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Chapter 52

Sunan an-Nasai — The Book of Drinks

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1
The Book of Purification
كتاب الطهارة
2
The Book of Water
كتاب المياه
3
The Book of Menstruation and Istihadah
كتاب الحيض والاستحاضة
4
The Book of Ghusl and Tayammum
كتاب الغسل والتيمم
5
The Book of Salah
كتاب الصلاة
6
The Book of the Times (of Prayer)
كتاب المواقيت
7
The Book of the Adhan (The Call to Prayer)
كتاب الأذان
8
The Book of the Masjids
كتاب المساجد
9
The Book of the Qiblah
كتاب القبلة
10
The Book of Leading the Prayer (Al-Imamah)
كتاب الإمامة
11
The Book of the Commencement of the Prayer
كتاب الافتتاح
12
The Book of The At-Tatbiq (Clasping One's Hands Together)
كتاب التطبيق
13
The Book of Forgetfulness (In Prayer)
كتاب السهو
14
The Book of Jumu`ah (Friday Prayer)
كتاب الجمعة
15
The Book of Shortening the Prayer When Traveling
كتاب تقصير الصلاة فى السفر
16
The Book of Eclipses
كتاب الكسوف
17
The Book of Praying for Rain (Al-Istisqa`)
كتاب الاستسقاء
18
The Book of the Fear Prayer
كتاب صلاة الخوف
19
The Book of the Prayer for the Two `Eids
كتاب صلاة العيدين
20
The Book of Qiyam Al-Lail (The Night Prayer) and Voluntary Prayers During the Day
كتاب قيام الليل وتطوع النهار
21
The Book of Funerals
كتاب الجنائز
22
The Book of Fasting
كتاب الصيام
23
The Book of Zakah
كتاب الزكاة
24
The Book of Hajj
كتاب مناسك الحج
25
The Book of Jihad
كتاب الجهاد
26
The Book of Marriage
كتاب النكاح
27
The Book of the Kind Treatment of Women
كتاب عشرة النساء
28
The Book of Divorce
كتاب الطلاق
29
The Book of Horses, Races and Shooting
كتاب الخيل
30
The Book of Endowments
كتاب الإحباس
31
The Book of Wills
كتاب الوصايا
32
The Book of Presents
كتاب النحل
33
The Book of Gifts
كتاب الهبة
34
The Book of Ar-Ruqba
كتاب الرقبى
35
The Book of `Umra
كتاب العمرى
36
The Book of Oaths and Vows
كتاب الأيمان والنذور
37
The Book of Agriculture
كتاب المزارعة
38
The Book of Fighting [The Prohibition of Bloodshed]
كتاب تحريم الدم
39
The Book Of The Distribution Of Al-Fay'
كتاب قسم الفىء
40
The Book of al-Bay`ah
كتاب البيعة
41
The Book of Al-`Aqiqah
كتاب العقيقة
42
The Book of Al-Fara` and Al-`Atirah
كتاب الفرع والعتيرة
43
The Book of Hunting and Slaughtering
كتاب الصيد والذبائح
44
The Book of Ad-Dahaya (Sacrifices)
كتاب الضحايا
45
The Book of Financial Transactions
كتاب البيوع
46
The Book of Oaths (qasamah), Retaliation and Blood Money
كتاب القسامة
47
The Book of Cutting off the Hand of the Thief
كتاب قطع السارق
48
The Book Of Faith and its Signs
كتاب الإيمان وشرائعه
49
The Book of Adornment
كتاب الزينة من السنن
50
The Book of the Etiquette of Judges
كتاب آداب القضاة
51
The Book of Seeking Refuge with Allah
كتاب الاستعاذة
52
The Book of Drinks
كتاب الأشربة

What is Sunan an-Nasai Chapter 52 about?

Read Sunan an-Nasai, Chapter 52: The Book of Drinks. This chapter contains 220 source records; you are reading page 7. Open a narration to see its permanent reference, available translations and source information.

Collection history and compiler biographySources and methodology

أَخْبَرَنَا سُوَيْدُ بْنُ نَصْرٍ،‏‏‏‏ قَالَ:‏‏‏‏ أَنْبَأَنَا عَبْدُ اللَّهِ،‏‏‏‏ عَنْ عُيَيْنَةَ بْنِ عَبْدِ الرَّحْمَنِ،‏‏‏‏ عَنْ أَبِيهِ،‏‏‏‏ قَالَ:‏‏‏‏ قَالَ رَجُلٌ لِابْنِ عَبَّاسٍ:‏‏‏‏ إِنِّي امْرُؤٌ مِنْ أَهْلِ خُرَاسَانَ،‏‏‏‏ وَإِنَّ أَرْضَنَا أَرْضٌ بَارِدَةٌ،‏‏‏‏ وَإِنَّا نَتَّخِذُ شَرَابًا نَشْرَبُهُ مِنَ الزَّبِيبِ وَالْعِنَبِ وَغَيْرِهِ،‏‏‏‏ وَقَدْ أُشْكِلَ عَلَيَّ فَذَكَرَ لَهُ ضُرُوبًا مِنَ الْأَشْرِبَةِ فَأَكْثَرَ حَتَّى ظَنَنْتُ أَنَّهُ لَمْ يَفْهَمْهُ،‏‏‏‏ فَقَالَ لَهُ ابْنُ عَبَّاسٍ:‏‏‏‏ إِنَّكَ قَدْ أَكْثَرْتَ عَلَيَّ،‏‏‏‏ اجْتَنِبْ مَا أَسْكَرَ مِنْ تَمْرٍ،‏‏‏‏ أَوْ زَبِيبٍ،‏‏‏‏ أَوْ غَيْرِهِ .

It was narrated from 'Uyainah bin 'Abdur-Rahman that his father said: A man said to Ibn 'Abbas: 'I am a man from Khurasan, and our land is a cold land. We have a drink that is made from raisins and grapes and other things, and I am confused about it.' He mentioned different kinds of drinks to him and mentioned many, until I thought that he had not understood him. Ibn 'Abbas said to him: 'You have told me too many. Avoid whatever intoxicates, whether it is made of dates, raisins or anything else.'

أَخْبَرَنَا أَبُو بَكْرِ بْنُ عَلِيٍّ،‏‏‏‏ قَالَ:‏‏‏‏ حَدَّثَنَا الْقَوَارِيرِيُّ،‏‏‏‏ قَالَ:‏‏‏‏ حَدَّثَنَا حَمَّادٌ،‏‏‏‏ قَالَ:‏‏‏‏ حَدَّثَنَا أَيُّوبُ،‏‏‏‏ عَنْ سَعِيدِ بْنِ جُبَيْرٍ،‏‏‏‏ عَنِ ابْنِ عَبَّاسٍ،‏‏‏‏ قَالَ:‏‏‏‏ نَبِيذُ الْبُسْرِ بَحْتٌ لَا يَحِلُّ .

It was narrated that Ibn 'Abbas said: Nabidh made from Al-Busr is forbidden and is not permissible.

أَخْبَرَنَا مُحَمَّدُ بْنُ بَشَّارٍ،‏‏‏‏ قَالَ:‏‏‏‏ حَدَّثَنَا مُحَمَّدٌ،‏‏‏‏ قَالَ:‏‏‏‏ حَدَّثَنَا شُعْبَةُ،‏‏‏‏ عَنْ أَبِي جَمْرَةَ،‏‏‏‏ قَالَ:‏‏‏‏ كُنْتُ أُتَرْجِمُ بَيْنَ ابْنِ عَبَّاسٍ وَبَيْنَ النَّاسِ،‏‏‏‏ فَأَتَتْهُ امْرَأَةٌ تَسْأَلُهُ عَنْ نَبِيذِ الْجَرِّ،‏‏‏‏ فَنَهَى عَنْهُ،‏‏‏‏ قُلْتُ:‏‏‏‏ يَا أَبَا عَبَّاسٍ،‏‏‏‏ إِنِّي أَنْتَبِذُ فِي جَرَّةٍ خَضْرَاءَ نَبِيذًا حُلْوًا،‏‏‏‏ فَأَشْرَبُ مِنْهُ،‏‏‏‏ فَيُقَرْقِرُ بَطْنِي،‏‏‏‏ قَالَ:‏‏‏‏ لَا تَشْرَبْ مِنْهُ وَإِنْ كَانَ أَحْلَى مِنَ الْعَسَلِ .

It was narrated that Abu Hamzah said: I used to interpret between Ibn 'Abbas and the people. A woman came to him and asked him about Nabidh made in earthenware jars, and he forbade it. I said: 'O Abu 'Abbas, I make a sweet Nabidh in a green earthenware jar; when I drink it, my stomach makes noises.' He said: 'Do not drink it even if it is sweeter than honey.'

أَخْبَرَنَا أَبُو دَاوُدَ،‏‏‏‏ قَالَ:‏‏‏‏ حَدَّثَنَا أَبُو عَتَّابٍ وَهُوَ سَهْلُ بْنُ حَمَّادٍ،‏‏‏‏ قَالَ:‏‏‏‏ حَدَّثَنَا قُرَّةُ،‏‏‏‏ قَالَ:‏‏‏‏ حَدَّثَنَا أَبُو جَمْرَةَ نَصْرٌ،‏‏‏‏ قَالَ:‏‏‏‏ قُلْتُ لِابْنِ عَبَّاسٍ:‏‏‏‏ إِنَّ جَدَّةً لِي تَنْبِذُ نَبِيذًا فِي جَرٍّ أَشْرَبُهُ حُلْوًا،‏‏‏‏ إِنْ أَكْثَرْتُ مِنْهُ فَجَالَسْتُ الْقَوْمَ خَشِيتُ أَنْ أَفْتَضِحَ،‏‏‏‏ فَقَالَ:‏‏‏‏ قَدِمَ وَفْدُ عَبْدِ الْقَيْسِ عَلَى رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ،‏‏‏‏ فَقَالَ:‏‏‏‏ مَرْحَبًا بِالْوَفْدِ لَيْسَ بِالْخَزَايَا،‏‏‏‏ وَلَا النَّادِمِينَ ،‏‏‏‏ قَالُوا:‏‏‏‏ يَا رَسُولَ اللَّهِ،‏‏‏‏ إِنَّ بَيْنَنَا وَبَيْنَكَ الْمُشْرِكِينَ،‏‏‏‏ وَإِنَّا لَا نَصِلُ إِلَيْكَ إِلَّا فِي أَشْهُرِ الْحُرُمِ،‏‏‏‏ فَحَدِّثْنَا بِأَمْرٍ إِنْ عَمِلْنَا بِهِ،‏‏‏‏ دَخَلْنَا الْجَنَّةَ وَنَدْعُو بِهِ مَنْ وَرَاءَنَا،‏‏‏‏ قَالَ:‏‏‏‏ آمُرُكُمْ بِثَلَاثٍ،‏‏‏‏ وَأَنْهَاكُمْ عَنْ أَرْبَعٍ:‏‏‏‏ آمُرُكُمْ بِالْإِيمَانِ بِاللَّهِ،‏‏‏‏ وَهَلْ تَدْرُونَ مَا الْإِيمَانُ بِاللَّهِ ؟ ،‏‏‏‏ قَالُوا:‏‏‏‏ اللَّهُ وَرَسُولُهُ أَعْلَمُ،‏‏‏‏ قَالَ:‏‏‏‏ شَهَادَةُ أَنْ لَا إِلَهَ إِلَّا اللَّهُ،‏‏‏‏ وَإِقَامُ الصَّلَاةِ،‏‏‏‏ وَإِيتَاءُ الزَّكَاةِ،‏‏‏‏ وَأَنْ تُعْطُوا مِنَ الْمَغَانِمِ الْخُمُسَ،‏‏‏‏ وَأَنْهَاكُمْ عَنْ أَرْبَعٍ:‏‏‏‏ عَمَّا يُنْبَذُ فِي الدُّبَّاءِ،‏‏‏‏ وَالنَّقِيرِ،‏‏‏‏ وَالْحَنْتَمِ،‏‏‏‏ وَالْمُزَفَّتِ .

Abu Hamzah Nasr said: I said to Ibn 'Abbas that my grandmother makes Nabidh in an earthenware jar and it is sweet. If I drink a lot of it and sit with people, I am worried that they will find out. He said: 'The delegation of 'Abdul-Qais came to the Messenger of Allah [SAW] and he said: Welcome to a delegation that is not disgraced or filled with regret. They said: O Messenger of Allah, the idolators are between us and you, and we can only reach you during the sacred months. Tell us of something which, if we do it, we will enter Paradise, and we can tell it to those whom we left behind. He said: I will enjoin three things upon you, and forbid four things to you. I order you to have faith in Allah, and do you know what faith in Allah is? They said: Allah and His Messenger know best. He said: (It means) testifying that there is none worthy of worship except Allah, establishing Salah, paying Zakah and giving one-fifth (the Khums) of the spoils of war. And I forbid four things to you: That which is soaked in Ad-Dubba', An-Naqir, Al-Hantam, and Al-Muzaffat.'

أَخْبَرَنَا سُوَيْدٌ،‏‏‏‏ قَالَ:‏‏‏‏ أَنْبَأَنَا عَبْدُ اللَّهِ،‏‏‏‏ عَنْ سُلَيْمَانَ التَّيْمِيِّ،‏‏‏‏ عَنْ قَيْسِ بْنِ وَهْنانَ،‏‏‏‏ قَالَ:‏‏‏‏ سَأَلْتُ ابْنَ عَبَّاسٍ،‏‏‏‏ قُلْتُ:‏‏‏‏ إِنَّ لِي جُرَيْرَةً أَنْتَبِذُ فِيهَا حَتَّى إِذَا غَلَى وَسَكَنَ شَرِبْتُهُ،‏‏‏‏ قَالَ:‏‏‏‏ مُذْ كَمْ هَذَا شَرَابُكَ ؟ ،‏‏‏‏ قُلْتُ:‏‏‏‏ مُذْ عِشْرُونَ سَنَةً،‏‏‏‏ أَوْ قَالَ:‏‏‏‏ مُذْ أَرْبَعُونَ سَنَةً،‏‏‏‏ قَالَ:‏‏‏‏ طَالَمَا تَرَوَّتْ عُرُوقُكَ مِنَ الْخَبَثِ وَمِمَّا اعْتَلُّوا بِهِ . حَدِيثُ عَبْدِ الْمَلِكِ بْنِ نَافِعٍ،‏‏‏‏ عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ.

It was narrated that Qais bin Wahban said: I asked Ibn 'Abbas: 'I have a small jar in which I make Nabidh and when it has bubbled and settled down again, I drink it.' He said: 'For how long you have been drinking that?' He said: 'For twenty years' - or he said: 'for forty years.' He said: 'For a long time you have been quenching your thirst with something forbidden.'

أَخْبَرَنَا زِيَادُ بْنُ أَيُّوبَ،‏‏‏‏ قَالَ:‏‏‏‏ حَدَّثَنَا هُشَيْمٌ،‏‏‏‏ قَالَ:‏‏‏‏ أَنْبَأَنَا الْعَوَّامُ،‏‏‏‏ عَنْ عَبْدِ الْمَلِكِ بْنِ نَافِعٍ،‏‏‏‏ قَالَ:‏‏‏‏ قَالَ ابْنُ عُمَرَ:‏‏‏‏ رَأَيْتُ رَجُلًا جَاءَ إِلَى رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِقَدَحٍ فِيهِ نَبِيذٌ وَهُوَ عِنْدَ الرُّكْنِ وَدَفَعَ إِلَيْهِ الْقَدَحَ،‏‏‏‏ فَرَفَعَهُ إِلَى فِيهِ فَوَجَدَهُ شَدِيدًا،‏‏‏‏ فَرَدَّهُ عَلَى صَاحِبِهِ،‏‏‏‏ فَقَالَ لَهُ رَجُلٌ مِنَ الْقَوْمِ:‏‏‏‏ يَا رَسُولَ اللَّهِ،‏‏‏‏ أَحَرَامٌ هُوَ ؟ فَقَالَ:‏‏‏‏ عَلَيَّ بِالرَّجُلِ ،‏‏‏‏ فَأُتِيَ بِهِ فَأَخَذَ مِنْهُ الْقَدَحَ،‏‏‏‏ ثُمَّ دَعَا بِمَاءٍ فَصَبَّهُ فِيهِ،‏‏‏‏ فَرَفَعَهُ إِلَى فِيهِ فَقَطَّبَ،‏‏‏‏ ثُمَّ دَعَا بِمَاءٍ أَيْضًا فَصَبَّهُ فِيهِ،‏‏‏‏ ثُمَّ قَالَ:‏‏‏‏ إِذَا اغْتَلَمَتْ عَلَيْكُمْ هَذِهِ الْأَوْعِيَةُ،‏‏‏‏ فَاكْسِرُوا مُتُونَهَا بِالْمَاءِ .

Ibn 'Umar said: While he was at the Rukn, I saw a man bring a cup to the Messenger of Allah [SAW] in which there was Nabidh. He gave the cup to him and he raised it to his mouth, but he found it to be strong, so he gave it back to him and a man among the people said: 'O Messenger of Allah, is it unlawful?' He said: 'Bring the man to me.' So he was brought to him. He took the cup from him and called for water. He poured it into the cup, which he raised to his mouth and frowned. Then he called for more water and poured it into it. Then he said: 'When these vessels become strong in taste, pour water on them to weaken them.'

أَخْبَرَنَا زِيَادُ بْنُ أَيُّوبَ،‏‏‏‏ عَنْ أَبِي مُعَاوِيَةَ،‏‏‏‏ قَالَ:‏‏‏‏ حَدَّثَنَا أَبُو إِسْحَاق الشَّيْبَانِيُّ،‏‏‏‏ عَنْ عَبْدِ الْمَلِكِ بْنِ نَافِعٍ،‏‏‏‏ عَنْ ابْنِ عُمَر،‏‏‏‏ عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِنَحْوِهِ. قَالَ أَبُو عَبْد الرَّحْمَنِ:‏‏‏‏ عَبْدُ الْمَلِكِ بْنُ نَافِعٍ لَيْسَ بِالْمَشْهُورِ،‏‏‏‏ وَلَا يُحْتَجُّ بِحَدِيثِهِ،‏‏‏‏ وَالْمَشْهُورُ عَنْ ابْنِ عُمَرَ خِلَافُ حِكَايَتِهِ.

Narrated from 'Abdul-Malik bin Nafi' from Ibn 'Umar: A similar report was narrated from 'Abdul-Malik bin Nafi' from Ibn 'Umar, from the Prophet [SAW].

أَخْبَرَنَا سُوَيْدُ بْنُ نَصْرٍ،‏‏‏‏ قَالَ:‏‏‏‏ أَنْبَأَنَا عَبْدُ اللَّهِ،‏‏‏‏ عَنْ أَبِي عَوَانَةَ،‏‏‏‏ عَنْ زَيْدِ بْنِ جُبَيْرٍ،‏‏‏‏ عَنْ ابْنِ عُمَرَ،‏‏‏‏ أَنَّ رَجُلًا سَأَلَ عَنِ الْأَشْرِبَةِ ؟،‏‏‏‏ فَقَالَ:‏‏‏‏ اجْتَنِبْ كُلَّ شَيْءٍ يَنِشُّ .

It was narrated from Ibn 'Umar that: A man asked about drinks and he said: Avoid everything that intoxicates.

أَخْبَرَنَا قُتَيْبَةُ،‏‏‏‏ قَالَ:‏‏‏‏ أَنْبَأَنَا أَبُو عَوَانَةَ،‏‏‏‏ عَنْ زَيْدِ بْنِ جُبَيْرٍ،‏‏‏‏ قَالَ:‏‏‏‏ سَأَلْتُ ابْنَ عُمَرَ عَنِ الْأَشْرِبَةِ ؟،‏‏‏‏ فَقَالَ:‏‏‏‏ اجْتَنِبْ كُلَّ شَيْءٍ يَنِشُّ .

It was narrated that Zaid bin Jubair said: I asked Ibn 'Umar about drinks and he said: 'Avoid everything that intoxicates.'

أَخْبَرَنَا سُوَيْدٌ،‏‏‏‏ قَالَ:‏‏‏‏ أَنْبَأَنَا عَبْدُ اللَّهِ،‏‏‏‏ عَنْ سُلَيْمَانَ التَّيْمِيِّ،‏‏‏‏ عَنْ مُحَمَّدِ بْنِ سِيرِينَ،‏‏‏‏ عَنْ ابْنِ عُمَرَ،‏‏‏‏ قَالَ:‏‏‏‏ الْمُسْكِرُ قَلِيلُهُ وَكَثِيرُهُ حَرَامٌ .

It was narrated that Ibn 'Umar said: Intoxicants are unlawful in small or large amounts.

قَالَ الْحَارِثُ بْنُ مِسْكِينٍ قِرَاءَةً عَلَيْهِ وَأَنَا أَسْمَعُ،‏‏‏‏ عَنْ ابْنِ الْقَاسِمِ،‏‏‏‏ أَخْبَرَنِي مَالِكٌ،‏‏‏‏ عَنْ نَافِعٍ،‏‏‏‏ عَنْ ابْنِ عُمَرَ،‏‏‏‏ قَالَ:‏‏‏‏ كُلُّ مُسْكِرٍ خَمْرٌ وَكُلُّ مُسْكِرٍ حَرَامٌ .

It was narrated that Ibn 'Umar said: Every intoxicant is Khamr and every intoxicant is unlawful.

أَخْبَرَنَا مُحَمَّدُ بْنُ عَبْدِ الْأَعْلَى،‏‏‏‏ قَالَ:‏‏‏‏ حَدَّثَنَا الْمُعْتَمِرُ،‏‏‏‏ قَالَ:‏‏‏‏ سَمِعْتُ شَبِيبًا وَهُوَ ابْنُ عَبْدِ الْمَلِكِ،‏‏‏‏ يَقُولُ:‏‏‏‏ حَدَّثَنِي مُقَاتِلُ بْنُ حَيَّانَ،‏‏‏‏ عَنْ سَالِمِ بْنِ عَبْدِ اللَّهِ،‏‏‏‏ عَنْ أَبِيهِ،‏‏‏‏ عَنْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ:‏‏‏‏ حَرَّمَ اللَّهُ الْخَمْرَ وَكُلُّ مُسْكِرٍ حَرَامٌ .

It was narrated from Salim bin 'Abdullah, from his father, that: The Messenger of Allah [SAW] said: Allah has forbidden Khamr, and every intoxicant is unlawful.

أَخْبَرَنَا الْحُسَيْنُ بْنُ مَنْصُورٍ يَعْنِي ابْنَ جَعْفَرٍ النَّيْسَابُورِيَّ،‏‏‏‏ قَالَ:‏‏‏‏ حَدَّثَنَا يَزِيدُ بْنُ هَارُونَ،‏‏‏‏ قَالَ:‏‏‏‏ أَنْبَأَنَا مُحَمَّدُ بْنُ عَمْرٍو،‏‏‏‏ عَنْ أَبِي سَلَمَةَ،‏‏‏‏ عَنْ ابْنِ عُمَرَ،‏‏‏‏ قَالَ:‏‏‏‏ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ:‏‏‏‏ كُلُّ مُسْكِرٍ حَرَامٌ،‏‏‏‏ وَكُلُّ مُسْكِرٍ خَمْرٌ . قَالَ أَبُو عَبْد الرَّحْمَنِ:‏‏‏‏ وَهَؤُلَاءِ أَهْلُ الثَّبْتِ وَالْعَدَالَةِ مَشْهُورُونَ بِصِحَّةِ النَّقْلِ،‏‏‏‏ وَعَبْدُ الْمَلِكِ لَا يَقُومُ مَقَامَ وَاحِدٍ مِنْهُمْ وَلَوْ عَاضَدَهُ مِنْ أَشْكَالِهِ جَمَاعَةٌ،‏‏‏‏ وَبِاللَّهِ التَّوْفِيقُ.

It was narrated that Ibn 'Umar said: The Messenger of Allah [SAW] said: 'Every intoxicant is unlawful and every intoxicant is Khamr.'

أَخْبَرَنَا سُوَيْدٌ،‏‏‏‏ قَالَ:‏‏‏‏ أَنْبَأَنَا عَبْدُ اللَّهِ،‏‏‏‏ عَنْ عُبَيْدِ اللَّهِ بْنِ عُمَرَ السَّعِيدِيِّ،‏‏‏‏ قَالَ:‏‏‏‏ حَدَّثَتْنِي رُقَيَّةُ بِنْتُ عَمْرِو بْنِ سَعِيدٍ،‏‏‏‏ قَالَتْ:‏‏‏‏ كُنْتُ فِي حَجْرِ ابْنِ عُمَرَ،‏‏‏‏ فَكَانَ يُنْقَعُ لَهُ الزَّبِيبُ،‏‏‏‏ فَيَشْرَبُهُ مِنَ الْغَدِ،‏‏‏‏ ثُمَّ يُجَفَّفُ الزَّبِيبُ،‏‏‏‏ وَيُلْقَى عَلَيْهِ زَبِيبٌ آخَرُ،‏‏‏‏ وَيُجْعَلُ فِيهِ مَاءٌ فَيَشْرَبُهُ مِنَ الْغَدِ،‏‏‏‏ حَتَّى إِذَا كَانَ بَعْدَ الْغَدِ طَرَحَهُ ،‏‏‏‏ وَاحْتَجُّوا بِحَدِيثِ أَبِي مَسْعُودٍ عُقْبَةَ بْنِ عَمْرٍو.

Ruqaiyah bint 'Amr bin Sa'd said: I was under the care of Ibn 'Umar, and raisins would be soaked for him and he would drink them in the morning, then the raisins would be left to dry, and other raisins would be added to them, and water would be poured on top of them, and he would drink that in the morning. Then the day after he would throw them away.

أَخْبَرَنَا الْحَسَنُ بْنُ إِسْمَاعِيل بْنِ سُلَيْمَانَ،‏‏‏‏ قَالَ:‏‏‏‏ أَنْبَأَنَا يَحْيَى بْنُ يَمَانٍ،‏‏‏‏ عَنْ سُفْيَانَ،‏‏‏‏ عَنْ مَنْصُورٍ،‏‏‏‏ عَنْ خَالِدِ بْنِ سَعْدٍ،‏‏‏‏ عَنْ أَبِي مَسْعُودٍ،‏‏‏‏ قَالَ:‏‏‏‏ عَطِشَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ حَوْلَ الْكَعْبَةِ،‏‏‏‏ فَاسْتَسْقَى،‏‏‏‏ فَأُتِيَ بِنَبِيذٍ مِنَ السِّقَايَةِ،‏‏‏‏ فَشَمَّهُ فَقَطَّبَ،‏‏‏‏ فَقَالَ:‏‏‏‏ عَلَيَّ بِذَنُوبٍ مِنْ زَمْزَمَ فَصَبَّ عَلَيْهِ ثُمَّ شَرِبَ،‏‏‏‏ فَقَالَ رَجُلٌ:‏‏‏‏ أَحَرَامٌ هُوَ يَا رَسُولَ اللَّهِ ؟،‏‏‏‏ قَالَ:‏‏‏‏ لَا . وَهَذَا خَبَرٌ ضَعِيفٌ،‏‏‏‏ لِأَنَّ يَحْيَى بْنَ يَمَانٍ انْفَرَدَ بِهِ دُونَ أَصْحَابِ سُفْيَانَ،‏‏‏‏ وَيَحْيَى بْنُ يَمَانٍ لَا يُحْتَجُّ بِحَدِيثِهِ لِسُوءِ حِفْظِهِ وَكَثْرَةِ خَطَئِهِ.

It was narrated that Abu Mas'ud said: The Prophet [SAW] became thirsty around the Ka'bah so he called for a drink. Some Nabidh was brought in a water skin and he smelled it and frowned. He said: 'Bring me a bucket of Zamzam (water).' He poured it over it and drank some. A man said: 'Is it unlawful, O Messenger of Allah?' He said: 'No.'

أَخْبَرَنَا عَلِيُّ بْنُ حُجْرٍ،‏‏‏‏ قَالَ:‏‏‏‏ حَدَّثَنَا عُثْمَانُ بْنُ حِصْنٍ،‏‏‏‏ قَالَ:‏‏‏‏ حَدَّثَنَا زَيْدُ بْنُ وَاقِدٍ،‏‏‏‏ عَنْ خَالِدِ بْنِ حُسَيْنٍ،‏‏‏‏ قَالَ:‏‏‏‏ سَمِعْتُ أَبَا هُرَيْرَةَ،‏‏‏‏ يَقُولُ:‏‏‏‏ عَلِمْتُ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ كَانَ يَصُومُ فِي بَعْضِ الْأَيَّامِ الَّتِي كَانَ يَصُومُهَا،‏‏‏‏ فَتَحَيَّنْتُ فِطْرَهُ بِنَبِيذٍ صَنَعْتُهُ فِي دُبَّاءٍ،‏‏‏‏ فَلَمَّا كَانَ الْمَسَاءُ جِئْتُهُ أَحْمِلُهَا إِلَيْهِ،‏‏‏‏ فَقُلْتُ:‏‏‏‏ يَا رَسُولَ اللَّهِ،‏‏‏‏ إِنِّي قَدْ عَلِمْتُ أَنَّكَ تَصُومُ فِي هَذَا الْيَوْمِ،‏‏‏‏ فَتَحَيَّنْتُ فِطْرَكَ بِهَذَا النَّبِيذِ،‏‏‏‏ فَقَالَ:‏‏‏‏ أَدْنِهِ مِنِّي يَا أَبَا هُرَيْرَةَ ،‏‏‏‏ فَرَفَعْتُهُ إِلَيْهِ،‏‏‏‏ فَإِذَا هُوَ يَنِشُّ،‏‏‏‏ فَقَالَ:‏‏‏‏ خُذْ هَذِهِ فَاضْرِبْ بِهَا الْحَائِطَ،‏‏‏‏ فَإِنَّ هَذَا شَرَابُ مَنْ لَا يُؤْمِنُ بِاللَّهِ وَلَا بِالْيَوْمِ الْآخِرِ . وَمِمَّا احْتَجُّوا بِهِ فِعْلُ عُمَرَ بْنِ الْخَطَّابِ رَضِيَ اللَّهُ عَنْهُ.

Abu Hurairah said: I knew that the Messenger of Allah [SAW] was fasting on certain days, so I prepared some Nabidh for him to break his fast, and made it in a gourd. When evening came I brought it to him, and said: 'O Messenger of Allah, I knew that you were fasting today, so I prepared this Nabidh for you to break your fast.' He said: 'Bring it to me, O Abu Hurairah.' I brought it to him, and it turned out to be something bubbling. He said: 'Take this and throw it against the wall (throw it away), for this is the drink of one who does not believe in Allah or the Last Day.'

أَخْبَرَنَا سُوَيْدُ،‏‏‏‏ قَالَ:‏‏‏‏ أَنْبَأَنَا عَبْدُ اللَّهِ،‏‏‏‏ عَنْ السَّرِيِّ بْنِ يَحْيَى،‏‏‏‏ قَالَ:‏‏‏‏ حَدَّثَنَا أَبُو حَفْصٍ إِمَامٌ لَنَا وَكَانَ مِنْ أَسْنَانِ الْحَسَنِ،‏‏‏‏ عَنْ أَبِي رَافِعٍ،‏‏‏‏ أَنَّ عُمَرَ بْنَ الْخَطَّابِ رَضِيَ اللَّهُ عَنْهُ،‏‏‏‏ قَالَ:‏‏‏‏ إِذَا خَشِيتُمْ مِنْ نَبِيذٍ شِدَّتَهُ،‏‏‏‏ فَاكْسِرُوهُ بِالْمَاءِ ،‏‏‏‏ قَالَ عَبْدُ اللَّهِ:‏‏‏‏ مِنْ قَبْلِ أَنْ يَشْتَدَّ .

It was narrated from Abu Rafi' that : 'Umar bin Al-Khattab, may Allah be pleased with him, said: If you fear that Nabidh may be too strong, then weaken it with water. 'Abdullah (one of the narrators) said: Before it gets strong.

أَخْبَرَنَا زَكَرِيَّا بْنُ يَحْيَى،‏‏‏‏ قَالَ:‏‏‏‏ حَدَّثَنَا عَبْدُ الْأَعْلَى،‏‏‏‏ قَالَ:‏‏‏‏ حَدَّثَنَا سُفْيَانُ،‏‏‏‏ عَنْ يَحْيَى بْنِ سَعِيدٍ،‏‏‏‏ سَمِعَ سَعِيدَ بْنَ الْمُسَيِّبِ،‏‏‏‏ يَقُولُ:‏‏‏‏ تَلَقَّتْ ثَقِيفٌ عُمَرَ بِشَرَابٍ،‏‏‏‏ فَدَعَا بِهِ،‏‏‏‏ فَلَمَّا قَرَّبَهُ إِلَى فِيهِ كَرِهَهُ،‏‏‏‏ فَدَعَا بِهِ فَكَسَرَهُ بِالْمَاءِ،‏‏‏‏ فَقَالَ:‏‏‏‏ هَكَذَا فَافْعَلُوا .

It was narrated from Yahya bin Sa'eed who heard Sa'eed bin Al-Musayyab say: Thaqif welcomed 'Umar with a drink. He called for it, but when he brought it close to his mouth, he did not like it. He called for water to weaken it, and said: 'Do like this.'

أَخْبَرَنَا أَبُو بَكْرِ بْنُ عَلِيٍّ،‏‏‏‏ قَالَ:‏‏‏‏ حَدَّثَنَا أَبُو خَيْثَمَةَ،‏‏‏‏ قَالَ:‏‏‏‏ حَدَّثَنَا عَبْدُ الصَّمَدِ،‏‏‏‏ عَنْ أَبِيهِ،‏‏‏‏ عَنْ مُحَمَّدِ بْنِ جُحَادَةَ،‏‏‏‏ عَنْ إِسْمَاعِيل بْنِ أَبِي خَالِدٍ،‏‏‏‏ عَنْ قَيْسِ بْنِ أَبِي حَازِمٍ،‏‏‏‏ عَنْ عُتْبَةَ بْنِ فَرْقَدٍ،‏‏‏‏ قَالَ:‏‏‏‏ كَانَ النَّبِيذُ الَّذِي يَشْرَبُهُ عُمَرُ بْنُ الْخَطَّابِ قَدْ خُلِّلَ ،‏‏‏‏ وَمِمَّا يَدُلُّ عَلَى صِحَّةِ هَذَا حَدِيثُ السَّائِبِ.

It was narrated that 'Utbah bin Farqad said: The Nabidh that 'Umar bin Al-Khattab used to drink had turned to vinegar.

قَالَ الْحَارِثُ بْنُ مِسْكِينٍ قِرَاءَةً عَلَيْهِ وَأَنَا أَسْمَعُ،‏‏‏‏ عَنْ ابْنِ الْقَاسِمِ،‏‏‏‏ قَالَ:‏‏‏‏ حَدَّثَنِي مَالِكٌ،‏‏‏‏ عَنْ ابْنِ شِهَابٍ،‏‏‏‏ عَنْ السَّائِبِ بْنِ يَزِيدَ أَنَّهُ أَخْبَرَهُ،‏‏‏‏ أَنَّ عُمَرَ بْنَ الْخَطَّابِ خَرَجَ عَلَيْهِمْ،‏‏‏‏ فَقَالَ:‏‏‏‏ إِنِّي وَجَدْتُ مِنْ فُلَانٍ رِيحَ شَرَابٍ فَزَعَمَ أَنَّهُ شَرَابُ الطِّلَاءِ،‏‏‏‏ وَأَنَا سَائِلٌ عَمَّا شَرِبَ،‏‏‏‏ فَإِنْ كَانَ مُسْكِرًا جَلَدْتُهُ ،‏‏‏‏ فَجَلَدَهُ عُمَرُ بْنُ الْخَطَّابِ رَضِيَ اللَّهُ عَنْهُ الْحَدَّ تَامًّا.

It was narrated from As-Sa'ib that : 'Umar bin Al-Khattab went out t them and said: I noticed the smell of drink on so-and-so, and he said that he had drunk At-Tila' (thickened juice of grapes). I am asking about what he drank. If it was an intoxicant I will flog him. So 'Umar bin Al-Khattab, may Allah be pleased with him, flogged him, carrying out the Hadd punishment in full.

أَخْبَرَنَا قُتَيْبَةُ،‏‏‏‏ قَالَ:‏‏‏‏ حَدَّثَنَا عَبْدُ الْعَزِيزِ،‏‏‏‏ عَنْ عُمَارَةَ بْنِ غَزِيَّةَ،‏‏‏‏ عَنْ أَبِي الزُّبَيْرِ،‏‏‏‏ عَنْ جَابِرٍ،‏‏‏‏ أَنَّ رَجُلًا مِنْ جَيْشَانَ،‏‏‏‏ وَجَيْشَانُ مِنْ الْيَمَنِ قَدِمَ،‏‏‏‏ فَسَأَلَ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَنْ شَرَابٍ يَشْرَبُونَهُ بِأَرْضِهِمْ مِنَ الذُّرَةِ،‏‏‏‏ يُقَالُ لَهُ:‏‏‏‏ الْمِزْرُ،‏‏‏‏ فَقَالَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ:‏‏‏‏ أَمُسْكِرٌ هُوَ ؟ ،‏‏‏‏ قَالَ:‏‏‏‏ نَعَمْ،‏‏‏‏ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ:‏‏‏‏ كُلُّ مُسْكِرٍ حَرَامٌ،‏‏‏‏ إِنَّ اللَّهَ عَزَّ وَجَلَّ عَهِدَ لِمَنْ شَرِبَ الْمُسْكِرَ أَنْ يَسْقِيَهُ مِنْ طِينَةِ الْخَبَالِ ،‏‏‏‏ قَالُوا:‏‏‏‏ يَا رَسُولَ اللَّهِ،‏‏‏‏ وَمَا طِينَةُ الْخَبَالِ ؟ قَالَ:‏‏‏‏ عَرَقُ أَهْلِ النَّارِ ،‏‏‏‏ أَوْ قَالَ:‏‏‏‏ عُصَارَةُ أَهْلِ النَّارِ .

It was narrated from Jabir that: A man from (the tribe of) Jaishan, who are from Yemen, came and asked the Messenger of Allah [SAW] about a drink that they drank in his homeland that was made of corn and called Al-Mizr (beer). The Prophet [SAW] said to him: Is it an intoxicant? He said: Yes. The Messenger of Allah [SAW] said: Every intoxicant is unlawful. Allah, the Mighty and Sublime, has promised the one who drinks intoxicants that He will give him to drink from the mud of Khibal. They said: O Messenger of Allah, what is the mud of Khibal? He said: The sweat of the people of Hell, or he said: The juice of the people of Hell.

أَخْبَرَنَا حُمَيْدُ بْنُ مَسْعَدَةَ،‏‏‏‏ عَنْ يَزِيدَ وَهُوَ ابْنُ زُرَيْعٍ،‏‏‏‏ عَنْ ابْنِ عَوْنٍ،‏‏‏‏ عَنْ الشَّعْبِيِّ،‏‏‏‏ عَنْ النُّعْمَانِ بْنِ بَشِيرٍ،‏‏‏‏ قَالَ:‏‏‏‏ سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ:‏‏‏‏ إِنَّ الْحَلَالَ بَيِّنٌ وَإِنَّ الْحَرَامَ بَيِّنٌ،‏‏‏‏ وَإِنَّ بَيْنَ ذَلِكَ أُمُورًا مُشْتَبِهَاتٍ ،‏‏‏‏ وَرُبَّمَا قَالَ:‏‏‏‏ وَإِنَّ بَيْنَ ذَلِكَ أُمُورًا مُشْتَبِهَةً،‏‏‏‏ وَسَأَضْرِبُ فِي ذَلِكَ مَثَلًا إِنَّ اللَّهَ عَزَّ وَجَلَّ حَمَى حِمًى،‏‏‏‏ وَإِنَّ حِمَى اللَّهِ مَا حَرَّمَ،‏‏‏‏ وَإِنَّهُ مَنْ يَرْعَ حَوْلَ الْحِمَى يُوشِكُ أَنْ يُخَالِطَ الْحِمَى ،‏‏‏‏ وَرُبَّمَا قَالَ:‏‏‏‏ يُوشِكُ أَنْ يَرْتَعَ وَإِنَّ مَنْ خَالَطَ الرِّيبَةَ يُوشِكُ أَنْ يَجْسُرَ .

It was narrated that An-Nu'man bin Bashir said: I heard the Messenger of Allah [SAW] say: 'That which is lawful is clear and that which is unlawful is clear, but between them there are matters which are doubtful.' And sometimes he said: But between them are matters that are not as clear. I will describe the likeness of that for you. Allah, the Mighty and Sublime, has a sanctuary and the sanctuary of Allah is that which He has forbidden. Whoever grazes around the sanctuary will soon transgress into the sanctuary. And whoever approaches a matter that is unclear, he will soon wind up in the sanctuary. And sometimes he said: He will soon transgress, and indeed whoever mixes in doubt, he will soon cross into it.

أَخْبَرَنَا مُحَمَّدُ بْنُ أَبَانَ،‏‏‏‏ قَالَ:‏‏‏‏ حَدَّثَنَا عَبْدُ اللَّهِ بْنُ إِدْرِيسَ،‏‏‏‏ قَالَ:‏‏‏‏ أَنْبَأَنَا شُعْبَةُ،‏‏‏‏ عَنْ بُرَيْدِ بْنِ أَبِي مَرْيَمَ،‏‏‏‏ عَنْ أَبِي الْحَوْرَاءِ السَّعْديِّ،‏‏‏‏ قَالَ:‏‏‏‏ قُلْتُ لِلْحَسَنِ بْنِ عَلِيٍّ رَضِيَ اللَّهُ عَنْهُمَا:‏‏‏‏ مَا حَفِظْتَ مِنْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ،‏‏‏‏ قَالَ:‏‏‏‏ حَفِظْتُ مِنْهُ:‏‏‏‏ دَعْ مَا يَرِيبُكَ إِلَى مَا لَا يَرِيبُكَ .

It was narrated that Abu Al-Hawra' As-Sa'di said: I said to Al-Hasan bin 'Ali, may Allah be pleased with him: 'What did you memorize from the Messenger of Allah [SAW]?' He said: I memorized from him: 'Leave that which makes you doubt for that which does not make you doubt.'

أَخْبَرَنَا الْجَارُودُ بْنُ مُعَاذٍ هُوَ بَاوَرْدِيُّ،‏‏‏‏ قَالَ:‏‏‏‏ حَدَّثَنَا أَبُو سُفْيَانَ مُحَمَّدُ بْنُ حُمَيْدٍ،‏‏‏‏ عَنْ مَعْمَرٍ،‏‏‏‏ عَنْ ابْنِ طَاوُسٍ،‏‏‏‏ عَنْ أَبِيهِ:‏‏‏‏ أَنَّهُ كَانَ يَكْرَهُ أَنْ يَبِيعَ الزَّبِيبَ لِمَنْ يَتَّخِذُهُ نَبِيذًا .

It was narrated from Ibn Tawus, from his father, that: He disliked to sell raisins to one who would use them to make Nabidh.

أَخْبَرَنَا سُوَيْدُ،‏‏‏‏ قَالَ:‏‏‏‏ أَنْبَأَنَا عَبْدُ اللَّهِ،‏‏‏‏ عَنْ سُفْيَانَ بْنِ دِينَارٍ،‏‏‏‏ عَنْ مُصْعَبِ بْنِ سَعْدٍ،‏‏‏‏ قَالَ:‏‏‏‏ كَانَ لِسَعْدٍ كُرُومٌ وَأَعْنَابٌ كَثِيرَةٌ،‏‏‏‏ وَكَانَ لَهُ فِيهَا أَمِينٌ فَحَمَلَتْ عِنَبًا كَثِيرًا،‏‏‏‏ فَكَتَبَ إِلَيْهِ:‏‏‏‏ إِنِّي أَخَافُ عَلَى الْأَعْنَابِ الضَّيْعَةَ،‏‏‏‏ فَإِنْ رَأَيْتَ أَنْ أَعْصُرَهُ عَصَرْتُهُ،‏‏‏‏ فَكَتَبَ إِلَيْهِ سَعْدٌ:‏‏‏‏ إِذَا جَاءَكَ كِتَابِي هَذَا فَاعْتَزِلْ ضَيْعَتِي،‏‏‏‏ فَوَاللَّهِ لَا أَئْتَمِنُكَ عَلَى شَيْءٍ بَعْدَهُ أَبَدًا،‏‏‏‏ فَعَزَلَهُ عَنْ ضَيْعَتِهِ .

It was narrated that Mus'ab bin Sa'd said: Sa'd had many grapevines and he had someone looking after them for him. (The vines) bore many grapes, and that man wrote to him (saying): 'I am afraid that the grapes will be wasted; what do you think if I squeeze them to make juice? Sa'd wrote to him (saying): 'When this letter of mine reaches you, leave my land, for by Allah I cannot trust you with anything ever agin.' So he made him leave his land.