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Chapter 52

Sunan an-Nasai — The Book of Drinks

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1
The Book of Purification
كتاب الطهارة
2
The Book of Water
كتاب المياه
3
The Book of Menstruation and Istihadah
كتاب الحيض والاستحاضة
4
The Book of Ghusl and Tayammum
كتاب الغسل والتيمم
5
The Book of Salah
كتاب الصلاة
6
The Book of the Times (of Prayer)
كتاب المواقيت
7
The Book of the Adhan (The Call to Prayer)
كتاب الأذان
8
The Book of the Masjids
كتاب المساجد
9
The Book of the Qiblah
كتاب القبلة
10
The Book of Leading the Prayer (Al-Imamah)
كتاب الإمامة
11
The Book of the Commencement of the Prayer
كتاب الافتتاح
12
The Book of The At-Tatbiq (Clasping One's Hands Together)
كتاب التطبيق
13
The Book of Forgetfulness (In Prayer)
كتاب السهو
14
The Book of Jumu`ah (Friday Prayer)
كتاب الجمعة
15
The Book of Shortening the Prayer When Traveling
كتاب تقصير الصلاة فى السفر
16
The Book of Eclipses
كتاب الكسوف
17
The Book of Praying for Rain (Al-Istisqa`)
كتاب الاستسقاء
18
The Book of the Fear Prayer
كتاب صلاة الخوف
19
The Book of the Prayer for the Two `Eids
كتاب صلاة العيدين
20
The Book of Qiyam Al-Lail (The Night Prayer) and Voluntary Prayers During the Day
كتاب قيام الليل وتطوع النهار
21
The Book of Funerals
كتاب الجنائز
22
The Book of Fasting
كتاب الصيام
23
The Book of Zakah
كتاب الزكاة
24
The Book of Hajj
كتاب مناسك الحج
25
The Book of Jihad
كتاب الجهاد
26
The Book of Marriage
كتاب النكاح
27
The Book of the Kind Treatment of Women
كتاب عشرة النساء
28
The Book of Divorce
كتاب الطلاق
29
The Book of Horses, Races and Shooting
كتاب الخيل
30
The Book of Endowments
كتاب الإحباس
31
The Book of Wills
كتاب الوصايا
32
The Book of Presents
كتاب النحل
33
The Book of Gifts
كتاب الهبة
34
The Book of Ar-Ruqba
كتاب الرقبى
35
The Book of `Umra
كتاب العمرى
36
The Book of Oaths and Vows
كتاب الأيمان والنذور
37
The Book of Agriculture
كتاب المزارعة
38
The Book of Fighting [The Prohibition of Bloodshed]
كتاب تحريم الدم
39
The Book Of The Distribution Of Al-Fay'
كتاب قسم الفىء
40
The Book of al-Bay`ah
كتاب البيعة
41
The Book of Al-`Aqiqah
كتاب العقيقة
42
The Book of Al-Fara` and Al-`Atirah
كتاب الفرع والعتيرة
43
The Book of Hunting and Slaughtering
كتاب الصيد والذبائح
44
The Book of Ad-Dahaya (Sacrifices)
كتاب الضحايا
45
The Book of Financial Transactions
كتاب البيوع
46
The Book of Oaths (qasamah), Retaliation and Blood Money
كتاب القسامة
47
The Book of Cutting off the Hand of the Thief
كتاب قطع السارق
48
The Book Of Faith and its Signs
كتاب الإيمان وشرائعه
49
The Book of Adornment
كتاب الزينة من السنن
50
The Book of the Etiquette of Judges
كتاب آداب القضاة
51
The Book of Seeking Refuge with Allah
كتاب الاستعاذة
52
The Book of Drinks
كتاب الأشربة

What is Sunan an-Nasai Chapter 52 about?

Read Sunan an-Nasai, Chapter 52: The Book of Drinks. This chapter contains 220 source records; you are reading page 8. Open a narration to see its permanent reference, available translations and source information.

Collection history and compiler biographySources and methodology

Hadith 5717
sahih

أَخْبَرَنَا سُوَيْدُ،‏‏‏‏ قَالَ:‏‏‏‏ أَنْبَأَنَا عَبْدُ اللَّهِ،‏‏‏‏ عَنْ هَارُونَ بْنِ إِبْرَاهِيمَ،‏‏‏‏ عَنْ ابْنِ سِيرِينَ،‏‏‏‏ قَالَ:‏‏‏‏ بِعْهُ عَصِيرًا مِمَّنْ يَتَّخِذُهُ طِلَاءً،‏‏‏‏ وَلَا يَتَّخِذُهُ خَمْرًا .

It was narrated that Ibn Sirin said: Sell it as juice to one who will make At-Tila' (thickened grape juice) with it, and not Khamr (wine) with it.
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Hadith 5718
sahih

أَخْبَرَنَا مُحَمَّدُ بْنُ عَبْدِ الْأَعْلَى،‏‏‏‏ قَالَ:‏‏‏‏ حَدَّثَنَا الْمُعْتَمِرُ،‏‏‏‏ قَالَ:‏‏‏‏ سَمِعْتُ مَنْصُورًا،‏‏‏‏ عَنْ إِبْرَاهِيمَ،‏‏‏‏ عَنْ نُبَاتَةَ،‏‏‏‏ عَنْ سُوَيْدِ بْنِ غَفَلَةَ،‏‏‏‏ قَالَ:‏‏‏‏ كَتَبَ عُمَرُ بْنُ الْخَطَّابِ إِلَى بَعْضِ عُمَّالِهِ:‏‏‏‏ أَنِ ارْزُقْ الْمُسْلِمِينَ مِنَ الطِّلَاءِ مَا ذَهَبَ ثُلُثَاهُ وَبَقِيَ ثُلُثُهُ .

It was narrated that Suwiad bin Ghafalah said: Umar bin Al-Khattab wrote to some of his workers saying: 'Give to the Muslims thickened grape juice when two thirds of it have gone and one-third is left.'
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Hadith 5719
sahih

أَخْبَرَنَا سُوَيْدُ،‏‏‏‏ قَالَ:‏‏‏‏ أَنْبَأَنَا عَبْدُ اللَّهِ،‏‏‏‏ عَنْ سُلَيْمَانَ التَّيْمِيِّ،‏‏‏‏ عَنْ أَبِي مِجْلَزٍ،‏‏‏‏ عَنْ عَامِرِ بْنِ عَبْدِ اللَّهِ،‏‏‏‏ أَنَّهُ قَالَ:‏‏‏‏ قَرَأْتُ كِتَابَ عُمَرَ بْنِ الْخَطَّابِ إِلَى أَبِي مُوسَى:‏‏‏‏ أَمَّا بَعْدُ،‏‏‏‏ فَإِنَّهَا قَدِمَتْ عَلَيَّ عِيرٌ مِنْ الشَّامِ تَحْمِلُ شَرَابًا غَلِيظًا أَسْوَدَ كَطِلَاءِ الْإِبِلِ،‏‏‏‏ وَإِنِّي سَأَلْتُهُمْ عَلَى كَمْ يَطْبُخُونَهُ ؟ فَأَخْبَرُونِي أَنَّهُمْ يَطْبُخُونَهُ عَلَى الثُّلُثَيْنِ،‏‏‏‏ ذَهَبَ ثُلُثَاهُ الْأَخْبَثَانِ ثُلُثٌ بِبَغْيِهِ،‏‏‏‏ وَثُلُثٌ بِرِيحِهِ،‏‏‏‏ فَمُرْ مَنْ قِبَلَكَ يَشْرَبُونَهُ .

It was narrated that 'Amir bin 'Abdullah said: I saw the letter of 'Umar bin Al-Khattab to Abu Musa (in which he said): 'A caravan came to me from Ash-Sham carrying a thick black paint like the pitch that is daubed on camels. I asked them how long they cooked it, and they told me that they cooked it until it was reduced by two-third. So the bad two-third had gone, one-third to take away evil and one-third to take away the bad smell. So let those who are with you drink it.
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Hadith 5720
sahih

أَخْبَرَنَا سُوَيْدُ،‏‏‏‏ قَالَ:‏‏‏‏ أَنْبَأَنَا عَبْدُ اللَّهِ،‏‏‏‏ عَنْ هِشَامٍ،‏‏‏‏ عَنْ ابْنِ سِيرِينَ،‏‏‏‏ أَنَّ عَبْدَ اللَّهِ بْنَ يَزِيدَ الْخَطْمِيَّ،‏‏‏‏ قَالَ:‏‏‏‏ كَتَبَ إِلَيْنَا عُمَرُ بْنُ الْخَطَّابِ رَضِيَ اللَّهُ عَنْهُ:‏‏‏‏ أَمَّا بَعْدُ،‏‏‏‏ فَاطْبُخُوا شَرَابَكُمْ حَتَّى يَذْهَبَ مِنْهُ نَصِيبُ الشَّيْطَانِ،‏‏‏‏ فَإِنَّ لَهُ اثْنَيْنِ وَلَكُمْ وَاحِدٌ .

It was narrated that 'Abdullah bin Yazid Al-Khatmi said: Umar bin Al-Khattab, may Allah be pleased with him, wrote to us (saying): 'Cook your drinks until the share of the Shaitan is gone, for he has two (shares) and you have one.'
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Hadith 5721
sahih

أَخْبَرَنَا سُوَيْدُ،‏‏‏‏ قَالَ:‏‏‏‏ أَنْبَأَنَا عَبْدُ اللَّهِ،‏‏‏‏ عَنْ جَرِيرٍ،‏‏‏‏ عَنْ مُغِيرَةَ،‏‏‏‏ عَنْ الشَّعْبِيِّ،‏‏‏‏ قَالَ:‏‏‏‏ كَانَ عَلِيٌّ رَضِيَ اللَّهُ عَنْهُ يَرْزُقُ النَّاسَ الطِّلَاءَ يَقَعُ فِيهِ الذُّبَابُ،‏‏‏‏ وَلَا يَسْتَطِيعُ أَنْ يَخْرُجَ مِنْهُ .

It was narrated that Ash-Sha'bi said: Ali, may Allah be pleased with him, used to give the people thickened grape juice into which flies would fall and not be able to get out again.
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Hadith 5722
sahih

أَخْبَرَنَا مُحَمَّدُ بْنُ الْمُثَنَّى،‏‏‏‏ قَالَ:‏‏‏‏ حَدَّثَنَا ابْنُ أَبِي عَدِيٍّ،‏‏‏‏ عَنْ دَاوُدَ،‏‏‏‏ قَالَ:‏‏‏‏ سَأَلْتُ سَعِيدًا:‏‏‏‏ مَا الشَّرَابُ الَّذِي أَحَلَّهُ عُمَرُ رَضِيَ اللَّهُ عَنْهُ ؟،‏‏‏‏ قَالَ:‏‏‏‏ الَّذِي يُطْبَخُ حَتَّى يَذْهَبَ ثُلُثَاهُ وَيَبْقَى ثُلُثُهُ .

It was narrated that Dawud said: I asked Sa'eed: 'What is the drink that 'Umar bin Al-Khattab, may Allah be pleased with him, regarded as permissible?' He said: 'That which has been cooked until two-third has gone and one-third is left.'
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Hadith 5723
sahih

أَخْبَرَنَا زَكَرِيَّا بْنُ يَحْيَى،‏‏‏‏ قَالَ:‏‏‏‏ حَدَّثَنَا عَبْدُ الْأَعْلَى،‏‏‏‏ قَالَ:‏‏‏‏ حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ،‏‏‏‏ عَنْ دَاوُدَ،‏‏‏‏ عَنْ سَعِيدِ بْنِ الْمُسَيِّبِ:‏‏‏‏ أَنَّ أَبَا الدَّرْدَاءِ كَانَ يَشْرَبُ مَا ذَهَبَ ثُلُثَاهُ وَبَقِيَ ثُلُثُهُ .

It was narrated from Sa'eed bin Al-Musayyab that : Abu Ad-Darda' used to drink that of which two-third had gone and one-third was left.
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Hadith 5724
sahih

أَخْبَرَنَا سُوَيْدُ،‏‏‏‏ قَالَ:‏‏‏‏ أَنْبَأَنَا عَبْدُ اللَّهِ،‏‏‏‏ عَنْ هُشَيْمٍ،‏‏‏‏ قَالَ:‏‏‏‏ أَنْبَأَنَا إِسْمَاعِيل بْنُ أَبِي خَالِدٍ،‏‏‏‏ عَنْ قَيْسِ بْنِ أَبِي حَازِمٍ،‏‏‏‏ عَنْ أَبِي مُوسَى الْأَشْعَرِيِّ:‏‏‏‏ أَنَّهُ كَانَ يَشْرَبُ مِنَ الطِّلَاءِ مَا ذَهَبَ ثُلُثَاهُ وَبَقِيَ ثُلُثُهُ .

It was narrated from Abu Musa Al-'Ash'ari that: He used to drink thickened grape juice that of which two-third had gone and one-third was left.
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Hadith 5725
sahih

أَخْبَرَنَا سُوَيْدُ،‏‏‏‏ قَالَ:‏‏‏‏ أَنْبَأَنَا عَبْدُ اللَّهِ،‏‏‏‏ عَنْ سُفْيَانَ،‏‏‏‏ عَنْ يَعْلَى بْنِ عَطَاءٍ،‏‏‏‏ قَالَ:‏‏‏‏ سَمِعْتُ سَعِيدَ بْنَ الْمُسَيِّبِ،‏‏‏‏ وَسَأَلَهُ أَعْرَابِيٌّ عَنْ شَرَابٍ يُطْبَخُ عَلَى النِّصْفِ ؟،‏‏‏‏ فَقَالَ:‏‏‏‏ لَا،‏‏‏‏ حَتَّى يَذْهَبَ ثُلُثَاهُ وَيَبْقَى الثُّلُثُ .

It was narrated that Ya'la bin 'Ata' said: I heard Sa'eed bin Al-Musayyab say, when a Bedouin asked him about a drink that had been cooked and reduced by half: 'No, not until two-third has gone and one-third is left.'
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Hadith 5726
sahih

أَخْبَرَنَا أَحْمَدُ بْنُ خَالِدٍ،‏‏‏‏ عَنْ مَعْنٍ،‏‏‏‏ قَالَ:‏‏‏‏ حَدَّثَنَا مُعَاوِيَةُ بْنُ صَالِحٍ،‏‏‏‏ عَنْ يَحْيَى بْنِ سَعِيدٍ،‏‏‏‏ عَنْ سَعِيدِ بْنِ الْمُسَيِّبِ،‏‏‏‏ قَالَ:‏‏‏‏ إِذَا طُبِخَ الطِّلَاءُ عَلَى الثُّلُثِ فَلَا بَأْسَ بِهِ .

It was narrated that Sa'eed bin Al-Musayyab said: When At-Tila' (thickened grape juice) has been cooked and reduced to one-third, then there is nothing wrong with it.
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Hadith 5727
sahih

أَخْبَرَنَا سُوَيْدُ،‏‏‏‏ قَالَ:‏‏‏‏ أَنْبَأَنَا عَبْدُ اللَّهِ،‏‏‏‏ عَنْ يَزِيدَ بْنِ زُرَيْعٍ،‏‏‏‏ قَالَ:‏‏‏‏ حَدَّثَنَا أَبُو رَجَاءٍ،‏‏‏‏ قَالَ:‏‏‏‏ سَأَلْتُ الْحَسَنَ عَنْ الطِّلَاءِ الْمُنَصَّفِ ؟،‏‏‏‏ فَقَالَ:‏‏‏‏ لَا تَشْرَبْهُ .

Abu Raja' said: I asked Al-Hasan about At-Tila' (thickened grape juice) that has been reduced to half. He said: 'Do not drink it.'
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Hadith 5728
sahih

أَخْبَرَنَا سُوَيْدُ،‏‏‏‏ قَالَ:‏‏‏‏ أَنْبَأَنَا عَبْدُ اللَّهِ،‏‏‏‏ عَنْ بَشِيرِ بْنِ الْمُهَاجِرِ،‏‏‏‏ قَالَ:‏‏‏‏ سَأَلْتُ الْحَسَنَ:‏‏‏‏ عَمَّا يُطْبَخُ مِنَ الْعَصِيرِ ؟ قَالَ:‏‏‏‏ مَا تَطْبُخُهُ حَتَّى يَذْهَبَ الثُّلُثَانِ وَيَبْقَى الثُّلُثُ .

It was narrated that Bushair bin Al-Muhajir said: I asked Al-Hasan about juice that has been cooked. He said: 'That which has been cooked until two-third of it has gone and one-third is left.'
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Hadith 5729
sahih

أَخْبَرَنَا إِسْحَاق بْنُ إِبْرَاهِيمَ،‏‏‏‏ قَالَ:‏‏‏‏ حَدَّثَنَا وَكِيعٌ،‏‏‏‏ قَالَ:‏‏‏‏ حَدَّثَنَا سَعْدُ بْنُ أَوْسٍ،‏‏‏‏ عَنْ أَنَسِ بْنِ سِيرِينَ،‏‏‏‏ قَالَ:‏‏‏‏ سَمِعْتُ أَنَسَ بْنَ مَالِكٍ،‏‏‏‏ يَقُولُ:‏‏‏‏ إِنَّ نُوحًا صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ نَازَعَهُ الشَّيْطَانُ فِي عُودِ الْكَرْمِ،‏‏‏‏ فَقَالَ:‏‏‏‏ هَذَا لِي،‏‏‏‏ وَقَالَ:‏‏‏‏ هَذَا لِي،‏‏‏‏ فَاصْطَلَحَا عَلَى أَنَّ لِنُوحٍ ثُلُثَهَا،‏‏‏‏ وَلِلشَّيْطَانِ ثُلُثَيْهَا .

It was narrated that Anas bin Sirin said: I heard Anas bin Malik say: 'The Shaitan disputed with Nuh, peace be upon him, concerning the grapevine. One said: This is for me, and the other said: This is for me. Then they agreed that Nuh would have one-third and the Shaitan would have two-thirds.'
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Hadith 5730
sahih

أَخْبَرَنَا سُوَيْدُ،‏‏‏‏ قَالَ:‏‏‏‏ أَنْبَأَنَا عَبْدُ اللَّهِ،‏‏‏‏ عَنْ عَبْدِ الْمَلِكِ بْنِ طُفَيْلٍ الْجَزَرِيِّ،‏‏‏‏ قَالَ:‏‏‏‏ كَتَبَ إِلَيْنَا عُمَرُ بْنُ عَبْدِ الْعَزِيزِ:‏‏‏‏ أَنْ لَا تَشْرَبُوا مِنَ الطِّلَاءِ حَتَّى يَذْهَبَ ثُلُثَاهُ وَيَبْقَى ثُلُثُهُ،‏‏‏‏ وَكُلُّ مُسْكِرٍ حَرَامٌ .

It was narrated that 'Abdul-Malik bin Tufail Al-Jazari said: Umar bin 'Abdul-'Aziz wrote to us (saying): 'Do not drink At-Tila' (thickened grape juice) until two-third of it are gone and one-third remains, and every intoxicant is unlawful.'
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Hadith 5731
sahih

أَخْبَرَنَا إِسْحَاق بْنُ إِبْرَاهِيمَ،‏‏‏‏ قَالَ:‏‏‏‏ حَدَّثَنَا الْمُعْتَمِرُ،‏‏‏‏ عَنْ بُرْدٍ،‏‏‏‏ عَنْ مَكْحُولٍ،‏‏‏‏ قَالَ:‏‏‏‏ كُلُّ مُسْكِرٍ حَرَامٌ .

It was narrated that Makhul said: Every intoxicant is unlawful.
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Hadith 5732
sahih

أَخْبَرَنَا سُوَيْدُ،‏‏‏‏ قَالَ:‏‏‏‏ أَنْبَأَنَا عَبْدُ اللَّهِ،‏‏‏‏ عَنْ أَبِي يَعْفُورٍ السُّلَمِيِّ،‏‏‏‏ عَنْ أَبِي ثَابِتٍ الثَّعْلَبِيِّ،‏‏‏‏ قَالَ:‏‏‏‏ كُنْتُ عِنْدَ ابْنِ عَبَّاسٍ،‏‏‏‏ فَجَاءَهُ رَجُلٌ فَسَأَلَهُ عَنِ الْعَصِيرِ ؟،‏‏‏‏ فَقَالَ:‏‏‏‏ اشْرَبْهُ مَا كَانَ طَرِيًّا ،‏‏‏‏ قَالَ:‏‏‏‏ إِنِّي طَبَخْتُ شَرَابًا وَفِي نَفْسِي مِنْهُ،‏‏‏‏ قَالَ:‏‏‏‏ أَكُنْتَ شَارِبَهُ قَبْلَ أَنْ تَطْبُخَهُ ؟ ،‏‏‏‏ قَالَ:‏‏‏‏ لَا،‏‏‏‏ قَالَ:‏‏‏‏ فَإِنَّ النَّارَ لَا تُحِلُّ شَيْئًا قَدْ حَرُمَ .

It was narrated that Abu Thabit Ath-Tha'labi said: I was with Ibn 'Abbas when a man came to him and asked him about juice. He said: 'Drink that which is fresh.' He said: 'I cooked a drink on the fire and I am not sure about it.' He said: 'Did you drink it before you cooked it?' He said: 'No.' He said: 'Fire does not make permissible something that is forbidden.' (Sahih Mawquf)
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Hadith 5733
sahih

أَخْبَرَنَا سُوَيْدُ،‏‏‏‏ قَالَ:‏‏‏‏ أَنْبَأَنَا عَبْدُ اللَّهِ،‏‏‏‏ عَنْ ابْنِ جُرَيْجٍ قِرَاءَةً،‏‏‏‏ أَخْبَرَنِي عَطَاءٌ،‏‏‏‏ قَالَ:‏‏‏‏ سَمِعْتُ ابْنَ عَبَّاسٍ،‏‏‏‏ يَقُولُ:‏‏‏‏ وَاللَّهِ،‏‏‏‏ مَا تُحِلُّ النَّارُ شَيْئًا وَلَا تُحَرِّمُهُ ،‏‏‏‏ قَالَ:‏‏‏‏ ثُمَّ فَسَّرَ لِي قَوْلَهُ:‏‏‏‏ لَا تُحِلُّ شَيْئًا لِقَوْلِهِمْ فِي الطِّلَاءِ وَلَا تُحَرِّمُهُ.

Ata' said: I heard Ibn 'Abbas say: 'By Allah, fire does not make anything permissible or forbidden.' He said: Then he explained what he meant by 'it does not make permissible' as referring to what they said about At-Tila' (thickened grape juice), and he explained what he said about 'it does not make forbidden' as referring to performing Wudu' after eating something that has been touched by fire.
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Hadith 5734
sahih

أَخْبَرَنَا سُوَيْدُ،‏‏‏‏ قَالَ:‏‏‏‏ أَنْبَأَنَا عَبْدُ اللَّهِ،‏‏‏‏ عَنْ حَيْوَةَ بْنِ شُرَيْحٍ،‏‏‏‏ قَالَ أَخْبَرَنِي عُقَيْلٌ عَنْ ابْنِ شِهَابٍ،‏‏‏‏ عَنْ سَعِيدِ بْنِ الْمُسَيِّبِ،‏‏‏‏ قَالَ:‏‏‏‏ اشْرَبْ الْعَصِيرَ مَا لَمْ يُزْبِدْ .

It was narrated that Sa'eed bin Al-Musayyab said: Drink juice so long as it does not have any foam.
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Hadith 5735
sahih

أَخْبَرَنَا سُوَيْدُ،‏‏‏‏ قَالَ:‏‏‏‏ أَنْبَأَنَا عَبْدُ اللَّهِ،‏‏‏‏ عَنْ هِشَامِ بْنِ عَائِذٍ الْأَسَدِيِّ،‏‏‏‏ قَالَ:‏‏‏‏ سَأَلْتُ إِبْرَاهِيمَ عَنِ الْعَصِيرِ،‏‏‏‏ قَالَ:‏‏‏‏ اشْرَبْهُ حَتَّى يَغْلِيَ مَا لَمْ يَتَغَيَّرْ .

It was narrated that Hisham bin 'A'idh Al-Asadi said: I asked Ibrahim about juice and he said: 'Drink it, unless it bubbles, so long as it doesn't change.'
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Hadith 5736
sahih

أَخْبَرَنَا سُوَيْدُ،‏‏‏‏ قَالَ:‏‏‏‏ أَنْبَأَنَا عَبْدُ اللَّهِ،‏‏‏‏ عَنْ عَبْدِ الْمَلِكِ،‏‏‏‏ عَنْ عَطَاءٍ فِي الْعَصِيرِ،‏‏‏‏ قَالَ:‏‏‏‏ اشْرَبْهُ حَتَّى يَغْلِيَ .

It was narrated from 'Ata' that : He said, concerning juice: Drink it unless it is bubbling.
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Hadith 5737
sahih

أَخْبَرَنَا سُوَيْدُ،‏‏‏‏ قَالَ:‏‏‏‏ أَنْبَأَنَا عَبْدُ اللَّهِ،‏‏‏‏ عَنْ حَمَّادِ بْنِ سَلَمَةَ،‏‏‏‏ عَنْ دَاوُدَ،‏‏‏‏ عَنْ الشَّعْبِيِّ،‏‏‏‏ قَالَ:‏‏‏‏ اشْرَبْهُ ثَلَاثَةَ أَيَّامٍ إِلَّا أَنْ يَغْلِيَ .

It was narrated that Ash-Sha'bi said: Drink it for three days unless it bubbles.
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Hadith 5738
sahih

أَخْبَرَنِي عَمْرُو بْنُ عُثْمَانَ بْنِ سَعِيدِ بْنِ كَثِيرٍ،‏‏‏‏ قَالَ:‏‏‏‏ حَدَّثَنَا بَقِيَّةُ،‏‏‏‏ قَالَ:‏‏‏‏ حَدَّثَنِي الْأَوْزَاعِيُّ،‏‏‏‏ عَنْ يَحْيَى بْنِ أَبِي عَمْرٍو،‏‏‏‏ عَنْ عَبْدِ اللَّهِ بْنِ الدَّيْلَمِيِّ،‏‏‏‏ عَنْ أَبِيهِ فَيْرُوزَ،‏‏‏‏ قَالَ:‏‏‏‏ قَدِمْتُ عَلَى رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ،‏‏‏‏ فَقُلْتُ:‏‏‏‏ يَا رَسُولَ اللَّهِ،‏‏‏‏ إِنَّا أَصْحَابُ كَرْمٍ وَقَدْ أَنْزَلَ اللَّهُ عَزَّ وَجَلَّ تَحْرِيمَ الْخَمْرِ،‏‏‏‏ فَمَاذَا نَصْنَعُ ؟ قَالَ:‏‏‏‏ تَتَّخِذُونَهُ زَبِيبًا ،‏‏‏‏ قُلْتُ:‏‏‏‏ فَنَصْنَعُ بِالزَّبِيبِ مَاذَا ؟ قَالَ:‏‏‏‏ تُنْقِعُونَهُ عَلَى غَدَائِكُمْ وَتَشْرَبُونَهُ عَلَى عَشَائِكُمْ،‏‏‏‏ وَتُنْقِعُونَهُ عَلَى عَشَائِكُمْ وَتَشْرَبُونَهُ عَلَى غَدَائِكُمْ ،‏‏‏‏ قُلْتُ:‏‏‏‏ أَفَلَا نُؤَخِّرُهُ حَتَّى يَشْتَدَّ ؟ قَالَ:‏‏‏‏ لَا تَجْعَلُوهُ فِي الْقُلَلِ وَاجْعَلُوهُ فِي الشِّنَانِ،‏‏‏‏ فَإِنَّهُ إِنْ تَأَخَّرَ صَارَ خَلًّا .

It was narrated from 'Abdullah Ad-Dailami that his father Fairuz said: I came to the Messenger of Allah [SAW] and said: 'O Messenger of Allah, we have grapevines and Allah, the Mighty and Sublime, has revealed that Khamr (wine) is forbidden, so what should we do?' He said: 'Make raisins.' I said: 'What should we do with the raisins?' He said: 'Soak them in the morning and drink them in the evening, and soak them in the evening and drink them in the morning.' I said: 'Can we leave it until it gets stronger?' He said: 'Do not put it in clay vessels, rather put it in skins, for if it stays there for a long time, it will turn into vinegar.'
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Hadith 5739
sahih

أَخْبَرَنَا عِيسَى بْنُ مُحَمَّدٍ أَبُو عُمَيْرِ بْنِ النَّحَّاسِ،‏‏‏‏ عَنْ ضَمْرَةَ،‏‏‏‏ عَنْ الشَّيْبَانِيِّ،‏‏‏‏ عَنْ ابْنِ الدَّيْلَمِيِّ،‏‏‏‏ عَنْ أَبِيهِ،‏‏‏‏ قَالَ:‏‏‏‏ قُلْنَا:‏‏‏‏ يَا رَسُولَ اللَّهِ،‏‏‏‏ إِنَّ لَنَا أَعْنَابًا فَمَاذَا نَصْنَعُ بِهَا ؟ قَالَ:‏‏‏‏ زَبِّبُوهَا ،‏‏‏‏ قُلْنَا:‏‏‏‏ فَمَا نَصْنَعُ بِالزَّبِيبِ ؟ قَالَ:‏‏‏‏ انْبِذُوهُ عَلَى غَدَائِكُمْ وَاشْرَبُوهُ عَلَى عَشَائِكُمْ،‏‏‏‏ وَانْبِذُوهُ عَلَى عَشَائِكُمْ وَاشْرَبُوهُ عَلَى غَدَائِكُمْ،‏‏‏‏ وَانْبِذُوهُ فِي الشِّنَانِ وَلَا تَنْبِذُوهُ فِي الْقِلَالِ فَإِنَّهُ إِنْ تَأَخَّرَ صَارَ خَلًّا .

It was narrated from Ibn Al-Dailami that his father said: We said: 'O Messenger of Allah, we have grapevines; what should we do with them?' He said: 'Make raisins.' We said: 'What should we do with the raisins?' He said: 'Soak them in the morning and drink them in the evening, and soak them in the evening and drink them in the morning.' I said: 'Can we leave it until it gets stronger?' He said: 'Do not put it in clay vessels, rather put it in skins, for if it stays there for a long time, it will turn into vinegar.'
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Hadith 5740
sahih

أَخْبَرَنَا أَبُو دَاوُدَ الْحَرَّانِيُّ،‏‏‏‏ قَالَ:‏‏‏‏ حَدَّثَنَا يَعْلَى بْنُ عُبَيْدٍ،‏‏‏‏ قَالَ:‏‏‏‏ حَدَّثَنَا مُطِيعٌ،‏‏‏‏ عَنْ أَبِي عُثْمَانَ،‏‏‏‏ عَنِ ابْنِ عَبَّاسٍ،‏‏‏‏ قَالَ:‏‏‏‏ كَانَ يُنْبَذُ لِرَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَيَشْرَبُهُ مِنَ الْغَدِ وَمِنْ بَعْدِ الْغَدِ،‏‏‏‏ فَإِذَا كَانَ مَسَاءُ الثَّالِثَةِ،‏‏‏‏ فَإِنْ بَقِيَ فِي الْإِنَاءِ شَيْءٌ لَمْ يَشْرَبُوهُ أُهَرِيقَ .

It was narrated that Ibn 'Abbas said: Nabidh would be made for the Messenger of Allah [SAW] and he would drink it in the morning, and on the following morning. Then on the evening before the third day, if there was anything left in the vessel, they would not drink it and it would be thrown away.
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Hadith 5741
sahih

أَخْبَرَنَا إِسْحَاق بْنُ إِبْرَاهِيمَ،‏‏‏‏ قَالَ:‏‏‏‏ حَدَّثَنَا يَحْيَى بْنُ آدَمَ،‏‏‏‏ قَالَ:‏‏‏‏ حَدَّثَنَا شَرِيكٌ،‏‏‏‏ عَنْ أَبِي إِسْحَاق،‏‏‏‏ عَنْ يَحْيَى بْنِ عُبَيْدٍ الْبَهْرَانِيِّ،‏‏‏‏ عَنِ ابْنِ عَبَّاسٍ:‏‏‏‏ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ كَانَ يُنْقَعُ لَهُ الزَّبِيبُ فَيَشْرَبُهُ يَوْمَهُ وَالْغَدَ وَبَعْدَ الْغَدِ .

It was narrated from Ibn 'Abbas that: Raisins would be soaked for the Messenger of Allah [SAW] and he would drink it that day, the following day, and the day after that.
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