏‏‏عَنْ عَمْرٍو، ‏‏‏‏‏‏عَنْ عَطَاءٍ، ‏‏‏‏‏‏عَنْ صَفْوَانَ بْنِ يَعْلَى، ‏‏‏‏‏‏عَنْ أَبِيهِ:‏‏‏‏ أَنَّ رَجُلًا عَضَّ يَدَ رَجُلٍ،‏‏‏‏ فَانْتُزِعَتْ ثَنِيَّتُهُ، ‏‏‏‏‏‏فَأَتَى النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَأَهْدَرَهَا .

A man bit the hand of another man and his front tooth fell out. He came to the Prophet but he considered it in vain.

It was narrated from Safwan bin Ya'la رضی اللہ عنہ , from his father, that

أَخْبَرَنَا عَبْدُ الْجَبَّارِ مَرَّةً أُخْرَى، ‏‏‏‏‏‏عَنْ سُفْيَانَ، ‏‏‏‏‏‏عَنْ عَمْرٍو، ‏‏‏‏‏‏عَنْ عَطَاءٍ، ‏‏‏‏‏‏عَنْ صَفْوَانَ بْنِ يَعْلَى، ‏‏‏‏‏‏عَنْ يَعْلَى. وَابْنُ جُرَيْجٍ،‏‏‏‏ عَنْ عَطَاءٍ، ‏‏‏‏‏‏عَنْ صَفْوَانَ بْنِ يَعْلَى، ‏‏‏‏‏‏عَنْ يَعْلَى أَنَّهُ اسْتَأْجَرَ أَجِيرًا، ‏‏‏‏‏‏فَقَاتَلَ رَجُلًا،‏‏‏‏ فَعَضَّ يَدَهُ فَانْتُزِعَتْ ثَنِيَّتُهُ، ‏‏‏‏‏‏فَخَاصَمَهُ إِلَى النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ، ‏‏‏‏‏‏فَقَالَ:‏‏‏‏ أَيَدَعُهَا يَقْضَمُهَا كَقَضْمِ الْفَحْلِ .

He hired a worker who fought with a man and bit his hand, and his from tooth fell out. So he referred the dispute to the Prophet ﷺ who said: Do you want to bite his hand as a stallion bites?

It was narrated from Ya'la رضی اللہ عنہ that

أَخْبَرَنَا إِسْحَاق بْنُ إِبْرَاهِيمَ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ أَنْبَأَنَا سُفْيَانُ، ‏‏‏‏‏‏عَنْ ابْنِ جُرَيْجٍ، ‏‏‏‏‏‏عَنْ عَطَاءٍ، ‏‏‏‏‏‏عَنْ صَفْوَانَ بْنِ يَعْلَى، ‏‏‏‏‏‏عَنْ أَبِيهِ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ غَزَوْتُ مَعَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي غَزْوَةِ تَبُوكَ، ‏‏‏‏‏‏فَاسْتَأْجَرْتُ أَجِيرًا، ‏‏‏‏‏‏فَقَاتَلَ أَجِيرِي رَجُلًا،‏‏‏‏ فَعَضَّ الْآخَرُ فَسَقَطَتْ ثَنِيَّتُهُ، ‏‏‏‏‏‏فَأَتَى النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَذَكَرَ ذَلِكَ لَهُ، ‏‏‏‏‏‏فَأَهْدَرَهُ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ .

I went on the campaign to Tabuk with the Messenger of Allah ﷺ, and I hired a worker. My hired man fought with another man. The other one bit him, and his front tooth fell out. He went to the Prophet ﷺ and told him about that, but the Prophet considered it to bin vain.

It was narrated from Safwan bin Ya'la that his father said

أَخْبَرَنَا يَعْقُوبُ بْنُ إِبْرَاهِيمَ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ حَدَّثَنَا ابْنُ عُلَيَّةَ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ أَنْبَأَنَا ابْنُ جُرَيْجٍ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ أَخْبَرَنِي عَطَاءٌ، ‏‏‏‏‏‏عَنْ صَفْوَانَ بْنِ يَعْلَى، ‏‏‏‏‏‏عَنْ يَعْلَى بْنِ أُمَيَّةَ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ غَزَوْتُ مَعَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ جَيْشَ الْعُسْرَةِ وَكَانَ أَوْثَقَ عَمَلٍ لِي فِي نَفْسِي،‏‏‏‏ وَكَانَ لِي أَجِيرٌ، ‏‏‏‏‏‏فَقَاتَلَ إِنْسَانًا فَعَضَّ أَحَدُهُمَا إِصْبَعَ صَاحِبِهِ فَانْتَزَعَ إِصْبَعَهُ فَأَنْدَرَ ثَنِيَّتَهُ فَسَقَطَتْ، ‏‏‏‏‏‏فَانْطَلَقَ إِلَى النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَأَهْدَرَ ثَنِيَّتَهُ، ‏‏‏‏‏‏وَقَالَ:‏‏‏‏ أَفَيَدَعُ يَدَهُ فِي فِيكَ تَقْضَمُهَا .

I went on a campaign with the Messenger of Allah ﷺ in the Army of Hardship, and this was the deed of which I was most sure. I had a hired man who fought with another person. One of them bit the finger of the other, who pulled his finger away and a front tooth fell out. He went to the Prophet ﷺ who considered the tooth to be in vain, and said: Would he put his hand in your mouth for you to bite it?

It was narrated that Ya'la bin Umayyah رضی اللہ عنہ said

أَخْبَرَنَا سُوَيْدُ بْنُ نَصْرٍ،‏‏‏‏ فِي حَدِيثِ عَبْدِ اللَّهِ بْنِ الْمُبَارَكِ، ‏‏‏‏‏‏عَنْ شُعْبَةَ، ‏‏‏‏‏‏عَنْ قَتَادَةَ، ‏‏‏‏‏‏عَنْ عَطَاءٍ، ‏‏‏‏‏‏عَنْ ابْنِ يَعْلَى، ‏‏‏‏‏‏عَنْ أَبِيه بِمِثْلِ الَّذِي عَضَّ، ‏‏‏‏‏‏فَنَدَرَتْ ثَنِيَّتُهُ:‏‏‏‏ أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ لَا دِيَةَ لَكَ .

A similar report to that of the one who bit (another man) and his from tooth fell out was narrated from Ibn Ya'la رضی اللہ عنہ from his father, in which the Prophet ﷺ said: There is no Diyah for you.

Ya'la رضی اللہ عنہ said

أَخْبَرَنَا إِسْحَاق بْنُ إِبْرَاهِيمَ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ أَنْبَأَنَا مُعَاذُ بْنُ هِشَامٍ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ حَدَّثَنِي أَبِي، ‏‏‏‏‏‏عَنْ قَتَادَةَ، ‏‏‏‏‏‏عَنْ بُدَيْلِ بْنِ مَيْسَرَةَ، ‏‏‏‏‏‏عَنْ عَطَاءٍ، ‏‏‏‏‏‏عَنْ صَفْوَانَ بْنِ يَعْلَى ابْنِ مُنْيَةَ:‏‏‏‏ أَنَّ أَجِيرًا لِيَعْلَى ابْنِ مُنْيَةَ عَضَّ آخَرُ ذِرَاعَهُ فَانْتَزَعَهَا مِنْ فِيهِ، ‏‏‏‏‏‏فَرَفَعَ ذَلِكَ إِلَى النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ،‏‏‏‏ وَقَدْ سَقَطَتْ ثَنِيَّتُهُ، ‏‏‏‏‏‏فَأَبْطَلَهَا رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ، ‏‏‏‏‏‏وَقَالَ:‏‏‏‏ أَيَدَعُهَا فِي فِيكَ تَقْضَمُهَا كَقَضْمِ الْفَحْلِ .

A hired man of Ya'la bin Munyah رضی اللہ عنہ was bitten by another on his forearm and he pulled it away from his mouth. The matter was referred to the Prophet ﷺ, as his front tooth had fallen out, but the Messenger of Allah ﷺ considered it an invalid claim, and said: No,; should he put (his forearm) in your mouth for you to bite it as a stallion bites?

It was narrated from Safwan bin Ya'la bin Munyah that

أَخْبَرَنِي أَبُو بَكْرِ بْنُ إِسْحَاق، ‏‏‏‏‏‏قَالَ:‏‏‏‏ حَدَّثَنَا أَبُو الْجَوَّابِ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ حَدَّثَنَا عَمَّارٌ، ‏‏‏‏‏‏عَنْ مُحَمَّدِ بْنِ عَبْدِ الرَّحْمَنِ بْنِ أَبِي لَيْلَى، ‏‏‏‏‏‏عَنْ الْحَكَمِ، ‏‏‏‏‏‏عَنْ مُحَمَّدِ بْنِ مُسْلِمٍ، ‏‏‏‏‏‏عَنْ صَفْوَانَ بْنِ يَعْلَى:‏‏‏‏ أَنَّ أَبَاهُ غَزَا مَعَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي غَزْوَةِ تَبُوكَ، ‏‏‏‏‏‏فَاسْتَأْجَرَ أَجِيرًا، ‏‏‏‏‏‏فَقَاتَلَ رَجُلًا،‏‏‏‏ فَعَضَّ الرَّجُلُ ذِرَاعَهُ،‏‏‏‏ فَلَمَّا أَوْجَعَهُ نَتَرَهَا فَأَنْدَرَ ثَنِيَّتَهُ، ‏‏‏‏‏‏فَرُفِعَ ذَلِكَ إِلَى رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ، ‏‏‏‏‏‏فَقَالَ:‏‏‏‏ يَعْمِدُ أَحَدُكُمْ فَيَعَضُّ أَخَاهُ كَمَا يَعَضُّ الْفَحْلُ فَأَبْطَلَ ثَنِيَّتَهُ.

His father wen on the campaign of Tabuk with the Messenger of Allah ﷺ, and he hired a man who fought with another man. The man bit his forearm, and when it hurt him, he pulled it away, and the man's front tooth fell out. The matter was referred to the Messenger of Allah ﷺ who said: Would one of you deliberately bit his brother as a stallion bites? And he judged it to be invalid.

It was narrated from Safwan bin Ya'la that

أَخْبَرَنَا وَهْبُ بْنُ بَيَانٍ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ حَدَّثَنَا ابْنُ وَهْبٍ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ أَخْبَرَنِي عَمْرُو بْنُ الْحَارِثِ، ‏‏‏‏‏‏عَنْ بُكَيْرِ بْنِ عَبْدِ اللَّهِ،‏‏‏‏ عَنْ عَبِيدَةَ بْنِ مُسَافِعٍ، ‏‏‏‏‏‏عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ بَيْنَا رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقْسِمُ شَيْئًا أَقْبَلَ رَجُلٌ فَأَكَبَّ عَلَيْهِ، ‏‏‏‏‏‏فَطَعَنَهُ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِعُرْجُونٍ كَانَ مَعَهُ، ‏‏‏‏‏‏فَخَرَجَ الرَّجُلُ، ‏‏‏‏‏‏فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ:‏‏‏‏ تَعَالَ،‏‏‏‏ فَاسْتَقِدْ ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ بَلْ قَدْ عَفَوْتُ يَا رَسُولَ اللَّهِ.

While the Messenger of Allah ﷺ was distributing something, a man came and leaned over him, and the Messenger of Allah ﷺ hit him with a stick that he had with him. The man went tout, and the Messenger of Allah ﷺ said: 'Come and ask for retaliation. 'He said: 'No. I ask for retaliation.' He said: 'No, I pardon you, O Messenger of Allah. '

It was narrated that Abu Sa'eed Al-Khudri رضی اللہ عنہ said

أَخْبَرَنَا أَحْمَدُ بْنُ سَعِيدٍ الرِّبَاطِيُّ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ حَدَّثَنَا وَهْبُ بْنُ جَرِيرٍ، ‏‏‏‏‏‏أَنْبَأَنَا أَبِي، ‏‏‏‏‏‏قَالَ:‏‏‏‏ سَمِعْتُ يَحْيَى يُحَدِّثُ، ‏‏‏‏‏‏عَنْ بُكَيْرِ بْنِ عَبْدِ اللَّهِ، ‏‏‏‏‏‏عَنْ عَبِيدَةَ بْنِ مُسَافِعٍ، ‏‏‏‏‏‏عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ بَيْنَا رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقْسِمُ شَيْئًا إِذْ أَكَبَّ عَلَيْهِ رَجُلٌ، ‏‏‏‏‏‏فَطَعَنَهُ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِعُرْجُونٍ كَانَ مَعَهُ، ‏‏‏‏‏‏فَصَاحَ الرَّجُلُ، ‏‏‏‏‏‏فَقَالَ لَهُ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ:‏‏‏‏ تَعَالَ،‏‏‏‏ فَاسْتَقِدْ ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ بَلْ عَفَوْتُ يَا رَسُولَ اللَّهِ.

While the Messenger of Allah ﷺ was distributing something, a man came and leaned over him, and the Messenger of Allah ﷺ hit him with a stick that head with him. The man shouted, and the Messenger of Allah ﷺ said: 'Come and ask for retaliation. He said: 'No, I pardon you, O Messenger of Allah. '

It was narrated the Abu Sa'eed Al-Khudri رضی اللہ عنہ said

أَخْبَرَنَا أَحْمَدُ بْنُ سُلَيْمَانَ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ أَنْبَأَنَا عُبَيْدُ اللَّهِ، ‏‏‏‏‏‏عَنْ إِسْرَائِيلَ، ‏‏‏‏‏‏عَنْ عَبْدِ الْأَعْلَى، ‏‏‏‏‏‏أَنَّهُ سَمِعَ سَعِيدَ بْنَ جُبَيْرٍ، ‏‏‏‏‏‏يَقُولُ:‏‏‏‏ أَخْبَرَنِي ابْنُ عَبَّاسٍ:‏‏‏‏ أَنَّ رَجُلًا وَقَعَ فِي أَبٍ كَانَ لَهُ فِي الْجَاهِلِيَّةِ،‏‏‏‏ فَلَطَمَهُ الْعَبَّاسُ، ‏‏‏‏‏‏فَجَاءَ قَوْمُهُ، ‏‏‏‏‏‏فَقَالُوا:‏‏‏‏ لَيَلْطِمَنَّهُ كَمَا لَطَمَهُ،‏‏‏‏ فَلَبِسُوا السِّلَاحَ، ‏‏‏‏‏‏فَبَلَغَ ذَلِكَ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ،‏‏‏‏ فَصَعِدَ الْمِنْبَرَ، ‏‏‏‏‏‏فَقَالَ:‏‏‏‏ أَيُّهَا النَّاسُ،‏‏‏‏ أَيُّ أَهْلِ الْأَرْضِ تَعْلَمُونَ أَكْرَمُ عَلَى اللَّهِ عَزَّ وَجَلَّ ، ‏‏‏‏‏‏فَقَالُوا:‏‏‏‏ أَنْتَ، ‏‏‏‏‏‏فَقَالَ:‏‏‏‏ إِنَّ الْعَبَّاسَ مِنِّي وَأَنَا مِنْهُ، ‏‏‏‏‏‏لَا تَسُبُّوا مَوْتَانَا، ‏‏‏‏‏‏فَتُؤْذُوا أَحْيَاءَنَا ، ‏‏‏‏‏‏فَجَاءَ الْقَوْمُ،‏‏‏‏ فَقَالُوا:‏‏‏‏ يَا رَسُولَ اللَّهِ نَعُوذُ بِاللَّهِ مِنْ غَضَبِكَ اسْتَغْفِرْ لَنَا.

A man slandered one of his forefathers from the time of the Jahiliyyah, and Al-'Abbas رضی اللہ عنہ slapped him. His people came and said: Let him slap him as he slapped him, and they prepared for quarrel. News of that reached the Prophet, and he ascended the Minbar and said: O People, which of the people of the Earth do you know to be the most noble before Allah? They said: You. He said: Al-Abbas belongs to me and I to him. Do not defame our dead or offend our living. Those people came and said: O Messenger of Allah, we seek refuge with Allah from your anger; pray to give us.

Ibn 'Abbad رضی اللہ عنہما narrated that

أَخْبَرَنِي مُحَمَّدُ بْنُ عَلِيِّ بْنِ مَيْمُونٍ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ حَدَّثَنِي الْقَعْنَبِيُّ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ حَدَّثَنِي مُحَمَّدُ بْنُ هِلَالٍ، ‏‏‏‏‏‏عَنْ أَبِيهِ، ‏‏‏‏‏‏عَنْ أَبِي هُرَيْرَةَ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ كُنَّا نَقْعُدُ مَعَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي الْمَسْجِدِ، ‏‏‏‏‏‏فَإِذَا قَامَ قُمْنَا، ‏‏‏‏‏‏فَقَامَ يَوْمًا وَقُمْنَا مَعَهُ حَتَّى لَمَّا بَلَغَ وَسَطَ الْمَسْجِدِ، ‏‏‏‏‏‏أَدْرَكَهُ رَجُلٌ،‏‏‏‏ فَجَبَذَ بِرِدَائِهِ مِنْ وَرَائِهِ وَكَانَ رِدَاؤُهُ خَشِنًا،‏‏‏‏ فَحَمَّرَ رَقَبَتَهُ، ‏‏‏‏‏‏فَقَالَ:‏‏‏‏ يَا مُحَمَّدُ احْمِلْ لِي عَلَى بَعِيرَيَّ هَذَيْنِ،‏‏‏‏ فَإِنَّكَ لَا تَحْمِلُ مِنْ مَالِكَ،‏‏‏‏ وَلَا مِنْ مَالِ أَبِيكَ، ‏‏‏‏‏‏فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ:‏‏‏‏ لَا، ‏‏‏‏‏‏وَأَسْتَغْفِرُ اللَّهَ،‏‏‏‏ لَا أَحْمِلُ لَكَ حَتَّى تُقِيدَنِي مِمَّا جَبَذْتَ بِرَقَبَتِي ، ‏‏‏‏‏‏فَقَالَ الْأَعْرَابِيُّ:‏‏‏‏ لَا،‏‏‏‏ وَاللَّهِ لَا أُقِيدُكَ، ‏‏‏‏‏‏فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ذَلِكَ ثَلَاثَ مَرَّاتٍ كُلُّ ذَلِكَ، ‏‏‏‏‏‏يَقُولُ:‏‏‏‏ لَا وَاللَّهِ لَا أُقِيدُكَ، ‏‏‏‏‏‏فَلَمَّا سَمِعْنَا قَوْلَ الْأَعْرَابِيِّ أَقْبَلْنَا إِلَيْهِ سِرَاعًا،‏‏‏‏ فَالْتَفَتَ إِلَيْنَا رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ، ‏‏‏‏‏‏فَقَالَ:‏‏‏‏ عَزَمْتُ عَلَى مَنْ سَمِعَ كَلَامِي أَنْ لَا يَبْرَحَ مَقَامَهُ حَتَّى آذَنَ لَهُ ، ‏‏‏‏‏‏فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لِرَجُلٍ مِنَ الْقَوْمِ:‏‏‏‏ يَا فُلَانُ،‏‏‏‏ احْمِلْ لَهُ عَلَى بَعِيرٍ شَعِيرًا،‏‏‏‏ وَعَلَى بَعِيرٍ تَمْرًا ، ‏‏‏‏‏‏ثُمَّ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ:‏‏‏‏ انْصَرِفُوا .

We would sit with the Messenger of Allah ﷺ in the Masjid and when he stood up, we would stand up too, Only day he stood up and we stood up with him, and when he reached the middle of the Masjid, a man caught up with him and pulled roughly on his Rida' (upper-warp) from behind. His Rida 'was of rough material, and that left a red mark on his neck. He said: 'O Muhammad! Load up these two camels of mine, for you are not giving me anything from your wealth or the wealth of your father!' The Messenger of Allah ﷺ said: 'The Messenger of Allah ﷺ said: 'No, and I pray for Allah's forgiveness. I will not load anything (onto your camels) until you let me retaliate for your pulling roughly (on my cloak and leaving a mark on) my neck.' The Bedouin said: 'No, by Allah, I will not let you retaliate., The Messenger of Allah ﷺ said that three times, and each time the man said: 'No, by Allah, I will not let you retaliate., When we heard what the Bedouin said, we turned toward him quickly. The Messenger of Allah ﷺ turned to us and said; 'I urge anyone who hears me not to leave his place until give him permission. Then the Messenger of Allah ﷺ said: 'O so and so, load one of his camels with barley and the other with dates.' Then the Messenger of Allah ﷺ said: 'Leave, '

It was narrated that Abu Hurairah رضی اللہ عنہ said

أَخْبَرَنَا مُؤَمَّلُ بْنُ هِشَامٍ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ حَدَّثَنَا إِسْمَاعِيل بْنُ إِبْرَاهِيمَ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ حَدَّثَنَا أَبُو مَسْعُودٍ سَعِيدُ بْنُ إِيَاسٍ الْجُرَيْرِيُّ، ‏‏‏‏‏‏عَنْ أَبِي نَضْرَةَ، ‏‏‏‏‏‏عَنْ أَبِي فِرَاسٍ:‏‏‏‏ أَنَّ عُمَرَ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ رَأَيْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يُقِصُّ مِنْ نَفْسِهِ .

I saw the Messenger of Allah ﷺ allowing others to seek retaliation against him.

It was narrated from Abu Firas that Umar رضی اللہ عنہ said

أَخْبَرَنَا مُحَمَّدُ بْنُ رَافِعٍ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ حَدَّثَنَا عَبْدُ الرَّزَّاقِ، ‏‏‏‏‏‏عَنْ مَعْمَرٍ، ‏‏‏‏‏‏عَنِ الزُّهْرِيِّ، ‏‏‏‏‏‏عَنْ عُرْوَةَ، ‏‏‏‏‏‏عَنْ عَائِشَةَ:‏‏‏‏ أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بَعَثَ أَبَا جَهْمِ بْنَ حُذَيْفَةَ مُصَدِّقًا فَلَاحَّهُ رَجُلٌ فِي صَدَقَتِهِ فَضَرَبَهُ أَبُو جَهْمٍ، ‏‏‏‏‏‏فَأَتَوْا النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ، ‏‏‏‏‏‏فَقَالَ:‏‏‏‏ الْقَوَدُ يَا رَسُولَ اللَّهِ، ‏‏‏‏‏‏فَقَالَ:‏‏‏‏ لَكُمْ كَذَا وَكَذَا ، ‏‏‏‏‏‏فَلَمْ يَرْضَوْا بِهِ، ‏‏‏‏‏‏فَقَالَ:‏‏‏‏ لَكُمْ كَذَا وَكَذَا ، ‏‏‏‏‏‏فَرَضُوا بِهِ، ‏‏‏‏‏‏فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ:‏‏‏‏ إِنِّي خَاطِبٌ عَلَى النَّاسِ وَمُخْبِرُهُمْ بِرِضَاكُمْ ، ‏‏‏‏‏‏قَالُوا:‏‏‏‏ نَعَمْ، ‏‏‏‏‏‏فَخَطَبَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ، ‏‏‏‏‏‏فَقَالَ:‏‏‏‏ إِنَّ هَؤُلَاءِ أَتَوْنِي يُرِيدُونَ الْقَوَدَ، ‏‏‏‏‏‏فَعَرَضْتُ عَلَيْهِمْ كَذَا وَكَذَا، ‏‏‏‏‏‏فَرَضُوا ، ‏‏‏‏‏‏قَالُوا:‏‏‏‏ لَا،‏‏‏‏ فَهَمَّ الْمُهَاجِرُونَ بِهِمْ،‏‏‏‏ فَأَمَرَهُمْ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَنْ يَكُفُّوا، ‏‏‏‏‏‏فَكَفُّوا، ‏‏‏‏‏‏ثُمَّ دَعَاهُمْ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ أَرَضِيتُمْ ؟ ، ‏‏‏‏‏‏قَالُوا:‏‏‏‏ نَعَمْ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ فَإِنِّي خَاطِبٌ عَلَى النَّاسِ وَمُخْبِرُهُمْ بِرِضَاكُمْ ، ‏‏‏‏‏‏قَالُوا:‏‏‏‏ نَعَمْ، ‏‏‏‏‏‏فَخَطَبَ النَّاسَ، ‏‏‏‏‏‏ثُمَّ قَالَ:‏‏‏‏ أَرَضِيتُمْ ؟ ، ‏‏‏‏‏‏قَالُوا:‏‏‏‏ نَعَمْ.

The Messenger of Allah ﷺ sent Abu Jahm bin Hudhaifah رضی اللہ عنہ to collect Zakah and a man argued with him about his Sadaqah, so Abu Jahm struck him. They came to the prophet ﷺ and he said: Diyah, O Messenger of Allah. He said: You will have such and such, but they did not accept it. The Messenger of Allah ﷺ said: You will have such and such, and they accepted it. The Messenger of Allah ﷺ said: I am going to address the people and tell them that you accepted it. They said: Yes. So the Prophet addressed (the people) and said: Those people came to me seeking compensation, and I offered them such as such, and they accepted. They said: No. The Muhajirun wanted to attack them, but the Messenger of Allah ﷺ ordered them to refrain, so they refrained. Then he called them and said: Do you accept? They said: Yes. He said: I and going to address the people and tell them that you accepted it. They said: Yes. So the Prophet ﷺ addressed (the people), then he said: Do you accept? They said: Yes.

It was narrated from 'Aishah رضی اللہ عنہا that

أَخْبَرَنَا إِسْمَاعِيل بْنُ مَسْعُودٍ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ حَدَّثَنَا خَالِدٌ،‏‏‏‏ عَنْ شُعْبَةَ، ‏‏‏‏‏‏عَنْ هِشَامِ بْنِ زَيْدٍ، ‏‏‏‏‏‏عَنْ أَنَسٍ:‏‏‏‏ أَنَّ يَهُودِيًّا رَأَى عَلَى جَارِيَةٍ أَوْضَاحًا،‏‏‏‏ فَقَتَلَهَا بِحَجَرٍ، ‏‏‏‏‏‏فَأُتِيَ بِهَا النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَبِهَا رَمَقٌ، ‏‏‏‏‏‏فَقَالَ:‏‏‏‏ أَقَتَلَكِ فُلَانٌ ؟ ،‏‏‏‏ فَأَشَارَ شُعْبَةُ بِرَأْسِهِ يَحْكِيهَا:‏‏‏‏ أَنْ لَا، ‏‏‏‏‏‏فَقَالَ:‏‏‏‏ أَقَتَلَكِ فُلَانٌ ؟ ،‏‏‏‏ فَأَشَارَ شُعْبَةُ بِرَأْسِهِ يَحْكِيهَا:‏‏‏‏ أَنْ لَا، ‏‏‏‏‏‏قَالَ:‏‏‏‏ أَقْتَلَكِ فُلَانٌ ؟ ،‏‏‏‏ فَأَشَارَ شُعْبَةُ بِرَأْسِهِ يَحْكِيهَا:‏‏‏‏ أَنْ نَعَمْ، ‏‏‏‏‏‏فَدَعَا بِهِ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ، ‏‏‏‏‏‏فَقَتَلَهُ بَيْنَ حَجَرَيْنِ.

A Jew saw some jewelry on a girl, so he killed her with a rock. She was brought to the Prophet as she was breathing her last, and he said: Did so and so kill you? - Shu'bah (one of the narrators) gestured with his head, to show that she had gestured no. - He said: Did so and so kill you? - Shu'bah (one of the narrators) gestured with his head to show that she had gestured no. - He said: Did so and so kill you? - Shu'bah (one of the narrators) gestured with his head to show that she had gestured yes. - So the Messenger of Allah ﷺ called for him, and killed him with two rocks.

It was narrated from Anas رضی اللہ عنہ , that

أَخْبَرَنَا مُحَمَّدُ بْنُ الْعَلَاءِ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ حَدَّثَنَا أَبُو خَالِدٍ، ‏‏‏‏‏‏عَنْ إِسْمَاعِيل، ‏‏‏‏‏‏عَنْ قَيْسٍ:‏‏‏‏ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بَعَثَ سَرِيَّةً إِلَى قَوْمٍ مِنْ خَثْعَمَ فَاسْتَعْصَمُوا بِالسُّجُودِ،‏‏‏‏ فَقُتِلُوا، ‏‏‏‏‏‏فَقَضَى رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِنِصْفِ الْعَقْلِ، ‏‏‏‏‏‏وَقَالَ:‏‏‏‏ إِنِّي بَرِيءٌ مِنْ كُلِّ مُسْلِمٍ مَعَ مُشْرِكٍ ، ‏‏‏‏‏‏ثُمَّ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ:‏‏‏‏ أَلَا لَا تَرَاءَى نَارَاهُمَا .

The Messenger of Allah ﷺ sent a detachment jof troops to some people of Khath'am, who sought to protect themselves by prostrating (to demonstrate that they were Muslims), but they were killed. The Messenger of Allah ﷺ ruled that half the Diyah should be paid, and said: I am innocent of any Muslim who (lives with) a Mushrik.' Then the Messenger of Allah ﷺ said: Their fires should not be visible to one another. '

It was narrated from Qais that