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Chapter 52

Sunan an-Nasai — The Book of Drinks

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All Chapters
1
The Book of Purification
كتاب الطهارة
2
The Book of Water
كتاب المياه
3
The Book of Menstruation and Istihadah
كتاب الحيض والاستحاضة
4
The Book of Ghusl and Tayammum
كتاب الغسل والتيمم
5
The Book of Salah
كتاب الصلاة
6
The Book of the Times (of Prayer)
كتاب المواقيت
7
The Book of the Adhan (The Call to Prayer)
كتاب الأذان
8
The Book of the Masjids
كتاب المساجد
9
The Book of the Qiblah
كتاب القبلة
10
The Book of Leading the Prayer (Al-Imamah)
كتاب الإمامة
11
The Book of the Commencement of the Prayer
كتاب الافتتاح
12
The Book of The At-Tatbiq (Clasping One's Hands Together)
كتاب التطبيق
13
The Book of Forgetfulness (In Prayer)
كتاب السهو
14
The Book of Jumu`ah (Friday Prayer)
كتاب الجمعة
15
The Book of Shortening the Prayer When Traveling
كتاب تقصير الصلاة فى السفر
16
The Book of Eclipses
كتاب الكسوف
17
The Book of Praying for Rain (Al-Istisqa`)
كتاب الاستسقاء
18
The Book of the Fear Prayer
كتاب صلاة الخوف
19
The Book of the Prayer for the Two `Eids
كتاب صلاة العيدين
20
The Book of Qiyam Al-Lail (The Night Prayer) and Voluntary Prayers During the Day
كتاب قيام الليل وتطوع النهار
21
The Book of Funerals
كتاب الجنائز
22
The Book of Fasting
كتاب الصيام
23
The Book of Zakah
كتاب الزكاة
24
The Book of Hajj
كتاب مناسك الحج
25
The Book of Jihad
كتاب الجهاد
26
The Book of Marriage
كتاب النكاح
27
The Book of the Kind Treatment of Women
كتاب عشرة النساء
28
The Book of Divorce
كتاب الطلاق
29
The Book of Horses, Races and Shooting
كتاب الخيل
30
The Book of Endowments
كتاب الإحباس
31
The Book of Wills
كتاب الوصايا
32
The Book of Presents
كتاب النحل
33
The Book of Gifts
كتاب الهبة
34
The Book of Ar-Ruqba
كتاب الرقبى
35
The Book of `Umra
كتاب العمرى
36
The Book of Oaths and Vows
كتاب الأيمان والنذور
37
The Book of Agriculture
كتاب المزارعة
38
The Book of Fighting [The Prohibition of Bloodshed]
كتاب تحريم الدم
39
The Book Of The Distribution Of Al-Fay'
كتاب قسم الفىء
40
The Book of al-Bay`ah
كتاب البيعة
41
The Book of Al-`Aqiqah
كتاب العقيقة
42
The Book of Al-Fara` and Al-`Atirah
كتاب الفرع والعتيرة
43
The Book of Hunting and Slaughtering
كتاب الصيد والذبائح
44
The Book of Ad-Dahaya (Sacrifices)
كتاب الضحايا
45
The Book of Financial Transactions
كتاب البيوع
46
The Book of Oaths (qasamah), Retaliation and Blood Money
كتاب القسامة
47
The Book of Cutting off the Hand of the Thief
كتاب قطع السارق
48
The Book Of Faith and its Signs
كتاب الإيمان وشرائعه
49
The Book of Adornment
كتاب الزينة من السنن
50
The Book of the Etiquette of Judges
كتاب آداب القضاة
51
The Book of Seeking Refuge with Allah
كتاب الاستعاذة
52
The Book of Drinks
كتاب الأشربة

What is Sunan an-Nasai Chapter 52 about?

Read Sunan an-Nasai, Chapter 52: The Book of Drinks. This chapter contains 220 source records; you are reading page 9. Open a narration to see its permanent reference, available translations and source information.

Collection history and compiler biographySources and methodology

أَخْبَرَنَا وَاصِلُ بْنُ عَبْدِ الْأَعْلَى،‏‏‏‏ عَنْ ابْنِ فُضَيْلٍ،‏‏‏‏ عَنْ الْأَعْمَشِ،‏‏‏‏ عَنْ يَحْيَى بْنِ أَبِي عُمَرَ،‏‏‏‏ عَنِ ابْنِ عَبَّاسٍ،‏‏‏‏ قَالَ:‏‏‏‏ كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يُنْبَذُ لَهُ نَبِيذُ الزَّبِيبِ مِنَ اللَّيْلِ فَيَجْعَلُهُ فِي سِقَاءٍ فَيَشْرَبُهُ يَوْمَهُ ذَلِكَ،‏‏‏‏ وَالْغَدَ وَبَعْدَ الْغَدِ،‏‏‏‏ فَإِذَا كَانَ مِنْ آخِرِ الثَّالِثَةِ سَقَاهُ أَوْ شَرِبَهُ فَإِنْ أَصْبَحَ مِنْهُ شَيْءٌ،‏‏‏‏ أَهْرَاقَهُ .

It was narrated that Ibn 'Abbas said: Nabidh of raisins would be made for the Messenger of Allah [SAW] at night, and he would put it in a water skin and drink it during the next day, the day after, and the day after that. At the end of the third day, he would give it to others to drink, or drink it himself, and if anything was left the following morning, he would pour it away.

أَخْبَرَنَا سُوَيْدُ،‏‏‏‏ قَالَ:‏‏‏‏ أَنْبَأَنَا عَبْدُ اللَّهِ،‏‏‏‏ عَنْ عُبَيْدِ اللَّهِ،‏‏‏‏ عَنْ نَافِعٍ،‏‏‏‏ عَنْ ابْنِ عُمَرَ:‏‏‏‏ أَنَّهُ كَانَ يُنْبَذُ لَهُ فِي سِقَاءٍ الزَّبِيبُ غُدْوَةً فَيَشْرَبُهُ مِنَ اللَّيْلِ وَيُنْبَذُ لَهُ عَشِيَّةً فَيَشْرَبُهُ غُدْوَةً،‏‏‏‏ وَكَانَ يَغْسِلُ الْأَسْقِيَةَ وَلَا يَجْعَلُ فِيهَا دُرْدِيًّا وَلَا شَيْئًا ،‏‏‏‏ قَالَ نَافِعٌ:‏‏‏‏ فَكُنَّا نَشْرَبُهُ مِثْلَ الْعَسَلِ.

It was narrated from Ibn 'Umar that: Nabidh of raisins would be made for him in a water skin in the morning, and he would drink it that night, and it would be made for him in the evening, and he would drink it in the morning. He would wash out the water skins and not leave any pieces or anything in them. Nafi' said: We used to drink it like honey.

أَخْبَرَنَا سُوَيْدُ،‏‏‏‏ قَالَ:‏‏‏‏ أَنْبَأَنَا عَبْدُ اللَّهِ،‏‏‏‏ عَنْ بَسَّامٍ،‏‏‏‏ قَالَ:‏‏‏‏ سَأَلْتُ أَبَا جَعْفَرٍ عَنِ النَّبِيذِ ؟ قَالَ:‏‏‏‏ كَانَ عَلِيُّ بْنُ حُسَيْنٍ رَضِيَ اللَّهُ عَنْهُ يُنْبَذُ لَهُ مِنَ اللَّيْلِ فَيَشْرَبُهُ غُدْوَةً وَيُنْبَذُ لَهُ غُدْوَةً فَيَشْرَبُهُ مِنَ اللَّيْلِ .

It was narrated that Bassam said: I asked Abu Ja'far about Nabidh and he said: 'Ali bin Husain, may Allah be pleased with him, would have Nabidh made for him at night, and he would drink it in the morning, and he would have Nabidh made in the morning and he would drink it at night.'

أَخْبَرَنَا سُوَيْدُ،‏‏‏‏ قَالَ:‏‏‏‏ أَنْبَأَنَا عَبْدُ اللَّهِ،‏‏‏‏ قَالَ:‏‏‏‏ سَمِعْتُ سُفْيَانَ سُئِلَ عَنِ النَّبِيذِ ؟،‏‏‏‏ قَالَ:‏‏‏‏ انْتَبِذْ عَشِيًّا وَاشْرَبْهُ غُدْوَةً .

Abdullah said: I heard Sufyan being asked about Nabidh. He said: 'Make Nabidh at night and drink it in the morning.'

أَخْبَرَنَا سُوَيْدُ،‏‏‏‏ قَالَ:‏‏‏‏ أَنْبَأَنَا عَبْدُ اللَّهِ،‏‏‏‏ عَنْ سُلَيْمَانَ التَّيْمِيِّ،‏‏‏‏ عَنْ أَبِي عُثْمَانَ وَلَيْسَ بِالنَّهْدِيِّ،‏‏‏‏ أَنَّ أُمَّ الْفَضْلِ أَرْسَلَتْ إِلَى أَنَسِ بْنِ مَالِكٍ تَسْأَلُهُ عَنْ نَبِيذِ الْجَرِّ ؟،‏‏‏‏ فَحَدَّثَهَا،‏‏‏‏ عَنْ النَّضْرِ ابْنِهِ:‏‏‏‏ أَنَّهُ كَانَ يَنْبِذُ فِي جَرٍّ يُنْبَذُ غَدْوَةً وَيَشْرَبُهُ عَشِيَّةً .

It was narrated from Abu 'Uthman, who was not Al-Hindi, that: Umm Al-Fadl sent word to Anas bin Malik, asking him about Nabidh made in an earthenware jar. He told her about his son An-Nadr, who used to make Nabidh in an earthenware jar in the morning and drink it in the evening.

أَخْبَرَنَا سُوَيْدُ،‏‏‏‏ قَالَ:‏‏‏‏ أَنْبَأَنَا عَبْدُ اللَّهِ،‏‏‏‏ عَنْ مَعْمَرٍ،‏‏‏‏ عَنْ قَتَادَةَ،‏‏‏‏ عَنْ سَعِيدِ بْنِ الْمُسَيِّبِ:‏‏‏‏ أَنَّهُ كَانَ يَكْرَهُ أَنْ يَجْعَلَ نَطْلَ النَّبِيذِ فِي النَّبِيذِ لِيَشْتَدَّ بِالنَّطْلِ .

It was narrated from Sa'eed bin Al-Musayyib that: He disliked putting the dregs of Nabidh into (new) Nabidh lest it become strong because of the dregs.

أَخْبَرَنَا سُوَيْدُ،‏‏‏‏ قَالَ:‏‏‏‏ أَنْبَأَنَا عَبْدُ اللَّهِ،‏‏‏‏ عَنْ سُفْيَانَ،‏‏‏‏ عَنْ دَاوُدَ بْنِ أَبِي هِنْدٍ،‏‏‏‏ عَنْ سَعِيدِ بْنِ الْمُسَيِّبِ،‏‏‏‏ أَنَّهُ قَالَ:‏‏‏‏ فِي النَّبِيذِ خَمْرُهُ دُرْدِيُّهُ .

It was narrated that Sa'eed bin Al-Musayyab said concerning Nabidh: The dregs are what intoxicates.

أَخْبَرَنَا سُوَيْدُ،‏‏‏‏ قَالَ:‏‏‏‏ أَنْبَأَنَا عَبْدُ اللَّهِ،‏‏‏‏ عَنْ شُعْبَةَ،‏‏‏‏ عَنْ قَتَادَةَ،‏‏‏‏ عَنْ سَعِيدِ بْنِ الْمُسَيِّبِ،‏‏‏‏ قَالَ:‏‏‏‏ إِنَّمَا سُمِّيَتِ الْخَمْرُ لِأَنَّهَا تُرِكَتْ حَتَّى مَضَى صَفْوُهَا وَبَقِيَ كَدَرُهَا،‏‏‏‏ وَكَانَ يَكْرَهُ كُلَّ شَيْءٍ يُنْبَذُ عَلَى عَكَرٍ .

It was narrated that Sa'eed bin Al-Musayyab said: Khamr is so called because it is left until the good parts are gone and the dregs remain. And he disliked everything that was made by using dregs (by adding new materials to the dregs).

أَخْبَرَنَا أَبُو بَكْرِ بْنُ عَلِيٍّ،‏‏‏‏ قَالَ:‏‏‏‏ حَدَّثَنَا الْقَوَارِيرِيُّ،‏‏‏‏ قَالَ:‏‏‏‏ حَدَّثَنَا ابْنُ أَبِي زَائِدَةَ،‏‏‏‏ قَالَ:‏‏‏‏ حَدَّثَنَا حَسَنُ بْنُ عَمْرٍو،‏‏‏‏ عَنْ فُضَيْلِ بْنِ عَمْرٍو،‏‏‏‏ عَنْ إِبْرَاهِيمَ،‏‏‏‏ قَالَ:‏‏‏‏ كَانُوا يَرَوْنَ أَنَّ مَنْ شَرِبَ شَرَابًا فَسَكِرَ مِنْهُ لَمْ يَصْلُحْ لَهُ أَنْ يَعُودَ فِيهِ .

It was narrated that Ibrahim said: They used to think that whoever drank something and became intoxicated from it, it was not befitting for him to go back and drink more of the same.

أَخْبَرَنَا سُوَيْدُ،‏‏‏‏ قَالَ:‏‏‏‏ أَنْبَأَنَا عَبْدُ اللَّهِ،‏‏‏‏ عَنْ سُفْيَانَ،‏‏‏‏ عَنْ مُغِيرَةَ،‏‏‏‏ عَنْ أَبِي مَعْشَرٍ،‏‏‏‏ عَنْ إِبْرَاهِيمَ،‏‏‏‏ قَالَ:‏‏‏‏ لَا بَأْسَ بِنَبِيذِ الْبُخْتُجِ .

It was narrated that Ibrahim said: There is nothing wrong with Nabidh Al-Bukhtuj.

أَخْبَرَنَا سُوَيْدُ،‏‏‏‏ قَالَ:‏‏‏‏ أَنْبَأَنَا عَبْدُ اللَّهِ،‏‏‏‏ عَنْ أَبِي عَوَانَةَ،‏‏‏‏ عَنْ أَبِي مِسْكِينٍ،‏‏‏‏ قَالَ:‏‏‏‏ سَأَلْتُ إِبْرَاهِيمَ،‏‏‏‏ قُلْتُ:‏‏‏‏ إِنَّا نَأْخُذُ دُرْدِيَّ الْخَمْرِ،‏‏‏‏ أَوِ الطِّلَاءِ،‏‏‏‏ فَنُنَظِّفُهُ ثُمَّ نَنْقَعُ فِيهِ الزَّبِيبَ ثَلَاثًا،‏‏‏‏ ثُمَّ نُصَفِّيهِ ثُمَّ نَدَعُهُ حَتَّى يَبْلُغَ،‏‏‏‏ فَنَشْرَبُهُ،‏‏‏‏ قَالَ:‏‏‏‏ يُكْرَهُ .

It was narrated that Abu Al-Miskin said: I asked Ibrahim: 'We take the dregs of Khamr or Tila' (thickened grape juice) and clean them, then we soak it with raisins for three days, then we strain it and leave it until it matures, then we drink it.' He said: 'That is Makruh.'

أَخْبَرَنَا إِسْحَاق بْنُ إِبْرَاهِيمَ،‏‏‏‏ قَالَ:‏‏‏‏ أَنْبَأَنَا جَرِيرٌ،‏‏‏‏ عَنْ ابْنِ شُبْرُمَةَ،‏‏‏‏ قَالَ:‏‏‏‏ رَحِمَ اللَّهُ إِبْرَاهِيمَ شَدَّدَ النَّاسُ فِي النَّبِيذِ وَرَخَّصَ فِيهِ .

It was narrated that Ibn Shubrumah said: May Allah have mercy on Ibrahim. Other scholars had strict views on Nabidh but he was lenient.

حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ سَعِيدٍ،‏‏‏‏ عَنْ أَبِي أُسَامَةَ،‏‏‏‏ قَالَ:‏‏‏‏ سَمِعْتُ ابْنَ الْمُبَارَكِ،‏‏‏‏ يَقُولُ:‏‏‏‏ مَا وَجَدْتُ الرُّخْصَةَ فِي الْمُسْكِرِ عَنْ أَحَدٍ صَحِيحًا إِلَّا عَنْ إِبْرَاهِيمَ .

Ibn Al-Mubarak said: I have never found any sound report, giving a concession on intoxicants, except the report narrated from Ibrahim.

أَخْبَرَنَا عُبَيْدُ اللَّهِ بْنُ سَعِيدٍ،‏‏‏‏ قَالَ:‏‏‏‏ سَمِعْتُ أَبَا أُسَامَةَ،‏‏‏‏ يَقُولُ:‏‏‏‏ مَا رَأَيْتُ رَجُلًا أَطْلَبَ لِلْعِلْمِ مِنْ عَبْدِ اللَّهِ بْنِ الْمُبَارَكِ،‏‏‏‏ الشَّامَاتِ،‏‏‏‏ وَمِصْرَ،‏‏‏‏ وَالْيَمَنَ،‏‏‏‏ وَالْحِجَازَ .

Ubaidullah bin Sa'eed said: I heard Abu Usamah say: 'I never saw any man more assiduous in seeking knowledge than 'Abdullah bin Al-Mubarak, not in Ash-Sham, Egypt, Yemen or the Hijaz.'

أَخْبَرَنَا الرَّبِيعُ بْنُ سُلَيْمَانَ،‏‏‏‏ قَالَ:‏‏‏‏ حَدَّثَنَا أَسَدُ بْنُ مُوسَى،‏‏‏‏ قَالَ:‏‏‏‏ حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ،‏‏‏‏ عَنْ ثَابِتٍ،‏‏‏‏ عَنْ أَنَسٍ رَضِيَ اللَّهُ عَنْهُ قَالَ:‏‏‏‏ كَانَ لِأُمِّ سُلَيْمٍ قَدَحٌ مِنْ عَيْدَانٍ،‏‏‏‏ فَقَالَتْ:‏‏‏‏ سَقَيْتُ فِيهِ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ كُلَّ الشَّرَابِ:‏‏‏‏ الْمَاءَ،‏‏‏‏ وَالْعَسَلَ،‏‏‏‏ وَاللَّبَنَ،‏‏‏‏ وَالنَّبِيذَ .

It was narrated that Anas said: Umm Sulaim had a wooden cup and she said: I gave the Messenger of Allah [SAW] all kinds of things to drink in it: Water, honey, milk and Nabidh.

أَخْبَرَنَا سُوَيْدُ،‏‏‏‏ قَالَ:‏‏‏‏ أَنْبَأَنَا عَبْدُ اللَّهِ،‏‏‏‏ عَنْ سُفْيَانَ،‏‏‏‏ عَنْ سَلَمَةَ بْنِ كُهَيْلٍ،‏‏‏‏ عَنْ ذَرِّ بْنِ عَبْدِ اللَّهِ،‏‏‏‏ عَنْ سَعِيدِ بْنِ عَبْدِ الرَّحْمَنِ بْنِ أَبْزَى،‏‏‏‏ عَنْ أَبِيهِ،‏‏‏‏ قَالَ:‏‏‏‏ سَأَلْتُ أُبَيَّ بْنَ كَعْبٍ عَنِ النَّبِيذِ،‏‏‏‏ فَقَالَ:‏‏‏‏ اشْرَبْ الْمَاءَ،‏‏‏‏ وَاشْرَبْ الْعَسَلَ،‏‏‏‏ وَاشْرَبْ السَّوِيقَ،‏‏‏‏ وَاشْرَبْ اللَّبَنَ الَّذِي نُجِعْتَ بِهِ ،‏‏‏‏ فَعَاوَدْتُهُ،‏‏‏‏ فَقَالَ:‏‏‏‏ الْخَمْرَ تُرِيدُ،‏‏‏‏ الْخَمْرَ تُرِيدُ .

It was narrated from Sa'eed bin 'Abdur-Rahman bin Abza that his father said: I asked Ubayy bin Ka'b about Nabidh, and he said: 'Drink water, drink honey, drink Sawiq (barley gruel) and drink milk that you have been nourished with since childhood.' I repeated the question and he said: 'Is it wine you want? Is it wine you want?'

أَخْبَرَنِي أَحْمَدُ بْنُ عَلِيِّ بْنِ سَعِيدِ بْنِ إِبْرَاهِيمَ،‏‏‏‏ قَالَ:‏‏‏‏ حَدَّثَنَا الْقَوَارِيرِيُّ،‏‏‏‏ قَالَ:‏‏‏‏ حَدَّثَنَا مُعْتَمِرُ بْنُ سُلَيْمَانَ،‏‏‏‏ عَنْ أَبِيهِ،‏‏‏‏ عَنْ مُحَمَّدٍ،‏‏‏‏ عَنْ عَبِيدَةَ،‏‏‏‏ عَنْ ابْنِ مَسْعُودٍ،‏‏‏‏ قَالَ:‏‏‏‏ أَحْدَثَ النَّاسُ أَشْرِبَةً مَا أَدْرِي مَا هِيَ،‏‏‏‏ فَمَا لِي شَرَابٌ مُنْذُ عِشْرِينَ سَنَةً،‏‏‏‏ أَوْ قَالَ:‏‏‏‏ أَرْبَعِينَ سَنَةً إِلَّا الْمَاءُ وَالسَّوِيقُ ،‏‏‏‏ غَيْرَ أَنَّهُ لَمْ يَذْكُرِ النَّبِيذَ.

It was narrated that Ibn Mas'ud said: The people have invented new drinks and I do not know what they are. I have not drunk anything for 20 years (or he said: 40 years) except water and Sawiq (barley gruel), and he did not mention Nabidh.

أَخْبَرَنَا سُوَيْدُ،‏‏‏‏ قَالَ:‏‏‏‏ أَنْبَأَنَا عَبْدُ اللَّهِ،‏‏‏‏ عَنْ ابْنِ عَوْنٍ،‏‏‏‏ عَنْ مُحَمَّدِ بْنِ سِيرِينَ،‏‏‏‏ عَنْ عَبِيدَةَ،‏‏‏‏ قَالَ:‏‏‏‏ أَحْدَثَ النَّاسُ أَشْرِبَةً مَا أَدْرِي مَا هِيَ،‏‏‏‏ وَمَا لِي شَرَابٌ مُنْذُ عِشْرِينَ سَنَةً إِلَّا الْمَاءُ وَاللَّبَنُ وَالْعَسَلُ .

It was narrated that 'Abidah said: The people have invented drinks and I do not know what they are. I have not drunk anything for 20 years except water, milk and honey.

أَخْبَرَنَا إِسْحَاق بْنُ إِبْرَاهِيمَ،‏‏‏‏ قَالَ:‏‏‏‏ أَنْبَأَنَا جَرِيرٌ،‏‏‏‏ عَنْ ابْنِ شُبْرُمَةَ،‏‏‏‏ قَالَ:‏‏‏‏ قَالَ طَلْحَةُ لِأَهْلِ الْكُوفَةِ:‏‏‏‏ فِي النَّبِيذِ فِتْنَةٌ يَرْبُو فِيهَا الصَّغِيرُ،‏‏‏‏ وَيَهْرَمُ فِيهَا الْكَبِيرُ ،‏‏‏‏ قَالَ:‏‏‏‏ وَكَانَ إِذَا كَانَ فِيهِمْ عُرْسٌ،‏‏‏‏ كَانَ طَلْحَةُ، ‏‏‏‏‏‏وَزُبَيْر يَسْقِيَانِ اللَّبَنَ وَالْعَسَلَ،‏‏‏‏ فَقِيلَ لِطَلْحَةَ:‏‏‏‏ أَلَا تَسْقِيهِمُ النَّبِيذَ ؟ قَالَ:‏‏‏‏ إِنِّي أَكْرَهُ أَنْ يَسْكَرَ مُسْلِمٍ فِي سَبَبِي .

It was narrated that Ibn Shubrumah said: Talhah said to the people of Al-Kufah concerning Nabidh: 'It is a test whereby a young man may benefit but an old man may be harmed.' If there was a wedding among them, Talhah and Zubaid would offer milk and honey to drink. It was said to Talhah: 'Why don't you offer Nabidh?' He said: 'I would not like a Muslim to become intoxicated because of me.'

أَخْبَرَنَا إِسْحَاق بْنُ إِبْرَاهِيمَ،‏‏‏‏ قَالَ:‏‏‏‏ أَنْبَأَنَا جَرِيرٌ،‏‏‏‏ قَالَ:‏‏‏‏ كَانَ ابْنُ شُبْرُمَةَ،‏‏‏‏ لَا يَشْرَبُ إِلَّا الْمَاءَ وَاللَّبَنَ .

Jarir said: Ibn Shubrumah would not drink anything except water and milk.